Friday, August 31, 2018

Deuteronomy 32 , Bible Reading and Daily Devotionals

Max Lucado Daily: JESUS IS PRAYING FOR YOU

Have you ever have anyone stand up for you?  The answer is yes.  Jesus stands at this very moment, offering intercession on your behalf! Jesus says to you what he said to Peter. Knowing the apostle was about to be severely tested by Satan, Jesus assured him, “But I have prayed for you, that your faith should not fail” (Luke 22:32).

Jesus promises to pray and stand up for you. When we forget to pray, he remembers to pray. When we are full of doubt, he is full of faith. Where we are unworthy to be heard, he is ever worthy to be heard. We’d prefer to have every question answered, but Jesus has instead chosen to tell us this much: “I will pray you through the storm.” Are the prayers of Jesus answered? Of course they are! And because God’s promises are unbreakable our hope is unshakable!

Read more Unshakable Hope

Deuteronomy 32

The Song
32 1-5 Listen, Heavens, I have something to tell you.
    Attention, Earth, I’ve got a mouth full of words.
    My teaching, let it fall like a gentle rain,
        my words arrive like morning dew,
    Like a sprinkling rain on new grass,
        like spring showers on the garden.
    For it’s God’s Name I’m preaching—
        respond to the greatness of our God!
    The Rock: His works are perfect,
        and the way he works is fair and just;
    A God you can depend upon, no exceptions,
        a straight-arrow God.
    His messed-up, mixed-up children, his non-children,
        throw mud at him but none of it sticks.

6-7 Don’t you realize it is God you are treating like this?
        This is crazy; don’t you have any sense of reverence?
    Isn’t this your father who created you,
        who made you and gave you a place on Earth?
    Read up on what happened before you were born;
        dig into the past, understand your roots.
    Ask your parents what it was like before you were born;
        ask the old-ones, they’ll tell you a thing or two.

8-9 When the High God gave the nations their stake,
        gave them their place on Earth,
    He put each of the peoples within boundaries
        under the care of divine guardians.
    But God himself took charge of his people,
        took Jacob on as his personal concern.

10-14 He found him out in the wilderness,
        in an empty, windswept wasteland.
    He threw his arms around him, lavished attention on him,
        guarding him as the apple of his eye.
    He was like an eagle hovering over its nest,
        overshadowing its young,
    Then spreading its wings, lifting them into the air,
        teaching them to fly.
    God alone led him;
        there was not a foreign god in sight.
    God lifted him onto the hilltops,
        so he could feast on the crops in the fields.
    He fed him honey from the rock,
        oil from granite crags,
    Curds of cattle and the milk of sheep,
        the choice cuts of lambs and goats,
    Fine Bashan rams, high-quality wheat,
        and the blood of grapes: you drank good wine!

15-18 Jeshurun put on weight and bucked;
        you got fat, became obese, a tub of lard.
    He abandoned the God who made him,
        he mocked the Rock of his salvation.
    They made him jealous with their foreign newfangled gods,
        and with obscenities they vexed him no end.
    They sacrificed to no-god demons,
        gods they knew nothing about,
    The latest in gods, fresh from the market,
        gods your ancestors would never call “gods.”
    You walked out on the Rock who gave you your life,
        forgot the birth-God who brought you into the world.

19-25 God saw it and turned on his heel,
        angered and hurt by his sons and daughters.
    He said, “From now on I’m looking the other way.
        Wait and see what happens to them.
    Oh, they’re a turned-around, upside-down generation!
        Who knows what they’ll do from one moment to the next?
    They’ve goaded me with their no-gods,
        infuriated me with their hot-air gods;
    I’m going to goad them with a no-people,
        with a hollow nation incense them.
    My anger started a fire,
        a wildfire burning deep down in Sheol,
    Then shooting up and devouring the Earth and its crops,
        setting all the mountains, from bottom to top, on fire.
    I’ll pile catastrophes on them,
        I’ll shoot my arrows at them:
    Starvation, blistering heat, killing disease;
        I’ll send snarling wild animals to attack from the forest
        and venomous creatures to strike from the dust.
    Killing in the streets,
        terror in the houses,
    Young men and virgins alike struck down,
        and yes, breast-feeding babies and gray-haired old men.”

26-27 I could have said, “I’ll hack them to pieces,
        wipe out all trace of them from the Earth,”
    Except that I feared the enemy would grab the chance
        to take credit for all of it,
    Crowing, “Look what we did!
        God had nothing to do with this.”

28-33 They are a nation of ninnies,
        they don’t know enough to come in out of the rain.
    If they had any sense at all, they’d know this;
        they would see what’s coming down the road.
    How could one soldier chase a thousand enemies off,
        or two men run off two thousand,
    Unless their Rock had sold them,
        unless God had given them away?
    For their rock is nothing compared to our Rock;
        even our enemies say that.
    They’re a vine that comes right out of Sodom,
        who they are is rooted in Gomorrah;
    Their grapes are poison grapes,
        their grape-clusters bitter.
    Their wine is rattlesnake venom,
        mixed with lethal cobra poison.

