Max Lucado Daily: A SHAKY WORLD
It’s a shaky world out there. Could you use some unshakable hope? We live in a day of despair. The suicide rate in America has increased 24 percent since 1999. How do we explain the increase? We’ve never been more educated. We’re saturated with entertainment and recreation. Yet more people than ever are orchestrating their own deaths. How could this be? Among the answers must be that people are dying for lack of hope. Secularism reduces the world to a few decades between birth and hearse.
Many believe this world is as good as it gets, but people of the Promise have an advantage. They are like Abraham who didn’t ask skeptical questions. He plunged into the promise and came up strong” (Romans 4:20). Because God’s promises are unbreakable, our hope is unshakable!
Read more Unshakable Hope
Deuteronomy 11
So love God, your God;
guard well his rules and regulations;
obey his commandments for the rest of time.
2-7 Today it’s very clear that it isn’t your children who are front and center here: They weren’t in on what God did, didn’t see the acts, didn’t experience the discipline, didn’t marvel at his greatness, the way he displayed his power in the miracle-signs and deeds that he let loose in Egypt on Pharaoh king of Egypt and all his land, the way he took care of the Egyptian army, its horses and chariots, burying them in the waters of the Red Sea as they pursued you. God drowned them. And you’re standing here today alive. Nor was it your children who saw how God took care of you in the wilderness up until the time you arrived here, what he did to Dathan and Abiram, the sons of Eliab son of Reuben, how the Earth opened its jaws and swallowed them with their families—their tents, and everything around them—right out of the middle of Israel. Yes, it was you—your eyes—that saw every great thing that God did.
8-9 So it’s you who are in charge of keeping the entire commandment that I command you today so that you’ll have the strength to invade and possess the land that you are crossing the river to make your own. Your obedience will give you a long life on the soil that God promised to give your ancestors and their children, a land flowing with milk and honey.
10-12 The land you are entering to take up ownership isn’t like Egypt, the land you left, where you had to plant your own seed and water it yourselves as in a vegetable garden. But the land you are about to cross the river and take for your own is a land of mountains and valleys; it drinks water that rains from the sky. It’s a land that God, your God, personally tends—he’s the gardener—he alone keeps his eye on it all year long.
13-15 From now on if you listen obediently to the commandments that I am commanding you today, love God, your God, and serve him with everything you have within you, he’ll take charge of sending the rain at the right time, both autumn and spring rains, so that you’ll be able to harvest your grain, your grapes, your olives. He’ll make sure there’s plenty of grass for your animals. You’ll have plenty to eat.
16-17 But be vigilant, lest you be seduced away and end up serving and worshiping other gods and God erupts in anger and shuts down Heaven so there’s no rain and nothing grows in the fields, and in no time at all you’re starved out—not a trace of you left on the good land that God is giving you.
18-21 Place these words on your hearts. Get them deep inside you. Tie them on your hands and foreheads as a reminder. Teach them to your children. Talk about them wherever you are, sitting at home or walking in the street; talk about them from the time you get up in the morning until you fall into bed at night. Inscribe them on the doorposts and gates of your cities so that you’ll live a long time, and your children with you, on the soil that God promised to give your ancestors for as long as there is a sky over the Earth.
22-25 That’s right. If you diligently keep all this commandment that I command you to obey—love God, your God, do what he tells you, stick close to him—God on his part will drive out all these nations that stand in your way. Yes, he’ll drive out nations much bigger and stronger than you. Every square inch on which you place your foot will be yours. Your borders will stretch from the wilderness to the mountains of Lebanon, from the Euphrates River to the Mediterranean Sea. No one will be able to stand in your way. Everywhere you go, God-sent fear and trembling will precede you, just as he promised.
26 I’ve brought you today to the crossroads of Blessing and Curse.
27 The Blessing: if you listen obediently to the commandments of God, your God, which I command you today.
28 The Curse: if you don’t pay attention to the commandments of God, your God, but leave the road that I command you today, following other gods of which you know nothing.
