Monday, April 30, 2018

Leviticus 25, Bible Reading and Daily Devotionals

Max Lucado Daily: WHEN EVERYTHING CHANGES - April 30, 2018

Are you on the eve of change? A new chapter? A new season? Heaven’s message for you is clear: when everything else changes, God’s presence never does. You journey in the company of the Holy Spirit, who “will teach you everything and will remind you of everything” he has told you (John 14:26 NLT). So, make friends with whatever’s next.

Change is a part of life, and a necessary part of God’s strategy. To use us to change the world, he alters our assignments. But, someone might ask, what about the tragic changes God permits? Some seasons make no sense. They do, however, if we see them from an eternal perspective. What makes no sense in this life will make perfect sense in the next. As Paul wrote, “These troubles are getting us ready for an eternal glory that will make all our troubles seem like nothing”  (2 Corinthians 4:17 CEV). -Read more Fearless

Leviticus 25

“The Land Will Observe a Sabbath to God”
25 1-7 God spoke to Moses at Mount Sinai: “Speak to the People of Israel. Tell them, When you enter the land which I am going to give you, the land will observe a Sabbath to God. Sow your fields, prune your vineyards, and take in your harvests for six years. But the seventh year the land will take a Sabbath of complete and total rest, a Sabbath to God; you will not sow your fields or prune your vineyards. Don’t reap what grows of itself; don’t harvest the grapes of your untended vines. The land gets a year of complete and total rest. But you can eat from what the land volunteers during the Sabbath year—you and your men and women servants, your hired hands, and the foreigners who live in the country, and, of course, also your livestock and the wild animals in the land can eat from it. Whatever the land volunteers of itself can be eaten.

“The Fiftieth Year Shall Be a Jubilee for You”
8-12 “Count off seven Sabbaths of years—seven times seven years: Seven Sabbaths of years adds up to forty-nine years. Then sound loud blasts on the ram’s horn on the tenth day of the seventh month, the Day of Atonement. Sound the ram’s horn all over the land. Sanctify the fiftieth year; make it a holy year. Proclaim freedom all over the land to everyone who lives in it—a Jubilee for you: Each person will go back to his family’s property and reunite with his extended family. The fiftieth year is your Jubilee year: Don’t sow; don’t reap what volunteers itself in the fields; don’t harvest the untended vines because it’s the Jubilee and a holy year for you. You’re permitted to eat from whatever volunteers itself in the fields.

13 “In this year of Jubilee everyone returns home to his family property.

14-17 “If you sell or buy property from one of your countrymen, don’t cheat him. Calculate the purchase price on the basis of the number of years since the Jubilee. He is obliged to set the sale price on the basis of the number of harvests remaining until the next Jubilee. The more years left, the more money; you can raise the price. But the fewer years left, the less money; decrease the price. What you are buying and selling in fact is the number of crops you’re going to harvest. Don’t cheat each other. Fear your God. I am God, your God.

18-22 “Keep my decrees and observe my laws and you will live secure in the land. The land will yield its fruit; you will have all you can eat and will live safe and secure. Do I hear you ask, ‘What are we going to eat in the seventh year if we don’t plant or harvest?’ I assure you, I will send such a blessing in the sixth year that the land will yield enough for three years. While you plant in the eighth year, you will eat from the old crop and continue until the harvest of the ninth year comes in.

23-24 “The land cannot be sold permanently because the land is mine and you are foreigners—you’re my tenants. You must provide for the right of redemption for any of the land that you own.

25-28 “If one of your brothers becomes poor and has to sell any of his land, his nearest relative is to come and buy back what his brother sold. If a man has no one to redeem it but he later prospers and earns enough for its redemption, he is to calculate the value since he sold it and refund the balance to the man to whom he sold it; he can then go back to his own land. If he doesn’t get together enough money to repay him, what he sold remains in the possession of the buyer until the year of Jubilee. In the Jubilee it will be returned and he can go back and live on his land.

29-31 “If a man sells a house in a walled city, he retains the right to buy it back for a full year after the sale. At any time during that year he can redeem it. But if it is not redeemed before the full year has passed, it becomes the permanent possession of the buyer and his descendants. It is not returned in the Jubilee. However, houses in unwalled villages are treated the same as fields. They can be redeemed and have to be returned at the Jubilee.

