Max Lucado Daily: A USEFUL VESSEL
When you are full of yourself, God cannot fill you. But when you empty yourself, God has a useful vessel!
Paul, the Bible’s most prolific author, referred to himself as “the least of the apostles” (1 Corinthians 15:9). King David wrote no psalm celebrating his victory over Goliath, but he did write a public poem of penitence confessing his sin with Bathsheba. And then there’s Joseph, the quiet father of Jesus. Rather than make a name for himself, he made a home for Christ. And he was given the privilege of naming the son, “and he called his name Jesus” (Matthew 1:25). Queue up the millions who’ve spoken the name of Jesus, and look at the person selected to stand at the front of the line, Joseph. It seems right, don’t you think? Joseph gave up his name, so Jesus let Joseph say his. Do you think Joseph ever regretted his choice?
Read more Cure for the Common Life
Joshua 17
This is the lot that fell to the people of Manasseh, Joseph’s firstborn. (Gilead and Bashan had already been given to Makir, Manasseh’s firstborn and father of Gilead, because he was an outstanding fighter.) So the lot that follows went to the rest of the people of Manasseh and their clans, the clans of Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These are the male descendants of Manasseh son of Joseph by their clans.
3-4 Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, had no sons, only daughters. Their names were Mahlah, Noah, Hoglah, Milcah, and Tirzah. They went to Eleazar the priest, Joshua son of Nun, and the leaders and said, “God commanded Moses to give us an inheritance among our kinsmen.” And Joshua did it; he gave them, as God commanded, an inheritance amid their father’s brothers.
5-6 Manasseh’s lot came to ten portions, in addition to the land of Gilead and Bashan on the other side of the Jordan, because Manasseh’s daughters got an inheritance along with his sons. The land of Gilead belonged to the rest of the people of Manasseh.
7-10 The boundary of Manasseh went from Asher all the way to Micmethath, just opposite Shechem, then ran southward to the people living at En Tappuah. (The land of Tappuah belonged to Manasseh, but Tappuah itself on the border of Manasseh belonged to the Ephraimites.) The boundary continued south to the Brook Kanah. (The cities there belonged to Ephraim although they lay among the cities of Manasseh.) The boundary of Manasseh ran north of the brook and ended at the Sea. The land to the south belonged to Ephraim; the land to the north to Manasseh, with the Sea as their western border; they meet Asher on the north and Issachar on the east.
11 Within Issachar and Asher, Manasseh also held Beth Shan, Ibleam, and the people of Dor, Endor, Taanach, and Megiddo, together with their villages, and the third in the list is Naphoth.
12-13 The people of Manasseh never were able to take over these towns—the Canaanites wouldn’t budge. But later, when the Israelites got stronger, they put the Canaanites to forced labor. But they never did get rid of them.
14 The people of Joseph spoke to Joshua: “Why did you give us just one allotment, one solitary share? There are a lot of us, and growing—God has extravagantly blessed us.”
15 Joshua responded, “Since there are so many of you, and you find the hill country of Ephraim too confining, climb into the forest and clear ground there for yourselves in the land of the Perizzites and the Rephaim.”
16 But the people of Joseph said, “There’s not enough hill country for us; and the Canaanites who live down in the plain, both those in Beth Shan and its villages and in the Valley of Jezreel, have iron chariots.”
17-18 Joshua said to the family of Joseph (to Ephraim and Manasseh): “Yes, there are a lot of you, and you are very strong. One lot is not enough for you. You also get the hill country. It’s nothing but trees now, but you will clear the land and make it your own from one end to the other. The powerful Canaanites, even with their iron chariots, won’t stand a chance against you.”
Our Daily Bread reading and devotion
Thursday, July 12, 2018
Read: Isaiah 51:12–16
“I, I am he who comforts you;
who are you that you are afraid of man who dies,
of the son of man who is made like grass,
13 and have forgotten the Lord, your Maker,
who stretched out the heavens
and laid the foundations of the earth,
and you fear continually all the day
because of the wrath of the oppressor,
when he sets himself to destroy?
