Max Lucado Daily: YOU MAKE THE CHOICE
Would you forfeit your reputation to see Jesus born into your world? Let’s say you’re someone who enjoys the role of a “Christmas Christian.” You sing the carols, attend the services—but once the season passes, you jettison your faith and re-shelve your Bible. But this past Christmas, the immensity of it hit you: Heaven hung her highest hope and King on a cross for me. Radical thoughts have since surfaced—like joining a Bible study, going on a mission trip. Your family and friends think you’re crazy. They want the Christmas Christian back. You can protect your reputation or protect His. You have a choice.
Christ abandoned his. No one in Nazareth saluted him as the Son of God. Jesus “gave up his place with God and made himself nothing” (Philippians 2:7). God hunts for those who will do the same—through whom he can deliver Christ into the world!
Read more Cure for the Common Life
Joshua 16
Joseph
1-3 The lot for the people of Joseph went from the Jordan near Jericho, east of the spring of Jericho, north through the desert mountains to Bethel. It went on from Bethel (that is, Luz) to the territory of the Arkites in Ataroth. It then descended westward to the territory of the Japhletites to the region of Lower Beth Horon and on to Gezer, ending at the Sea.
4 This is the region from which the people of Joseph—Manasseh and Ephraim—got their inheritance.
5-9 Ephraim’s territory by clans:
The boundary of their inheritance went from Ataroth Addar in the east to Upper Beth Horon and then west to the Sea. From Micmethath on the north it turned eastward to Taanath Shiloh and passed along, still eastward, to Janoah. The border then descended from Janoah to Ataroth and Naarah; it touched Jericho and came out at the Jordan. From Tappuah the border went westward to the Brook Kanah and ended at the Sea. This was the inheritance of the tribe of Ephraim by clans, including the cities set aside for Ephraim within the inheritance of Manasseh—all those towns and their villages.
10 But they didn’t get rid of the Canaanites who were living in Gezer. Canaanites are still living among the people of Ephraim, but they are made to do forced labor.
Our Daily Bread reading and devotion
Wednesday, July 11, 2018
Read: Leviticus 19:1–9, 33–34
The Lord Is Holy
And the Lord spoke to Moses, saying, 2 “Speak to all the congregation of the people of Israel and say to them, You shall be holy, for I the Lord your God am holy. 3 Every one of you shall revere his mother and his father, and you shall keep my Sabbaths: I am the Lord your God. 4 Do not turn to idols or make for yourselves any gods of cast metal: I am the Lord your God.
5 “When you offer a sacrifice of peace offerings to the Lord, you shall offer it so that you may be accepted. 6 It shall be eaten the same day you offer it or on the day after, and anything left over until the third day shall be burned up with fire. 7 If it is eaten at all on the third day, it is tainted; it will not be accepted, 8 and everyone who eats it shall bear his iniquity, because he has profaned what is holy to the Lord, and that person shall be cut off from his people.
Love Your Neighbor as Yourself
9 “When you reap the harvest of your land, you shall not reap your field right up to its edge, neither shall you gather the gleanings after your harvest.
Leviticus 19:33-34 English Standard Version (ESV)
33 “When a stranger sojourns with you in your land, you shall not do him wrong. 34 You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the Lord your God.
INSIGHT
God promised the Israelites they would always have enough food to eat if they remained faithful to Him (Leviticus 26:3–5). Because God promised to provide for them, He commanded them to provide for the poor and the needy. God gave various harvest laws (Leviticus 19:9–10; 23:22; Deuteronomy 23:24–25; 24:19–22) to enable the poor to “work” for their food with dignity without having to resort to begging or stealing. We also see this compassionate law of gleaning in the story of Ruth (Ruth 2). - K. T. Sim
Strangers Welcome Strangers
By Amy Peterson
When a foreigner resides among you in your land, do not mistreat them. . . . Love them as yourself, for you were foreigners in Egypt. Leviticus 19:33–34
When my husband and I moved to Seattle to be near his sister, we didn’t know where we would live or work. A local church helped us find a place: a rental house with many bedrooms. We could live in one bedroom, and rent the others to international students. For the next three years, we were strangers welcoming strangers: sharing our home and meals with people from all over the world. We and our housemates also welcomed dozens of international students into our home every Friday night for Bible study.
God’s people know what it means to be far from home. For several hundred years, the Israelites were literal foreigners—and slaves—in Egypt. In Leviticus 19, alongside familiar instructions like “Respect your mother and father” and “Do not steal” (vv. 3, 11), God reminded His people to empathetically care for foreigners, because they knew what it was like to be foreigners and afraid (vv. 33–34).
While not all of us as followers of God today have experienced literal exile, we all know how it feels to be “foreigners” on earth (1 Peter 2:11)—people who feel like outsiders because our ultimate allegiance is to a heavenly kingdom. We are called to create a community of hospitality—strangers welcoming strangers into God’s family. The hospitable welcome my husband and I experienced in Seattle taught us to extend welcome to others—and this is at the heart of being the family of God (Romans 12:13).
