Tuesday, December 18, 2018

Luke 23:1-25, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD HOLDS IT ALL TOGETHER

Christmas is a season of interruptions.  Some we enjoy.  Some we don’t!  You may be facing an interruption during this season of life.  What you wanted and what you received do not match.  And now you’re troubled and anxious.  Everything inside you and every voice around you says, “Get out.  Get angry.”

But don’t listen to those voices.  You cannot face a crisis if you don’t face God first.  Colossians 1:16-17 says, “For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him.  He was there before any of it came into existence and holds it all together right up to this moment.”  God holds it all together.  And he will hold it together for you!

Cover of the book, "Because of Bethlehem" featuring a red Christmas tree.










Luke 23:1-25

Pilate
23 1-2 Then they all took Jesus to Pilate and began to bring up charges against him. They said, “We found this man undermining our law and order, forbidding taxes to be paid to Caesar, setting himself up as Messiah-King.”

3 Pilate asked him, “Is this true that you’re ‘King of the Jews’?”

“Those are your words, not mine,” Jesus replied.

4 Pilate told the high priests and the accompanying crowd, “I find nothing wrong here. He seems harmless enough to me.”

5 But they were vehement. “He’s stirring up unrest among the people with his teaching, disturbing the peace everywhere, starting in Galilee and now all through Judea. He’s a dangerous man, endangering the peace.”

6-7 When Pilate heard that, he asked, “So, he’s a Galilean?” Realizing that he properly came under Herod’s jurisdiction, he passed the buck to Herod, who just happened to be in Jerusalem for a few days.

8-10 Herod was delighted when Jesus showed up. He had wanted for a long time to see him, he’d heard so much about him. He hoped to see him do something spectacular. He peppered him with questions. Jesus didn’t answer—not one word. But the high priests and religion scholars were right there, saying their piece, strident and shrill in their accusations.

11-12 Mightily offended, Herod turned on Jesus. His soldiers joined in, taunting and jeering. Then they dressed him up in an elaborate king costume and sent him back to Pilate. That day Herod and Pilate became thick as thieves. Always before they had kept their distance.

13-16 Then Pilate called in the high priests, rulers, and the others and said, “You brought this man to me as a disturber of the peace. I examined him in front of all of you and found there was nothing to your charge. And neither did Herod, for he has sent him back here with a clean bill of health. It’s clear that he’s done nothing wrong, let alone anything deserving death. I’m going to warn him to watch his step and let him go.”

18-20 At that, the crowd went wild: “Kill him! Give us Barabbas!” (Barabbas had been thrown in prison for starting a riot in the city and for murder.) Pilate still wanted to let Jesus go, and so spoke out again.

21 But they kept shouting back, “Crucify! Crucify him!”

22 He tried a third time. “But for what crime? I’ve found nothing in him deserving death. I’m going to warn him to watch his step and let him go.”

23-25 But they kept at it, a shouting mob, demanding that he be crucified. And finally they shouted him down. Pilate caved in and gave them what they wanted. He released the man thrown in prison for rioting and murder, and gave them Jesus to do whatever they wanted.

Our Daily Bread reading and devotion   
Tuesday, December 18, 2018
Read: Deuteronomy 34:1–8

The Death of Moses
34 1-3 Moses climbed from the Plains of Moab to Mount Nebo, the peak of Pisgah facing Jericho. God showed him all the land from Gilead to Dan, all Naphtali, Ephraim, and Manasseh; all Judah reaching to the Mediterranean Sea; the Negev and the plains which encircle Jericho, City of Palms, as far south as Zoar.

4 Then and there God said to him, “This is the land I promised to your ancestors, to Abraham, Isaac, and Jacob with the words ‘I will give it to your descendants.’ I’ve let you see it with your own eyes. There it is. But you’re not going to go in.”

5-6 Moses died there in the land of Moab, Moses the servant of God, just as God said. God buried him in the valley in the land of Moab opposite Beth Peor. No one knows his burial site to this very day.

7-8 Moses was 120 years old when he died. His eyesight was sharp; he still walked with a spring in his step. The People of Israel wept for Moses in the Plains of Moab thirty days. Then the days of weeping and mourning for Moses came to an end.

INSIGHT
Deuteronomy gives us the last written words of Moses. Speaking with the warmth of a father who is about to leave his children, he reminisces about how the Lord, who rescued them from Egypt, miraculously fed, led, and protected the Israelites in an uninhabitable wilderness (1:1–4:40). He reminds them of what the Lord had said to them at Sinai (5:1–26:19). Then he describes how wonderful or terrible their life would be depending on whether or not they continue to remember and trust the God who had led them to the threshold of a promised homeland (chs. 27–30). Moses’s heart must have ached as he expressed what the Lord had told him—that the people he loved would eventually suffer greatly for forgetting the God who had done so much for them (31:29). With a song (ch. 32) and words of blessing (ch. 33), Moses entrusted Israel to God and to the leadership of Moses’s assistant, Joshua (34:9). - Mart DeHaan

The Great Awakening
By David H. Roper

God will bring with Jesus those who have fallen asleep in him. 1 Thessalonians 4:14

I have a treasured memory of gatherings with family friends when our boys were small. The adults would talk into the night; our children, weary with play would curl up on a couch or chair and fall asleep.

When it was time to leave, I would gather our boys into my arms, carry them to the car, lay them in the back seat, and take them home. When we arrived, I would pick them up again, tuck them into their beds, kiss them goodnight, and turn out the light. In the morning they would awaken—at home.

This has become a rich metaphor for me of the night on which we “sleep in Jesus” (1 Thessalonians 4:14 kjv). We slumber . . . and awaken in our eternal home, the home that will heal the weariness that has marked our days.