And where is the wrath of the oppressor?
14 He who is bowed down shall speedily be released;
he shall not die and go down to the pit,
neither shall his bread be lacking.
15 I am the Lord your God,
who stirs up the sea so that its waves roar—
the Lord of hosts is his name.
16 And I have put my words in your mouth
and covered you in the shadow of my hand,
establishing[a] the heavens
and laying the foundations of the earth,
and saying to Zion, ‘You are my people.’”
Footnotes:
Isaiah 51:16 Or planting
INSIGHT
Isaiah is fond of using imagery to display distinct ideas that are sometimes complementary and sometimes contrasting. Today’s passage presents contrasting ideas. In offering comfort to the people of Israel, Isaiah paints a portrait that gives the reader a beautiful vision of who God is in comparison to those who were trying to harm them. Notice the contrasts in verses 12–15: Mortals are like grass, while God stretches out the heavens and lays the foundations of the earth; the oppressor who stirs up wrath is nothing compared to the God who stirs the sea. While these words are comforting—after all, God is the one who covers us with the shadow of His hand—it’s important to understand that they don’t simply bypass the struggles we face. Isaiah acknowledges there is in fact an oppressor, and that oppressor is full of wrath. But he encourages us to see our difficulties in light of who God is and what He can do.
What difficult situation do you need to view in comparison with God’s power? - J.R. Hudberg
An Anchor When We’re Afraid
By Adam Holz
I, even I, am he who comforts you. Isaiah 51:12
Are you a worrier? I am. I wrestle with anxiety almost daily. I worry about big things. I worry about small things. Sometimes, it seems like I worry about everything. Once in my teens, I called the police when my parents were four hours late getting home.
Scripture repeatedly tells us not to be afraid. Because of God’s goodness and power, and because He sent Jesus to die for us and His Holy Spirit to guide us, our fears don’t have to rule our lives. We may well face hard things, but God has promised to be with us through it all.
One passage that has helped me profoundly in fearful moments is Isaiah 51:12–16. Here, God reminded His people, who had endured tremendous suffering, that He was still with them, and that His comforting presence is the ultimate reality. No matter how bad things may seem: “I, even I, am he who comforts you,” He told them through the prophet Isaiah (v. 12).
I love that promise. Those eight words have been an emotion-steadying anchor for my soul. I’ve clung to this promise repeatedly when life has felt overwhelming, when my own “constant terror” (v. 13) has felt oppressive. Through this passage, God reminds me to lift my eyes from my fears and in faith and dependence to look to the One who “stretches out the heavens” (v. 13)—the One who promises to comfort us.
Lord, sometimes the struggles we face in life seem so big. But You are bigger. Help us to cling to Your promise of comfort in fearful moments and to experience Your loving provision as we trust You.
God’s comforting presence is more powerful than our fears.
My Utmost for His Highest, by Oswald Chambers
Thursday, July 12, 2018
The Spiritually Self-Seeking Church
…till we all come…to the measure of the stature of the fullness of Christ… —Ephesians 4:13
Reconciliation means the restoring of the relationship between the entire human race and God, putting it back to what God designed it to be. This is what Jesus Christ did in redemption. The church ceases to be spiritual when it becomes self-seeking, only interested in the development of its own organization. The reconciliation of the human race according to His plan means realizing Him not only in our lives individually, but also in our lives collectively. Jesus Christ sent apostles and teachers for this very purpose— that the corporate Person of Christ and His church, made up of many members, might be brought into being and made known. We are not here to develop a spiritual life of our own, or to enjoy a quiet spiritual retreat. We are here to have the full realization of Jesus Christ, for the purpose of building His body.
