Max Lucado Daily: In God's Hands
Imagine this breakfast scene. The daughters are complaining their brother took too much time in the bathroom. So their hair isn't brushed and makeup isn't applied. Mom is doing her best, but she woke up with a headache and a long list of things to do. Dad stops at the kitchen doorway. He weighs his options:
" Command everyone to shape up and behave.
" Berate his son for dominating the bathroom and his wife for not taking control.
" Sneak out before anyone notices.
OR. . .he could pray: "Father, you are good. I need help. Reduce the frenzy in my house, please." Will the prayer change everything? It may. Or it may take another prayer, or two, or ten! But at least the problem is in the hands of the One who can solve it. The Bible says, "Cast all your anxiety on Him because He cares for you! (1 Peter 5:7)."
Before amen-comes the power of a simple prayer!
From Before Amen
1 Samuel 2
Hannah prayed:
I’m bursting with God-news!
I’m walking on air.
I’m laughing at my rivals.
I’m dancing my salvation.
2-5 Nothing and no one is holy like God,
no rock mountain like our God.
Don’t dare talk pretentiously—
not a word of boasting, ever!
For God knows what’s going on.
He takes the measure of everything that happens.
The weapons of the strong are smashed to pieces,
while the weak are infused with fresh strength.
The well-fed are out begging in the streets for crusts,
while the hungry are getting second helpings.
The barren woman has a houseful of children,
while the mother of many is bereft.
6-10 God brings death and God brings life,
brings down to the grave and raises up.
God brings poverty and God brings wealth;
he lowers, he also lifts up.
He puts poor people on their feet again;
he rekindles burned-out lives with fresh hope,
Restoring dignity and respect to their lives—
a place in the sun!
For the very structures of earth are God’s;
he has laid out his operations on a firm foundation.
He protectively cares for his faithful friends, step by step,
but leaves the wicked to stumble in the dark.
No one makes it in this life by sheer muscle!
God’s enemies will be blasted out of the sky,
crashed in a heap and burned.
God will set things right all over the earth,
he’ll give strength to his king,
he’ll set his anointed on top of the world!
11 Elkanah went home to Ramah. The boy stayed and served God in the company of Eli the priest.
Samuel Serves God
12-17 Eli’s own sons were a bad lot. They didn’t know God and could not have cared less about the customs of priests among the people. Ordinarily, when someone offered a sacrifice, the priest’s servant was supposed to come up and, while the meat was boiling, stab a three-pronged fork into the cooking pot. The priest then got whatever came up on the fork. But this is how Eli’s sons treated all the Israelites who came to Shiloh to offer sacrifices to God. Before they had even burned the fat to God, the priest’s servant would interrupt whoever was sacrificing and say, “Hand over some of that meat for the priest to roast. He doesn’t like boiled meat; he likes his rare.” If the man objected, “First let the fat be burned—God’s portion!—then take all you want,” the servant would demand, “No, I want it now. If you won’t give it, I’ll take it.” It was a horrible sin these young servants were committing—and right in the presence of God!—desecrating the holy offerings to God.
18-20 In the midst of all this, Samuel, a boy dressed in a priestly linen tunic, served God. Additionally, every year his mother would make him a little robe cut to his size and bring it to him when she and her husband came for the annual sacrifice. Eli would bless Elkanah and his wife, saying, “God give you children to replace this child you have dedicated to God.” Then they would go home.
21 God was most especially kind to Hannah. She had three more sons and two daughters! The boy Samuel stayed at the sanctuary and grew up with God.
A Hard Life with Many Tears
22-25 By this time Eli was very old. He kept getting reports on how his sons were ripping off the people and sleeping with the women who helped out at the sanctuary. Eli took them to task: “What’s going on here? Why are you doing these things? I hear story after story of your corrupt and evil carrying on. Oh, my sons, this is not right! These are terrible reports I’m getting, stories spreading right and left among God’s people! If you sin against another person, there’s help—God’s help. But if you sin against God, who is around to help?”
25-26 But they were far gone in disobedience and refused to listen to a thing their father said. So God, who was fed up with them, decreed their death. But the boy Samuel was very much alive, growing up, blessed by God and popular with the people.
27-30 A holy man came to Eli and said: “This is God’s message: I revealed myself openly to your ancestors when they were Pharaoh’s slaves in Egypt. Out of all the tribes of Israel, I chose your family to be my priests: to preside at the Altar, to burn incense, to wear the priestly robes in my presence. I put your ancestral family in charge of all the sacrificial offerings of Israel. So why do you now treat as mere loot these very sacrificial offerings that I commanded for my worship? Why do you treat your sons better than me, turning them loose to get fat on these offerings, and ignoring me? Therefore—this is God’s word, the God of Israel speaking—I once said that you and your ancestral family would be my priests indefinitely, but now—God’s word, remember!—there is no way this can continue.
I honor those who honor me;
those who scorn me I demean.
31-36 “Be well warned: It won’t be long before I wipe out both your family and your future family. No one in your family will make it to old age! You’ll see good things that I’m doing in Israel, but you’ll see it and weep, for no one in your family will live to enjoy it. I will leave one person to serve at my Altar, but it will be a hard life, with many tears. Everyone else in your family will die before their time. What happens to your two sons, Hophni and Phinehas, will be the proof: Both will die the same day. Then I’ll establish for myself a true priest. He’ll do what I want him to do, be what I want him to be. I’ll make his position secure and he’ll do his work freely in the service of my anointed one. Survivors from your family will come to him begging for handouts, saying, ‘Please, give me some priest work, just enough to put some food on the table.’”
