Max Lucado Daily: Say Thank You
The Apostle Paul says, "Give thanks for everything to God the Father in the name of our Lord Jesus Christ" (Ephesians 5:20).
You don't have to name a child after God, but then again, you could. Or you could draft a letter listing all His blessings or write a song in His honor. You could sponsor an orphan or adopt a child just because God adopted you. The surest path out of a slump is marked by the road sign, "Thank you."
But what of the disastrous days? Are you grateful then? Jesus was. "On the night when He was betrayed, the Lord Jesus took some bread, and when He had given thanks, He broke it…" (1 Corinthians 11:23-24). Not often are the words betrayed and thanks in the same sentence, much less in the same heart. Anyone can thank God for the light. Jesus teaches us to thank God for the night!
From You'll Get Through This
Ecclesiastes 2
I said to myself, “Let’s go for it—experiment with pleasure, have a good time!” But there was nothing to it, nothing but smoke.
What do I think of the fun-filled life? Insane! Inane!
My verdict on the pursuit of happiness? Who needs it?
With the help of a bottle of wine
and all the wisdom I could muster,
I tried my level best
to penetrate the absurdity of life.
I wanted to get a handle on anything useful we mortals might do
during the years we spend on this earth.
4-8 Oh, I did great things:
built houses,
planted vineyards,
designed gardens and parks
and planted a variety of fruit trees in them,
made pools of water
to irrigate the groves of trees.
I bought slaves, male and female,
who had children, giving me even more slaves;
then I acquired large herds and flocks,
larger than any before me in Jerusalem.
I piled up silver and gold,
loot from kings and kingdoms.
I gathered a chorus of singers to entertain me with song,
and—most exquisite of all pleasures—
voluptuous maidens for my bed.
9-10 Oh, how I prospered! I left all my predecessors in Jerusalem far behind, left them behind in the dust. What’s more, I kept a clear head through it all. Everything I wanted I took—I never said no to myself. I gave in to every impulse, held back nothing. I sucked the marrow of pleasure out of every task—my reward to myself for a hard day’s work!
11 Then I took a good look at everything I’d done, looked at all the sweat and hard work. But when I looked, I saw nothing but smoke. Smoke and spitting into the wind. There was nothing to any of it. Nothing.
12-14 And then I took a hard look at what’s smart and what’s stupid. What’s left to do after you’ve been king? That’s a hard act to follow. You just do what you can, and that’s it. But I did see that it’s better to be smart than stupid, just as light is better than darkness. Even so, though the smart ones see where they’re going and the stupid ones grope in the dark, they’re all the same in the end. One fate for all—and that’s it.
15-16 When I realized that my fate’s the same as the fool’s, I had to ask myself, “So why bother being wise?” It’s all smoke, nothing but smoke. The smart and the stupid both disappear out of sight. In a day or two they’re both forgotten. Yes, both the smart and the stupid die, and that’s it.
17 I hate life. As far as I can see, what happens on earth is a bad business. It’s smoke—and spitting into the wind.
18-19 And I hated everything I’d accomplished and accumulated on this earth. I can’t take it with me—no, I have to leave it to whoever comes after me. Whether they’re worthy or worthless—and who’s to tell?—they’ll take over the earthly results of my intense thinking and hard work. Smoke.
20-23 That’s when I called it quits, gave up on anything that could be hoped for on this earth. What’s the point of working your fingers to the bone if you hand over what you worked for to someone who never lifted a finger for it? Smoke, that’s what it is. A bad business from start to finish. So what do you get from a life of hard labor? Pain and grief from dawn to dusk. Never a decent night’s rest. Nothing but smoke.
24-26 The best you can do with your life is have a good time and get by the best you can. The way I see it, that’s it—divine fate. Whether we feast or fast, it’s up to God. God may give wisdom and knowledge and joy to his favorites, but sinners are assigned a life of hard labor, and end up turning their wages over to God’s favorites. Nothing but smoke—and spitting into the wind.
Our Daily Bread reading and devotion
Sunday, June 30, 2019
Today's Scripture & Insight:
Exodus 25:31-40
“Make a Lampstand of pure hammered gold. Make its stem and branches, cups, calyxes, and petals all of one piece. Give it six branches, three from one side and three from the other; put three cups shaped like almond blossoms, each with calyx and petals, on one branch, three on the next, and so on—the same for all six branches. On the main stem of the Lampstand, make four cups shaped like almonds, with calyx and petals, a calyx extending from under each pair of the six branches, the entire Lampstand fashioned from one piece of hammered pure gold.
37-38 “Make seven of these lamps for the Table. Arrange the lamps so they throw their light out in front. Make the candle snuffers and trays out of pure gold.
39-40 “Use a seventy-five-pound brick of pure gold to make the Lampstand and its accessories. Study the design you were given on the mountain and make everything accordingly.”
Insight
Today’s text has ten verses devoted to the creation of the lampstand for the tabernacle. This is just one piece of furniture that was to be created for the portable structure where God would dwell with His people. Other pieces included the ark of the covenant (Exodus 25:10–22), the table (vv. 23–30), the altar of burnt offering (27:1–8), the altar of incense (30:1–10), and the bronze basin (vv. 17–21). In addition to these things, many other items are specifically described for use in Israel’s worship: the tabernacle itself (size and materials); the oil for the lampstand; the composition of the incense; the priest’s ephod, breastplate, and other garments. Each served a specific purpose within the worship life of Israel.
Through a New Lens
God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made. Romans 1:20
“It must be amazing to look at a tree and see the individual leaves instead of just a blur of green!” my dad said. I couldn’t have said it better. I was eighteen at the time and not a fan of my new need to wear glasses, but they changed the way I saw everything, making the blurry beautiful!
When reading Scripture, I view certain books like I do when I look at trees without my glasses. There doesn’t seem to be much to see. But noticing details can reveal the beauty in what might seem to be a boring passage.
This happened to me when I was reading Exodus. God’s directions for building the tabernacle—His temporary dwelling place among the Israelites—can seem like a blur of boring details. But I paused at the end of chapter 25 where God gave directions for the lampstand. It was to be hammered out “of pure gold,” including its base and shaft and its flowerlike cups, buds, and blossoms (v. 31). The cups were to be “shaped like almond flowers” (v. 34).
Almond trees are breathtaking. And God incorporated that same natural beauty into His tabernacle!
Paul wrote, “God’s invisible qualities—his eternal power and divine nature” are seen and understood in creation (Romans 1:20). To see God’s beauty, sometimes we have to look at creation, and what might seem like uninteresting passages in the Bible, through a new lens. By Julie Schwab
Reflect & Pray
How can you look at Scripture in a new way to see God’s beauty in it? How has God’s beautiful creation drawn you closer to Him?
My Utmost for His Highest, by Oswald Chambers
Sunday, June 30, 2019
Do It Now!
Agree with your adversary quickly… —Matthew 5:25
In this verse, Jesus Christ laid down a very important principle by saying, “Do what you know you must do— now. Do it quickly. If you don’t, an inevitable process will begin to work ‘till you have paid the last penny’ (Matthew 5:26) in pain, agony, and distress.” God’s laws are unchangeable and there is no escape from them. The teachings of Jesus always penetrate right to the heart of our being.
Wanting to make sure that my adversary gives me all my rights is a natural thing. But Jesus says that it is a matter of inescapable and eternal importance to me that I pay my adversary what I owe him. From our Lord’s standpoint it doesn’t matter whether I am cheated or not, but what does matter is that I don’t cheat someone else. Am I insisting on having my own rights, or am I paying what I owe from Jesus Christ’s standpoint?
Do it quickly— bring yourself to judgment now. In moral and spiritual matters, you must act immediately. If you don’t, the inevitable, relentless process will begin to work. God is determined to have His child as pure, clean, and white as driven snow, and as long as there is disobedience in any point of His teaching, He will allow His Spirit to use whatever process it may take to bring us to obedience. The fact that we insist on proving that we are right is almost always a clear indication that we have some point of disobedience. No wonder the Spirit of God so strongly urges us to stay steadfastly in the light! (see John 3:19-21).
“Agree with your adversary quickly….” Have you suddenly reached a certain place in your relationship with someone, only to find that you have anger in your heart? Confess it quickly— make it right before God. Be reconciled to that person— do it now!
WISDOM FROM OSWALD CHAMBERS
It is impossible to read too much, but always keep before you why you read. Remember that “the need to receive, recognize, and rely on the Holy Spirit” is before all else. Approved Unto God, 11 L
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.
Sunday, June 30, 2019
Saturday, June 29, 2019
Ecclesiastes 1 , Bible Reading and Daily Devotionals
Max Lucado Daily: Give Thanks
Some things just weren’t made to coexist. Long-tailed cats and rocking chairs? Bulls in a china shop? Not a good idea. Blessings and bitterness? The mixture doesn’t go over well with God. Combine heavenly kindness with earthly ingratitude and expect a sour concoction. Perhaps you’ve sampled it. Gratitude doesn’t come naturally. Self-pity does. Bellyaches do. Grumbles and mumbles—no one has to remind us to offer them. Yet they don’t mix well with the kindness we’ve been given.
Gratitude gets us through the hard stuff. To reflect on your blessings is to rehearse God’s accomplishments. To rehearse His accomplishments is to discover His heart. Gratitude always leaves us looking at God and away from dread. “Give thanks for everything to God the Father in the name of our Lord Jesus Christ” (Ephesians 5:20).
From You’ll Get Through This
Ecclesiastes 1
These are the words of the Quester, David’s son and king in Jerusalem
2-11 Smoke, nothing but smoke. [That’s what the Quester says.]
There’s nothing to anything—it’s all smoke.
What’s there to show for a lifetime of work,
a lifetime of working your fingers to the bone?
One generation goes its way, the next one arrives,
but nothing changes—it’s business as usual for old
planet earth.
The sun comes up and the sun goes down,
then does it again, and again—the same old round.
The wind blows south, the wind blows north.
Around and around and around it blows,
blowing this way, then that—the whirling, erratic wind.
All the rivers flow into the sea,
but the sea never fills up.
The rivers keep flowing to the same old place,
and then start all over and do it again.
Everything’s boring, utterly boring—
no one can find any meaning in it.
Boring to the eye,
boring to the ear.
What was will be again,
what happened will happen again.
There’s nothing new on this earth.
Year after year it’s the same old thing.
Does someone call out, “Hey, this is new”?
Don’t get excited—it’s the same old story.
Nobody remembers what happened yesterday.
And the things that will happen tomorrow?
Nobody’ll remember them either.
Don’t count on being remembered.
12-14 Call me “the Quester.” I’ve been king over Israel in Jerusalem. I looked most carefully into everything, searched out all that is done on this earth. And let me tell you, there’s not much to write home about. God hasn’t made it easy for us. I’ve seen it all and it’s nothing but smoke—smoke, and spitting into the wind.
15 Life’s a corkscrew that can’t be straightened,
A minus that won’t add up.
16-17 I said to myself, “I know more and I’m wiser than anyone before me in Jerusalem. I’ve stockpiled wisdom and knowledge.” What I’ve finally concluded is that so-called wisdom and knowledge are mindless and witless—nothing but spitting into the wind.
18 Much learning earns you much trouble.
The more you know, the more you hurt.
2 1-3 I said to myself, “Let’s go for it—experiment
Our Daily Bread reading and devotion
Saturday, June 29, 2019
Today's Scripture & Insight:
Proverbs 27:1-10
Don’t brashly announce what you’re going to do tomorrow;
you don’t know the first thing about tomorrow.
2 Don’t call attention to yourself;
let others do that for you.
3 Carrying a log across your shoulders
while you’re hefting a boulder with your arms
Is nothing compared to the burden
of putting up with a fool.
4 We’re blasted by anger and swamped by rage,
but who can survive jealousy?
5 A spoken reprimand is better
than approval that’s never expressed.
6 The wounds from a lover are worth it;
kisses from an enemy do you in.
7 When you’ve stuffed yourself, you refuse dessert;
when you’re starved, you could eat a horse.
8 People who won’t settle down, wandering hither and yon,
are like restless birds, flitting to and fro.
9 Just as lotions and fragrance give sensual delight,
a sweet friendship refreshes the soul.
10 Don’t leave your friends or your parents’ friends
and run home to your family when things get rough;
Better a nearby friend
than a distant family.
Insight
Proverbs has much to say about relationships (10:12; 16:28; 17:9–10; 18:24) and the importance and value of having godly friends (12:26; 13:20; 17:17; 22:24–25; 24:1–2). Here in Proverbs 27, Solomon celebrates the value of having a true friend (vv. 5–6, 9–10, 17). Trustworthy friends are those who are involved in your life and are loving enough to confront and provide correction; they aren’t afraid to hurt you momentarily in order to protect you from irreparable harm (vv. 5–6). Their heartfelt and honest counsel are welcomed like the delightful aromas of perfumes and incense (v. 9). True friends are those who remain close by and are always there for you, providing comfort and support in times of need (v. 10). A true friend makes you a better person (v. 17).
When Sharks Won’t Bite
One who is full loathes honey from the comb. Proverbs 27:7
My children were thrilled, but I felt uneasy. During a vacation, we visited an aquarium where people could pet small sharks kept in a special tank. When I asked the attendant if the creatures ever snapped at fingers, she explained that the sharks had recently been fed and then given extra food. They wouldn’t bite because they weren’t hungry.
What I learned about shark petting makes sense according to a proverb: “One who is full loathes honey from the comb, but to the hungry even what is bitter tastes sweet” (Proverbs 27:7). Hunger—that sense of inner emptiness—can weaken our discernment as we make decisions. It convinces us that it’s okay to settle for anything that fills us up, even if it causes us to take a bite out of someone.
God wants more for us than a life lived at the mercy of our appetites. He wants us to be filled with Christ’s love so that everything we do flows from the peace and stability He provides. The constant awareness that we’re unconditionally loved gives us confidence. It enables us to be selective as we consider the “sweet” things in life—achievements, possessions, and relationships.
Only a relationship with Jesus gives true satisfaction. May we grasp His incredible love for us so we can be “filled to the measure [with] all the fullness of God” (Ephesians 3:19) for our sake—and the sake of others. By Jennifer Benson Schuldt
Reflect & Pray
What are you most hungry for in life? Why does Jesus fulfill you in a way that nothing else can?
Those who see Jesus as the Bread of Life will never be hungry.
My Utmost for His Highest, by Oswald Chambers
Saturday, June 29, 2019
The Strictest Discipline
If your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. —Matthew 5:30
Jesus did not say that everyone must cut off his right hand, but that “if your right hand causes you to sin” in your walk with Him, then it is better to “cut it off.” There are many things that are perfectly legitimate, but if you are going to concentrate on God you cannot do them. Your right hand is one of the best things you have, but Jesus says that if it hinders you in following His precepts, then “cut it off.” The principle taught here is the strictest discipline or lesson that ever hit humankind.
When God changes you through regeneration, giving you new life through spiritual rebirth, your life initially has the characteristic of being maimed. There are a hundred and one things that you dare not do— things that would be sin for you, and would be recognized as sin by those who really know you. But the unspiritual people around you will say, “What’s so wrong with doing that? How absurd you are!” There has never yet been a saint who has not lived a maimed life initially. Yet it is better to enter into life maimed but lovely in God’s sight than to appear lovely to man’s eyes but lame to God’s. At first, Jesus Christ through His Spirit has to restrain you from doing a great many things that may be perfectly right for everyone else but not right for you. Yet, see that you don’t use your restrictions to criticize someone else.
The Christian life is a maimed life initially, but in Matthew 5:48 Jesus gave us the picture of a perfectly well-rounded life— “You shall be perfect, just as your Father in heaven is perfect.”
WISDOM FROM OSWALD CHAMBERS
The main characteristic which is the proof of the indwelling Spirit is an amazing tenderness in personal dealing, and a blazing truthfulness with regard to God’s Word. Disciples Indeed, 386 R
Some things just weren’t made to coexist. Long-tailed cats and rocking chairs? Bulls in a china shop? Not a good idea. Blessings and bitterness? The mixture doesn’t go over well with God. Combine heavenly kindness with earthly ingratitude and expect a sour concoction. Perhaps you’ve sampled it. Gratitude doesn’t come naturally. Self-pity does. Bellyaches do. Grumbles and mumbles—no one has to remind us to offer them. Yet they don’t mix well with the kindness we’ve been given.
Gratitude gets us through the hard stuff. To reflect on your blessings is to rehearse God’s accomplishments. To rehearse His accomplishments is to discover His heart. Gratitude always leaves us looking at God and away from dread. “Give thanks for everything to God the Father in the name of our Lord Jesus Christ” (Ephesians 5:20).
From You’ll Get Through This
Ecclesiastes 1
These are the words of the Quester, David’s son and king in Jerusalem
2-11 Smoke, nothing but smoke. [That’s what the Quester says.]
There’s nothing to anything—it’s all smoke.
What’s there to show for a lifetime of work,
a lifetime of working your fingers to the bone?
One generation goes its way, the next one arrives,
but nothing changes—it’s business as usual for old
planet earth.
The sun comes up and the sun goes down,
then does it again, and again—the same old round.
The wind blows south, the wind blows north.
Around and around and around it blows,
blowing this way, then that—the whirling, erratic wind.
All the rivers flow into the sea,
but the sea never fills up.
The rivers keep flowing to the same old place,
and then start all over and do it again.
Everything’s boring, utterly boring—
no one can find any meaning in it.
Boring to the eye,
boring to the ear.
What was will be again,
what happened will happen again.
There’s nothing new on this earth.
Year after year it’s the same old thing.