Am I building up the body of Christ, or am I only concerned about my own personal development? The essential thing is my personal relationship with Jesus Christ— “…that I may know Him…” (Philippians 3:10). To fulfill God’s perfect design for me requires my total surrender— complete abandonment of myself to Him. Whenever I only want things for myself, the relationship is distorted. And I will suffer great humiliation once I come to acknowledge and understand that I have not really been concerned about realizing Jesus Christ Himself, but only concerned with knowing what He has done for me.
My goal is God Himself, not joy nor peace,
Nor even blessing, but Himself, my God.
Am I measuring my life by this standard or by something less?
A Word with You, by Ron Hutchcraft
Thursday, July 12, 2018
Closing the Door on Your Past - #8219
When I was a kid, "Nautilus" was Captain Nemo's submarine in a Jules Verne novel. I knew that because (No, I didn't read it.) Walt Disney put it on TV. Then "Nautilus" became the name of an early nuclear submarine launched by the United States. But not too long ago I saw a nautilus while we were at Ocean City, New Jersey. It wasn't a submarine. It was the original nautilus; the little sea creature with the fascinating shell. We actually saw a lot of nautilus shells in little shops. We bought one for our living room. It's real smooth on the outside, got stripes on it, and it's bigger than my hand. Now, to me, the nautilus shell is shaped sort of like a big, shiny human ear, and maybe we could say it's like an unborn child in the womb, if you can picture that. The original inhabitant is gone, of course, but his fascinating shell-house remains. When you cut a nautilus shell in half, it reveals the life story of the one-time inhabitant. At the center is this circular chamber with a wall around it. That was the original home of a little bitty nautilus. There are circular chambers all the way to the outer edge of the shell, and each chamber is a little larger than the previous one. That little sea creature kept outgrowing his shell, so he left it behind and moved on to the next chamber-and chapter-of his life.
I'm Ron Hutchcraft and I want to have A Word With You today about "Closing the Door on Your Past."
We've got a lesson to learn from that little sea creature. He knows how to close the door on the old chapters of his life and move on to a whole new chapter. For someone listening today, some of those old chapters still define a lot of who you are today; the past hurts, the past failures, the past mistakes, the past sins. Don't you wish you could do what that nautilus does and just build a wall that closes the door on the old you and enables you to grow into the new, improved you? The bad news is you can't. The good news is Jesus can. He's been doing it for people for 2,000 years. He's done it for me. He can do it for you.
It's the promise of 2 Corinthians 5:17, which is our word for today from the Word of God. "If anyone is in Christ, he is a new creation; the old has gone, the new has come!" See, something miraculous happens when you go from being "outside of Christ" to "inside Christ." The guilt of the old is erased, and you no longer have to be defined by the darkness of the past. He makes possible a fresh start, a clean slate, a new beginning.
That's why God says to us in Isaiah 43: "Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I, even I, am He who blots out your transgressions and remembers your sins no more." Whoa! What an awesome possibility! The blotting out of every sin of your past! No religion can do that for you because no religion can pay the spiritual death penalty for your sin. It took nothing less than the brutal death of Jesus Christ on the cross for you. You did the sinning but Jesus did the dying so He could build a wall between you and the darkness of your past and move you into a life that revolves around Him; a forgiven life. A life lined up with the purpose for which you were created.
But you have to be "in Christ" for that miracle to happen. Not in church, but in Christ. You can be in Christianity and still not be in Christ. What brings you into belonging to Jesus? You enter in by a step of life-changing faith. You admit the sin of your life to Jesus, you let Him know you don't want to live this way anymore, and then you tell Him, "Jesus, I'm pinning all my hopes on your death for me on the cross and your resurrection from the dead. Jesus, beginning today, I'm yours." And the Bible says at that point you will be "in Christ" and you will be His "new creation."
You ready for that? Listen, go to our website. It's actually called ANewStory.com. There you can nail down once and for all how your new story can begin today.
The Bible says "the old is gone; the new has come!" You're on the edge of that miracle right now. So, let today be the day of your new beginning!