Our Daily Bread reading and devotion
Sunday, November 04, 2018
Read: Psalm 74:4–8, 12–23
Your foes have roared in the midst of your meeting place;
they set up their own signs for signs.
5 They were like those who swing axes
in a forest of trees.[a]
6 And all its carved wood
they broke down with hatchets and hammers.
7 They set your sanctuary on fire;
they profaned the dwelling place of your name,
bringing it down to the ground.
8 They said to themselves, “We will utterly subdue them”;
they burned all the meeting places of God in the land.
Footnotes:
Psalm 74:5 The meaning of the Hebrew is uncertain
Psalm 74:12-23 English Standard Version (ESV)
12 Yet God my King is from of old,
working salvation in the midst of the earth.
13 You divided the sea by your might;
you broke the heads of the sea monsters[a] on the waters.
14 You crushed the heads of Leviathan;
you gave him as food for the creatures of the wilderness.
15 You split open springs and brooks;
you dried up ever-flowing streams.
16 Yours is the day, yours also the night;
you have established the heavenly lights and the sun.
17 You have fixed all the boundaries of the earth;
you have made summer and winter.
18 Remember this, O Lord, how the enemy scoffs,
and a foolish people reviles your name.
19 Do not deliver the soul of your dove to the wild beasts;
do not forget the life of your poor forever.
20 Have regard for the covenant,
for the dark places of the land are full of the habitations of violence.
21 Let not the downtrodden turn back in shame;
let the poor and needy praise your name.
22 Arise, O God, defend your cause;
remember how the foolish scoff at you all the day!
23 Do not forget the clamor of your foes,
the uproar of those who rise against you, which goes up continually!
Footnotes:
Psalm 74:13 Or the great sea creatures
INSIGHT
As the author of Psalm 74, Asaph helped Israel mourn the destruction of their temple by the Babylonians in 586 bc. Little did he know that someday his song would find an echo in an even more confusing loss. According to the New Testament, a greater temple of God (John 2:20–21) was nailed to a tree. This time, God Himself bore the loss. Where are we in the story? - Mart DeHaan
Still the King
By Tim Gustafson
Rise up, O God, and defend your cause. Psalm 74:22
One news report called it “the single deadliest day for Christians in decades.” The pair of attacks on Sunday worshipers in April 2017 defies our understanding. We simply don’t have a category to describe bloodshed in a house of worship. But we can find some help from others who know this kind of pain well.
Most of the people of Jerusalem were in exile or had been slain when Asaph wrote Psalm 74. Pouring out his heart’s anguish, he described the destruction of the temple at the hands of ruthless invaders. “Your foes roared in the place where you met with us,” Asaph said (v. 4). “They burned your sanctuary to the ground; they defiled the dwelling place of your Name” (v. 7).
Yet the psalmist found a place to stand despite the awful reality—providing encouragement that we can do so too. “But God is my King from long ago,” Asaph resolved. “He brings salvation on the earth” (v. 12). This truth enabled Asaph to praise God’s mighty power even though His salvation seemed absent in the moment. “Have regard for your covenant,” Asaph prayed. “Do not let the oppressed retreat in disgrace; may the poor and needy praise your name” (vv. 20–21).
When justice and mercy seem absent, God’s love and power are in no way diminished. With Asaph, we can confidently say, “But God is my King.”
Lord, with the psalmist we pray for the honor of Your Name. Show Yourself strong and compassionate. Rise up and defend Your cause.
God will defend His Name.
My Utmost for His Highest, by Oswald Chambers
Sunday, November 04, 2018
The Authority of Truth
Draw near to God and He will draw near to you. —James 4:8
It is essential that you give people the opportunity to act on the truth of God. The responsibility must be left with the individual— you cannot act for him. It must be his own deliberate act, but the evangelical message should always lead him to action. Refusing to act leaves a person paralyzed, exactly where he was previously. But once he acts, he is never the same. It is the apparent folly of the truth that stands in the way of hundreds who have been convicted by the Spirit of God. Once I press myself into action, I immediately begin to live. Anything less is merely existing. The moments I truly live are the moments when I act with my entire will.
When a truth of God is brought home to your soul, never allow it to pass without acting on it internally in your will, not necessarily externally in your physical life. Record it with ink and with blood— work it into your life. The weakest saint who transacts business with Jesus Christ is liberated the second he acts and God’s almighty power is available on his behalf. We come up to the truth of God, confess we are wrong, but go back again. Then we approach it again and turn back, until we finally learn we have no business going back. When we are confronted with such a word of truth from our redeeming Lord, we must move directly to transact business with Him. “Come to Me…” (Matthew 11:28). His word come means “to act.” Yet the last thing we want to do is come. But everyone who does come knows that, at that very moment, the supernatural power of the life of God invades him. The dominating power of the world, the flesh, and the devil is now paralyzed; not by your act, but because your act has joined you to God and tapped you in to His redemptive power.
WISDOM FROM OSWALD CHAMBERS
We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. “Whatsoever thy hand findeth to do, do it with thy might.” My Utmost for His Highest, April 23, 773 L