Does someone call out, “Hey, this is new”?
Don’t get excited—it’s the same old story.
Nobody remembers what happened yesterday.
And the things that will happen tomorrow?
Nobody’ll remember them either.
Don’t count on being remembered.
12-14 Call me “the Quester.” I’ve been king over Israel in Jerusalem. I looked most carefully into everything, searched out all that is done on this earth. And let me tell you, there’s not much to write home about. God hasn’t made it easy for us. I’ve seen it all and it’s nothing but smoke—smoke, and spitting into the wind.
15 Life’s a corkscrew that can’t be straightened,
A minus that won’t add up.
16-17 I said to myself, “I know more and I’m wiser than anyone before me in Jerusalem. I’ve stockpiled wisdom and knowledge.” What I’ve finally concluded is that so-called wisdom and knowledge are mindless and witless—nothing but spitting into the wind.
18 Much learning earns you much trouble.
The more you know, the more you hurt.
2 1-3 I said to myself, “Let’s go for it—experiment
Our Daily Bread reading and devotion
Saturday, June 29, 2019
Today's Scripture & Insight:
Proverbs 27:1-10
Don’t brashly announce what you’re going to do tomorrow;
you don’t know the first thing about tomorrow.
2 Don’t call attention to yourself;
let others do that for you.
3 Carrying a log across your shoulders
while you’re hefting a boulder with your arms
Is nothing compared to the burden
of putting up with a fool.
4 We’re blasted by anger and swamped by rage,
but who can survive jealousy?
5 A spoken reprimand is better
than approval that’s never expressed.
6 The wounds from a lover are worth it;
kisses from an enemy do you in.
7 When you’ve stuffed yourself, you refuse dessert;
when you’re starved, you could eat a horse.
8 People who won’t settle down, wandering hither and yon,
are like restless birds, flitting to and fro.
9 Just as lotions and fragrance give sensual delight,
a sweet friendship refreshes the soul.
10 Don’t leave your friends or your parents’ friends
and run home to your family when things get rough;
Better a nearby friend
than a distant family.
Insight
Proverbs has much to say about relationships (10:12; 16:28; 17:9–10; 18:24) and the importance and value of having godly friends (12:26; 13:20; 17:17; 22:24–25; 24:1–2). Here in Proverbs 27, Solomon celebrates the value of having a true friend (vv. 5–6, 9–10, 17). Trustworthy friends are those who are involved in your life and are loving enough to confront and provide correction; they aren’t afraid to hurt you momentarily in order to protect you from irreparable harm (vv. 5–6). Their heartfelt and honest counsel are welcomed like the delightful aromas of perfumes and incense (v. 9). True friends are those who remain close by and are always there for you, providing comfort and support in times of need (v. 10). A true friend makes you a better person (v. 17).
When Sharks Won’t Bite
One who is full loathes honey from the comb. Proverbs 27:7
My children were thrilled, but I felt uneasy. During a vacation, we visited an aquarium where people could pet small sharks kept in a special tank. When I asked the attendant if the creatures ever snapped at fingers, she explained that the sharks had recently been fed and then given extra food. They wouldn’t bite because they weren’t hungry.
What I learned about shark petting makes sense according to a proverb: “One who is full loathes honey from the comb, but to the hungry even what is bitter tastes sweet” (Proverbs 27:7). Hunger—that sense of inner emptiness—can weaken our discernment as we make decisions. It convinces us that it’s okay to settle for anything that fills us up, even if it causes us to take a bite out of someone.
God wants more for us than a life lived at the mercy of our appetites. He wants us to be filled with Christ’s love so that everything we do flows from the peace and stability He provides. The constant awareness that we’re unconditionally loved gives us confidence. It enables us to be selective as we consider the “sweet” things in life—achievements, possessions, and relationships.
Only a relationship with Jesus gives true satisfaction. May we grasp His incredible love for us so we can be “filled to the measure [with] all the fullness of God” (Ephesians 3:19) for our sake—and the sake of others. By Jennifer Benson Schuldt
Reflect & Pray
What are you most hungry for in life? Why does Jesus fulfill you in a way that nothing else can?
Those who see Jesus as the Bread of Life will never be hungry.
My Utmost for His Highest, by Oswald Chambers
Saturday, June 29, 2019
The Strictest Discipline
If your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. —Matthew 5:30
Jesus did not say that everyone must cut off his right hand, but that “if your right hand causes you to sin” in your walk with Him, then it is better to “cut it off.” There are many things that are perfectly legitimate, but if you are going to concentrate on God you cannot do them. Your right hand is one of the best things you have, but Jesus says that if it hinders you in following His precepts, then “cut it off.” The principle taught here is the strictest discipline or lesson that ever hit humankind.
When God changes you through regeneration, giving you new life through spiritual rebirth, your life initially has the characteristic of being maimed. There are a hundred and one things that you dare not do— things that would be sin for you, and would be recognized as sin by those who really know you. But the unspiritual people around you will say, “What’s so wrong with doing that? How absurd you are!” There has never yet been a saint who has not lived a maimed life initially. Yet it is better to enter into life maimed but lovely in God’s sight than to appear lovely to man’s eyes but lame to God’s. At first, Jesus Christ through His Spirit has to restrain you from doing a great many things that may be perfectly right for everyone else but not right for you. Yet, see that you don’t use your restrictions to criticize someone else.
The Christian life is a maimed life initially, but in Matthew 5:48 Jesus gave us the picture of a perfectly well-rounded life— “You shall be perfect, just as your Father in heaven is perfect.”
WISDOM FROM OSWALD CHAMBERS
The main characteristic which is the proof of the indwelling Spirit is an amazing tenderness in personal dealing, and a blazing truthfulness with regard to God’s Word. Disciples Indeed, 386 R
Friday, June 28, 2019
Acts 8:26-40, Bible Reading and Daily Devotionals
Max Lucado Daily: THE GIFTS OF GOD
God gives us wonderful gifts. He gives us his work on the cross and in the resurrection. As a result, your sin brings no guilt, and the grave brings no fear.
He give us his energy. You can do all things through Christ, who gives you strength. He gives us his lordship. He is in charge of you and looks out for you. He give us his love. Nothing can separate you from it.
But sometimes we place Christ on the mantel of our heart: respect him, revere his name, but never open his gifts. He says in Revelation 3:20, “Look! Here I stand at the door and knock. If you hear me calling and open the door, I will come in, and we will share a meal as friends.” Why don’t you invite him to enter your world? Work, Energy, Lordship, Love, W-E-L-L. Come to the well and drink.
Read more Come Thirsty
Acts 8:26-40
Later God’s angel spoke to Philip: “At noon today I want you to walk over to that desolate road that goes from Jerusalem down to Gaza.” He got up and went. He met an Ethiopian eunuch coming down the road. The eunuch had been on a pilgrimage to Jerusalem and was returning to Ethiopia, where he was minister in charge of all the finances of Candace, queen of the Ethiopians. He was riding in a chariot and reading the prophet Isaiah.
29-30 The Spirit told Philip, “Climb into the chariot.” Running up alongside, Philip heard the eunuch reading Isaiah and asked, “Do you understand what you’re reading?”
31-33 He answered, “How can I without some help?” and invited Philip into the chariot with him. The passage he was reading was this:
As a sheep led to slaughter,
and quiet as a lamb being sheared,
He was silent, saying nothing.
He was mocked and put down, never got a fair trial.
But who now can count his kin
since he’s been taken from the earth?
34-35 The eunuch said, “Tell me, who is the prophet talking about: himself or some other?” Philip grabbed his chance. Using this passage as his text, he preached Jesus to him.
36-39 As they continued down the road, they came to a stream of water. The eunuch said, “Here’s water. Why can’t I be baptized?” He ordered the chariot to stop. They both went down to the water, and Philip baptized him on the spot. When they came up out of the water, the Spirit of God suddenly took Philip off, and that was the last the eunuch saw of him. But he didn’t mind. He had what he’d come for and went on down the road as happy as he could be.
40 Philip showed up in Azotus and continued north, preaching the Message in all the villages along that route until he arrived at Caesarea.
Our Daily Bread reading and devotion
Friday, June 28, 2019
Today's Scripture & Insight:
Acts 16:6-10
They went to Phrygia, and then on through the region of Galatia. Their plan was to turn west into Asia province, but the Holy Spirit blocked that route. So they went to Mysia and tried to go north to Bithynia, but the Spirit of Jesus wouldn’t let them go there either. Proceeding on through Mysia, they went down to the seaport Troas.
9-10 That night Paul had a dream: A Macedonian stood on the far shore and called across the sea, “Come over to Macedonia and help us!” The dream gave Paul his map. We went to work at once getting things ready to cross over to Macedonia. All the pieces had come together. We knew now for sure that God had called us to preach the good news to the Europeans.
Insight
On his second missionary journey (Acts 16:1–18:22), Paul wanted to preach the gospel in the provinces of Asia Minor (modern-day western Turkey) and Bithynia (modern-day northern Turkey); however, God redirected Paul northwest to Troas. Through “a vision of a man of Macedonia” God called Paul to bring the gospel into Europe (16:8–9). The identity of the “man of Macedonia” is much debated. Because the pronoun “they” in verse 8 changes to “we” in verse 10, some scholars say this man is Luke himself who has now joined the mission team. Luke, a gentile medical doctor (Colossians 4:14), wrote the gospel of Luke and Acts and became Paul’s traveling companion and co-worker (Acts 16:10–40, 20:4–17, Philemon 1:24). He also took care of Paul during his last days in prison before his death (2 Timothy 4:11).
Divine Diversions
They tried to enter Bithynia, but the Spirit of Jesus would not allow them to. Acts 16:7
It can be difficult when we’re told “no” or “not now,” especially when we sense God has opened a door for us to serve others. Early in my ministry, two opportunities came my way where I thought my gifts and skills matched the churches’ needs, but both doors eventually closed. After these two disappointments, another position came along, and I was selected. With that ministry call came thirteen years of life-touching pastoral labors.
Twice in Acts 16 Paul and company were redirected by God. First, they were “kept by the Holy Spirit from preaching the word in the province of Asia” (v. 6). Then, “When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to” (v. 7). Unknown to them, God had other plans that would be right for His work and workers. His no to the previous plans put them in a position to listen to and be confidently led by Him (vv. 9–10).
Who among us hasn’t grieved what we initially thought to be a painful loss? We’ve felt wounded when we didn’t get a certain job, when a service opportunity didn’t materialize, when a relocation got derailed. Though such things can momentarily be weighty, time often reveals that such detours are actually divine diversions that God graciously uses to get us where He wants us, and we are grateful. By Arthur Jackson
Reflect & Pray
What loss have you grieved only to be grateful that what you desired you didn’t get? How did the situation serve to bolster your trust in the Lord?
Father, I praise You that in Your wisdom You know how to best arrange my life. Thank You for protecting me through Your detours.
My Utmost for His Highest, by Oswald Chambers
Friday, June 28, 2019
Held by the Grip of God
I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. —Philippians 3:12
Never choose to be a worker for God, but once God has placed His call on you, woe be to you if you “turn aside to the right hand or to the left” (Deuteronomy 5:32). We are not here to work for God because we have chosen to do so, but because God has “laid hold of” us. And once He has done so, we never have this thought, “Well, I’m really not suited for this.” What you are to preach is also determined by God, not by your own natural leanings or desires. Keep your soul steadfastly related to God, and remember that you are called not simply to convey your testimony but also to preach the gospel. Every Christian must testify to the truth of God, but when it comes to the call to preach, there must be the agonizing grip of God’s hand on you— your life is in the grip of God for that very purpose. How many of us are held like that?
Never water down the Word of God, but preach it in its undiluted sternness. There must be unflinching faithfulness to the Word of God, but when you come to personal dealings with others, remember who you are— you are not some special being created in heaven, but a sinner saved by grace.
“Brethren, I do not count myself to have apprehended; but one thing I do…I press toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:13-14).
WISDOM FROM OSWALD CHAMBERS
We are all based on a conception of importance, either our own importance, or the importance of someone else; Jesus tells us to go and teach based on the revelation of His importance. “All power is given unto Me.… Go ye therefore ….” So Send I You, 1325 R
A Word with You, by Ron Hutchcraft
Friday, June 28, 2019
Bigger Than You Realize - #8470
Our friends had bought a new horse and named it Peanut. What kind of horse does that suggest to your imagination? A cute little Shetland Pony? Nope. Try again. Peanut was the biggest horse in their pasture. You know those Clydesdale horses in commercials, you'll have some idea of the size of this big mama. Part Belgian, part Morgan. That meant she was so big my body's probably not big enough to ride her. And they named Peanut. Something is wrong in this picture.
I'm Ron Hutchcraft and I want to have A Word With You today about "Bigger Than You Realize."
So when it comes to horses, what you're called obviously doesn't always tell how big you really are - when it comes to people, too. We've all been called a lot of things in our lifetime - some of them not very complimentary, some of them really damaging, and many of them just totally wrong.
The problem is we start to believe we are what other people have called us, what they've said about us. If you've been hurt a lot, abused a lot, put down a lot, you really start to believe that you can't be worth much. Or maybe it isn't what people have called you. It's the way they've treated you - ignored, invisible, abandoned, betrayed by someone you thought you could trust. We start to buy lies about who we are and what we're worth. The fact is, the people who've talked about you and mistreated you have no idea who you really are. Maybe you don't either.
There is only one person whose evaluation of you really matters and that is the person who created you in the first place. He really knows you. Now, listen to what God calls you in our word for today from the Word of God in Ephesians 2:10. He says, "We are God's workmanship, created in Christ Jesus to do good works which God prepared in advance for us to do." Wow, look at that! God's workmanship! That's the right name to call you. And nothing you've been through, nothing that has been done to you or by you, can change who you really are. And you don't need to miss who you are or what you're here for any longer!
The sad thing is that we've missed those "good works" that "God prepared in advance for us to do." We haven't followed the Creator's plans for us. We've made up our own, which has left us separated from the very One who gives us our worth. And that's why it all feels so hollow and so lonely so much of the time. God had every right to let us live and die like this, away from Him by our own sinful choice, but He didn't. He loves us too much.
In the Bible's words, "God so loved you that He gave His one and only Son," and He gave Him to die for you to take all the punishment for all the stuff you have done that has broken His heart.
And the day you open up to this "unloseable" love of Jesus Christ is the day you begin to experience how much you're really worth. He thought you were worth dying for. The question is, "Do you think He's worth living for?" Especially since the Bible says He's the One you were made by and made for (Colossians 1:16). Your personal love relationship with the One who loves you most begins when you tell Him, "Jesus, I resign running my own life. I was made by you - I was made for you. You died to pay for my sins. You walked out of Your grave under Your own power and I want You to walk into my life today. Beginning today Jesus, I am yours." Tell Him that today.
Go to our website today, it's called ANewStory.com. And right there you will find, right from God's own word, the information you need to anchor your life to Jesus Christ and know you belong to Him once and for all.
And you know what? He's going to say "welcome home" today, because He's the home your heart has always been looking for.
God gives us wonderful gifts. He gives us his work on the cross and in the resurrection. As a result, your sin brings no guilt, and the grave brings no fear.
He give us his energy. You can do all things through Christ, who gives you strength. He gives us his lordship. He is in charge of you and looks out for you. He give us his love. Nothing can separate you from it.
But sometimes we place Christ on the mantel of our heart: respect him, revere his name, but never open his gifts. He says in Revelation 3:20, “Look! Here I stand at the door and knock. If you hear me calling and open the door, I will come in, and we will share a meal as friends.” Why don’t you invite him to enter your world? Work, Energy, Lordship, Love, W-E-L-L. Come to the well and drink.
Read more Come Thirsty
Acts 8:26-40
Later God’s angel spoke to Philip: “At noon today I want you to walk over to that desolate road that goes from Jerusalem down to Gaza.” He got up and went. He met an Ethiopian eunuch coming down the road. The eunuch had been on a pilgrimage to Jerusalem and was returning to Ethiopia, where he was minister in charge of all the finances of Candace, queen of the Ethiopians. He was riding in a chariot and reading the prophet Isaiah.
29-30 The Spirit told Philip, “Climb into the chariot.” Running up alongside, Philip heard the eunuch reading Isaiah and asked, “Do you understand what you’re reading?”
31-33 He answered, “How can I without some help?” and invited Philip into the chariot with him. The passage he was reading was this:
As a sheep led to slaughter,
and quiet as a lamb being sheared,
He was silent, saying nothing.
He was mocked and put down, never got a fair trial.
But who now can count his kin
since he’s been taken from the earth?
34-35 The eunuch said, “Tell me, who is the prophet talking about: himself or some other?” Philip grabbed his chance. Using this passage as his text, he preached Jesus to him.
36-39 As they continued down the road, they came to a stream of water. The eunuch said, “Here’s water. Why can’t I be baptized?” He ordered the chariot to stop. They both went down to the water, and Philip baptized him on the spot. When they came up out of the water, the Spirit of God suddenly took Philip off, and that was the last the eunuch saw of him. But he didn’t mind. He had what he’d come for and went on down the road as happy as he could be.
40 Philip showed up in Azotus and continued north, preaching the Message in all the villages along that route until he arrived at Caesarea.
Our Daily Bread reading and devotion
Friday, June 28, 2019
Today's Scripture & Insight:
Acts 16:6-10
They went to Phrygia, and then on through the region of Galatia. Their plan was to turn west into Asia province, but the Holy Spirit blocked that route. So they went to Mysia and tried to go north to Bithynia, but the Spirit of Jesus wouldn’t let them go there either. Proceeding on through Mysia, they went down to the seaport Troas.
