Max Lucado Daily: DON’T LOSE YOUR PURPOSE
For the love of more—you might lose your purpose! Just because someone gives you advice, a job, or a promotion, you don’t have to accept it. Let your uniqueness define your path of life. Isaiah prayed, “You, LORD, give perfect peace to those who keep their purpose firm and put their trust in you” (Isaiah 26:3).
Before you change your job title, examine your perspective toward life. As the Japanese proverb says: “Even if you sleep in a thousand-mat room, you can only sleep on one mat.” Success is not defined by position or pay scale but by this: Doing the most what you do the best.
Parents, give that counsel to your kids. Tell them to do what they love to do so well that someone pays them to do it. “Don’t be obsessed with getting more material things. Be relaxed with what you have” (Hebrews 13:5).
Read more Cure for the Common Life
Numbers 33
Campsites from Rameses to Jordan-Jericho
1-2 These are the camping sites in the journey of the People of Israel after they left Egypt, deployed militarily under the command of Moses and Aaron. Under God’s instruction Moses kept a log of every time they moved, camp by camp:
3-4 They marched out of Rameses the day after the Passover. It was the fifteenth day of the first month. They marched out heads high and confident. The Egyptians, busy burying their firstborn whom God had killed, watched them go. God had exposed the nonsense of their gods.
5-36 The People of Israel:
left Rameses and camped at Succoth;
left Succoth and camped at Etham at the edge of the wilderness;
left Etham, circled back to Pi Hahiroth east of Baal Zephon, and camped near Migdol;
left Pi Hahiroth and crossed through the Sea into the wilderness; three days into the Wilderness of Etham they camped at Marah;
left Marah and came to Elim where there were twelve springs and seventy palm trees; they camped there;
left Elim and camped by the Red Sea;
left the Red Sea and camped in the Wilderness of Sin;
left the Wilderness of Sin and camped at Dophkah;
left Dophkah and camped at Alush;
left Alush and camped at Rephidim where there was no water for the people to drink;
left Rephidim and camped in the Wilderness of Sinai;
left the Wilderness of Sinai and camped at Kibroth Hattaavah;
left Kibroth Hattaavah and camped at Hazeroth;
left Hazeroth and camped at Rithmah;
left Rithmah and camped at Rimmon Perez;
left Rimmon Perez and camped at Libnah;
left Libnah and camped at Rissah;
left Rissah and camped at Kehelathah;
left Kehelathah and camped at Mount Shepher;
left Mount Shepher and camped at Haradah;
left Haradah and camped at Makheloth;
left Makheloth and camped at Tahath;
left Tahath and camped at Terah;
left Terah and camped at Mithcah;
left Mithcah and camped at Hashmonah;
left Hashmonah and camped at Moseroth;
left Moseroth and camped at Bene Jaakan;
left Bene Jaakan and camped at Hor Haggidgad;
left Hor Haggidgad and camped at Jotbathah;
left Jotbathah and camped at Abronah;
left Abronah and camped at Ezion Geber;
left Ezion Geber and camped at Kadesh in the Wilderness of Zin.
37-39 After they left Kadesh and camped at Mount Hor at the border of Edom, Aaron the priest climbed Mount Hor at God’s command and died there. It was the first day of the fifth month in the fortieth year after the People of Israel had left Egypt. Aaron was 123 years old when he died on Mount Hor.
40 The Canaanite king of Arad—he ruled in the Negev of Canaan—heard that the People of Israel had arrived.
41-47 They left Mount Hor and camped at Zalmonah;
left Zalmonah and camped at Punon;
left Punon and camped at Oboth;
left Oboth and camped at Iye Abarim on the border of Moab;
left Iyim and camped at Dibon Gad;
left Dibon Gad and camped at Almon Diblathaim;
left Almon Diblathaim and camped in the mountains of Abarim (Across-the-River), within sight of Nebo.
48-49 After they left the mountains of Abarim they camped on the Plains of Moab at Jordan-Jericho. On the Plains of Moab their camp stretched along the banks of the Jordan from Beth Jeshimoth to Abel Shittim (Acacia Meadow).
50-53 God spoke to Moses on the Plains of Moab at Jordan-Jericho: “Tell the People of Israel, When you cross the Jordan into the country of Canaan, drive out the native population before you, destroy their carved idols, destroy their cast images, level their worship-mounds so that you take over the land and make yourself at home in it; I’ve given it to you. It’s yours.