To whom can I show hospitality?
My Utmost for His Highest, by Oswald Chambers
Wednesday, July 11, 2018
The Spiritually Vigorous Saint
…that I may know Him… —Philippians 3:10
A saint is not to take the initiative toward self-realization, but toward knowing Jesus Christ. A spiritually vigorous saint never believes that his circumstances simply happen at random, nor does he ever think of his life as being divided into the secular and the sacred. He sees every situation in which he finds himself as the means of obtaining a greater knowledge of Jesus Christ, and he has an attitude of unrestrained abandon and total surrender about him. The Holy Spirit is determined that we will have the realization of Jesus Christ in every area of our lives, and He will bring us back to the same point over and over again until we do. Self-realization only leads to the glorification of good works, whereas a saint of God glorifies Jesus Christ through his good works. Whatever we may be doing— even eating, drinking, or washing disciples’ feet— we have to take the initiative of realizing and recognizing Jesus Christ in it. Every phase of our life has its counterpart in the life of Jesus. Our Lord realized His relationship to the Father even in the most menial task. “Jesus, knowing…that He had come from God and was going to God,…took a towel…and began to wash the disciples’ feet…” (John 13:3-5).
The aim of a spiritually vigorous saint is “that I may know Him…” Do I know Him where I am today? If not, I am failing Him. I am not here for self-realization, but to know Jesus Christ. In Christian work our initiative and motivation are too often simply the result of realizing that there is work to be done and that we must do it. Yet that is never the attitude of a spiritually vigorous saint. His aim is to achieve the realization of Jesus Christ in every set of circumstances.
WISDOM FROM OSWALD CHAMBERS
Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him. Approved Unto God, 10 R
A Word with You, by Ron Hutchcraft
Wednesday, July 11, 2018
Today's Battles, Yesterday's Weapons - #8218
Look, whether you're a Yankee or a Confederate at heart, you don't take much joy in what happened at what is called the "High Water Mark of the Confederacy." If you're a Civil War buff, you know that's where the Union Army turned back Pickett's Charge at the Battle of Gettysburg. Some 15,000 Confederate soldiers marched courageously across a field in a very tightly packed formation, advancing on 40,000 Union soldiers. Only 150 of those Southern soldiers made it. General Lee had made an honest but tragic mistake. See, he'd been trained at West Point in Napoleon's war tactics-masses of men, advancing against imprecise, short-range weapons until they could overwhelm the opposing troops in hand-to-hand combat. Unfortunately, things had changed since that kind of strategy had won battles for Napoleon. Recent technology had greatly improved the range and the accuracy of the rifles that the Union Army was using, which meant those masses of men were brought down long before they could ever reach enemy lines.
I'm Ron Hutchcraft and I want to have A Word With You today about "Today's Battles, Yesterday's Weapons."
Robert E. Lee, the great general that he was, made the fatal mistake of fighting today's battles with what used to work. You know, a lot of us are still making that fatal mistake when it comes to fighting the battle for which Jesus gave His life-turning people from the death penalty of their sin to the eternal life that only Jesus can give them. When we lose that battle, a soul is lost forever.
The message that Jesus died for our sin and came back from the dead to be our living Savior: that message, wow, that never changes. The Good News about Jesus always has been and it always will be the unchanging (in God's words) "power of God for the salvation of everyone who believes" (Romans 1:16). That message is always relevant, it's always powerful, it's never to be tampered with or watered down, or compromised.
But the methods by which we present His message are always subject to change. And, frankly, many of us haven't changed our methods for a long time. We're still trying to reach people with what used to work. But today's lost people? They don't know the Bible, they don't understand our "Christianese" words we use to explain what Jesus did, they don't ever plan to come to our religious meeting to hear our religious speaker talk on a religious subject in a religious place, which describes a lot of the ways we try to reach them.
The Apostle Paul, who never compromised his message, of course, was the same one who said in 1 Corinthians 9:22, our word for today from the Word of God, "I have become all things to all men so that by all possible means I might save some." In terms of method, Paul tells us you have to be willing to do whatever it takes, within Biblical boundaries, to rescue the dying.
Which today may mean going to where they are instead asking them to come where we are; doing outreach in places where they feel comfortable - neutral ground - instead of where we feel comfortable in our religious setting; communicating Christ in non-religious words that a lost person can understand. Delivering the message in music that is their musical language instead of ours; realizing it's going to be the everyday believer like you that we'll have to depend on to rescue the lost more than those programs we're created. See, the program of God for rescuing the dying is the people of God.
If we insist on fighting today's battle for the lost with what worked yesterday, we'll keep on reaching who we've already been reaching, while most of the spiritually dying people around us will live and die without God and without hope. We can't lose them because we insist on doing what we've always done, sticking to what we're comfortable with.
The eternity of people all around us is at stake; this is a battle that is too costly to lose.