34-35 Don’t you realize that I have my shelves
        well stocked, locked behind iron doors?
    I’m in charge of vengeance and payback,
        just waiting for them to slip up;
    And the day of their doom is just around the corner,
        sudden and swift and sure.

36-38 Yes, God will judge his people,
        but oh how compassionately he’ll do it.
    When he sees their weakened plight
        and there is no one left, slave or free,
    He’ll say, “So where are their gods,
        the rock in which they sought refuge,
    The gods who feasted on the fat of their sacrifices
        and drank the wine of their drink-offerings?
    Let them show their stuff and help you,
        let them give you a hand!

39-42 “Do you see it now? Do you see that I’m the one?
        Do you see that there’s no other god beside me?
    I bring death and I give life, I wound and I heal—
        there is no getting away from or around me!
    I raise my hand in solemn oath;
        I say, ‘I’m always around. By that very life I promise:
    When I sharpen my lightning sword
        and execute judgment,
    I take vengeance on my enemies
        and pay back those who hate me.
    I’ll make my arrows drunk with blood,
        my sword will gorge itself on flesh,
    Feasting on slain and captive alike,
        the proud and vain enemy corpses.’”

43 Celebrate, nations, join the praise of his people.
        He avenges the deaths of his servants,
    Pays back his enemies with vengeance,
        and cleanses his land for his people.

44-47 Moses came and recited all the words of this song in the hearing of the people, he and Joshua son of Nun. When Moses had finished saying all these words to all Israel, he said, “Take to heart all these words to which I give witness today and urgently command your children to put them into practice, every single word of this Revelation. Yes. This is no small matter for you; it’s your life. In keeping this word you’ll have a good and long life in this land that you’re crossing the Jordan to possess.”

48-50 That same day God spoke to Moses: “Climb the Abarim Mountains to Mount Nebo in the land of Moab, overlooking Jericho, and view the land of Canaan that I’m giving the People of Israel to have and hold. Die on the mountain that you climb and join your people in the ground, just as your brother Aaron died on Mount Hor and joined his people.

51-52 “This is because you broke faith with me in the company of the People of Israel at the Waters of Meribah Kadesh in the Wilderness of Zin—you didn’t honor my Holy Presence in the company of the People of Israel. You’ll look at the land spread out before you but you won’t enter it, this land that I am giving to the People of Israel.”

Our Daily Bread reading and devotion   
Friday, August 31, 2018
Read: Acts 2:14–21
Peter's Sermon at Pentecost
14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day.[a] 16 But this is what was uttered through the prophet Joel:

17 “‘And in the last days it shall be, God declares,
that I will pour out my Spirit on all flesh,
and your sons and your daughters shall prophesy,
    and your young men shall see visions,
    and your old men shall dream dreams;
18 even on my male servants and female servants
    in those days I will pour out my Spirit, and they shall prophesy.
19 And I will show wonders in the heavens above
    and signs on the earth below,
    blood, and fire, and vapor of smoke;
20 the sun shall be turned to darkness
    and the moon to blood,
    before the day of the Lord comes, the great and magnificent day.
21 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’

Footnotes:
Acts 2:15 That is, 9 a.m.

INSIGHT
Luke records the coming of the Holy Spirit in wonderfully descriptive language. For the disciples, the entire three years of walking with Jesus would have been astounding, but the last two months prior to the day of Pentecost would have been especially intense: the trial, the crucifixion, hiding in fear, the resurrection, the ascension. And it all led to the coming of the Holy Spirit and the proclamation of the gospel. Luke doesn’t record the reactions of the disciples, but imagine being in their sandals. As you are together with your closest friends, you hear the sound of wind—inside the house! What appears to be fire descends on you. Even with everything you have seen, the temptation to flinch would have been great. God’s presence was both terrifying and empowering. But it’s this fire that sparks the first gospel message, the message of salvation in Jesus. - J.R. Hudberg

Call for Help
By Marvin Williams

Everyone who calls on the name of the Lord will be saved. Acts 2:21

After five deaths and fifty-one injuries in elevator accidents in 2016, New York City launched an ad campaign to educate people on how to stay calm and be safe. The worst cases were people who tried to save themselves when something went wrong. The best plan of action, authorities say, is simply, “Ring, relax, and wait.” New York building authorities made a commitment to respond promptly to protect people from injury and extract them from their predicament.

In the book of Acts, Peter preached a sermon that addressed the error of trying to save ourselves. Luke, who wrote the book, records some remarkable events in which believers in Christ were speaking in languages they did not know (Acts 2:1–12). Peter got up to explain to his Jewish brothers and sisters that what they were witnessing was the fulfillment of an ancient prophecy (Joel 2:28–32)—the outpouring of the Spirit and a day of salvation. The blessing of the Holy Spirit was now visibly seen in those who called on Jesus for rescue from sin and its effects. Then Peter told them how this salvation is available for anyone (v. 21). Our access to God comes not through keeping the Law but through trusting Jesus as Lord and Messiah.          

If we are trapped in sin, we cannot save ourselves. Our only hope for being rescued is acknowledging and trusting Jesus as Lord and Messiah.
Have you called on Jesus to rescue you from your sin?

Rescue comes to those who call on Jesus for help.

