Max Lucado Daily: God’s Never Failing Love
God will not let you go. The big news of the Bible is not that you love God but that God loves you! He tattooed your name on the palm of his hand. His thoughts of you outnumber the sand on the shore. You never leave his mind, escape his sight, flee his thoughts. You need not win his love. You already have it. He sees the worst of you and loves you still. Your sins of tomorrow and failings of the future will not surprise him; he sees them now. Every day and deed of your life has passed before his eyes and been calculated in his decision.
He knows you better than you know you and has reached this verdict: he loves you still! No discovery will disillusion him. No rebellion will dissuade him. He loves you with an everlasting love. God’s love– never failing, never ending.
From Lucado Inspirational Reader
2 Samuel 3
The war between the house of Saul and the house of David dragged on and on. The longer it went on the stronger David became, with the house of Saul getting weaker.
2-5 During the Hebron years, sons were born to David:
Amnon, born of Ahinoam of Jezreel—the firstborn;
Kileab, born of Abigail of Carmel, Nabal’s widow—his second;
Absalom, born of Maacah, daughter of Talmai, king of Geshur—the third;
Adonijah, born of Haggith—the fourth;
Shephatiah, born of Abital—the fifth;
Ithream, born of Eglah—the sixth.
These six sons of David were born in Hebron.
6-7 Abner took advantage of the continuing war between the house of Saul and the house of David to gain power for himself. Saul had had a concubine, Rizpah, the daughter of Aiah. One day Ish-Bosheth confronted Abner: “What business do you have sleeping with my father’s concubine?”
8-10 Abner lost his temper with Ish-Bosheth, “Treat me like a dog, will you! Is this the thanks I get for sticking by the house of your father, Saul, and all his family and friends? I personally saved you from certain capture by David, and you make an issue out of my going to bed with a woman! What God promised David, I’ll help accomplish—transfer the kingdom from the house of Saul and make David ruler over the whole country, both Israel and Judah, from Dan to Beersheba. If not, may God do his worst to me.”
11 Ish-Bosheth, cowed by Abner’s outburst, couldn’t say another word.
12 Abner went ahead and sent personal messengers to David: “Make a deal with me and I’ll help bring the whole country of Israel over to you.”
13 “Great,” said David. “It’s a deal. But only on one condition: You’re not welcome here unless you bring Michal, Saul’s daughter, with you when you come to meet me.”
14 David then sent messengers to Ish-Bosheth son of Saul: “Give me back Michal, whom I won as my wife at the cost of a hundred Philistine foreskins.”
15-16 Ish-Bosheth ordered that she be taken from her husband Paltiel son of Laish. But Paltiel followed her, weeping all the way, to Bahurim. There Abner told him, “Go home.” And he went home.
17-18 Abner got the elders of Israel together and said, “Only yesterday, it seems, you were looking for a way to make David your king. So do it—now! For God has given the go-ahead on David: ‘By my servant David’s hand, I’ll save my people Israel from the oppression of the Philistines and all their other enemies.’”
19 Abner took the Benjaminites aside and spoke to them. Then he went to Hebron for a private talk with David, telling him everything that Israel in general and Benjamin in particular were planning to do.
20 When Abner and the twenty men who were with him met with David in Hebron, David laid out a feast for them.
21 Abner then said, “I’m ready. Let me go now to rally everyone in Israel for my master, the king. They’ll make a treaty with you, authorizing you to rule them however you see fit.” Abner was sent off with David’s blessing.
22-23 Soon after that, David’s men, led by Joab, came back from a field assignment. Abner was no longer in Hebron with David, having just been dismissed with David’s blessing. As Joab and his raiding party arrived, they were told that Abner the son of Ner had been there with David and had been sent off with David’s blessing.
24-25 Joab went straight to the king: “What’s this you’ve done? Abner shows up, and you let him walk away scot-free? You know Abner son of Ner better than that. This was no friendly visit. He was here to spy on you, figure out your comings and goings, find out what you’re up to.”
26-27 Joab left David and went into action. He sent messengers after Abner; they caught up with him at the well at Sirah and brought him back. David knew nothing of all this. When Abner got back to Hebron, Joab steered him aside at the gate for a personal word with him. There he stabbed him in the belly, killed him in cold blood for the murder of his brother Asahel.
28-30 Later on, when David heard what happened, he said, “Before God I and my kingdom are totally innocent of this murder of Abner son of Ner. Joab and his entire family will always be under the curse of this bloodguilt. May they forever be victims of crippling diseases, violence, and famine.” (Joab and his brother, Abishai, murdered Abner because he had killed their brother Asahel at the battle of Gibeon.)