I came across an Old Testament text the other day that surprised me—a closing comment in Deuteronomy: “Moses . . . died there in Moab, as the Lord had said” (34:5). The Hebrew means literally, “Moses died . . . with the mouth of the Lord,” a phrase ancient rabbis translated, “With the kiss of the Lord.”

Is it too much to envision God bending over us on our final night on earth, tucking us in and kissing us goodnight? Then, as John Donne so eloquently put it, “One short sleep past, we wake eternally.”

Heavenly Father, because Your arms carry us, we can sleep in peace.

For death is no more than a turning of us over from time to eternity.  —William Penn

My Utmost for His Highest, by Oswald Chambers
Tuesday, December 18, 2018
Test of Faithfulness
We know that all things work together for good to those who love God… —Romans 8:28

It is only a faithful person who truly believes that God sovereignly controls his circumstances. We take our circumstances for granted, saying God is in control, but not really believing it. We act as if the things that happen were completely controlled by people. To be faithful in every circumstance means that we have only one loyalty, or object of our faith— the Lord Jesus Christ. God may cause our circumstances to suddenly fall apart, which may bring the realization of our unfaithfulness to Him for not recognizing that He had ordained the situation. We never saw what He was trying to accomplish, and that exact event will never be repeated in our life. This is where the test of our faithfulness comes. If we will just learn to worship God even during the difficult circumstances, He will change them for the better very quickly if He so chooses.

Being faithful to Jesus Christ is the most difficult thing we try to do today. We will be faithful to our work, to serving others, or to anything else; just don’t ask us to be faithful to Jesus Christ. Many Christians become very impatient when we talk about faithfulness to Jesus. Our Lord is dethroned more deliberately by Christian workers than by the world. We treat God as if He were a machine designed only to bless us, and we think of Jesus as just another one of the workers.

The goal of faithfulness is not that we will do work for God, but that He will be free to do His work through us. God calls us to His service and places tremendous responsibilities on us. He expects no complaining on our part and offers no explanation on His part. God wants to use us as He used His own Son.

WISDOM FROM OSWALD CHAMBERS

Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”?  Disciples Indeed, 389 L

A Word with You, by Ron Hutchcraft
Tuesday, December 18, 2018
Sex, Power and Christmas - #8332

"Avalanche." "Tsunami." "A cultural watershed moment." "A day of reckoning." Those are just some of the words the news used to describe the increasingly relentless accusations of sexual misconduct by powerful men. That quake has been shaking cultural epicenters of this country from Hollywood to corporate boardrooms to state capitals to the halls of Washington D.C.. And most observers believe this is only the tip of an iceberg.

The blizzard of revelations is new. Men using power to exploit someone sexually; sadly, that's not new. From athletes to politicians, from bosses to clergy sometimes. Tiger Woods outed an abuser's rationale when he went public with his extramarital relationships. He simply said, "Normal rules didn't apply...I felt like I was entitled."

I'm Ron Hutchcraft and I want to have A Word With You today about "Sex, Power, and Christmas."

There's the word. Entitled. The dictionary says entitlement is "the belief that one is inherently deserving of privilege or special treatment." "Privilege?" Like assuming the right to use power to dishonor or degrade a woman? No title, no favor, no authority can ever give a man that right.

From the time we guys are boys, we're raised on what I call the Male Conquest Myth. That a man proves his manhood by the sexual conquest of a woman. And it starts early. After one of our sons' first date, the guys at school had one question, "How much did you get off her?" In fact, we had just driven them to a movie and back.

For centuries, the Bible has presented a radically different proof of manhood. It is, in fact, about conquest. It says in Proverbs 16:33, "Better to have self-control than to conquer a city." So, a man proves he's a man, not by conquering a woman - but by conquering himself. His passions. His anger. His mouth. His dark side.

That's the battle one Bible author faced in our word for today from the Word of God in Romans 7. "I want to do what is right, but I can't. I want to do what is good, but I don't...there is another power that...makes me a slave to sin. Who will free me?" In his disgust with his own powerlessness to tame his dark side, he suddenly finds hope. He says, "Thank God! The answer is in Jesus Christ."

For 2,000 years, men who couldn't change did change. When they've turned to the Man who poured out His life on a cross to break the chains of human sin, and who proved His singular power by conquering death itself. If He has the power to walk out of His grave, there's nothing that conquers me that He can't conquer. In the midst of swimming in a cesspool of sex-and-power revelations over the past year or so, there is Christmas. The manger. The Baby.

And one of a thousand reasons I love and follow this Jesus. Because the most powerful Man who ever lived used it only to help, to heal, to save. Leaving behind, not a trail of wounded, exploited people, but powerless people lifted to full humanity. Lepers. Beggars. Women. Children. People kicked out of the "church."

Behind that silent night in Bethlehem was a stunning divine transaction. The Bible says, "Though He was God...He gave up His divine privileges; He took the humble position of a slave and was born as a human being...He humbled Himself...and died a criminal's death on a cross" (Philippians 2:6-8).

In His own words, Jesus explained that He "came not to be served, but to serve others and to give His life as a ransom for many" (Mark 10:45). King of kings, the Bible calls Him. Lord of Lords. Prince of glory. Son of God. Birthed in a stable. Giving, never taking. Hanging on a cross to bring rebels against Him home.

In the midst of the crud, there is Christmas and the hope of a new beginning. Something pure. Something more powerful than the darkness. His name is Jesus. "His life brought light to everyone. (He is) the light that shines in the darkness." (John 1:4-5)

If you'd like to begin a relationship with Him, go to our website to find out how that can happen for you today. ANewStory.com.

For 2,000 years, "wise men" have ended their search at the feet of Jesus. We come with the chains of our own personal darkness. And we leave forever free.