My Utmost for His Highest, by Oswald Chambers
Friday, August 31, 2018
“My Joy…Your Joy”
These things I have spoken to you, that My joy may remain in you, and that your joy may be full. —John 15:11

What was the joy that Jesus had? Joy should not be confused with happiness. In fact, it is an insult to Jesus Christ to use the word happiness in connection with Him. The joy of Jesus was His absolute self-surrender and self-sacrifice to His Father— the joy of doing that which the Father sent Him to do— “…who for the joy that was set before Him endured the cross…” (Hebrews 12:2). “I delight to do Your will, O my God…” (Psalm 40:8). Jesus prayed that our joy might continue fulfilling itself until it becomes the same joy as His. Have I allowed Jesus Christ to introduce His joy to me?

Living a full and overflowing life does not rest in bodily health, in circumstances, nor even in seeing God’s work succeed, but in the perfect understanding of God, and in the same fellowship and oneness with Him that Jesus Himself enjoyed. But the first thing that will hinder this joy is the subtle irritability caused by giving too much thought to our circumstances. Jesus said, “…the cares of this world,…choke the word, and it becomes unfruitful” (Mark 4:19). And before we even realize what has happened, we are caught up in our cares. All that God has done for us is merely the threshold— He wants us to come to the place where we will be His witnesses and proclaim who Jesus is.

Have the right relationship with God, finding your joy there, and out of you “will flow rivers of living water” (John 7:38). Be a fountain through which Jesus can pour His “living water.” Stop being hypocritical and proud, aware only of yourself, and live “your life…hidden with Christ in God” (Colossians 3:3). A person who has the right relationship with God lives a life as natural as breathing wherever he goes. The lives that have been the greatest blessing to you are the lives of those people who themselves were unaware of having been a blessing.

WISDOM FROM OSWALD CHAMBERS
If a man cannot prove his religion in the valley, it is not worth anything.  Shade of His Hand, 1200 L

A Word with You, by Ron Hutchcraft
Friday, August 31, 2018
Marking Generations - #8255

As each of our kids has fallen in love, I have had what sounded like maybe strange advice for them. I've said, "Make sure you make a good 200-year choice." Now, needless to say, that's been greeted with an expression that says, "You doin' okay, Dad?" It turns out none of our kids expects to ever celebrate their 200th wedding anniversary. But that's not what I'm talking about anyway. I'm talking about the impact the choice of a mate will have for a long, long time – along with a lot of other family choices.

I'm Ron Hutchcraft and I want to have A Word With You today about "Marking Generations."

When you're deciding who you're going to marry, you're actually deciding who's going to shape your children, and who will in turn, shape their children with what they got from you and your spouse, and who will, in turn – well, you get the idea. It is that downstream effect of our family choices that God spells out graphically in Exodus 20:5-6, our word for today from the Word of God.

Right in the middle of the Ten Commandments, God says, "I am the Lord your God,...punishing the children for the sin of the fathers to the third and fourth generation of those who hate Me, but showing love to a thousand generations of those who love Me and keep My commandments."

The consequences of a family's unrighteous choices will be marking apparently at least four generations. The blessings of a family's righteous choices will be marking countless generations. If we could do a little like "Back to the Future" time travel to see those who came before us, I think we'd understand strengths and weaknesses, blessings and struggles that are alive and well in our own family today, years later. But that's all history. The issue for you and me is what kind of heritage are we starting in motion through our choices today? Those marks – for better or worse – will be there long after we're gone.

This generation-marking phenomenon is dramatically illustrated in a study of the descendants of two American families. Family One – which, for obvious reasons shall remain nameless – is traced back to a criminal ancestor. Out of 1200 of his descendants, 400 wrecked themselves physically through drugs, drinking, or sexual diseases; 310 were beggars; 130 convicted criminals; 60 of them were thieves; 7 were murderers; and 20 learned a trade – in prison.

A similar study was done on the family of Jonathan Edwards, the great preacher and the early president of Princeton. From him came 100 college professors, 100 ministers, 100 lawyers and judges, 60 doctors, 24 authors and editors, and 14 college presidents. Legacy - the powerful result of one generation's family choices. Listen, that makes the choice of who you date and who you marry so critical; way too important for just your hormones or your attractions or your loneliness to decide. In the words of Genesis 24:44, "Let it be the one the Lord has chosen."

But this legacy effect is something we have to remember in many of the choices we make. That weakness, that sin that keeps flaring up and hurting the people you love – if you and Jesus don't get it under control, it's going to be hurting generations that follow you. If you settle for a lukewarm faith, that pale substitute for a real relationship with Jesus, that's going to be what you pass on. If your priorities – how you spend your time, your money, your energy – if they're on stuff that doesn't last, doesn't really matter, then those dead-end streets may be where future generations waste their life, too.

You probably have no idea of the long-range impact of your life – the 200-year-and- beyond effect of the choices you're making now. Claim for yourself the promise of God that says, "This is My covenant with them, My Spirit who is on you. And My words that I have put in your mouth will not depart from your mouth, or from the mouths of your children, or from the mouths of their descendants from this time on and forever." (Isaiah 59:21)