9-10 That night Paul had a dream: A Macedonian stood on the far shore and called across the sea, “Come over to Macedonia and help us!” The dream gave Paul his map. We went to work at once getting things ready to cross over to Macedonia. All the pieces had come together. We knew now for sure that God had called us to preach the good news to the Europeans.
Insight
On his second missionary journey (Acts 16:1–18:22), Paul wanted to preach the gospel in the provinces of Asia Minor (modern-day western Turkey) and Bithynia (modern-day northern Turkey); however, God redirected Paul northwest to Troas. Through “a vision of a man of Macedonia” God called Paul to bring the gospel into Europe (16:8–9). The identity of the “man of Macedonia” is much debated. Because the pronoun “they” in verse 8 changes to “we” in verse 10, some scholars say this man is Luke himself who has now joined the mission team. Luke, a gentile medical doctor (Colossians 4:14), wrote the gospel of Luke and Acts and became Paul’s traveling companion and co-worker (Acts 16:10–40, 20:4–17, Philemon 1:24). He also took care of Paul during his last days in prison before his death (2 Timothy 4:11).
Divine Diversions
They tried to enter Bithynia, but the Spirit of Jesus would not allow them to. Acts 16:7
It can be difficult when we’re told “no” or “not now,” especially when we sense God has opened a door for us to serve others. Early in my ministry, two opportunities came my way where I thought my gifts and skills matched the churches’ needs, but both doors eventually closed. After these two disappointments, another position came along, and I was selected. With that ministry call came thirteen years of life-touching pastoral labors.
Twice in Acts 16 Paul and company were redirected by God. First, they were “kept by the Holy Spirit from preaching the word in the province of Asia” (v. 6). Then, “When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to” (v. 7). Unknown to them, God had other plans that would be right for His work and workers. His no to the previous plans put them in a position to listen to and be confidently led by Him (vv. 9–10).
Who among us hasn’t grieved what we initially thought to be a painful loss? We’ve felt wounded when we didn’t get a certain job, when a service opportunity didn’t materialize, when a relocation got derailed. Though such things can momentarily be weighty, time often reveals that such detours are actually divine diversions that God graciously uses to get us where He wants us, and we are grateful. By Arthur Jackson
Reflect & Pray
What loss have you grieved only to be grateful that what you desired you didn’t get? How did the situation serve to bolster your trust in the Lord?
Father, I praise You that in Your wisdom You know how to best arrange my life. Thank You for protecting me through Your detours.
My Utmost for His Highest, by Oswald Chambers
Friday, June 28, 2019
Held by the Grip of God
I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. —Philippians 3:12
Never choose to be a worker for God, but once God has placed His call on you, woe be to you if you “turn aside to the right hand or to the left” (Deuteronomy 5:32). We are not here to work for God because we have chosen to do so, but because God has “laid hold of” us. And once He has done so, we never have this thought, “Well, I’m really not suited for this.” What you are to preach is also determined by God, not by your own natural leanings or desires. Keep your soul steadfastly related to God, and remember that you are called not simply to convey your testimony but also to preach the gospel. Every Christian must testify to the truth of God, but when it comes to the call to preach, there must be the agonizing grip of God’s hand on you— your life is in the grip of God for that very purpose. How many of us are held like that?
Never water down the Word of God, but preach it in its undiluted sternness. There must be unflinching faithfulness to the Word of God, but when you come to personal dealings with others, remember who you are— you are not some special being created in heaven, but a sinner saved by grace.
“Brethren, I do not count myself to have apprehended; but one thing I do…I press toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:13-14).
WISDOM FROM OSWALD CHAMBERS
We are all based on a conception of importance, either our own importance, or the importance of someone else; Jesus tells us to go and teach based on the revelation of His importance. “All power is given unto Me.… Go ye therefore ….” So Send I You, 1325 R
A Word with You, by Ron Hutchcraft
Friday, June 28, 2019
Bigger Than You Realize - #8470
Our friends had bought a new horse and named it Peanut. What kind of horse does that suggest to your imagination? A cute little Shetland Pony? Nope. Try again. Peanut was the biggest horse in their pasture. You know those Clydesdale horses in commercials, you'll have some idea of the size of this big mama. Part Belgian, part Morgan. That meant she was so big my body's probably not big enough to ride her. And they named Peanut. Something is wrong in this picture.
I'm Ron Hutchcraft and I want to have A Word With You today about "Bigger Than You Realize."
So when it comes to horses, what you're called obviously doesn't always tell how big you really are - when it comes to people, too. We've all been called a lot of things in our lifetime - some of them not very complimentary, some of them really damaging, and many of them just totally wrong.
The problem is we start to believe we are what other people have called us, what they've said about us. If you've been hurt a lot, abused a lot, put down a lot, you really start to believe that you can't be worth much. Or maybe it isn't what people have called you. It's the way they've treated you - ignored, invisible, abandoned, betrayed by someone you thought you could trust. We start to buy lies about who we are and what we're worth. The fact is, the people who've talked about you and mistreated you have no idea who you really are. Maybe you don't either.
There is only one person whose evaluation of you really matters and that is the person who created you in the first place. He really knows you. Now, listen to what God calls you in our word for today from the Word of God in Ephesians 2:10. He says, "We are God's workmanship, created in Christ Jesus to do good works which God prepared in advance for us to do." Wow, look at that! God's workmanship! That's the right name to call you. And nothing you've been through, nothing that has been done to you or by you, can change who you really are. And you don't need to miss who you are or what you're here for any longer!
The sad thing is that we've missed those "good works" that "God prepared in advance for us to do." We haven't followed the Creator's plans for us. We've made up our own, which has left us separated from the very One who gives us our worth. And that's why it all feels so hollow and so lonely so much of the time. God had every right to let us live and die like this, away from Him by our own sinful choice, but He didn't. He loves us too much.
In the Bible's words, "God so loved you that He gave His one and only Son," and He gave Him to die for you to take all the punishment for all the stuff you have done that has broken His heart.
And the day you open up to this "unloseable" love of Jesus Christ is the day you begin to experience how much you're really worth. He thought you were worth dying for. The question is, "Do you think He's worth living for?" Especially since the Bible says He's the One you were made by and made for (Colossians 1:16). Your personal love relationship with the One who loves you most begins when you tell Him, "Jesus, I resign running my own life. I was made by you - I was made for you. You died to pay for my sins. You walked out of Your grave under Your own power and I want You to walk into my life today. Beginning today Jesus, I am yours." Tell Him that today.
Go to our website today, it's called ANewStory.com. And right there you will find, right from God's own word, the information you need to anchor your life to Jesus Christ and know you belong to Him once and for all.
And you know what? He's going to say "welcome home" today, because He's the home your heart has always been looking for.
Thursday, June 27, 2019
1 Kings 11, Bible Reading and Daily Devotionals
Max Lucado Daily: NO FEAR OF JUDGMENT
According to 1 John 4:17 and 18, “So we will not be afraid on the day of judgment …perfect love expels all fear.’” Perfect love is a perfect knowledge of the past and a perfect vision of the future. You cannot shock God with your actions. He knows your entire story, and with clear assessment declares, You are mine. The day of judgment is circled on heaven’s calendar. We don’t know the details, but we know the day is coming.
God views Christians the way he views Christ— sinless and perfect. Hence, Christians can view judgment the way Christ does, with confidence and hope. You need never fear God’s judgment. Not today. Not on Judgment Day. Jesus, in the light of God’s glory, is speaking on your behalf. And when he does, the door of heaven opens.
Read more Come Thirsty
1 Kings 11
King Solomon was obsessed with women. Pharaoh’s daughter was only the first of the many foreign women he loved—Moabite, Ammonite, Edomite, Sidonian, and Hittite. He took them from the surrounding pagan nations of which God had clearly warned Israel, “You must not marry them; they’ll seduce you into infatuations with their gods.” Solomon fell in love with them anyway, refusing to give them up. He had seven hundred royal wives and three hundred concubines—a thousand women in all! And they did seduce him away from God. As Solomon grew older, his wives beguiled him with their alien gods and he became unfaithful—he didn’t stay true to his God as his father David had done. Solomon took up with Ashtoreth, the whore goddess of the Sidonians, and Molech, the horrible god of the Ammonites.
6-8 Solomon openly defied God; he did not follow in his father David’s footsteps. He went on to build a sacred shrine to Chemosh, the horrible god of Moab, and to Molech, the horrible god of the Ammonites, on a hill just east of Jerusalem. He built similar shrines for all his foreign wives, who then polluted the countryside with the smoke and stench of their sacrifices.
9-10 God was furious with Solomon for abandoning the God of Israel, the God who had twice appeared to him and had so clearly commanded him not to fool around with other gods. Solomon faithlessly disobeyed God’s orders.
11-13 God said to Solomon, “Since this is the way it is with you, that you have no intention of keeping faith with me and doing what I have commanded, I’m going to rip the kingdom from you and hand it over to someone else. But out of respect for your father David I won’t do it in your lifetime. It’s your son who will pay—I’ll rip it right out of his grasp. Even then I won’t take it all; I’ll leave him one tribe in honor of my servant David and out of respect for my chosen city Jerusalem.”
14-20 God incited Hadad, a descendant of the king of Edom, into hostile actions against Solomon. Years earlier, when David devastated Edom, Joab, commander of the army, on his way to bury the dead, massacred all the men of Edom. Joab and his army stayed there for six months, making sure they had killed every man in Edom. Hadad, just a boy at the time, had escaped with some of the Edomites who had worked for his father. Their escape route took them through Midian to Paran. They picked up some men in Paran and went on to Egypt and to Pharaoh king of Egypt, who gave Hadad a house, food, and even land. Pharaoh liked him so well that he gave him the sister of his wife, Queen Tahpenes, in marriage. She bore Hadad a son named Genubath who was raised like one of the royal family. Genubath grew up in the palace with Pharaoh’s children.
21 While living in Egypt, Hadad heard that both David and Joab, commander of the army, were dead. He approached Pharaoh and said, “Send me off with your blessing—I want to return to my country.”
22 “But why?” said Pharaoh. “Why would you want to leave here? Hasn’t everything been to your liking?”
“Everything has been just fine,” said Hadad, “but I want to go home—give me a good send-off!”
23-25 Then God incited another adversary against Solomon, Rezon son of Eliada, who had deserted from his master, Hadadezer king of Zobah. After David’s slaughter of the Arameans, Rezon collected a band of outlaws and became their leader. They later settled in Damascus, where Rezon eventually took over as king. Like Hadad, Rezon was a thorn in Israel’s side all of Solomon’s life. He was king over Aram, and he hated Israel.
26 And then, the last straw: Jeroboam son of Nebat rebelled against the king. He was an Ephraimite from Zeredah, his mother a widow named Zeruah. He served in Solomon’s administration.
27-28 This is why he rebelled. Solomon had built the outer defense system (the Millo) and had restored the fortifications that were in disrepair from the time of his father David. Jeroboam stood out during the construction as strong and able. When Solomon observed what a good worker he was, he put the young man in charge of the entire workforce of the tribe of Joseph.
29-30 One day Jeroboam was walking down the road out of Jerusalem. Ahijah the prophet of Shiloh, wearing a brand-new cloak, met him. The two of them were alone on that remote stretch of road. Ahijah took off the new cloak that he was wearing and ripped it into twelve pieces.
31-33 Then he said to Jeroboam, “Take ten of these pieces for yourself; this is by order of the God of Israel: See what I’m doing—I’m ripping the kingdom out of Solomon’s hands and giving you ten of the tribes. In honor of my servant David and out of respect for Jerusalem, the city I especially chose, he will get one tribe. And here’s the reason: He faithlessly abandoned me and went off worshiping Ashtoreth goddess of the Sidonians, Chemosh god of the Moabites, and Molech god of the Ammonites. He hasn’t lived the way I have shown him, hasn’t done what I have wanted, and hasn’t followed directions or obeyed orders as his father David did.
34-36 “Still, I won’t take the whole kingdom away from him. I’ll stick with him through his lifetime because of my servant David whom I chose and who did follow my directions and obey my orders. But after that I’ll remove the kingdom from his son’s control and give you ten tribes. I’ll leave one tribe to his son, to maintain a witness to my servant David in Jerusalem, the city I chose as a memorial to my Name.
37-39 “But I have taken you in hand. Rule to your heart’s content! You are to be the king of Israel. If you listen to what I tell you and live the way I show you and do what pleases me, following directions and obeying orders as my servant David did, I’ll stick with you no matter what. I’ll build you a kingdom as solid as the one I built for David. Israel will be yours! I am bringing pain and trouble on David’s descendants, but the trials won’t last forever.”
40 Solomon ordered the assassination of Jeroboam, but he got away to Egypt and found asylum there with King Shishak. He remained in exile there until Solomon died.
41-43 The rest of Solomon’s life and rule, his work and his wisdom, you can read for yourself in The Chronicles of Solomon. Solomon ruled in Jerusalem over all Israel for forty years. He died and was buried in the City of David his father. His son Rehoboam was the next king.
Our Daily Bread reading and devotion
Thursday, June 27, 2019
Today's Scripture & Insight: Genesis 33:1-11
Jacob looked up and saw Esau coming with his four hundred men. He divided the children between Leah and Rachel and the two maidservants. He put the maidservants out in front, Leah and her children next, and Rachel and Joseph last. He led the way and, as he approached his brother, bowed seven times, honoring his brother. But Esau ran up and embraced him, held him tight and kissed him. And they both wept.
5 Then Esau looked around and saw the women and children: “And who are these with you?”
Jacob said, “The children that God saw fit to bless me with.”
6-7 Then the maidservants came up with their children and bowed; then Leah and her children, also bowing; and finally, Joseph and Rachel came up and bowed to Esau.
8 Esau then asked, “And what was the meaning of all those herds that I met?”
“I was hoping that they would pave the way for my master to welcome me.”
9 Esau said, “Oh, brother. I have plenty of everything—keep what is yours for yourself.”
10-11 Jacob said, “Please. If you can find it in your heart to welcome me, accept these gifts. When I saw your face, it was as the face of God smiling on me. Accept the gifts I have brought for you. God has been good to me and I have more than enough.” Jacob urged the gifts on him and Esau accepted.
Insight
By Jacob’s own testimony, the Lord had been gracious to him by providing children and material possessions (Genesis 33:5, 11). But even though he was favored with family and worldly goods, Jacob’s life was incomplete without settling accounts with his brother.
Untying the Rope
But Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept. Genesis 33:4
One Christian organization’s mission is to promote the healing nature of forgiveness. One of their activities involves a skit in which a person who has been wronged is strapped back to back with a rope to the wrongdoer. Only the one sinned against can untie the rope. No matter what she does, she’s got someone on her back. Without forgiveness—without untying the rope—she cannot escape.
Offering forgiveness to someone who comes to us in sorrow for their wrongdoing begins the process of releasing us and them from the bitterness and pain that can cling to us over wrongs we’ve suffered. In Genesis, we see two brothers separated for twenty years after Jacob stole Esau’s birthright. After this long time, God told Jacob to return to his homeland (Genesis 31:3). He obeyed, but nervously, sending ahead to Esau gifts of herds of animals (32:13–15). When the brothers met, Jacob bowed at Esau’s feet seven times in humility (33:3). Imagine his surprise when Esau ran and embraced him, both of them weeping over their reconciliation (v. 4). No longer was Jacob held by the sin he committed against his brother.
Do you feel imprisoned by unforgiveness, saddled with anger, fear, or shame? Know that God through His Son and Spirit can release you when you seek His help. He will enable you to begin the process of untying any ropes and setting you free. By Amy Boucher Pye
Reflect & Pray
How do you think Esau felt to see Jacob bowing before him? Could you similarly humble yourself before someone you’ve wronged? Who do you need to release through forgiveness?
My Utmost for His Highest, by Oswald Chambers
Thursday, June 27, 2019
The Overshadowing of God’s Personal Deliverance
"…I am with you to deliver you," says the Lord. —Jeremiah 1:8
God promised Jeremiah that He would deliver him personally— “…your life shall be as a prize to you…” (Jeremiah 39:18). That is all God promises His children. Wherever God sends us, He will guard our lives. Our personal property and possessions are to be a matter of indifference to us, and our hold on these things should be very loose. If this is not the case, we will have panic, heartache, and distress. Having the proper outlook is evidence of the deeply rooted belief in the overshadowing of God’s personal deliverance.
The Sermon on the Mount indicates that when we are on a mission for Jesus Christ, there is no time to stand up for ourselves. Jesus says, in effect, “Don’t worry about whether or not you are being treated justly.” Looking for justice is actually a sign that we have been diverted from our devotion to Him. Never look for justice in this world, but never cease to give it. If we look for justice, we will only begin to complain and to indulge ourselves in the discontent of self-pity, as if to say, “Why should I be treated like this?” If we are devoted to Jesus Christ, we have nothing to do with what we encounter, whether it is just or unjust. In essence, Jesus says, “Continue steadily on with what I have told you to do, and I will guard your life. If you try to guard it yourself, you remove yourself from My deliverance.” Even the most devout among us become atheistic in this regard— we do not believe Him. We put our common sense on the throne and then attach God’s name to it. We do lean to our own understanding, instead of trusting God with all our hearts (see Proverbs 3:5-6).