29-30 Here’s what comes next: When God, your God, brings you into the land you are going into to make your own, you are to give out the Blessing from Mount Gerizim and the Curse from Mount Ebal. After you cross the Jordan River, follow the road to the west through Canaanite settlements in the valley near Gilgal and the Oaks of Moreh.
31-32 You are crossing the Jordan River to invade and take the land that God, your God, is giving you. Be vigilant. Observe all the regulations and rules I am setting before you today.
Our Daily Bread reading and devotion
Friday, August 03, 2018
Read: 3 John
Greeting
1 The elder to the beloved Gaius, whom I love in truth.
2 Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul. 3 For I rejoiced greatly when the brothers[a] came and testified to your truth, as indeed you are walking in the truth. 4 I have no greater joy than to hear that my children are walking in the truth.
Support and Opposition
5 Beloved, it is a faithful thing you do in all your efforts for these brothers, strangers as they are, 6 who testified to your love before the church. You will do well to send them on their journey in a manner worthy of God. 7 For they have gone out for the sake of the name, accepting nothing from the Gentiles. 8 Therefore we ought to support people like these, that we may be fellow workers for the truth.
9 I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. 10 So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church.
11 Beloved, do not imitate evil but imitate good. Whoever does good is from God; whoever does evil has not seen God. 12 Demetrius has received a good testimony from everyone, and from the truth itself. We also add our testimony, and you know that our testimony is true.
Final Greetings
13 I had much to write to you, but I would rather not write with pen and ink. 14 I hope to see you soon, and we will talk face to face.
15 Peace be to you. The friends greet you. Greet the friends, each by name.
Footnotes:
3 John 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 5, 10
To My Dear Friend
By Dave Branon
The elder, to my dear friend Gaius, whom I love in the truth. 3 John 1
What the apostle John did for his friend Gaius in the first century is a dying art in the twenty-first century. John wrote him a letter.
One writer for the New York Times, Catherine Field, said, “Letter-writing is among our most ancient of arts. Think of letters and the mind falls on Paul of Tarsus,” for example. And we can add the apostle John.
In his letter to Gaius, John included hopes for good health of body and soul, an encouraging word about Gaius’s faithfulness, and a note about his love for the church. John also spoke of a problem in the church, which he promised to address individually later. And he wrote of the value of doing good things for God’s glory. All in all, it was an encouraging and challenging letter to his friend.
Digital communication may mean letter-writing on paper is fading away, but this shouldn’t stop us from encouraging others. Paul wrote letters of encouragement on parchment; we can encourage others in a variety of ways. The key is not the way we encourage others, but that we take a moment to let others know we care for them in Jesus’s name!
Think of the encouragement Gaius experienced when he opened John’s letter. Could we similarly shine God’s love on our friends with a thoughtful note or an uplifting call?
Lord, help us know how to encourage others who need a spiritual boost from us.
Encouraging words bring hope to the human spirit.
My Utmost for His Highest, by Oswald Chambers
Friday, August 03, 2018
The Compelling Purpose of God
He…said to them, "Behold, we are going up to Jerusalem…" —Luke 18:31
Jerusalem, in the life of our Lord, represents the place where He reached the culmination of His Father’s will. Jesus said, “I do not seek My own will but the will of the Father who sent Me” (John 5:30). Seeking to do “the will of the Father” was the one dominating concern throughout our Lord’s life. And whatever He encountered along the way, whether joy or sorrow, success or failure, He was never deterred from that purpose. “…He steadfastly set His face to go to Jerusalem…” (Luke 9:51).
The greatest thing for us to remember is that we go up to Jerusalem to fulfill God’s purpose, not our own. In the natural life our ambitions are our own, but in the Christian life we have no goals of our own. We talk so much today about our decisions for Christ, our determination to be Christians, and our decisions for this and that, but in the New Testament the only aspect that is brought out is the compelling purpose of God. “You did not choose Me, but I chose you…” (John 15:16).