31-32 David ordered Joab and all the men under him, “Rip your cloaks into rags! Wear mourning clothes! Lead Abner’s funeral procession with loud lament!” King David followed the coffin. They buried Abner in Hebron. The king’s voice was loud in lament as he wept at the side of Abner’s grave. All the people wept, too.
33-34 Then the king sang this tribute to Abner:
Can this be? Abner dead like a nameless bum?
You were a free man, free to go and do as you wished—
Yet you fell as a victim in a street brawl.
And all the people wept—a crescendo of crying!
35-37 They all came then to David, trying to get him to eat something before dark. But David solemnly swore, “I’ll not so much as taste a piece of bread, or anything else for that matter, before sunset, so help me God!” Everyone at the funeral took notice—and liked what they saw. In fact everything the king did was applauded by the people. It was clear to everyone that day, including all Israel, that the king had nothing to do with the death of Abner son of Ner.
38-39 The king spoke to his servants: “You realize, don’t you, that today a prince and hero fell victim of foul play in Israel? And I, though anointed king, was helpless to do anything about it. These sons of Zeruiah are too much for me. God, requite the criminal for his crime!”
Our Daily Bread reading and devotion
Saturday, December 29, 2018
Read: Isaiah 25:1–5
God, you are my God.
I celebrate you. I praise you.
You’ve done your share of miracle-wonders,
well-thought-out plans, solid and sure.
Here you’ve reduced the city to rubble,
the strong city to a pile of stones.
The enemy Big City is a non-city,
never to be a city again.
Superpowers will see it and honor you,
brutal oppressors bow in worshipful reverence.
They’ll see that you take care of the poor,
that you take care of poor people in trouble,
Provide a warm, dry place in bad weather,
provide a cool place when it’s hot.
Brutal oppressors are like a winter blizzard
and vicious foreigners like high noon in the desert.
But you, shelter from the storm and shade from the sun,
shut the mouths of the big-mouthed bullies.
INSIGHT
Throughout Isaiah we see dark and dire prophecies interspersed with oases of hope. We may think these dramatically different sections contrast with each other—and they do—but they’re also complementary. Note how Isaiah 25 responds to previous pronouncements of judgment, which the prophet praises God for.
Chapter 24 declares that the entire earth will be devastated (vv. 1–3). Then it concludes by saying, “The Lord Almighty will reign on Mount Zion and in Jerusalem, and before its elders—with great glory” (v. 23). This sets the stage for Isaiah 25. “In perfect faithfulness you have done wonderful things,” says the prophet (v. 1). These things include God’s judgment: “You have made the city a heap of rubble” (v. 2). Because of the judgment, “strong peoples” will honor the Lord, and “cities of ruthless nations will revere you” (v. 3). Even God’s judgment draws His creation to Him. - Tim Gustafson
When God Says No
By Leslie Koh
In perfect faithfulness you have done wonderful things, things planned long ago. Isaiah 25:1
When I was conscripted into the military at age eighteen, as all young Singaporean men are, I prayed desperately for an easy posting. A clerk or driver, perhaps. Not being particularly strong, I hoped to be spared the rigors of combat training. But one evening as I read my Bible, one verse leaped off the page: “My grace is sufficient for you . . .” (2 Corinthians 12:9).
My heart dropped—but it shouldn’t have. God had answered my prayers. Even if I received a difficult assignment, He would provide for me.
So I ended up as an armored infantryman, doing things I didn’t always enjoy. Looking back now, I’m grateful God didn’t give me what I wanted. The training and experience toughened me physically and mentally and gave me confidence to enter adulthood.
In Isaiah 25:1–5, after prophesying Israel’s punishment and subsequent deliverance from her enemies, the prophet praises God for His plans. All these “wonderful things,” Isaiah notes, had been “planned long ago” (v. 1), yet they included some arduous times.
It can be hard to hear God saying no, and even harder to understand when we’re praying for something good—like someone’s deliverance from a crisis. That’s when we need to hold on to the truth of God’s good plans. We may not understand why, but we can keep trusting in His love, goodness, and faithfulness.
Lord, give me the faith to keep trusting You even when You say no.
When God says no, He has a plan. Keep trusting Him!
My Utmost for His Highest, by Oswald Chambers
Saturday, December 29, 2018
Deserter or Disciple?