WISDOM FROM OSWALD CHAMBERS
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest. Disciples Indeed, 395 L
A Word with You, by Ron Hutchcraft
Thursday, June 27, 2019
The One You're Playing For - #8469
My friend Ted was a high school football player - actually he was the starting center. But the game he remembers most is the one he didn't play in. All season, the second string center, Billy, hadn't played much. Well, actually he hadn't played very well. Until the day that Billy came to the coach and said, "Coach, I know you haven't felt I was good enough to start all season, but I want to ask you to start me this one game. Please. It means a lot, and I'm just asking for a chance." The coach agreed and Billy amazed not only his coach, but his teammates and his hometown fans. He played incredible game. No one had ever seen anything close to this kind of performance or ability from him. Needless to say, immediately after the game, the coach said, "Billy, what in the world happened? I didn't know you had it in you!" Billy's explanation was something the coach and my friend would never forget. He said, "My dad died last night, Coach. And he was blind, but not now. Tonight was the first time my father could see me play!"
I'm Ron Hutchcraft and I want to have A Word With You today about "The One You're Playing For."
For one high school football player, it made all the difference knowing his father was watching him play. For every one of us who claims to belong to Jesus, that's what should determine how we play our position, too, knowing that our Father is watching us play.
Jesus lived with that always in His mind. He said in John 8:29, "The One who sent Me is with Me; He has not left Me alone, for I always do what pleases Him." And then in our word for today from the Word of God, Paul lays out for us the ultimate reason we should do everything we do with all our heart. In Colossians 3:23-24, he says, "Whatever you do, work at it with all your heart, as working for the Lord, not for men, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving."
The Bible says you and I should have only one way we do everything we do - with all our heart. When you work, you work with all your heart. When you pray, you pray with all your heart. When you're listening to someone, you listen with all your heart. When you're studying, right, you study with all your heart. When you play, you play with all your heart. When you're with someone, be with them with all your heart. In the words of missionary martyr Jim Elliott, "Everywhere you are, be all there!"
Why? Because your Heavenly Father who made you and who paid for you with the life of His Son, is watching you. Don't play for the crowds. Don't play for yourself. Play for the one person in the stands who matters most - your Heavenly Father. He's the reason you do what's right. You don't want to hurt Him. He's the reason you knock yourself out. Your Father's the reason you stay away from what's wrong. It's not the rules you're breaking, it's your Father's heart. And when no one else seems worth playing for anymore, remember you're doing it for the one who's always worth doing it for!
It really simplifies your life and it reduces a lot of stress when you decide who you're going to please and whose approval you're going to live for. If you try to live for the boss's approval, and for the approval of the people you're with at this time, or for society's approval, or for the church's approval - well, you're going to be a chameleon, constantly having to change colors based on the environment you're in. But you can be one person all the time if you decide there's only one person you're playing for - one person you have to please. "I am playing with everything I've got because my Father - the One who loves me most - is watching me, and I'm going to make my Father proud!"
According to 1 John 4:17 and 18, “So we will not be afraid on the day of judgment …perfect love expels all fear.’” Perfect love is a perfect knowledge of the past and a perfect vision of the future. You cannot shock God with your actions. He knows your entire story, and with clear assessment declares, You are mine. The day of judgment is circled on heaven’s calendar. We don’t know the details, but we know the day is coming.
God views Christians the way he views Christ— sinless and perfect. Hence, Christians can view judgment the way Christ does, with confidence and hope. You need never fear God’s judgment. Not today. Not on Judgment Day. Jesus, in the light of God’s glory, is speaking on your behalf. And when he does, the door of heaven opens.
Read more Come Thirsty
1 Kings 11
King Solomon was obsessed with women. Pharaoh’s daughter was only the first of the many foreign women he loved—Moabite, Ammonite, Edomite, Sidonian, and Hittite. He took them from the surrounding pagan nations of which God had clearly warned Israel, “You must not marry them; they’ll seduce you into infatuations with their gods.” Solomon fell in love with them anyway, refusing to give them up. He had seven hundred royal wives and three hundred concubines—a thousand women in all! And they did seduce him away from God. As Solomon grew older, his wives beguiled him with their alien gods and he became unfaithful—he didn’t stay true to his God as his father David had done. Solomon took up with Ashtoreth, the whore goddess of the Sidonians, and Molech, the horrible god of the Ammonites.
6-8 Solomon openly defied God; he did not follow in his father David’s footsteps. He went on to build a sacred shrine to Chemosh, the horrible god of Moab, and to Molech, the horrible god of the Ammonites, on a hill just east of Jerusalem. He built similar shrines for all his foreign wives, who then polluted the countryside with the smoke and stench of their sacrifices.
9-10 God was furious with Solomon for abandoning the God of Israel, the God who had twice appeared to him and had so clearly commanded him not to fool around with other gods. Solomon faithlessly disobeyed God’s orders.
11-13 God said to Solomon, “Since this is the way it is with you, that you have no intention of keeping faith with me and doing what I have commanded, I’m going to rip the kingdom from you and hand it over to someone else. But out of respect for your father David I won’t do it in your lifetime. It’s your son who will pay—I’ll rip it right out of his grasp. Even then I won’t take it all; I’ll leave him one tribe in honor of my servant David and out of respect for my chosen city Jerusalem.”
14-20 God incited Hadad, a descendant of the king of Edom, into hostile actions against Solomon. Years earlier, when David devastated Edom, Joab, commander of the army, on his way to bury the dead, massacred all the men of Edom. Joab and his army stayed there for six months, making sure they had killed every man in Edom. Hadad, just a boy at the time, had escaped with some of the Edomites who had worked for his father. Their escape route took them through Midian to Paran. They picked up some men in Paran and went on to Egypt and to Pharaoh king of Egypt, who gave Hadad a house, food, and even land. Pharaoh liked him so well that he gave him the sister of his wife, Queen Tahpenes, in marriage. She bore Hadad a son named Genubath who was raised like one of the royal family. Genubath grew up in the palace with Pharaoh’s children.
21 While living in Egypt, Hadad heard that both David and Joab, commander of the army, were dead. He approached Pharaoh and said, “Send me off with your blessing—I want to return to my country.”
22 “But why?” said Pharaoh. “Why would you want to leave here? Hasn’t everything been to your liking?”
“Everything has been just fine,” said Hadad, “but I want to go home—give me a good send-off!”
23-25 Then God incited another adversary against Solomon, Rezon son of Eliada, who had deserted from his master, Hadadezer king of Zobah. After David’s slaughter of the Arameans, Rezon collected a band of outlaws and became their leader. They later settled in Damascus, where Rezon eventually took over as king. Like Hadad, Rezon was a thorn in Israel’s side all of Solomon’s life. He was king over Aram, and he hated Israel.
26 And then, the last straw: Jeroboam son of Nebat rebelled against the king. He was an Ephraimite from Zeredah, his mother a widow named Zeruah. He served in Solomon’s administration.
27-28 This is why he rebelled. Solomon had built the outer defense system (the Millo) and had restored the fortifications that were in disrepair from the time of his father David. Jeroboam stood out during the construction as strong and able. When Solomon observed what a good worker he was, he put the young man in charge of the entire workforce of the tribe of Joseph.
29-30 One day Jeroboam was walking down the road out of Jerusalem. Ahijah the prophet of Shiloh, wearing a brand-new cloak, met him. The two of them were alone on that remote stretch of road. Ahijah took off the new cloak that he was wearing and ripped it into twelve pieces.
31-33 Then he said to Jeroboam, “Take ten of these pieces for yourself; this is by order of the God of Israel: See what I’m doing—I’m ripping the kingdom out of Solomon’s hands and giving you ten of the tribes. In honor of my servant David and out of respect for Jerusalem, the city I especially chose, he will get one tribe. And here’s the reason: He faithlessly abandoned me and went off worshiping Ashtoreth goddess of the Sidonians, Chemosh god of the Moabites, and Molech god of the Ammonites. He hasn’t lived the way I have shown him, hasn’t done what I have wanted, and hasn’t followed directions or obeyed orders as his father David did.
34-36 “Still, I won’t take the whole kingdom away from him. I’ll stick with him through his lifetime because of my servant David whom I chose and who did follow my directions and obey my orders. But after that I’ll remove the kingdom from his son’s control and give you ten tribes. I’ll leave one tribe to his son, to maintain a witness to my servant David in Jerusalem, the city I chose as a memorial to my Name.
37-39 “But I have taken you in hand. Rule to your heart’s content! You are to be the king of Israel. If you listen to what I tell you and live the way I show you and do what pleases me, following directions and obeying orders as my servant David did, I’ll stick with you no matter what. I’ll build you a kingdom as solid as the one I built for David. Israel will be yours! I am bringing pain and trouble on David’s descendants, but the trials won’t last forever.”
40 Solomon ordered the assassination of Jeroboam, but he got away to Egypt and found asylum there with King Shishak. He remained in exile there until Solomon died.
41-43 The rest of Solomon’s life and rule, his work and his wisdom, you can read for yourself in The Chronicles of Solomon. Solomon ruled in Jerusalem over all Israel for forty years. He died and was buried in the City of David his father. His son Rehoboam was the next king.
Our Daily Bread reading and devotion
Thursday, June 27, 2019
Today's Scripture & Insight: Genesis 33:1-11
Jacob looked up and saw Esau coming with his four hundred men. He divided the children between Leah and Rachel and the two maidservants. He put the maidservants out in front, Leah and her children next, and Rachel and Joseph last. He led the way and, as he approached his brother, bowed seven times, honoring his brother. But Esau ran up and embraced him, held him tight and kissed him. And they both wept.
5 Then Esau looked around and saw the women and children: “And who are these with you?”
Jacob said, “The children that God saw fit to bless me with.”
6-7 Then the maidservants came up with their children and bowed; then Leah and her children, also bowing; and finally, Joseph and Rachel came up and bowed to Esau.
8 Esau then asked, “And what was the meaning of all those herds that I met?”
“I was hoping that they would pave the way for my master to welcome me.”
9 Esau said, “Oh, brother. I have plenty of everything—keep what is yours for yourself.”
10-11 Jacob said, “Please. If you can find it in your heart to welcome me, accept these gifts. When I saw your face, it was as the face of God smiling on me. Accept the gifts I have brought for you. God has been good to me and I have more than enough.” Jacob urged the gifts on him and Esau accepted.
Insight
By Jacob’s own testimony, the Lord had been gracious to him by providing children and material possessions (Genesis 33:5, 11). But even though he was favored with family and worldly goods, Jacob’s life was incomplete without settling accounts with his brother.
Untying the Rope
But Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept. Genesis 33:4
One Christian organization’s mission is to promote the healing nature of forgiveness. One of their activities involves a skit in which a person who has been wronged is strapped back to back with a rope to the wrongdoer. Only the one sinned against can untie the rope. No matter what she does, she’s got someone on her back. Without forgiveness—without untying the rope—she cannot escape.
Offering forgiveness to someone who comes to us in sorrow for their wrongdoing begins the process of releasing us and them from the bitterness and pain that can cling to us over wrongs we’ve suffered. In Genesis, we see two brothers separated for twenty years after Jacob stole Esau’s birthright. After this long time, God told Jacob to return to his homeland (Genesis 31:3). He obeyed, but nervously, sending ahead to Esau gifts of herds of animals (32:13–15). When the brothers met, Jacob bowed at Esau’s feet seven times in humility (33:3). Imagine his surprise when Esau ran and embraced him, both of them weeping over their reconciliation (v. 4). No longer was Jacob held by the sin he committed against his brother.
Do you feel imprisoned by unforgiveness, saddled with anger, fear, or shame? Know that God through His Son and Spirit can release you when you seek His help. He will enable you to begin the process of untying any ropes and setting you free. By Amy Boucher Pye
Reflect & Pray
How do you think Esau felt to see Jacob bowing before him? Could you similarly humble yourself before someone you’ve wronged? Who do you need to release through forgiveness?
My Utmost for His Highest, by Oswald Chambers
Thursday, June 27, 2019
The Overshadowing of God’s Personal Deliverance
"…I am with you to deliver you," says the Lord. —Jeremiah 1:8
God promised Jeremiah that He would deliver him personally— “…your life shall be as a prize to you…” (Jeremiah 39:18). That is all God promises His children. Wherever God sends us, He will guard our lives. Our personal property and possessions are to be a matter of indifference to us, and our hold on these things should be very loose. If this is not the case, we will have panic, heartache, and distress. Having the proper outlook is evidence of the deeply rooted belief in the overshadowing of God’s personal deliverance.
The Sermon on the Mount indicates that when we are on a mission for Jesus Christ, there is no time to stand up for ourselves. Jesus says, in effect, “Don’t worry about whether or not you are being treated justly.” Looking for justice is actually a sign that we have been diverted from our devotion to Him. Never look for justice in this world, but never cease to give it. If we look for justice, we will only begin to complain and to indulge ourselves in the discontent of self-pity, as if to say, “Why should I be treated like this?” If we are devoted to Jesus Christ, we have nothing to do with what we encounter, whether it is just or unjust. In essence, Jesus says, “Continue steadily on with what I have told you to do, and I will guard your life. If you try to guard it yourself, you remove yourself from My deliverance.” Even the most devout among us become atheistic in this regard— we do not believe Him. We put our common sense on the throne and then attach God’s name to it. We do lean to our own understanding, instead of trusting God with all our hearts (see Proverbs 3:5-6).
WISDOM FROM OSWALD CHAMBERS
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest. Disciples Indeed, 395 L
A Word with You, by Ron Hutchcraft
Thursday, June 27, 2019
The One You're Playing For - #8469
My friend Ted was a high school football player - actually he was the starting center. But the game he remembers most is the one he didn't play in. All season, the second string center, Billy, hadn't played much. Well, actually he hadn't played very well. Until the day that Billy came to the coach and said, "Coach, I know you haven't felt I was good enough to start all season, but I want to ask you to start me this one game. Please. It means a lot, and I'm just asking for a chance." The coach agreed and Billy amazed not only his coach, but his teammates and his hometown fans. He played incredible game. No one had ever seen anything close to this kind of performance or ability from him. Needless to say, immediately after the game, the coach said, "Billy, what in the world happened? I didn't know you had it in you!" Billy's explanation was something the coach and my friend would never forget. He said, "My dad died last night, Coach. And he was blind, but not now. Tonight was the first time my father could see me play!"
I'm Ron Hutchcraft and I want to have A Word With You today about "The One You're Playing For."
For one high school football player, it made all the difference knowing his father was watching him play. For every one of us who claims to belong to Jesus, that's what should determine how we play our position, too, knowing that our Father is watching us play.
Jesus lived with that always in His mind. He said in John 8:29, "The One who sent Me is with Me; He has not left Me alone, for I always do what pleases Him." And then in our word for today from the Word of God, Paul lays out for us the ultimate reason we should do everything we do with all our heart. In Colossians 3:23-24, he says, "Whatever you do, work at it with all your heart, as working for the Lord, not for men, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving."
The Bible says you and I should have only one way we do everything we do - with all our heart. When you work, you work with all your heart. When you pray, you pray with all your heart. When you're listening to someone, you listen with all your heart. When you're studying, right, you study with all your heart. When you play, you play with all your heart. When you're with someone, be with them with all your heart. In the words of missionary martyr Jim Elliott, "Everywhere you are, be all there!"
Why? Because your Heavenly Father who made you and who paid for you with the life of His Son, is watching you. Don't play for the crowds. Don't play for yourself. Play for the one person in the stands who matters most - your Heavenly Father. He's the reason you do what's right. You don't want to hurt Him. He's the reason you knock yourself out. Your Father's the reason you stay away from what's wrong. It's not the rules you're breaking, it's your Father's heart. And when no one else seems worth playing for anymore, remember you're doing it for the one who's always worth doing it for!
It really simplifies your life and it reduces a lot of stress when you decide who you're going to please and whose approval you're going to live for. If you try to live for the boss's approval, and for the approval of the people you're with at this time, or for society's approval, or for the church's approval - well, you're going to be a chameleon, constantly having to change colors based on the environment you're in. But you can be one person all the time if you decide there's only one person you're playing for - one person you have to please. "I am playing with everything I've got because my Father - the One who loves me most - is watching me, and I'm going to make my Father proud!"
Wednesday, June 26, 2019
1 Kings 10, Bible Reading and Daily Devotionals
Max Lucado Daily: FILLED UP WITH GOD’S LOVE
When Christ rose from the dead, he never reminded the disciples of their betrayal and desertion. They outran the guards, but they couldn’t outrun the love of Christ.
Desert God—he’ll still love you. Deny God—he’ll still love you. Doubt God—he’ll still love you. You have never lived a loveless day. Not one! You never leave God’s mind, escape his sight, or flee his thoughts. He knows you better than you know you, and he loves you still.
The greatest discovery in the universe is the greatest love in the universe—and that is God’s love. Remember Paul’s words in Romans 8:38, “Nothing can separate us from his love.” Step to the well of God’s love and drink up. Once filled by his love, you’ll never be the same.
Read more Come Thirsty
1 Kings 10
The queen of Sheba heard about Solomon and his connection with the Name of God. She came to put his reputation to the test by asking tough questions. She made a grand and showy entrance into Jerusalem—camels loaded with spices, a huge amount of gold, and precious gems. She came to Solomon and talked about all the things that she cared about, emptying her heart to him. Solomon answered everything she put to him—nothing stumped him. When the queen of Sheba experienced for herself Solomon’s wisdom and saw with her own eyes the palace he had built, the meals that were served, the impressive array of court officials and sharply dressed waiters, the lavish crystal, and the elaborate worship extravagant with Whole-Burnt-Offerings at the steps leading up to The Temple of God, it took her breath away.