54 “Divide up the land by lot according to the size of your clans: Large clans will get large tracts of land, small clans will get smaller tracts of land. However the lot falls, that’s it. Divide it up according to your ancestral tribes.
55-56 “But if you don’t drive out the native population, everyone you let stay there will become a cinder in your eye and a splinter in your foot. They’ll give you endless trouble right in your own backyards. And I’ll start treating you the way I planned to treat them.”
Our Daily Bread reading and devotion
Wednesday, June 20, 2018
Read: Philippians 1:12–24
They Can’t Imprison the Message
12-14 I want to report to you, friends, that my imprisonment here has had the opposite of its intended effect. Instead of being squelched, the Message has actually prospered. All the soldiers here, and everyone else, too, found out that I’m in jail because of this Messiah. That piqued their curiosity, and now they’ve learned all about him. Not only that, but most of the followers of Jesus here have become far more sure of themselves in the faith than ever, speaking out fearlessly about God, about the Messiah.
15-17 It’s true that some here preach Christ because with me out of the way, they think they’ll step right into the spotlight. But the others do it with the best heart in the world. One group is motivated by pure love, knowing that I am here defending the Message, wanting to help. The others, now that I’m out of the picture, are merely greedy, hoping to get something out of it for themselves. Their motives are bad. They see me as their competition, and so the worse it goes for me, the better—they think—for them.
18-21 So how am I to respond? I’ve decided that I really don’t care about their motives, whether mixed, bad, or indifferent. Every time one of them opens his mouth, Christ is proclaimed, so I just cheer them on!
And I’m going to keep that celebration going because I know how it’s going to turn out. Through your faithful prayers and the generous response of the Spirit of Jesus Christ, everything he wants to do in and through me will be done. I can hardly wait to continue on my course. I don’t expect to be embarrassed in the least. On the contrary, everything happening to me in this jail only serves to make Christ more accurately known, regardless of whether I live or die. They didn’t shut me up; they gave me a pulpit! Alive, I’m Christ’s messenger; dead, I’m his bounty. Life versus even more life! I can’t lose.
22-26 As long as I’m alive in this body, there is good work for me to do. If I had to choose right now, I hardly know which I’d choose. Hard choice! The desire to break camp here and be with Christ is powerful. Some days I can think of nothing better. But most days, because of what you are going through, I am sure that it’s better for me to stick it out here. So I plan to be around awhile, companion to you as your growth and joy in this life of trusting God continues. You can start looking forward to a great reunion when I come visit you again. We’ll be praising Christ, enjoying each other.
INSIGHT
How can you use the days God has given you to love and serve others?
Every Moment Matters
By Randy Kilgore
For to me, to live is Christ and to die is gain. Philippians 1:21
When I met Ada, she had outlived her entire group of friends and family and was living in a nursing home. “It’s the hardest part of getting old,” she told me, “watching everyone else move on and leave you behind.” One day I asked Ada what kept her interest and how she spent her time. She answered me with a Scripture passage from the apostle Paul (Philippians 1:21): “For to me, to live is Christ and to die is gain.” Then she said, “While I’m still around, I have work to do. On my good days, I get to talk to the people here about Jesus; on the hard days, I can still pray.”
Significantly, Paul wrote Philippians while in prison. And he acknowledged a reality many Christians understand as they face their mortality: Even though heaven seems so inviting, the time we have left on Earth matters to God.
Like Paul, Ada recognized that every breath she took was an opportunity to serve and glorify God. So Ada spent her days loving others and introducing them to her Savior.
Even in our darkest moments, Christians can hold on to the promise of permanent joy in the company of God. And while we live, we enjoy relationship with Him. He fills all our moments with significance.
Lord, grant me the strength to serve You with every breath I take, so that every moment of my remaining days matters to Your Kingdom.
Study more at christianuniversity.org/courses/spiritual-life-basics.
When God comes to call us home, may He find us serving Him.
My Utmost for His Highest, by Oswald Chambers
Wednesday, June 20, 2018
Have You Come to “When” Yet?