32-34 “As to the Levitical cities, houses in the cities owned by the Levites are always subject to redemption. Levitical property is always redeemable if it is sold in a town that they hold and reverts to them in the Jubilee, because the houses in the towns of the Levites are their property among the People of Israel. The pastures belonging to their cities may not be sold; they are their permanent possession.

35-38 “If one of your brothers becomes indigent and cannot support himself, help him, the same as you would a foreigner or a guest so that he can continue to live in your neighborhood. Don’t gouge him with interest charges; out of reverence for your God help your brother to continue to live with you in the neighborhood. Don’t take advantage of his plight by running up big interest charges on his loans, and don’t give him food for profit. I am your God who brought you out of Egypt to give you the land of Canaan and to be your God.

39-43 “If one of your brothers becomes indigent and has to sell himself to you, don’t make him work as a slave. Treat him as a hired hand or a guest among you. He will work for you until the Jubilee, after which he and his children are set free to go back to his clan and his ancestral land. Because the People of Israel are my servants whom I brought out of Egypt, they must never be sold as slaves. Don’t tyrannize them; fear your God.

44-46 “The male and female slaves which you have are to come from the surrounding nations; you are permitted to buy slaves from them. You may also buy the children of foreign workers who are living among you temporarily and from their clans which are living among you and have been born in your land. They become your property. You may will them to your children as property and make them slaves for life. But you must not tyrannize your brother Israelites.

47-53 “If a foreigner or temporary resident among you becomes rich and one of your brothers becomes poor and sells himself to the foreigner who lives among you or to a member of the foreigner’s clan, he still has the right of redemption after he has sold himself. One of his relatives may buy him back. An uncle or cousin or any close relative of his extended family may redeem him. Or, if he gets the money together, he can redeem himself. What happens then is that he and his owner count out the time from the year he sold himself to the year of Jubilee; the buy-back price is set according to the wages of a hired hand for that number of years. If many years remain before the Jubilee, he must pay back a larger share of his purchase price, but if only a few years remain until the Jubilee, he is to calculate his redemption price accordingly. He is to be treated as a man hired from year to year. You must make sure that his owner does not tyrannize him.

54-55 “If he is not redeemed in any of these ways, he goes free in the year of Jubilee, he and his children, because the People of Israel are my servants, my servants whom I brought out of Egypt. I am God, your God.

Our Daily Bread reading and devotion   
Monday, April 30, 2018
Read: Ephesians 1:3–14
Praise for Spiritual Blessings in Christ
3 Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. 4 For he chose us in him before the creation of the world to be holy and blameless in his sight. In love 5 he[a] predestined us for adoption to sonship[b] through Jesus Christ, in accordance with his pleasure and will— 6 to the praise of his glorious grace, which he has freely given us in the One he loves. 7 In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace 8 that he lavished on us. With all wisdom and understanding, 9 he[c] made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, 10 to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ.

11 In him we were also chosen,[d] having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, 12 in order that we, who were the first to put our hope in Christ, might be for the praise of his glory. 13 And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.

Footnotes:
Ephesians 1:5 Or sight in love. 5 He
Ephesians 1:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.
Ephesians 1:9 Or us with all wisdom and understanding. 9 And he
Ephesians 1:11 Or were made heirs

INSIGHT
For more on being set free from sin through faith in Christ, read Grace: Accepting God’s Gift to You at www.discoveryseries.org/q0613.

Breaking the Chains
By Amy Boucher Pye

In him we have redemption through his blood, the forgiveness of sins. Ephesians 1:7

We found our visit to Christ Church Cathedral in Stone Town, Zanzibar, deeply moving, for it sits on the site of what was formerly the largest slave market in East Africa. The designers of this cathedral wanted to show through a physical symbol how the gospel breaks the chains of slavery. No longer would the location be a place of evil deeds and horrible atrocities, but of God’s embodied grace.

Those who built the cathedral wanted to express how Jesus’s death on the cross provides freedom from sin—that which the apostle Paul speaks of in his letter to the church at Ephesus: “In him we have redemption through his blood” (Ephesians 1:7). Here the word redemption points to the Old Testament’s notion of the marketplace, with someone buying back a person or item. Jesus buys back a person from a life of slavery to sin and wrongdoing.

Your gift can help bring people back to the Lord.

In Paul’s opening words in this letter (vv. 3–14), he bubbles over with joy at the thought of his freedom in Christ. He points, in layer after layer of praise, to God’s work of grace for us through Jesus’s death, which sets us free from the cords of sin. No longer do we need to be slaves to sin, for we are set free to live for God and His glory.