6-9 She said to the king, “It’s all true! Your reputation for accomplishment and wisdom that reached all the way to my country is confirmed. I wouldn’t have believed it if I hadn’t seen it for myself; they didn’t exaggerate! Such wisdom and elegance—far more than I could ever have imagined. Lucky the men and women who work for you, getting to be around you every day and hear your wise words firsthand! And blessed be God, your God, who took such a liking to you and made you king. Clearly, God’s love for Israel is behind this, making you king to keep a just order and nurture a God-pleasing people.”
10 She then gave the king four and a half tons of gold, and also sack after sack of spices and expensive gems. There hasn’t been a cargo of spices like that since that shipload the queen of Sheba brought to King Solomon.
11-12 The ships of Hiram also imported gold from Ophir along with tremendous loads of fragrant sandalwood and expensive gems. The king used the sandalwood for fine cabinetry in The Temple of God and the palace complex, and for making harps and dulcimers for the musicians. Nothing like that shipment of sandalwood has been seen since.
13 King Solomon for his part gave the queen of Sheba all her heart’s desire—everything she asked for, on top of what he had already so generously given her. Satisfied, she returned home with her train of servants.
14-15 Solomon received twenty-five tons of gold in tribute annually. This was above and beyond the taxes and profit on trade with merchants and assorted kings and governors.
16-17 King Solomon crafted two hundred body-length shields of hammered gold—seven and a half pounds of gold to each shield—and three hundred smaller shields about half that size. He stored the shields in the House of the Forest of Lebanon.
18-20 The king built a massive throne of ivory accented with a veneer of gold. The throne had six steps leading up to it, its back shaped like an arch. The armrests on each side were flanked by lions. Lions, twelve of them, were placed at either end of the six steps. There was no throne like it in any of the surrounding kingdoms.
21 King Solomon’s chalices and tankards were made of gold and all the dinnerware and serving utensils in the House of the Forest of Lebanon were pure gold—nothing was made of silver; silver was considered common and cheap.
22 The king had a fleet of ocean-going ships at sea with Hiram’s ships. Every three years the fleet would bring in a cargo of gold, silver, and ivory, and apes and peacocks.
23-25 King Solomon was wiser and richer than all the kings of the earth—he surpassed them all. People came from all over the world to be with Solomon and drink in the wisdom God had given him. And everyone who came brought gifts—artifacts of gold and silver, fashionable robes and gowns, the latest in weapons, exotic spices, and horses and mules—parades of visitors, year after year.
26-29 Solomon collected chariots and horses: fourteen hundred chariots and twelve thousand horses! He stabled them in the special chariot cities as well as in Jerusalem. The king made silver as common as rocks and cedar as common as the fig trees in the lowland hills. His horses were brought in from Egypt and Cilicia, specially acquired by the king’s agents. Chariots from Egypt went for fifteen pounds of silver and a horse for about three and three-quarter pounds of silver. Solomon carried on a brisk horse-trading business with the Hittite and Aramean royal houses.
Our Daily Bread reading and devotion
Wednesday, June 26, 2019
Today's Scripture & Insight:
Ecclesiastes 7:1-6
A good reputation is better than a fat bank account.
Your death date tells more than your birth date.
2 You learn more at a funeral than at a feast—
After all, that’s where we’ll end up. We might discover
something from it.
3 Crying is better than laughing.
It blotches the face but it scours the heart.
4 Sages invest themselves in hurt and grieving.
Fools waste their lives in fun and games.
5 You’ll get more from the rebuke of a sage
Than from the song and dance of fools.
6 The giggles of fools are like the crackling of twigs
Under the cooking pot. And like smoke.
Insight
Solomon said some pretty odd, outlandish, and morbid things in Ecclesiastes 7: One’s death is better than one’s birth (v. 1). Attend funerals not parties (v. 2). It’s wise to think a lot about death (v. 4). In many cultures, it’s deemed unacceptable to talk or even think about death when you’re still living. However, since everyone dies, Solomon advises us to live life with our demise in mind (v. 2), pondering over life’s brevity instead of pursuing festivity or levity, “for sadness has a refining influence on us” (v. 3 nlt). In light of the brevity of life and the reality and inevitability of death, we’re exhorted to evaluate how we have been living and how differently we want to spend our hours today. “A wise person thinks a lot about death” (v. 4 nlt) is good advice because it lifts our eyes from the temporal to the eternal.
Your Eulogy
Death is the destiny of everyone; the living should take this to heart. Ecclesiastes 7:2
My heart is full from attending the funeral of a faithful woman. Her life wasn’t spectacular. She wasn’t known widely outside her church, neighbors, and friends. But she loved Jesus, her seven children, and her twenty-five grandchildren. She laughed easily, served generously, and could hit a softball a long way.
Ecclesiastes says, “It is better to go to a house of mourning than to go to a house of feasting” (7:2). “The heart of the wise is in the house of mourning” because there we learn what matters most (7:4). New York Times columnist David Brooks says there are two kinds of virtues: those that look good on a résumé and those you want said at your funeral. Sometimes these overlap, though often they seem to compete. When in doubt, always choose the eulogy virtues.
The woman in the casket didn’t have a résumé, but her children testified that “she rocked Proverbs 31” and its description of a godly woman. She inspired them to love Jesus and care for others. As Paul said, “Follow my example, as I follow the example of Christ” (1 Corinthians 11:1), so they challenged us to imitate their mother’s life as she imitated Jesus.
What will be said at your funeral? What do you want said? It’s not too late to develop eulogy virtues. Rest in Jesus. His salvation frees us to live for what matters most. By Mike Wittmer
Reflect & Pray
Are you living out things that will affect your résumé or your eulogy? How would your life change if you lived each day with your eulogy in mind?
Father, give me the courage to live for what matters most.
My Utmost for His Highest, by Oswald Chambers
Wednesday, June 26, 2019
Drawing on the Grace of God— Now
We…plead with you not to receive the grace of God in vain. —2 Corinthians 6:1
The grace you had yesterday will not be sufficient for today. Grace is the overflowing favor of God, and you can always count on it being available to draw upon as needed. “…in much patience, in tribulations, in needs, in distresses”— that is where our patience is tested (2 Corinthians 6:4). Are you failing to rely on the grace of God there? Are you saying to yourself, “Oh well, I won’t count this time”? It is not a question of praying and asking God to help you— it is taking the grace of God now. We tend to make prayer the preparation for our service, yet it is never that in the Bible. Prayer is the practice of drawing on the grace of God. Don’t say, “I will endure this until I can get away and pray.” Pray now — draw on the grace of God in your moment of need. Prayer is the most normal and useful thing; it is not simply a reflex action of your devotion to God. We are very slow to learn to draw on God’s grace through prayer.
“…in stripes, in imprisonments, in tumults, in labors…” (2 Corinthians 6:5)— in all these things, display in your life a drawing on the grace of God, which will show evidence to yourself and to others that you are a miracle of His. Draw on His grace now, not later. The primary word in the spiritual vocabulary is now. Let circumstances take you where they will, but keep drawing on the grace of God in whatever condition you may find yourself. One of the greatest proofs that you are drawing on the grace of God is that you can be totally humiliated before others without displaying even the slightest trace of anything but His grace.
“…having nothing….” Never hold anything in reserve. Pour yourself out, giving the best that you have, and always be poor. Never be diplomatic and careful with the treasure God gives you. “…and yet possessing all things”— this is poverty triumphant (2 Corinthians 6:10).
WISDOM FROM OSWALD CHAMBERS
God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else. The Shadow of an Agony, 1163 L
A Word with You, by Ron Hutchcraft
Wednesday, June 26, 2019
You Can't See Them, But They're Holding it Together - #8468
Have you driven past a home or building that's under construction lately? Take a good look, because there are some things you will never see again, so you'd better look now. Like the foundation for example. You can see it right now while they're building, but pretty soon all you'll see is the house, or the office building, or the condo. The foundation will pretty soon disappear from view. But it's always going to be what's holding up that whole structure. The same is true of the support beams. Pretty soon they're going to be covered with walls, and paint, and wallpaper. But they will always form the invisible support for everything. If the foundation or the support beams go, the whole thing goes.
I'm Ron Hutchcraft and I want to have A Word With You today about "You Can't See Them, But They're Holding it Together."
Our word for today from the Word of God comes from Luke chapter 8, and I'm going to read the first three verses. "After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; Joanna the wife of Cuza, the manager of Herod's household; Susanna; and many others. These women were helping to support them out of their own means."
Now, if you noticed, there are some big things going on here for the kingdom. In fact it says here that Jesus and the disciples are out "...proclaiming the good news of the kingdom of God." Now, that's what you can see. You can see the structure they're building - the kingdom of God! But did you ever think about Jesus and the disciples and how they had to be supported somehow?
How could they totally devote themselves to kingdom building? They had to be available, but they had to live somehow. Well, some women it tells us here, went to work, got a paycheck and gave it to Jesus and His disciples. Or some had a source of income and said, "Well, part of this will go to keep Jesus and His disciples ministering."
They're pretty invisible in the Bible, but the ministry couldn't have continued without them. Jesus and the disciples would have had to do what they could - squeeze in as much ministry as they could when they weren't working in their off hours. Now, 2,000 years later, some "called" people are still working around the clock to build God's kingdom, just like Jesus and His disciples did. But they're held up - they're supported - by the support beams of people who sacrifice part of what they've earned to keep the army on the front lines.
I hope you're in that category of God's unsung heroes. Oh, men may not know your name or the sacrifices you're making. Oh, but you can be sure God does. You may not feel like your role is important, but believe me like those women who supported Jesus' ministry, you're the foundation...you're the support beams. And it's more important than ever that you check out what you're supporting. Don't just give to charisma, or emotional appeals, or slick packaging. Check it out! Make sure they're proclaiming God's kingdom, not their own. That they make you think about Jesus, not about them. There's nothing more exciting in personal finances than to write a sacrificial check to support the work of Jesus Christ. Not an organization, not a personality, but the work of King Jesus. Send it to Jesus!
I think what had motivated those women was that Jesus had so transformed their lives, and they didn't want anybody else to miss that opportunity. They wanted others to have the chance they had to experience what only Jesus could do for them. That's the motivation for giving - I want others to be touched by Jesus like I have been. And I want to give what I have to help them have the chance I got.
It's so rewarding to know that the pay you're earning by today's work gives you resources to invest in the continuing, life-changing, life-saving work of Jesus on earth - the greatest cause on the planet! You own a piece of His action.
When Christ rose from the dead, he never reminded the disciples of their betrayal and desertion. They outran the guards, but they couldn’t outrun the love of Christ.
Desert God—he’ll still love you. Deny God—he’ll still love you. Doubt God—he’ll still love you. You have never lived a loveless day. Not one! You never leave God’s mind, escape his sight, or flee his thoughts. He knows you better than you know you, and he loves you still.
The greatest discovery in the universe is the greatest love in the universe—and that is God’s love. Remember Paul’s words in Romans 8:38, “Nothing can separate us from his love.” Step to the well of God’s love and drink up. Once filled by his love, you’ll never be the same.
Read more Come Thirsty
1 Kings 10
The queen of Sheba heard about Solomon and his connection with the Name of God. She came to put his reputation to the test by asking tough questions. She made a grand and showy entrance into Jerusalem—camels loaded with spices, a huge amount of gold, and precious gems. She came to Solomon and talked about all the things that she cared about, emptying her heart to him. Solomon answered everything she put to him—nothing stumped him. When the queen of Sheba experienced for herself Solomon’s wisdom and saw with her own eyes the palace he had built, the meals that were served, the impressive array of court officials and sharply dressed waiters, the lavish crystal, and the elaborate worship extravagant with Whole-Burnt-Offerings at the steps leading up to The Temple of God, it took her breath away.
6-9 She said to the king, “It’s all true! Your reputation for accomplishment and wisdom that reached all the way to my country is confirmed. I wouldn’t have believed it if I hadn’t seen it for myself; they didn’t exaggerate! Such wisdom and elegance—far more than I could ever have imagined. Lucky the men and women who work for you, getting to be around you every day and hear your wise words firsthand! And blessed be God, your God, who took such a liking to you and made you king. Clearly, God’s love for Israel is behind this, making you king to keep a just order and nurture a God-pleasing people.”
10 She then gave the king four and a half tons of gold, and also sack after sack of spices and expensive gems. There hasn’t been a cargo of spices like that since that shipload the queen of Sheba brought to King Solomon.
11-12 The ships of Hiram also imported gold from Ophir along with tremendous loads of fragrant sandalwood and expensive gems. The king used the sandalwood for fine cabinetry in The Temple of God and the palace complex, and for making harps and dulcimers for the musicians. Nothing like that shipment of sandalwood has been seen since.
13 King Solomon for his part gave the queen of Sheba all her heart’s desire—everything she asked for, on top of what he had already so generously given her. Satisfied, she returned home with her train of servants.
14-15 Solomon received twenty-five tons of gold in tribute annually. This was above and beyond the taxes and profit on trade with merchants and assorted kings and governors.
16-17 King Solomon crafted two hundred body-length shields of hammered gold—seven and a half pounds of gold to each shield—and three hundred smaller shields about half that size. He stored the shields in the House of the Forest of Lebanon.
18-20 The king built a massive throne of ivory accented with a veneer of gold. The throne had six steps leading up to it, its back shaped like an arch. The armrests on each side were flanked by lions. Lions, twelve of them, were placed at either end of the six steps. There was no throne like it in any of the surrounding kingdoms.
21 King Solomon’s chalices and tankards were made of gold and all the dinnerware and serving utensils in the House of the Forest of Lebanon were pure gold—nothing was made of silver; silver was considered common and cheap.
22 The king had a fleet of ocean-going ships at sea with Hiram’s ships. Every three years the fleet would bring in a cargo of gold, silver, and ivory, and apes and peacocks.
23-25 King Solomon was wiser and richer than all the kings of the earth—he surpassed them all. People came from all over the world to be with Solomon and drink in the wisdom God had given him. And everyone who came brought gifts—artifacts of gold and silver, fashionable robes and gowns, the latest in weapons, exotic spices, and horses and mules—parades of visitors, year after year.
26-29 Solomon collected chariots and horses: fourteen hundred chariots and twelve thousand horses! He stabled them in the special chariot cities as well as in Jerusalem. The king made silver as common as rocks and cedar as common as the fig trees in the lowland hills. His horses were brought in from Egypt and Cilicia, specially acquired by the king’s agents. Chariots from Egypt went for fifteen pounds of silver and a horse for about three and three-quarter pounds of silver. Solomon carried on a brisk horse-trading business with the Hittite and Aramean royal houses.
Our Daily Bread reading and devotion
Wednesday, June 26, 2019
Today's Scripture & Insight:
Ecclesiastes 7:1-6
A good reputation is better than a fat bank account.
Your death date tells more than your birth date.
2 You learn more at a funeral than at a feast—
After all, that’s where we’ll end up. We might discover
something from it.
3 Crying is better than laughing.
It blotches the face but it scours the heart.
4 Sages invest themselves in hurt and grieving.
Fools waste their lives in fun and games.
5 You’ll get more from the rebuke of a sage
Than from the song and dance of fools.
6 The giggles of fools are like the crackling of twigs
Under the cooking pot. And like smoke.
Insight
Solomon said some pretty odd, outlandish, and morbid things in Ecclesiastes 7: One’s death is better than one’s birth (v. 1). Attend funerals not parties (v. 2). It’s wise to think a lot about death (v. 4). In many cultures, it’s deemed unacceptable to talk or even think about death when you’re still living. However, since everyone dies, Solomon advises us to live life with our demise in mind (v. 2), pondering over life’s brevity instead of pursuing festivity or levity, “for sadness has a refining influence on us” (v. 3 nlt). In light of the brevity of life and the reality and inevitability of death, we’re exhorted to evaluate how we have been living and how differently we want to spend our hours today. “A wise person thinks a lot about death” (v. 4 nlt) is good advice because it lifts our eyes from the temporal to the eternal.
Your Eulogy
Death is the destiny of everyone; the living should take this to heart. Ecclesiastes 7:2
My heart is full from attending the funeral of a faithful woman. Her life wasn’t spectacular. She wasn’t known widely outside her church, neighbors, and friends. But she loved Jesus, her seven children, and her twenty-five grandchildren. She laughed easily, served generously, and could hit a softball a long way.
Ecclesiastes says, “It is better to go to a house of mourning than to go to a house of feasting” (7:2). “The heart of the wise is in the house of mourning” because there we learn what matters most (7:4). New York Times columnist David Brooks says there are two kinds of virtues: those that look good on a résumé and those you want said at your funeral. Sometimes these overlap, though often they seem to compete. When in doubt, always choose the eulogy virtues.
The woman in the casket didn’t have a résumé, but her children testified that “she rocked Proverbs 31” and its description of a godly woman. She inspired them to love Jesus and care for others. As Paul said, “Follow my example, as I follow the example of Christ” (1 Corinthians 11:1), so they challenged us to imitate their mother’s life as she imitated Jesus.
What will be said at your funeral? What do you want said? It’s not too late to develop eulogy virtues. Rest in Jesus. His salvation frees us to live for what matters most. By Mike Wittmer
Reflect & Pray
Are you living out things that will affect your résumé or your eulogy? How would your life change if you lived each day with your eulogy in mind?
Father, give me the courage to live for what matters most.