The Lord restored Job’s losses when he prayed for his friends. —Job 42:10
A pitiful, sickly, and self-centered kind of prayer and a determined effort and selfish desire to be right with God are never found in the New Testament. The fact that I am trying to be right with God is actually a sign that I am rebelling against the atonement by the Cross of Christ. I pray, “Lord, I will purify my heart if You will answer my prayer— I will walk rightly before You if You will help me.” But I cannot make myself right with God; I cannot make my life perfect. I can only be right with God if I accept the atonement of the Lord Jesus Christ as an absolute gift. Am I humble enough to accept it? I have to surrender all my rights and demands, and cease from every self-effort. I must leave myself completely alone in His hands, and then I can begin to pour my life out in the priestly work of intercession. There is a great deal of prayer that comes from actual disbelief in the atonement. Jesus is not just beginning to save us— He has already saved us completely. It is an accomplished fact, and it is an insult to Him for us to ask Him to do what He has already done.
If you are not now receiving the “hundredfold” which Jesus promised (see Matthew 19:29), and not getting insight into God’s Word, then start praying for your friends— enter into the ministry of the inner life. “The Lord restored Job’s losses when he prayed for his friends.” As a saved soul, the real business of your life is intercessory prayer. Whatever circumstances God may place you in, always pray immediately that His atonement may be recognized and as fully understood in the lives of others as it has been in yours. Pray for your friends now, and pray for those with whom you come in contact now.
WISDOM FROM OSWALD CHAMBERS
God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else. The Shadow of an Agony, 1163 L
A Word with You, by Ron Hutchcraft
Wednesday, June 20, 2018
Nailing Your Colors to the Mast - #8203
Ah yes, World History class. I'm sure you remember everything you heard there very vividly, right? No. If you remember anything, you probably remember that for centuries the nations of Europe were fighting it out to be number one on their block; often using their ships to build their empires. Now, if you were out on the high seas back then, sailing, let's say for England, the only way you knew if an approaching ship was friend or foe was by their colors flying from the mast. That was also how they would know whether or not to shoot at you as well. As the story goes, many captains decided to strategically lower their colors in a risky situation so folks wouldn't know what their allegiance was. But apparently there were a few bold and courageous skippers who gave a different kind of order to their crew. It went like this: "Nail the colors to the mast." "Uh, sir, that means we can't lower our colors if we need to?" "That's right, matey. Nail them to the mast!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Nailing Your Colors to the Mast."
In the account of Jesus' death, burial, and resurrection that first Easter week, we have the story of a follower of Jesus who knew all about lowering his colors when it might cost you to fly them. His name was Joseph, known by the town he was from, Arimathea. Apparently, he saw the crucifixion of Jesus, and then something happened.
In John 19:38, it's our word for today from the Word of God, we read: "Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jews. You bet he feared the Jews. He was part of the ruling Council of the Jews that had engineered Jesus' execution. If they found out that he had given his heart to Jesus, he had everything to lose! So he just kept following Jesus "under cover." He never told anyone about his relationship with Him.
Joseph would, according to some modern surveys, be one of the 90% of Christians today who never tell anyone about Jesus. Think about that. I mean, how many spiritually dying people are, in essence, remaining under their spiritual death sentence because of the silence of the Christian they know? What a tragedy! And why do we stay silent about our Jesus? For the same reason Joseph did. Fear. Fear of what they'll think of me, fear of what I might lose, fear that I might damage a relationship or mess it up. Valid fears? Possibly. But the fears of what might happen if I do tell them about Jesus are nothing compared to the fears of what might happen if I don't tell them! They may die without ever knowing how they could have lived forever!
But silent believers don't have to remain with their true colors lowered out of sight. Look at Joseph. He's hope for all of us. He totally blew his cover by going to the Roman governor and saying, "I want to bury Jesus in my tomb." I mean, that will identify Joseph with Jesus for all the world to know. But he doesn't care anymore. You know why? He saw what Jesus went through on that cross for him, and he nailed his colors to the mast!
Isn't it time for you to do that? When you think about your Savior dying publicly on a cross for you, would you tell Him, "Jesus, you're not going to be a secret anymore. You're who I'm about. You are my true identity. You are what I'm about forever. I will not deny you any longer."
Too many times you've lowered your colors, but not anymore. Not after what Jesus has done for you. Not when somebody's eternity may depend on you telling what you know. For once, for all, you are nailing your Jesus-colors to the mast and they will never come down again.