Lord God, through the death of Your Son, You have given us life forever. Help me to share this gift of grace with someone today.

Jesus redeems us from the slavery of sin.

My Utmost for His Highest, by Oswald Chambers
Monday, April 30, 2018
Spontaneous Love
Love suffers long and is kind… —1 Corinthians 13:4

Love is not premeditated– it is spontaneous; that is, it bursts forth in extraordinary ways. There is nothing of precise certainty in Paul’s description of love. We cannot predetermine our thoughts and actions by saying, “Now I will never think any evil thoughts, and I will believe everything that Jesus would have me to believe.” No, the characteristic of love is spontaneity. We don’t deliberately set the statements of Jesus before us as our standard, but when His Spirit is having His way with us, we live according to His standard without even realizing it. And when we look back, we are amazed at how unconcerned we have been over our emotions, which is the very evidence that real spontaneous love was there. The nature of everything involved in the life of God in us is only discerned when we have been through it and it is in our past.

The fountains from which love flows are in God, not in us. It is absurd to think that the love of God is naturally in our hearts, as a result of our own nature. His love is there only because it “has been poured out in our hearts by the Holy Spirit…” (Romans 5:5).

If we try to prove to God how much we love Him, it is a sure sign that we really don’t love Him. The evidence of our love for Him is the absolute spontaneity of our love, which flows naturally from His nature within us. And when we look back, we will not be able to determine why we did certain things, but we can know that we did them according to the spontaneous nature of His love in us. The life of God exhibits itself in this spontaneous way because the fountains of His love are in the Holy Spirit.

WISDOM FROM OSWALD CHAMBERS

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.  The Highest Good, 544 R

A Word with You, by Ron Hutchcraft
Monday, April 30, 2018
The Last Frontier In You - #8166

I have had the wonderful privilege of being in all of the United States actually. One of the last I had the opportunity to visit was one of the most beautiful - Alaska. When I went there the first time, I was impressed with the motto they had on their license plates. It seemed pretty appropriate. "Alaska - The Last Frontier." I can see why they say that. There are hundreds and thousands of miles of unpopulated expanse, abundant wildlife like bears and moose and eagles, great untamed areas, even some untamed people. There's a wildness that does seem to make it the last frontier.

I'm Ron Hutchcraft, and I want to have A Word With You today about "The Last Frontier In You."

As a state, Alaska probably qualifies as the last frontier. But if you're talking about the state people are in, well, Alaska, move over. The greatest untamed frontier on earth is identified in our word for today from the Word of God. It is in James 3:2. You ready? "We all stumble in many ways," God says. "If anyone is never at fault in what he says, he is a perfect man (or a complete man is what it means), able to keep his whole body in check."

So, God says that when it comes to the untamed areas of our personal lives, our tongue is the last frontier! He acknowledges that we stumble in many ways, but then He elevates controlling this one particular kind of sin to the position of Proof #1 that a person is really grown up spiritually, proof that Jesus being Lord is conquering the deepest corners of a person's rebellious heart. That's when his faith has reached "what he says."

Listen to God's description of the wildness of this frontier. James 3:7, "All kinds of animals, birds, reptiles, and creatures of the sea are being tamed...but no man can tame the tongue. It is a restless evil, full of deadly poison. With the tongue we praise our Lord and our Father, and with it we curse men who have been made in God's likeness. Out of the same mouth come praise and cursing. My brothers, this should not be." Man, you talk about a spiritual frontier!

Now, there are people who are doctrinally sound, sexually pure, financially honest, personally unselfish, busy for the Lord, but verbally untamed. Well, if you want to graduate to real spiritual maturity, make your tongue a central issue in your commitment to Jesus Christ. This is the battle on which you need to focus all your spiritual weapons.

Perhaps a recording of your conversation (your talk) this past week would probably tell the story--that sarcasm that cut people so deeply, the criticism that diminished the reputation of someone who wasn't even there, that put-down that made you feel bigger when it actually made you smaller. You know, those angry words that wounded people that you say you love, the negative talk that destroyed someone's confidence, the double-meaning comments that polluted you and those who heard you. Unfortunately, the recording would tell the story. What we say is the greatest proof or disproof of all we say we have in Christ, and it's the battle we must win.

If you can, in Christ, get control of your tongue, you can find the power to control any part of your life. It's time you turned all the power of Jesus Christ on that last, untamed frontier - the one in your mouth!