My Utmost for His Highest, by Oswald Chambers
Wednesday, June 26, 2019
Drawing on the Grace of God— Now
We…plead with you not to receive the grace of God in vain. —2 Corinthians 6:1
The grace you had yesterday will not be sufficient for today. Grace is the overflowing favor of God, and you can always count on it being available to draw upon as needed. “…in much patience, in tribulations, in needs, in distresses”— that is where our patience is tested (2 Corinthians 6:4). Are you failing to rely on the grace of God there? Are you saying to yourself, “Oh well, I won’t count this time”? It is not a question of praying and asking God to help you— it is taking the grace of God now. We tend to make prayer the preparation for our service, yet it is never that in the Bible. Prayer is the practice of drawing on the grace of God. Don’t say, “I will endure this until I can get away and pray.” Pray now — draw on the grace of God in your moment of need. Prayer is the most normal and useful thing; it is not simply a reflex action of your devotion to God. We are very slow to learn to draw on God’s grace through prayer.
“…in stripes, in imprisonments, in tumults, in labors…” (2 Corinthians 6:5)— in all these things, display in your life a drawing on the grace of God, which will show evidence to yourself and to others that you are a miracle of His. Draw on His grace now, not later. The primary word in the spiritual vocabulary is now. Let circumstances take you where they will, but keep drawing on the grace of God in whatever condition you may find yourself. One of the greatest proofs that you are drawing on the grace of God is that you can be totally humiliated before others without displaying even the slightest trace of anything but His grace.
“…having nothing….” Never hold anything in reserve. Pour yourself out, giving the best that you have, and always be poor. Never be diplomatic and careful with the treasure God gives you. “…and yet possessing all things”— this is poverty triumphant (2 Corinthians 6:10).
WISDOM FROM OSWALD CHAMBERS
God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else. The Shadow of an Agony, 1163 L
A Word with You, by Ron Hutchcraft
Wednesday, June 26, 2019
You Can't See Them, But They're Holding it Together - #8468
Have you driven past a home or building that's under construction lately? Take a good look, because there are some things you will never see again, so you'd better look now. Like the foundation for example. You can see it right now while they're building, but pretty soon all you'll see is the house, or the office building, or the condo. The foundation will pretty soon disappear from view. But it's always going to be what's holding up that whole structure. The same is true of the support beams. Pretty soon they're going to be covered with walls, and paint, and wallpaper. But they will always form the invisible support for everything. If the foundation or the support beams go, the whole thing goes.
I'm Ron Hutchcraft and I want to have A Word With You today about "You Can't See Them, But They're Holding it Together."
Our word for today from the Word of God comes from Luke chapter 8, and I'm going to read the first three verses. "After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; Joanna the wife of Cuza, the manager of Herod's household; Susanna; and many others. These women were helping to support them out of their own means."
Now, if you noticed, there are some big things going on here for the kingdom. In fact it says here that Jesus and the disciples are out "...proclaiming the good news of the kingdom of God." Now, that's what you can see. You can see the structure they're building - the kingdom of God! But did you ever think about Jesus and the disciples and how they had to be supported somehow?
How could they totally devote themselves to kingdom building? They had to be available, but they had to live somehow. Well, some women it tells us here, went to work, got a paycheck and gave it to Jesus and His disciples. Or some had a source of income and said, "Well, part of this will go to keep Jesus and His disciples ministering."
They're pretty invisible in the Bible, but the ministry couldn't have continued without them. Jesus and the disciples would have had to do what they could - squeeze in as much ministry as they could when they weren't working in their off hours. Now, 2,000 years later, some "called" people are still working around the clock to build God's kingdom, just like Jesus and His disciples did. But they're held up - they're supported - by the support beams of people who sacrifice part of what they've earned to keep the army on the front lines.
I hope you're in that category of God's unsung heroes. Oh, men may not know your name or the sacrifices you're making. Oh, but you can be sure God does. You may not feel like your role is important, but believe me like those women who supported Jesus' ministry, you're the foundation...you're the support beams. And it's more important than ever that you check out what you're supporting. Don't just give to charisma, or emotional appeals, or slick packaging. Check it out! Make sure they're proclaiming God's kingdom, not their own. That they make you think about Jesus, not about them. There's nothing more exciting in personal finances than to write a sacrificial check to support the work of Jesus Christ. Not an organization, not a personality, but the work of King Jesus. Send it to Jesus!
I think what had motivated those women was that Jesus had so transformed their lives, and they didn't want anybody else to miss that opportunity. They wanted others to have the chance they had to experience what only Jesus could do for them. That's the motivation for giving - I want others to be touched by Jesus like I have been. And I want to give what I have to help them have the chance I got.
It's so rewarding to know that the pay you're earning by today's work gives you resources to invest in the continuing, life-changing, life-saving work of Jesus on earth - the greatest cause on the planet! You own a piece of His action.
Tuesday, June 25, 2019
Acts 8:1-25, Bible Reading and Daily Devotionals
Max Lucado Daily: RECEIVE HIS LOVE
In Romans chapter 8, Paul asks five life-changing questions:
1. “Won’t God, who gave us Christ, also give us everything else?”
God won’t leave us to fend for ourselves.
2. “If God is for us, who can ever be against us?”
God’s presence tilts the scales of security forever in our direction.
3. “Who dares accuse us whom God has chosen for his own?”
Once God accepts you, what other opinion matters?
4. “Who then will condemn us? Will Christ Jesus?”
The answer is NO! Christ sits next to God as our divine defense attorney who mutes the voices of our accusers.
5. “Can anything ever separate us from Christ’s love?”
Paul’s “Eureka!” conclusion: Nothing and no one can drive a wedge between you and God’s love!
Read more Come Thirsty
Acts 8:1-25
Saul was right there, congratulating the killers.
8 1-2 That set off a terrific persecution of the church in Jerusalem. The believers were all scattered throughout Judea and Samaria. All, that is, but the apostles. Good and brave men buried Stephen, giving him a solemn funeral—not many dry eyes that day!
3-8 And Saul just went wild, devastating the church, entering house after house after house, dragging men and women off to jail. Forced to leave home base, the followers of Jesus all became missionaries. Wherever they were scattered, they preached the Message about Jesus. Going down to a Samaritan city, Philip proclaimed the Message of the Messiah. When the people heard what he had to say and saw the miracles, the clear signs of God’s action, they hung on his every word. Many who could neither stand nor walk were healed that day. The evil spirits protested loudly as they were sent on their way. And what joy in the city!
9-11 Previous to Philip’s arrival, a certain Simon had practiced magic in the city, posing as a famous man and dazzling all the Samaritans with his wizardry. He had them all, from little children to old men, eating out of his hand. They all thought he had supernatural powers, and called him “the Great Wizard.” He had been around a long time and everyone was more or less in awe of him.
12-13 But when Philip came to town announcing the news of God’s kingdom and proclaiming the name of Jesus Christ, they forgot Simon and were baptized, becoming believers right and left! Even Simon himself believed and was baptized. From that moment he was like Philip’s shadow, so fascinated with all the God-signs and miracles that he wouldn’t leave Philip’s side.
14-17 When the apostles in Jerusalem received the report that Samaria had accepted God’s Message, they sent Peter and John down to pray for them to receive the Holy Spirit. Up to this point they had only been baptized in the name of the Master Jesus; the Holy Spirit hadn’t yet fallen on them. Then the apostles laid their hands on them and they did receive the Holy Spirit.
18-19 When Simon saw that the apostles by merely laying on hands conferred the Spirit, he pulled out his money, excited, and said, “Sell me your secret! Show me how you did that! How much do you want? Name your price!”
20-23 Peter said, “To hell with your money! And you along with it. Why, that’s unthinkable—trying to buy God’s gift! You’ll never be part of what God is doing by striking bargains and offering bribes. Change your ways—and now! Ask the Master to forgive you for trying to use God to make money. I can see this is an old habit with you; you reek with money-lust.”
24 “Oh!” said Simon, “pray for me! Pray to the Master that nothing like that will ever happen to me!”
25 And with that, the apostles were on their way, continuing to witness and spread the Message of God’s salvation, preaching in every Samaritan town they passed through on their return to Jerusalem.
Our Daily Bread reading and devotion
Tuesday, June 25, 2019
Today's Scripture & Insight:
Matthew 5:21-30
“You’re familiar with the command to the ancients, ‘Do not murder.’ I’m telling you that anyone who is so much as angry with a brother or sister is guilty of murder. Carelessly call a brother ‘idiot!’ and you just might find yourself hauled into court. Thoughtlessly yell ‘stupid!’ at a sister and you are on the brink of hellfire. The simple moral fact is that words kill.
23-24 “This is how I want you to conduct yourself in these matters. If you enter your place of worship and, about to make an offering, you suddenly remember a grudge a friend has against you, abandon your offering, leave immediately, go to this friend and make things right. Then and only then, come back and work things out with God.
25-26 “Or say you’re out on the street and an old enemy accosts you. Don’t lose a minute. Make the first move; make things right with him. After all, if you leave the first move to him, knowing his track record, you’re likely to end up in court, maybe even jail. If that happens, you won’t get out without a stiff fine.
27-28 “You know the next commandment pretty well, too: ‘Don’t go to bed with another’s spouse.’ But don’t think you’ve preserved your virtue simply by staying out of bed. Your heart can be corrupted by lust even quicker than your body. Those leering looks you think nobody notices—they also corrupt.
29-30 “Let’s not pretend this is easier than it really is. If you want to live a morally pure life, here’s what you have to do: You have to blind your right eye the moment you catch it in a lustful leer. You have to choose to live one-eyed or else be dumped on a moral trash pile. And you have to chop off your right hand the moment you notice it raised threateningly. Better a bloody stump than your entire being discarded for good in the dump.
Insight
In ancient thinking, the “heart” was considered a person’s core—the source from which flowed all thoughts, words, and actions. In Matthew 5, Jesus emphasizes that life in God’s kingdom requires radical transformation and continual reshaping of our hearts so that we cultivate a profoundly different way of life—one that’s invitational and beneficial to the world (vv. 14–16).
Vanity on Fire
Create in me a pure heart, O God.Psalm 51:10
In February 1497, a Monk named Girolamo Savonarola started a fire. Leading up to this, he and his followers spent several months collecting items that they thought might entice people to sin or neglect their religious duties—including artwork, cosmetics, instruments, and dresses. On the appointed day, thousands of vanity items were gathered at a public square in Florence, Italy, and set on fire. The event has come to be known as the Bonfire of the Vanities.
Savonarola might have found inspiration for his extreme actions in some shocking statements from the Sermon on the Mount. “If your right eye causes you to stumble, gouge it out and throw it away,” said Jesus. “And if your right hand causes you to stumble, cut it off and throw it away” (Matthew 5:29–30). But if we interpret Jesus’s words literally, we miss the point of the message. The entire sermon is a lesson on going deeper than the surface, to focus on the state of our hearts rather than blaming our behavior on external distractions and temptations.
The Bonfire of the Vanities made a great show of destroying belongings and works of art, but it is unlikely that the hearts of those involved were changed in the process. Only God can change a heart. That’s why the psalmist prayed, “Create in me a pure heart, O God” (Psalm 51:10). It’s our heart that counts. By Remi Oyedele
Reflect & Pray
What behaviors or distractions might be on your list of “vanities”? How do you try to “manage” them?
Holy God, please give me the grace to surrender my heart to You and yield my life’s vanities to the purifying fire of the Holy Spirit.
My Utmost for His Highest, by Oswald Chambers
Tuesday, June 25, 2019
Receiving Yourself in the Fires of Sorrow
…what shall I say? "Father, save Me from this hour"? But for this purpose I came to this hour. "Father, glorify Your name." —John 12:27-28
As a saint of God, my attitude toward sorrow and difficulty should not be to ask that they be prevented, but to ask that God protect me so that I may remain what He created me to be, in spite of all my fires of sorrow. Our Lord received Himself, accepting His position and realizing His purpose, in the midst of the fire of sorrow. He was saved not from the hour, but out of the hour.
We say that there ought to be no sorrow, but there is sorrow, and we have to accept and receive ourselves in its fires. If we try to evade sorrow, refusing to deal with it, we are foolish. Sorrow is one of the biggest facts in life, and there is no use in saying it should not be. Sin, sorrow, and suffering are, and it is not for us to say that God has made a mistake in allowing them.
Sorrow removes a great deal of a person’s shallowness, but it does not always make that person better. Suffering either gives me to myself or it destroys me. You cannot find or receive yourself through success, because you lose your head over pride. And you cannot receive yourself through the monotony of your daily life, because you give in to complaining. The only way to find yourself is in the fires of sorrow. Why it should be this way is immaterial. The fact is that it is true in the Scriptures and in human experience. You can always recognize who has been through the fires of sorrow and received himself, and you know that you can go to him in your moment of trouble and find that he has plenty of time for you. But if a person has not been through the fires of sorrow, he is apt to be contemptuous, having no respect or time for you, only turning you away. If you will receive yourself in the fires of sorrow, God will make you nourishment for other people.
WISDOM FROM OSWALD CHAMBERS
It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy. Shade of His Hand, 1223 L
A Word with You, by Ron Hutchcraft
Tuesday, June 25, 2019
How to Always Have a Good Day - #8467
Our daughter-in-law got our then-baby granddaughter off to a great start - every day. In fact, if you're in any way related to one of Snow White's seven dwarfs (Grumpy, in particular) or even negative old Eeyore in Winnie the Pooh, this baby girl could have helped you. Each morning her mother would sit our little darling in her lap and say, "Honey, 'This is the day the Lord has made; we will rejoice and be glad in it.'" After which she raised the baby's hands above her head and shook them as Mama said, "Ya-a-a-ay!" It was so cute. But what about that day when this little girl was throwing up about every fifteen minutes? That actually happened once when they were visiting us. It was so sad to watch it. I mean she had this troubled look on this little face, followed by a fountain of gross stuff erupting from her little mouth. Mom said, "Honey, even this day is the day the Lord has made. We will rejoice and be glad in it." And before Mom could grab baby's hands, this time she raised one hand all by herself as Mommy said, "Ya-a-a-ay!"
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Always Have a Good Day."
You've probably guessed by now what our word for today from the Word of God might be. It's Psalm 118:24. Say it with me if you know it. "This is the day the Lord has made; let us rejoice and be glad in it." Great verse, and the best possible perspective to make every day a good day. Because every day is a God-day - a day designed by God for you before you were born. David said, "O Lord...all the days ordained for me were written in Your book before one of them came to be" (Psalm 139:16).
So does that mean every day is going to be a day you love and enjoy? Silly question. God knows that the recipe for our days needs to include a balance of ingredients, some sweet, some sour. Some of the greatest times I have ever had with God, most of the strength and most of the character God has developed in me has come from the hardest times in my life. A hunk of coal becomes a diamond because of heat and pressure. A lump of clay becomes valuable pottery through being poked and prodded and cooked. Muscles develop by having to lift something heavier than they've ever lifted before. No, a "day the Lord has made" doesn't mean it won't have pain and loss and pressure in it sometimes.
But the rejoicing in your day comes from knowing that this day is part of The Plan - the Grand Plan of a Heavenly Father who knows exactly what I need and knows exactly when I need it. During seasons when the income for our ministry has left us very vulnerable, you just hope each day that this day's giving may make a big difference. But you know what, it just turns out to be another day where the total is fairly meager.
On days like that, our bookkeeper, who has to deal with all of the bills, has often said to me after reporting some disappointing number, "Another day to trust Him." Exactly. You can rejoice every day because it's another day to trust Him. It's another day to serve Him. Wherever God puts you today, that's a divine assignment - putting you in a position to show that you have a God who loves you and sustains you no matter what.
And every day is another day to praise Him. Maybe your lens has just been trained on the problems and the burdens. You need to get your wide-angle lens on and look at the blessings that are all over your life. David said, "Lord, You have assigned me my portion and my cup; You have made my lot secure. The boundary lines have fallen for me in pleasant places; surely I have a delightful inheritance" (Psalm 16:5-6). On any given day, if you're looking for God-sightings, there's always something to praise Him for and there's always something to trust Him for.
So in the waking moments of your day, remind yourself out loud that day, "This is the day the Lord has made" - not your finances, not the weather, not your feelings, not your kids, and not your circumstances. The Lord!
Monday, June 24, 2019
1 Kings 9, Bible Reading and Daily Devotionals
Max Lucado Daily: GOING DEEP
In Ephesians 3:17, Paul says, “May your roots go down deep into the soil of God’s marvelous love.” The supreme surprise of God’s love is that it has nothing to do with you. “God is love” the scripture says. God loves you because he is he. You don’t influence God’s love. Your actions don’t alter his devotion. Success signals God’s love no more than struggles indicate the lack of it.
When you feel unloved, take a trip to the cross and look at Jesus, cross-nailed and thorn-crowned. Choose God’s love. For the sake of your heart. The prayer is powerful and simple: “Lord, I receive your love. Nothing can separate me from your love.” Take a breath and descend so deeply into his love that you see nothing else.
Read more Come Thirsty
1 Kings 9
After Solomon had completed building The Temple of God and his own palace, all the projects he had set his heart on doing, God appeared to Solomon again, just as he had appeared to him at Gibeon.
3-5 And God said to him, “I’ve listened to and received all your prayers, your ever-so-passionate prayers. I’ve sanctified this Temple that you have built: My Name is stamped on it forever; my eyes are on it and my heart in it always. As for you, if you live in my presence as your father David lived, pure in heart and action, living the life I’ve set out for you, attentively obedient to my guidance and judgments, then I’ll back your kingly rule over Israel, make it a sure thing on a solid foundation. The same guarantee I gave David your father I’m giving you: ‘You can count on always having a descendant on Israel’s throne.’
