Max Lucado Daily: Access to the Father
If a child you don't know appears on your doorstep and asks to spend the night, what would you do? Likely you would ask his name, where he lives, find out why he is roaming the streets, and contact his parents. On the other hand, if a youngster enters your house escorted by your child, that child is welcome.
The same is true with God. By becoming friends with the Son, we gain access to the Father. Jesus promised in Matthew 10:32, "All those who stand before others and say they believe in me, I will say before my Father in heaven that they belong to me." Jesus ushers us into that blessing of God's grace we now enjoy and what Paul spoke of in Romans 5:2-"a permanent access by faith into this grace by which we now stand." We can have a place with God because Jesus has presented us to the Father!
From In the Grip of Grace
Luke 11:29-54
Keep Your Eyes Open
29-30 As the crowd swelled, he took a fresh tack: “The mood of this age is all wrong. Everybody’s looking for proof, but you’re looking for the wrong kind. All you’re looking for is something to titillate your curiosity, satisfy your lust for miracles. But the only proof you’re going to get is the Jonah-proof given to the Ninevites, which looks like no proof at all. What Jonah was to Nineveh, the Son of Man is to this age.
32,31 “On Judgment Day the Ninevites will stand up and give evidence that will condemn this generation, because when Jonah preached to them they changed their lives. A far greater preacher than Jonah is here, and you squabble about ‘proofs.’ On Judgment Day the Queen of Sheba will come forward and bring evidence that condemns this generation, because she traveled from a far corner of the earth to listen to wise Solomon. Wisdom far greater than Solomon’s is right in front of you, and you quibble over ‘evidence.’
33-36 “No one lights a lamp, then hides it in a drawer. It’s put on a lamp stand so those entering the room have light to see where they’re going. Your eye is a lamp, lighting up your whole body. If you live wide-eyed in wonder and belief, your body fills up with light. If you live squinty-eyed in greed and distrust, your body is a dank cellar. Keep your eyes open, your lamp burning, so you don’t get musty and murky. Keep your life as well-lighted as your best-lighted room.”
Frauds!
37-41 When he finished that talk, a Pharisee asked him to dinner. He entered his house and sat right down at the table. The Pharisee was shocked and somewhat offended when he saw that Jesus didn’t wash up before the meal. But the Master said to him, “I know you Pharisees burnish the surface of your cups and plates so they sparkle in the sun, but I also know your insides are maggoty with greed and secret evil. Stupid Pharisees! Didn’t the One who made the outside also make the inside? Turn both your pockets and your hearts inside out and give generously to the poor; then your lives will be clean, not just your dishes and your hands.
42 “I’ve had it with you! You’re hopeless, you Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but manage to find loopholes for getting around basic matters of justice and God’s love. Careful bookkeeping is commendable, but the basics are required.
43-44 “You’re hopeless, you Pharisees! Frauds! You love sitting at the head table at church dinners, love preening yourselves in the radiance of public flattery. Frauds! You’re just like unmarked graves: People walk over that nice, grassy surface, never suspecting the rot and corruption that is six feet under.”
45 One of the religion scholars spoke up: “Teacher, do you realize that in saying these things you’re insulting us?”
46 He said, “Yes, and I can be even more explicit. You’re hopeless, you religion scholars! You load people down with rules and regulations, nearly breaking their backs, but never lift even a finger to help.
47-51 “You’re hopeless! You build tombs for the prophets your ancestors killed. The tombs you build are monuments to your murdering ancestors more than to the murdered prophets. That accounts for God’s Wisdom saying, ‘I will send them prophets and apostles, but they’ll kill them and run them off.’ What it means is that every drop of righteous blood ever spilled from the time earth began until now, from the blood of Abel to the blood of Zechariah, who was struck down between altar and sanctuary, is on your heads. Yes, it’s on the bill of this generation and this generation will pay.
52 “You’re hopeless, you religion scholars! You took the key of knowledge, but instead of unlocking doors, you locked them. You won’t go in yourself, and won’t let anyone else in either.”
53-54 As soon as Jesus left the table, the religion scholars and Pharisees went into a rage. They went over and over everything he said, plotting how they could trap him in something from his own mouth.
Our Daily Bread reading and devotion
Saturday, September 22, 2018
Read: Acts 9:26–31
Saul in Jerusalem
26 And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. 27 But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. 28 So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord. 29 And he spoke and disputed against the Hellenists.[a] But they were seeking to kill him. 30 And when the brothers learned this, they brought him down to Caesarea and sent him off to Tarsus.