From that time many of His disciples went back and walked with Him no more. —John 6:66
When God, by His Spirit through His Word, gives you a clear vision of His will, you must “walk in the light” of that vision (1 John 1:7). Even though your mind and soul may be thrilled by it, if you don’t “walk in the light” of it you will sink to a level of bondage never envisioned by our Lord. Mentally disobeying the “heavenly vision” (Acts 26:19) will make you a slave to ideas and views that are completely foreign to Jesus Christ. Don’t look at someone else and say, “Well, if he can have those views and prosper, why can’t I?” You have to “walk in the light” of the vision that has been given to you. Don’t compare yourself with others or judge them— that is between God and them. When you find that one of your favorite and strongly held views clashes with the “heavenly vision,” do not begin to debate it. If you do, a sense of property and personal right will emerge in you— things on which Jesus placed no value. He was against these things as being the root of everything foreign to Himself— “…for one’s life does not consist in the abundance of the things he possesses” (Luke 12:15). If we don’t see and understand this, it is because we are ignoring the underlying principles of our Lord’s teaching.
Our tendency is to lie back and bask in the memory of the wonderful experience we had when God revealed His will to us. But if a New Testament standard is revealed to us by the light of God, and we don’t try to measure up, or even feel inclined to do so, then we begin to backslide. It means your conscience does not respond to the truth. You can never be the same after the unveiling of a truth. That moment marks you as one who either continues on with even more devotion as a disciple of Jesus Christ, or as one who turns to go back as a deserter.
WISDOM FROM OSWALD CHAMBERS
Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him. Approved Unto God, 10 R
A Word with You, by Ron Hutchcraft
Saturday, December 29, 2018
Why Your Load Seems So Heavy - #8338
Maybe it's a guy thing. Maybe it's just a Ron thing. But I hate to waste time or waste effort. You know? Here's what that it looks like when I've just returned from the grocery store to restock our empty refrigerator and shelves. I basically look like a mule – yeah, with bags all over my body, carried on almost every appendage. I don't want to make any more trips to the car than absolutely necessary, oh no, no! So I'm willing to try whatever calisthenics, to tolerate whatever overload will enable me to get everything in the house in one trip. This approach has been known to have its problems. Sometimes I drop a bag or two or one of them rips open; thus, making more work. And I've got this shoulder. Yeah, wrecked it pretty well. You think it might be traceable to carrying too much too many times?
I'm Ron Hutchcraft and I want to have A Word With You today about "Why Your Load Seems So Heavy."
There's a price to pay for carrying too much at once. You might be paying some of that price right now; the stress, the anxiety, the fatigue, the frustration of those who carry more than they're supposed to. I'm one of those. I know.
I also know how my Savior says I'm supposed to live. His instructions are very clear in our word for today from the Word of God in Matthew 6, beginning with verse 25. He says, "Do not worry about your life...look at the birds of the air; they do not sow or reap or store away in barns, and yet your Heavenly Father feeds them...Who of you by worrying can add a single hour to his life?...Why do you worry?...Do not worry...your Heavenly Father knows what you need...Therefore, do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own."
First of all, you don't have to be a Biblical scholar to pick up Jesus' message here. He basically says it four times, "Do not worry." If you looked at us stressed out, freaked out, worn out warriors, you might conclude this is one of the most disobeyed commands Jesus ever gave. We do worry – a lot. And in so doing, we carry a heavier load than we're designed and equipped to carry. God has promised to give us what we need to carry today: daily bread, strength equal to your day, mercies new every morning, a cross to bear one day at a time, the renewing of our spirit day by day. But there's no promise about carrying your tomorrow while it's still today.
John Newton, the writer of "Amazing Grace" said, "Sometimes I compare the troubles which we have to undergo in the course of a year to a great bundle of sticks – far too large to lift. But God does not require us to carry the whole bundle at once. He mercifully unties the bundle and gives us one stick that we are to carry today and then another that we are to carry tomorrow, and so on. We might easily manage it, if we would take only the burden appointed for each new day. But we choose to increase our troubles by carrying yesterday's stick over again today and by adding tomorrow's burden to our load before we are required to bear it." That's great stuff!
John Newton nailed it. See, we add baggage from yesterday and the potential burdens of tomorrow to what we're carrying today, and we start dropping things, and stumbling, and even hurting ourselves. So much of what we worry about tomorrow never happens. And you won't have God's promised resources to handle tomorrow until tomorrow. So no wonder you're overwhelmed and discouraged! Dwelling on yesterday or tomorrow takes your focus off today so you don't even do today very well!
So approach your load God's way – take your busy life one day at a time, or maybe one stick at a time. That's how you do a massive load. And about tomorrow? Take advantage of God's awesome invitation, "Cast all your care upon Him because He cares for you." (1 Peter 5:7)