6-9 “But if you or your sons betray me, ignoring my guidance and judgments, taking up with alien gods by serving and worshiping them, then the guarantee is off: I’ll wipe Israel right off the map and repudiate this Temple I’ve just sanctified to honor my Name. And Israel will become nothing but a bad joke among the peoples of the world. And this Temple, splendid as it now is, will become an object of contempt; visitors will shake their heads, saying, ‘Whatever happened here? What’s the story behind these ruins?’ Then they’ll be told, ‘The people who used to live here betrayed their God, the very God who rescued their ancestors from Egypt; they took up with alien gods, worshiping and serving them. That’s what’s behind this God-visited devastation.’”
10-12 At the end of twenty years, having built the two buildings, The Temple of God and his personal palace, Solomon rewarded Hiram king of Tyre with a gift of twenty villages in the district of Galilee. Hiram had provided him with all the cedar and cypress and gold that he had wanted. But when Hiram left Tyre to look over the villages that Solomon had given him, he didn’t like what he saw.
13-14 He said, “What kind of reward is this, my friend? Twenty backwoods hick towns!” People still refer to them that way. This is all Hiram got from Solomon in exchange for four and a half tons of gold!
15 This is the work record of the labor force that King Solomon raised to build The Temple of God, his palace, the defense complex (the Millo), the Jerusalem wall, and the fortified cities of Hazor, Megiddo, and Gezer.
16-17 Pharaoh king of Egypt had come up and captured Gezer, torched it, and killed all the Canaanites who lived there. He gave it as a wedding present to his daughter, Solomon’s wife. So Solomon rebuilt Gezer.
17-19 He also built Lower Beth Horon, Baalath, and Tamar in the desert, back-country storehouse villages, and villages for chariots and horses. Solomon built widely and extravagantly in Jerusalem, in Lebanon, and wherever he fancied.
20-23 The remnants from the original inhabitants of the land (Amorites, Hittites, Perizzites, Hivites, and Jebusites—all non-Israelites), survivors of the holy wars, were rounded up by Solomon for his gangs of slave labor, a policy still in effect. But true Israelites were not treated this way; they were used in his army and administration—government leaders and commanders of his chariots and charioteers. They were also the project managers responsible for Solomon’s building operations—550 of them in charge of the workforce.
24 It was after Pharaoh’s daughter ceremonially ascended from the City of David and took up residence in the house built especially for her that Solomon built the defense complex (the Millo).
25 Three times a year Solomon worshiped at the Altar of God, sacrificing Whole-Burnt-Offerings and Peace-Offerings, and burning incense in the presence of God. Everything that had to do with The Temple he did generously and well; he didn’t skimp.
26-28 And ships! King Solomon also built ships at Ezion Geber, located near Elath in Edom on the Red Sea. Hiram sent seaworthy sailors to assist Solomon’s men with the fleet. They embarked for Ophir, brought back sixteen tons of gold, and presented it to King Solomon.
Our Daily Bread reading and devotion
Monday, June 24, 2019
Today's Scripture & Insight:
Galatians 5:22-26
But what happens when we live God’s way? He brings gifts into our lives, much the same way that fruit appears in an orchard—things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely.
23-24 Legalism is helpless in bringing this about; it only gets in the way. Among those who belong to Christ, everything connected with getting our own way and mindlessly responding to what everyone else calls necessities is killed off for good—crucified.
25-26 Since this is the kind of life we have chosen, the life of the Spirit, let us make sure that we do not just hold it as an idea in our heads or a sentiment in our hearts, but work out its implications in every detail of our lives. That means we will not compare ourselves with each other as if one of us were better and another worse. We have far more interesting things to do with our lives. Each of us is an original.
Insight
When we’re reading the Scriptures, it’s important to identify whether the author is imparting information about what God has already done or is giving direction for what we are to do. In Galatians 5:22–23, the apostle Paul lists the fruit of the Spirit, which is the result of the Spirit’s work in our lives, not our work. However, in verses 25–26 he tells us to “keep in step with the Spirit.” The Greek word for “keep in step” or “walk” (nkjv) means “to march in military rank; to conform to virtue and piety; to walk orderly.” Pictured here is spiritual growth that comes from teamwork. The fruit that grows is the responsibility of the Spirit, but it’s our job to see where the Spirit is working in our lives and to “keep in step” with Him. We’re participants in our spiritual growth, but not solely responsible for it.
Playing with Joy
The fruit of the Spirit is . . . joy. Galatians 5:22
One of our sons, Brian, is a high school basketball coach. One year, as his team was dribbling its way through the Washington State Basketball Tournament, well-meaning folks around town asked, “Are you going to win it all this year?” Both players and coaches felt the pressure, so Brian adopted a motto: “Play with joy!”
I thought of the apostle Paul’s last words to the elders of Ephesus: “That I may finish my race with joy” (Acts 20:24 nkjv). His aim was to complete the tasks Jesus had given him. I have made these words my motto and my prayer: “May I run and finish my race with joy.” Or as Brian says, “May I play with joy!” And by the way, Brian’s team did win the state championship that year.
We all have good reasons to get grouchy: discouraging news, everyday stresses, health problems. Nevertheless, God can give us a joy that transcends these conditions if we ask Him. We can have what Jesus called, “my joy” (John 15:11).
Joy is a fruit of the Spirit of Jesus (Galatians 5:22). So we must remember each morning to ask Him to help us: “May I play with joy!” Author Richard Foster said, “To pray is to change. This is a great grace. How good of God to provide a path whereby our lives can be taken over by . . . joy.” By David H. Roper
Reflect & Pray
What causes you to be discouraged? Where do you find your joy?
I turn my eyes to You, God. I’m grateful I can count on Your faithfulness to me. Please bring me into Your joy.
My Utmost for His Highest, by Oswald Chambers
Monday, June 24, 2019
Reconciling Yourself to the Fact of Sin
This is your hour, and the power of darkness. —Luke 22:53
Not being reconciled to the fact of sin— not recognizing it and refusing to deal with it— produces all the disasters in life. You may talk about the lofty virtues of human nature, but there is something in human nature that will mockingly laugh in the face of every principle you have. If you refuse to agree with the fact that there is wickedness and selfishness, something downright hateful and wrong, in human beings, when it attacks your life, instead of reconciling yourself to it, you will compromise with it and say that it is of no use to battle against it. Have you taken this “hour, and the power of darkness” into account, or do you have a view of yourself which includes no recognition of sin whatsoever? In your human relationships and friendships, have you reconciled yourself to the fact of sin? If not, just around the next corner you will find yourself trapped and you will compromise with it. But if you will reconcile yourself to the fact of sin, you will realize the danger immediately and say, “Yes, I see what this sin would mean.” The recognition of sin does not destroy the basis of friendship— it simply establishes a mutual respect for the fact that the basis of sinful life is disastrous. Always beware of any assessment of life which does not recognize the fact that there is sin.
Jesus Christ never trusted human nature, yet He was never cynical nor suspicious, because He had absolute trust in what He could do for human nature. The pure man or woman is the one who is shielded from harm, not the innocent person. The so-called innocent man or woman is never safe. Men and women have no business trying to be innocent; God demands that they be pure and virtuous. Innocence is the characteristic of a child. Any person is deserving of blame if he is unwilling to reconcile himself to the fact of sin.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it. Studies in the Sermon on the Mount, 1459 R
A Word with You, by Ron Hutchcraft
Monday, June 24, 2019
Deeply Personal - #8466
It's a special thrill for a follower of Jesus Christ, like me, to be able to walk where Jesus walked. That's why, for many of us, a visit to the Holy Land is a special memory or a special dream. Years ago, one of America's premier preachers at the time - his name was Dr. Robert G. Lee - paid his first visit to Israel. Every place was special, but when his tour group reached Golgotha, the place where many believe Jesus was crucified, he couldn't contain himself. He suddenly started running ahead of the group to get there. The guide had to run to catch up with him, and he asked him breathlessly, "Sir, have you been here before?" Dr. Lee paused and then he answered, "Yes, I have been here before. Almost 2,000 years ago."
I'm Ron Hutchcraft and I want to have A Word With You today about "Deeply Personal."
Dr. Lee wasn't talking about some time-travel experience. He was talking about his deep feeling that when Jesus was dying on that cross, he was totally identifying with what Jesus was doing there. It was his sin Jesus was paying the price for there. The great painter, Rembrandt, must have had that same sense when he painted his rendition of Christ's crucifixion. When his friends pointed out that a man in the crowd there looked like Rembrandt, he replied, "Well, that is me."
Once a person comes to understand what Jesus was really doing on that cross, His death becomes a deeply personal event and a totally transforming event. It's what the great Apostle Paul was describing in Galatians 2:20, our word for today from the Word of God. He says, "The life I live...I live by faith in the Son of God, who loved me and gave Himself for me."
There are a lot of people who wear a cross or who know all about the cross who have never been to the cross. In other words, they have never, in their heart, made their way to Jesus' cross and said, "For me. What He did there is to pay for every sin I've ever committed, for every wrong thing I've ever done." It's at that point that you realize Jesus is your only hope of being clean, your only hope of being forgiven, your only hope of ever having a relationship with God, your only hope of going to heaven someday. And you surrender yourself to this Son of God who gave His life for you.
I wonder if there's ever been a time like that for you - when you move beyond Jesus' brutal death as being just a historical event, or just a religious event, commemorated by some religious observance - when Jesus' sacrifice on that cross becomes for you a deeply personal "for me" event. Our churches are filled with people who know about the cross, who appreciate what Jesus did there, but who have missed the only thing that will change your eternal address from hell to heaven - that personal transaction at the cross where you make the Savior your Savior. "For me, Jesus...this is for me"
If there's never been a time when you actually gave yourself completely to Jesus as your only hope, don't wait another day to get that settled. Your soul is at stake. Your eternity is at stake. Right where you are, tell Jesus that you are putting you and you are putting your total trust in Him to forgive every sin, and to change your life, and to take you to His heaven someday. If you want to begin that relationship with Him you might just tell Him in words like these: "Jesus, I'm yours because you died for me, and you're alive today. I'm yours because you loved me enough to die for my sin." Maybe your journey has led you to this very day as the day when you begin your relationship with Jesus Christ. You will celebrate that for all eternity! And you can move from having Him in your head to finally having Him in your heart.
I want to help you with that, that's why we're at our website, to tell you exactly how to be sure you've begun your relationship with Him. It's ANewStory.com. Please go there today.
This could become the day you will remember for all eternity as your Jesus day.
In Ephesians 3:17, Paul says, “May your roots go down deep into the soil of God’s marvelous love.” The supreme surprise of God’s love is that it has nothing to do with you. “God is love” the scripture says. God loves you because he is he. You don’t influence God’s love. Your actions don’t alter his devotion. Success signals God’s love no more than struggles indicate the lack of it.
When you feel unloved, take a trip to the cross and look at Jesus, cross-nailed and thorn-crowned. Choose God’s love. For the sake of your heart. The prayer is powerful and simple: “Lord, I receive your love. Nothing can separate me from your love.” Take a breath and descend so deeply into his love that you see nothing else.
Read more Come Thirsty
1 Kings 9
After Solomon had completed building The Temple of God and his own palace, all the projects he had set his heart on doing, God appeared to Solomon again, just as he had appeared to him at Gibeon.
3-5 And God said to him, “I’ve listened to and received all your prayers, your ever-so-passionate prayers. I’ve sanctified this Temple that you have built: My Name is stamped on it forever; my eyes are on it and my heart in it always. As for you, if you live in my presence as your father David lived, pure in heart and action, living the life I’ve set out for you, attentively obedient to my guidance and judgments, then I’ll back your kingly rule over Israel, make it a sure thing on a solid foundation. The same guarantee I gave David your father I’m giving you: ‘You can count on always having a descendant on Israel’s throne.’
6-9 “But if you or your sons betray me, ignoring my guidance and judgments, taking up with alien gods by serving and worshiping them, then the guarantee is off: I’ll wipe Israel right off the map and repudiate this Temple I’ve just sanctified to honor my Name. And Israel will become nothing but a bad joke among the peoples of the world. And this Temple, splendid as it now is, will become an object of contempt; visitors will shake their heads, saying, ‘Whatever happened here? What’s the story behind these ruins?’ Then they’ll be told, ‘The people who used to live here betrayed their God, the very God who rescued their ancestors from Egypt; they took up with alien gods, worshiping and serving them. That’s what’s behind this God-visited devastation.’”
10-12 At the end of twenty years, having built the two buildings, The Temple of God and his personal palace, Solomon rewarded Hiram king of Tyre with a gift of twenty villages in the district of Galilee. Hiram had provided him with all the cedar and cypress and gold that he had wanted. But when Hiram left Tyre to look over the villages that Solomon had given him, he didn’t like what he saw.
13-14 He said, “What kind of reward is this, my friend? Twenty backwoods hick towns!” People still refer to them that way. This is all Hiram got from Solomon in exchange for four and a half tons of gold!
15 This is the work record of the labor force that King Solomon raised to build The Temple of God, his palace, the defense complex (the Millo), the Jerusalem wall, and the fortified cities of Hazor, Megiddo, and Gezer.
16-17 Pharaoh king of Egypt had come up and captured Gezer, torched it, and killed all the Canaanites who lived there. He gave it as a wedding present to his daughter, Solomon’s wife. So Solomon rebuilt Gezer.
17-19 He also built Lower Beth Horon, Baalath, and Tamar in the desert, back-country storehouse villages, and villages for chariots and horses. Solomon built widely and extravagantly in Jerusalem, in Lebanon, and wherever he fancied.
20-23 The remnants from the original inhabitants of the land (Amorites, Hittites, Perizzites, Hivites, and Jebusites—all non-Israelites), survivors of the holy wars, were rounded up by Solomon for his gangs of slave labor, a policy still in effect. But true Israelites were not treated this way; they were used in his army and administration—government leaders and commanders of his chariots and charioteers. They were also the project managers responsible for Solomon’s building operations—550 of them in charge of the workforce.
24 It was after Pharaoh’s daughter ceremonially ascended from the City of David and took up residence in the house built especially for her that Solomon built the defense complex (the Millo).
25 Three times a year Solomon worshiped at the Altar of God, sacrificing Whole-Burnt-Offerings and Peace-Offerings, and burning incense in the presence of God. Everything that had to do with The Temple he did generously and well; he didn’t skimp.
26-28 And ships! King Solomon also built ships at Ezion Geber, located near Elath in Edom on the Red Sea. Hiram sent seaworthy sailors to assist Solomon’s men with the fleet. They embarked for Ophir, brought back sixteen tons of gold, and presented it to King Solomon.
Our Daily Bread reading and devotion
Monday, June 24, 2019
Today's Scripture & Insight:
Galatians 5:22-26
But what happens when we live God’s way? He brings gifts into our lives, much the same way that fruit appears in an orchard—things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely.
23-24 Legalism is helpless in bringing this about; it only gets in the way. Among those who belong to Christ, everything connected with getting our own way and mindlessly responding to what everyone else calls necessities is killed off for good—crucified.
25-26 Since this is the kind of life we have chosen, the life of the Spirit, let us make sure that we do not just hold it as an idea in our heads or a sentiment in our hearts, but work out its implications in every detail of our lives. That means we will not compare ourselves with each other as if one of us were better and another worse. We have far more interesting things to do with our lives. Each of us is an original.
Insight
When we’re reading the Scriptures, it’s important to identify whether the author is imparting information about what God has already done or is giving direction for what we are to do. In Galatians 5:22–23, the apostle Paul lists the fruit of the Spirit, which is the result of the Spirit’s work in our lives, not our work. However, in verses 25–26 he tells us to “keep in step with the Spirit.” The Greek word for “keep in step” or “walk” (nkjv) means “to march in military rank; to conform to virtue and piety; to walk orderly.” Pictured here is spiritual growth that comes from teamwork. The fruit that grows is the responsibility of the Spirit, but it’s our job to see where the Spirit is working in our lives and to “keep in step” with Him. We’re participants in our spiritual growth, but not solely responsible for it.
Playing with Joy
The fruit of the Spirit is . . . joy. Galatians 5:22
One of our sons, Brian, is a high school basketball coach. One year, as his team was dribbling its way through the Washington State Basketball Tournament, well-meaning folks around town asked, “Are you going to win it all this year?” Both players and coaches felt the pressure, so Brian adopted a motto: “Play with joy!”
I thought of the apostle Paul’s last words to the elders of Ephesus: “That I may finish my race with joy” (Acts 20:24 nkjv). His aim was to complete the tasks Jesus had given him. I have made these words my motto and my prayer: “May I run and finish my race with joy.” Or as Brian says, “May I play with joy!” And by the way, Brian’s team did win the state championship that year.
We all have good reasons to get grouchy: discouraging news, everyday stresses, health problems. Nevertheless, God can give us a joy that transcends these conditions if we ask Him. We can have what Jesus called, “my joy” (John 15:11).
Joy is a fruit of the Spirit of Jesus (Galatians 5:22). So we must remember each morning to ask Him to help us: “May I play with joy!” Author Richard Foster said, “To pray is to change. This is a great grace. How good of God to provide a path whereby our lives can be taken over by . . . joy.” By David H. Roper
Reflect & Pray
What causes you to be discouraged? Where do you find your joy?
I turn my eyes to You, God. I’m grateful I can count on Your faithfulness to me. Please bring me into Your joy.