We are not taken into a conscious agreement with God’s purpose— we are taken into God’s purpose with no awareness of it at all. We have no idea what God’s goal may be; as we continue, His purpose becomes even more and more vague. God’s aim appears to have missed the mark, because we are too nearsighted to see the target at which He is aiming. At the beginning of the Christian life, we have our own ideas as to what God’s purpose is. We say, “God means for me to go over there,” and, “God has called me to do this special work.” We do what we think is right, and yet the compelling purpose of God remains upon us. The work we do is of no account when compared with the compelling purpose of God. It is simply the scaffolding surrounding His work and His plan. “He took the twelve aside…” (Luke 18:31). God takes us aside all the time. We have not yet understood all there is to know of the compelling purpose of God.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest. Disciples Indeed, 395 L
A Word with You, by Ron Hutchcraft
Friday, August 03, 2018
Spiritual Tear Gas - #8235
Okay, I'm sort of a news junkie, and I really like to watch a national news cast sometime before the day is over. But there are some words I cringe at when I hear them in the news, like "hostage". I mean, soon as you hear that word "hostage" you know that there is a potential life or death standoff going on between some angry desperate assailant and the officers. The law enforcement people are trying to save the hostages that he's holding. You know, recently I talked with a police officer friend of mine, and I asked him how they handle those dangerous rescues. He said, "First you want to use something like tear gas, or fatigue, or a marksman. Then what you've got to do is to immobilize the hostage taker."
I'm Ron Hutchcraft and I want to have A Word With You today about "Spiritual Tear Gas."
Our word for today from the Word of God comes from Matthew 12:29, and Jesus is describing the ultimate rescue operation. "How can anyone enter a strong man's house and carry off his possessions unless he first ties up the strong man? Then he can rob his house."
Now first of all, Satan's the strong man in the context here. When Jesus talks about Satan's possessions, I believe He's talking about people that he thinks he has. People who don't know Christ, who belong to the enemy because they've never been rescued by the Lord Jesus. And when you carry off Satan's possessions that should never have belonged to him, you are literally bringing those people to a relationship with Jesus Christ.
Colossians 1:13 describes it this way, it talks about the fact that we have been rescued from the Kingdom of Darkness. God has placed us in the Kingdom of His dear Son. You see, evangelism is really a rescue operation.
Now Jesus describes the mission further in these words in Luke 11:21-22. "When a strong man" there's the devil again, "fully armed, guards his own house, his possessions are safe." O.K. now Satan is fighting to hang on to the people that you know who are without Christ. But it goes on to say, "But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up his plunder."
See, our Lord wants us to see these people who we work with, or go to school with, or that we live near, or we recreate with. See, they're prisoners of the Prince of Darkness. And if we see what Jesus sees, that's what we'll see. He's trying desperately to hang on to them until the day they die so he can have them forever. But Jesus wants us also to see the life-or-death mission that we each have to rescue them by introducing them to the Savior. But often in our efforts to reach people for Christ we miss an essential first step. Just like the police in a hostage situation, we have to immobilize the assailant before we go running in to rescue his hostages. Like Jesus said we have to tie his hands. We need to tie up Satan first.
Now no program can do that, no plan, no organization, no work. You can only tie Satan's hands through prayer. Any rescue effort that is not preceded with a strong enemy neutralizing time of prayer is likely to fail. We need to spend fervent time with the One described here as "someone stronger." Oh, I love that! We need to pray by the Name and the Blood of Jesus that the enemies efforts to blind, to distract, to confuse, and hold his prisoners will be totally overcome by Jesus. That kind of prayer is the spiritual tear gas that renders the devil powerless.
My police friend said that the bottom line whenever an assailant is holding hostages is this, "Never let him be in charge." Well, especially when that hostage taker is the devil himself. On our knees, unleashing the overcoming power of a resurrected Jesus we can make sure that our enemy is not in charge.