31 So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied.
Footnotes:
Acts 9:29 That is, Greek-speaking Jews
INSIGHT
Barnabas was an encourager. In the Scriptures, he is singled out as a believer who encouraged others by his generosity (Acts 4:36–37). He encouraged Paul, as we see in today’s text, and he also played a critical role in encouraging John Mark, a young man who was deemed an unreliable failure by Paul because he had abandoned the first missionary journey (13:13). Barnabas wanted to take John Mark on the second missionary trip, but Paul refused, causing a severe break in their partnership (15:36–39). Barnabas took a risk and gave John Mark a second chance, restoring him to effective ministry (2 Timothy 4:11). Without Barnabas, there might not have been the great theologian Paul, who wrote thirteen books of the New Testament, or John Mark, who wrote the gospel of Mark.
Who has been a “Barnabas” to you by encouraging you, believing in you, and restoring you to wholeness and usefulness? Will you be a Barnabas to someone who needs a fresh start? - K. T. Sim
The Blessing of Encouragers
By Lisa Samra
But Barnabas took [Saul] and brought him to the apostles. Acts 9:27
The 2010 movie The King’s Speech tells the story of England’s King George VI, who unexpectedly became monarch when his brother abandoned the throne. With the country on the brink of World War II, government officials wanted a well-spoken leader because of the increasingly influential role of radio. King George VI, however, struggled with a stuttering problem.
I was especially drawn to the film’s portrayal of George’s wife, Elizabeth. Throughout his struggle to overcome his speech difficulty, she was his constant source of encouragement. Her steadfast devotion provided the support he needed to overcome his challenge and rule well during the war.
The Bible highlights the stories of encouragers who gave powerful assistance during challenging circumstances. Moses had Aaron and Hur’s support during Israel’s battles (Exodus 17:8–16). Elizabeth encouraged her pregnant relative Mary (Luke 1:42–45).
After his conversion, Paul needed the support of Barnabas, whose name literally means “son of encouragement.” When the disciples were fearful of Paul, Barnabas, at the risk of his own reputation, vouched for him (Acts 9:27). His endorsement was essential to Paul being welcomed by the Christian community. Barnabas later served as Paul’s traveling and preaching companion (Acts 14). Despite the dangers, they worked together to proclaim the gospel.
Believers in Jesus are still called to “encourage one another and build each other up” (1 Thessalonians 5:11). May we be eager to offer encouragement to help support others, especially as they face difficult circumstances.
The encouragement of a friend can make all the difference.
My Utmost for His Highest, by Oswald Chambers
Saturday, September 22, 2018
The Missionary’s Master and Teacher
You call Me Teacher and Lord, and you say well, for so I am ….I say to you, a servant is not greater than his master… —John 13:13, 16
To have a master and teacher is not the same thing as being mastered and taught. Having a master and teacher means that there is someone who knows me better than I know myself, who is closer than a friend, and who understands the remotest depths of my heart and is able to satisfy them fully. It means having someone who has made me secure in the knowledge that he has met and solved all the doubts, uncertainties, and problems in my mind. To have a master and teacher is this and nothing less— “…for One is your Teacher, the Christ…” (Matthew 23:8).
Our Lord never takes measures to make me do what He wants. Sometimes I wish God would master and control me to make me do what He wants, but He will not. And at other times I wish He would leave me alone, and He does not.
“You call Me Teacher and Lord…”— but is He? Teacher, Master, and Lord have little place in our vocabulary. We prefer the words Savior, Sanctifier, and Healer. The only word that truly describes the experience of being mastered is love, and we know little about love as God reveals it in His Word. The way we use the word obey is proof of this. In the Bible, obedience is based on a relationship between equals; for example, that of a son with his father. Our Lord was not simply God’s servant— He was His Son. “…though He was a Son, yet He learned obedience…” (Hebrews 5:8). If we are consciously aware that we are being mastered, that idea itself is proof that we have no master. If that is our attitude toward Jesus, we are far away from having the relationship He wants with us. He wants us in a relationship where He is so easily our Master and Teacher that we have no conscious awareness of it— a relationship where all we know is that we are His to obey.
WISDOM FROM OSWALD CHAMBERS
Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R