My Utmost for His Highest, by Oswald Chambers
Monday, June 24, 2019
Reconciling Yourself to the Fact of Sin
This is your hour, and the power of darkness. —Luke 22:53
Not being reconciled to the fact of sin— not recognizing it and refusing to deal with it— produces all the disasters in life. You may talk about the lofty virtues of human nature, but there is something in human nature that will mockingly laugh in the face of every principle you have. If you refuse to agree with the fact that there is wickedness and selfishness, something downright hateful and wrong, in human beings, when it attacks your life, instead of reconciling yourself to it, you will compromise with it and say that it is of no use to battle against it. Have you taken this “hour, and the power of darkness” into account, or do you have a view of yourself which includes no recognition of sin whatsoever? In your human relationships and friendships, have you reconciled yourself to the fact of sin? If not, just around the next corner you will find yourself trapped and you will compromise with it. But if you will reconcile yourself to the fact of sin, you will realize the danger immediately and say, “Yes, I see what this sin would mean.” The recognition of sin does not destroy the basis of friendship— it simply establishes a mutual respect for the fact that the basis of sinful life is disastrous. Always beware of any assessment of life which does not recognize the fact that there is sin.
Jesus Christ never trusted human nature, yet He was never cynical nor suspicious, because He had absolute trust in what He could do for human nature. The pure man or woman is the one who is shielded from harm, not the innocent person. The so-called innocent man or woman is never safe. Men and women have no business trying to be innocent; God demands that they be pure and virtuous. Innocence is the characteristic of a child. Any person is deserving of blame if he is unwilling to reconcile himself to the fact of sin.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it. Studies in the Sermon on the Mount, 1459 R
A Word with You, by Ron Hutchcraft
Monday, June 24, 2019
Deeply Personal - #8466
It's a special thrill for a follower of Jesus Christ, like me, to be able to walk where Jesus walked. That's why, for many of us, a visit to the Holy Land is a special memory or a special dream. Years ago, one of America's premier preachers at the time - his name was Dr. Robert G. Lee - paid his first visit to Israel. Every place was special, but when his tour group reached Golgotha, the place where many believe Jesus was crucified, he couldn't contain himself. He suddenly started running ahead of the group to get there. The guide had to run to catch up with him, and he asked him breathlessly, "Sir, have you been here before?" Dr. Lee paused and then he answered, "Yes, I have been here before. Almost 2,000 years ago."
I'm Ron Hutchcraft and I want to have A Word With You today about "Deeply Personal."
Dr. Lee wasn't talking about some time-travel experience. He was talking about his deep feeling that when Jesus was dying on that cross, he was totally identifying with what Jesus was doing there. It was his sin Jesus was paying the price for there. The great painter, Rembrandt, must have had that same sense when he painted his rendition of Christ's crucifixion. When his friends pointed out that a man in the crowd there looked like Rembrandt, he replied, "Well, that is me."
Once a person comes to understand what Jesus was really doing on that cross, His death becomes a deeply personal event and a totally transforming event. It's what the great Apostle Paul was describing in Galatians 2:20, our word for today from the Word of God. He says, "The life I live...I live by faith in the Son of God, who loved me and gave Himself for me."
There are a lot of people who wear a cross or who know all about the cross who have never been to the cross. In other words, they have never, in their heart, made their way to Jesus' cross and said, "For me. What He did there is to pay for every sin I've ever committed, for every wrong thing I've ever done." It's at that point that you realize Jesus is your only hope of being clean, your only hope of being forgiven, your only hope of ever having a relationship with God, your only hope of going to heaven someday. And you surrender yourself to this Son of God who gave His life for you.
I wonder if there's ever been a time like that for you - when you move beyond Jesus' brutal death as being just a historical event, or just a religious event, commemorated by some religious observance - when Jesus' sacrifice on that cross becomes for you a deeply personal "for me" event. Our churches are filled with people who know about the cross, who appreciate what Jesus did there, but who have missed the only thing that will change your eternal address from hell to heaven - that personal transaction at the cross where you make the Savior your Savior. "For me, Jesus...this is for me"
If there's never been a time when you actually gave yourself completely to Jesus as your only hope, don't wait another day to get that settled. Your soul is at stake. Your eternity is at stake. Right where you are, tell Jesus that you are putting you and you are putting your total trust in Him to forgive every sin, and to change your life, and to take you to His heaven someday. If you want to begin that relationship with Him you might just tell Him in words like these: "Jesus, I'm yours because you died for me, and you're alive today. I'm yours because you loved me enough to die for my sin." Maybe your journey has led you to this very day as the day when you begin your relationship with Jesus Christ. You will celebrate that for all eternity! And you can move from having Him in your head to finally having Him in your heart.
I want to help you with that, that's why we're at our website, to tell you exactly how to be sure you've begun your relationship with Him. It's ANewStory.com. Please go there today.
This could become the day you will remember for all eternity as your Jesus day.
Sunday, June 23, 2019
1 Kings 8, Bible Reading and Daily Devotionals
Max Lucado Daily: God’s Doing What’s Best for Us
God is at work in each of us whether we know it or not, whether we want it or not. Lamentations 3:33 says, “He takes no pleasure in making life hard, in throwing roadblocks in the way.” He doesn’t delight in our sufferings, but He delights in our development. It’s what Paul pointed out in Philippians 1:6, “God began doing a good work in you, and I am sure He will continue it until it is finished when Jesus Christ comes again.”
Don’t see your struggle as an interruption to life but as preparation for life. No one said the road would be easy or painless. But God will use this mess for something good. This trouble you are in isn’t punishment; it’s training, the normal experience of children. God is doing what’s best for us, training us to live God’s holy best!
From You’ll Get Through This
1 Kings 8
Bringing all this to a climax, King Solomon called in the leaders of Israel, all the heads of the tribes and the family patriarchs, to bring up the Chest of the Covenant of God from Zion, the City of David. And they came, all Israel before King Solomon in the month of Ethanim, the seventh month, for the great autumn festival.
3-5 With all Israel’s leaders present, the priests took up the Chest of God and carried up the Chest and the Tent of Meeting and all the holy vessels that went with the Tent. King Solomon and the entire congregation of Israel were there at the Chest worshiping and sacrificing huge numbers of sheep and cattle—so many that no one could keep track.
6-9 Then the priests brought the Chest of the Covenant of God to its place in the Inner Sanctuary, the Holy of Holies, under the wings of the cherubim. The outspread wings of the cherubim stretched over the Chest and its poles. The poles were so long that their ends could be seen from the entrance to the Inner Sanctuary, but were not noticeable farther out. They’re still there today. There was nothing in the Chest but the two stone tablets that Moses had placed in it at Horeb where God made a covenant with Israel after bringing them up from Egypt.
10-11 When the priests left the Holy Place, a cloud filled The Temple of God. The priests couldn’t carry out their priestly duties because of the cloud—the glory of God filled The Temple of God!
12-13 Then Solomon spoke:
God has told us that he lives in the dark
where no one can see him;
I’ve built this splendid Temple, O God,
to mark your invisible presence forever.
14 The king then turned to face the congregation and blessed them:
15-16 “Blessed be God, the God of Israel, who spoke personally to my father David. Now he has kept the promise he made when he said, ‘From the day I brought my people Israel from Egypt, I haven’t set apart one city among the tribes of Israel to build a Temple to fix my Name there. But I did choose David to rule my people Israel.’
17-19 “My father David had it in his heart to build a Temple honoring the Name of God, the God of Israel. But God told him ‘It was good that you wanted to build a Temple in my honor—most commendable! But you are not the one to do it—your son will build it to honor my Name.’
20-21 “God has done what he said he would do: I have succeeded David my father and ruled over Israel just as God promised; and now I’ve built a Temple to honor God, the God of Israel, and I’ve secured a place for the Chest that holds the covenant of God, the covenant that he made with our ancestors when he brought them up from the land of Egypt.”
22-25 Before the entire congregation of Israel, Solomon took a position before the Altar, spread his hands out before heaven, and prayed,
O God, God of Israel, there is no God like you in the skies above or on the earth below who unswervingly keeps covenant with his servants and relentlessly loves them as they sincerely live in obedience to your way. You kept your word to David my father, your personal word. You did exactly what you promised—every detail. The proof is before us today!
Keep it up, God, O God of Israel! Continue to keep the promises you made to David my father when you said, “You’ll always have a descendant to represent my rule on Israel’s throne, on the condition that your sons are as careful to live obediently in my presence as you have.”
26 O God of Israel, let this all happen;
confirm and establish it!
27-32 Can it be that God will actually move into our neighborhood? Why, the cosmos itself isn’t large enough to give you breathing room, let alone this Temple I’ve built. Even so, I’m bold to ask: Pay attention to these my prayers, both intercessory and personal, O God, my God. Listen to my prayers, energetic and devout, that I’m setting before you right now. Keep your eyes open to this Temple night and day, this place of which you said, “My Name will be honored there,” and listen to the prayers that I pray at this place.
Listen from your home in heaven and when you hear, forgive.
When someone hurts a neighbor and promises to make things right, and then comes and repeats the promise before your Altar in this Temple, listen from heaven and act accordingly: Judge your servants, making the offender pay for his offense and setting the offended free of any charges.
33-34 When your people Israel are beaten by an enemy because they’ve sinned against you, but then turn to you and acknowledge your rule in prayers desperate and devout in this Temple,
Listen from your home in heaven, forgive the sin of your people Israel, return them to the land you gave their ancestors.
35-36 When the skies shrivel up and there is no rain because your people have sinned against you, but then they pray at this place, acknowledging your rule and quitting their sins because you have scourged them,
Listen from your home in heaven, forgive the sins of your servants, your people Israel.
Then start over with them: Train them to live right and well; send rain on the land you gave your people as an inheritance.
37-40 When disasters strike, famine or catastrophe, crop failure or disease, locust or beetle, or when an enemy attacks their defenses—calamity of any sort—any prayer that’s prayed from anyone at all among your people Israel, hearts penetrated by the disaster, hands and arms thrown out to this Temple for help,
Listen from your home in heaven.
Forgive and go to work on us. Give what each deserves, for you know each life from the inside (you’re the only one with such “inside knowledge”!) so that they’ll live before you in lifelong reverent and believing obedience on this land you gave our ancestors.
41-43 And don’t forget the foreigner who is not a member of your people Israel but has come from a far country because of your reputation. People are going to be attracted here by your great reputation, your wonder-working power, who come to pray at this Temple.
Listen from your home in heaven.
Honor the prayers of the foreigner so that people all over the world will know who you are and what you’re like and will live in reverent obedience before you, just as your own people Israel do; so they’ll know that you personally make this Temple that I’ve built what it is.
44-51 When your people go to war against their enemies at the time and place you send them and they pray to God toward the city you chose and this Temple I’ve built to honor your Name,
Listen from heaven to what they pray and ask for,
and do what’s right for them.
When they sin against you—and they certainly will; there’s no one without sin!—and in anger you turn them over to the enemy and they are taken captive to the enemy’s land, whether far or near, but repent in the country of their captivity and pray with changed hearts in their exile, “We’ve sinned; we’ve done wrong; we’ve been most wicked,” and turn back to you heart and soul in the land of the enemy who conquered them, and pray to you toward their homeland, the land you gave their ancestors, toward the city you chose, and this Temple I have built to the honor of your Name,
Listen from your home in heaven to their prayers desperate and devout and do what is best for them.
Forgive your people who have sinned against you; forgive their gross rebellions and move their captors to treat them with compassion. They are, after all, your people and your precious inheritance whom you rescued from the heart of that iron-smelting furnace, Egypt!
52-53 O be alert and attentive to the needy prayers of me, your servant, and your dear people Israel; listen every time they cry out to you! You handpicked them from all the peoples on earth to be your very own people, as you announced through your servant Moses when you, O God, in your masterful rule, delivered our ancestors from Egypt.
54-55 Having finished praying to God—all these bold and passionate prayers—Solomon stood up before God’s Altar where he had been kneeling all this time, his arms stretched upward to heaven. Standing, he blessed the whole congregation of Israel, blessing them at the top of his lungs:
56-58 “Blessed be God, who has given peace to his people Israel just as he said he’d do. Not one of all those good and wonderful words that he spoke through Moses has misfired. May God, our very own God, continue to be with us just as he was with our ancestors—may he never give up and walk out on us. May he keep us centered and devoted to him, following the life path he has cleared, watching the signposts, walking at the pace and rhythms he laid down for our ancestors.
59-61 “And let these words that I’ve prayed in the presence of God be always right there before him, day and night, so that he’ll do what is right for me, to guarantee justice for his people Israel day after day after day. Then all the people on earth will know God is the true God; there is no other God. And you, your lives must be totally obedient to God, our personal God, following the life path he has cleared, alert and attentive to everything he has made plain this day.”
62-63 The king and all Israel with him then worshiped, offering sacrifices to God. Solomon offered Peace-Offerings, sacrificing to God 22,000 cattle and 120,000 sheep. This is how the king and all Israel dedicated The Temple of God.
64 That same day, the king set apart the central area of the Courtyard in front of God’s Temple for sacred use and there sacrificed the Whole-Burnt-Offerings, Grain-Offerings, and fat from the Peace-Offerings—the bronze Altar was too small to handle all these offerings.
65-66 This is how Solomon kept the great autumn feast, and all Israel with him, people there all the way from the far northeast (the Entrance to Hamath) to the far southwest (the Brook of Egypt)—a huge congregation. They started out celebrating for seven days—and then did it another seven days! Two solid weeks of celebration! Then he dismissed them. They blessed the king and went home, exuberant with heartfelt gratitude for all the good God had done for his servant David and for his people Israel.
Our Daily Bread reading and devotion
Sunday, June 23, 2019
Today's Scripture & Insight:
Zephaniah 3:14-20
So sing, Daughter Zion!
Raise the rafters, Israel!
Daughter Jerusalem,
be happy! celebrate!
God has reversed his judgments against you
and sent your enemies off chasing their tails.
From now on, God is Israel’s king,
in charge at the center.
There’s nothing to fear from evil
ever again!
16-17 Jerusalem will be told:
“Don’t be afraid.
Dear Zion,
don’t despair.
Your God is present among you,
a strong Warrior there to save you.
Happy to have you back, he’ll calm you with his love
and delight you with his songs.
18-20 “The accumulated sorrows of your exile
will dissipate.
I, your God, will get rid of them for you.
You’ve carried those burdens long enough.
At the same time, I’ll get rid of all those
who’ve made your life miserable.
I’ll heal the maimed;
I’ll bring home the homeless.
In the very countries where they were hated
they will be venerated.
On Judgment Day
I’ll bring you back home—a great family gathering!
You’ll be famous and honored
all over the world.
You’ll see it with your own eyes—
all those painful partings turned into reunions!”
God’s Promise.
Insight
Although Zephaniah concludes his message with powerful hope, most of this brief book warns of severe judgment. Why? Despite God’s efforts to correct His people, Jerusalem was “still eager to act corruptly in all they did” (Zephaniah 3:7). Yet God promises them a peace-filled unity. “I will purify the lips of the peoples, that all of them may call on the name of the Lord and serve him shoulder to shoulder,” God said through the prophet (v. 9). The emphasis on “lips” is intriguing; God singles out the specific sins of lying and boasting—sins that involve speech. His corrective measures will be effective. “I will leave within [Israel] the meek and humble,” He says. “They will do no wrong; they will tell no lies” (vv. 12–13). It’s God’s judgment that sets the stage for Zephaniah’s encouraging conclusion.
The Lord Rejoices
[God] will rejoice over you with singing. Zephaniah 3:17
My grandmother recently sent me a folder full of old photographs, and as I thumbed through them, one caught my eye. In it, I’m two years old, and I’m sitting on one end of a hearth in front of a fireplace. On the other end, my dad has his arm around my mom’s shoulders. Both are gazing at me with expressions of love and delight.
I pinned this photo to my dresser, where I see it every morning. It’s a wonderful reminder of their love for me. The truth is, though, that even the love of good parents is imperfect. I saved this photo because it reminds me that although human love may fail sometimes, God’s love never fails—and according to Scripture, God looks at me the way my parents are looking at me in this picture.
The prophet Zephaniah described this love in a way that astounds me. He describes God as rejoicing over His people with singing. God’s people had not earned this love. They had failed to obey Him or to treat each other with compassion. But Zephaniah promised that in the end, God’s love would prevail over their failures. God would take away their punishment (Zephaniah 3:15), and He would rejoice over them (v. 17). He would gather His people into His arms, bring them home, and restore them (v. 20).
That’s a love worth reflecting on every morning. By Amy Peterson
Reflect & Pray
How does it make you feel that God rejoices over you with singing? How have you experienced His love?
God, thank You for Your forgiveness and faithful love for us.
My Utmost for His Highest, by Oswald Chambers
Sunday, June 23, 2019
“Acquainted With Grief”
He is…a Man of sorrows and acquainted with grief. —Isaiah 53:3
We are not “acquainted with grief” in the same way our Lord was acquainted with it. We endure it and live through it, but we do not become intimate with it. At the beginning of our lives we do not bring ourselves to the point of dealing with the reality of sin. We look at life through the eyes of reason and say that if a person will control his instincts, and educate himself, he can produce a life that will slowly evolve into the life of God. But as we continue on through life, we find the presence of something which we have not yet taken into account, namely, sin— and it upsets all of our thinking and our plans. Sin has made the foundation of our thinking unpredictable, uncontrollable, and irrational.
We have to recognize that sin is a fact of life, not just a shortcoming. Sin is blatant mutiny against God, and either sin or God must die in my life. The New Testament brings us right down to this one issue— if sin rules in me, God’s life in me will be killed; if God rules in me, sin in me will be killed. There is nothing more fundamental than that. The culmination of sin was the crucifixion of Jesus Christ, and what was true in the history of God on earth will also be true in your history and in mine— that is, sin will kill the life of God in us. We must mentally bring ourselves to terms with this fact of sin. It is the only explanation why Jesus Christ came to earth, and it is the explanation of the grief and sorrow of life.
WISDOM FROM OSWALD CHAMBERS
Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. Disciples Indeed, 393 R