Max Lucado Daily: THE HEART OF JESUS
Jesus’ is pure; we are greedy. He is peaceful; we are hassled. He is spiritual; we are earthbound. The distance between our hearts and his seems so immense. How could we ever hope to have the heart of Jesus?
Ready for a surprise? You already do. If you have given your life to Jesus, Jesus has given himself to you. Paul says in 1 Corinthians 2:16, “Strange as it seems, we Christians actually do have within us a portion of the very thoughts and mind of Christ.” God has ambitious plans for us. The same one who saved your soul longs to remake your heart. Let’s imagine what it means to be just like Jesus. Let’s look long into the heart of Christ. Perhaps in seeing him, we will see what we can become.
Read more Just Like Jesus
2 Samuel 23
These are David’s last words:
The voice of the son of Jesse,
the voice of the man God took to the top,
Whom the God of Jacob made king,
and Israel’s most popular singer!
2-7 God’s Spirit spoke through me,
his words took shape on my tongue.
The God of Israel spoke to me,
Israel’s Rock-Mountain said,
“Whoever governs fairly and well,
who rules in the Fear-of-God,
Is like first light at daybreak
without a cloud in the sky,
Like green grass carpeting earth,
glistening under fresh rain.”
And this is just how my regime has been,
for God guaranteed his covenant with me,
Spelled it out plainly
and kept every promised word—
My entire salvation,
my every desire.
But the devil’s henchmen are like thorns
culled and piled as trash;
Better not try to touch them;
keep your distance with a rake or hoe.
They’ll make a glorious bonfire!
8 This is the listing of David’s top men.
Josheb-Basshebeth, the Tahkemonite. He was chief of the Three. He once put his spear to work against eight hundred—killed them all in a day.
9-10 Eleazar son of Dodai the Ahohite was the next of the elite Three. He was with David when the Philistines poked fun at them at Pas Dammim. When the Philistines drew up for battle, Israel retreated. But Eleazar stood his ground and killed Philistines right and left until he was exhausted—but he never let go of his sword! A big win for God that day. The army then rejoined Eleazar, but all there was left to do was the cleanup.
11-12 Shammah son of Agee the Hararite was the third of the Three. The Philistines had mustered for battle at Lehi, where there was a field full of lentils. Israel fled before the Philistines, but Shammah took his stand at the center of the field, successfully defended it, and routed the Philistines. Another great victory for God!
13-17 One day during harvest, the Three parted from the Thirty and joined David at the Cave of Adullam. A squad of Philistines had set up camp in the Valley of Rephaim. While David was holed up in the Cave, the Philistines had their base camp in Bethlehem. David had a sudden craving and said, “Would I ever like a drink of water from the well at the gate of Bethlehem!” So the Three penetrated the Philistine lines, drew water from the well at the gate of Bethlehem, and brought it back to David. But David wouldn’t drink it; he poured it out as an offering to God, saying, “There is no way, God, that I’ll drink this! This isn’t mere water, it’s their life-blood—they risked their very lives to bring it!” So David refused to drink it.
This is the sort of thing that the Three did.
18-19 Abishai brother of Joab and son of Zeruiah was the head of the Thirty. He once got credit for killing three hundred with his spear, but he was never named in the same breath as the Three. He was the most respected of the Thirty and was their captain, but never got included among the Three.
20-21 Benaiah son of Jehoiada from Kabzeel was a vigorous man who accomplished a great deal. He once killed two lion cubs in Moab. Another time, on a snowy day, he climbed down into a pit and killed a lion. Another time he killed a formidable Egyptian. The Egyptian was armed with a spear and Benaiah went against him with nothing but a walking stick; he seized the spear from his grip and killed him with his own spear.
22-23 These are the things that Benaiah son of Jehoiada is famous for. But neither did he ever get ranked with the Three. He was held in greatest respect among the Thirty, but he never got included with the Three. David put him in charge of his bodyguard.
24-39 “The Thirty” consisted of:
Asahel brother of Joab;
Elhanan son of Dodo of Bethlehem;
Shammah the Harodite;
Elika the Harodite;
Helez the Paltite;
Ira son of Ikkesh the Tekoite;
Abiezer the Anathothite;
Sibbecai the Hushathite;
Zalmon the Ahohite;
Maharai the Netophathite;
Heled son of Baanah the Netophathite;
Ithai son of Ribai from Gibeah of the Benjaminites;
Benaiah the Pirathonite;
Hiddai from the badlands of Gaash;
Abi-Albon the Arbathite;
Azmaveth the Barhumite;
Eliahba the Shaalbonite;
Jashen the Gizonite;
Jonathan son of Shammah the Hararite;
Ahiam son of Sharar the Urite;
Eliphelet son of Ahasbai the Maacathite;
Eliam son of Ahithophel the Gilonite;
Hezro the Carmelite;
Paarai the Arbite;
Igal son of Nathan, commander of the army of Hagrites;
Zelek the Ammonite;
Naharai the Beerothite, weapon bearer of Joab son of Zeruiah;
Ira the Ithrite;
Gareb the Ithrite;
Uriah the Hittite. Thirty-seven, all told.
Our Daily Bread reading and devotion
Wednesday, February 06, 2019
Today's Scripture & Insight: Acts 9:1-22
All this time Saul was breathing down the necks of the Master’s disciples, out for the kill. He went to the Chief Priest and got arrest warrants to take to the meeting places in Damascus so that if he found anyone there belonging to the Way, whether men or women, he could arrest them and bring them to Jerusalem.
3-4 He set off. When he got to the outskirts of Damascus, he was suddenly dazed by a blinding flash of light. As he fell to the ground, he heard a voice: “Saul, Saul, why are you out to get me?”
5-6 He said, “Who are you, Master?”
“I am Jesus, the One you’re hunting down. I want you to get up and enter the city. In the city you’ll be told what to do next.”
7-9 His companions stood there dumbstruck—they could hear the sound, but couldn’t see anyone—while Saul, picking himself up off the ground, found himself stone-blind. They had to take him by the hand and lead him into Damascus. He continued blind for three days. He ate nothing, drank nothing.
10 There was a disciple in Damascus by the name of Ananias. The Master spoke to him in a vision: “Ananias.”
“Yes, Master?” he answered.
11-12 “Get up and go over to Straight Avenue. Ask at the house of Judas for a man from Tarsus. His name is Saul. He’s there praying. He has just had a dream in which he saw a man named Ananias enter the house and lay hands on him so he could see again.”
13-14 Ananias protested, “Master, you can’t be serious. Everybody’s talking about this man and the terrible things he’s been doing, his reign of terror against your people in Jerusalem! And now he’s shown up here with papers from the Chief Priest that give him license to do the same to us.”
15-16 But the Master said, “Don’t argue. Go! I have picked him as my personal representative to non-Jews and kings and Jews. And now I’m about to show him what he’s in for—the hard suffering that goes with this job.”
17-19 So Ananias went and found the house, placed his hands on blind Saul, and said, “Brother Saul, the Master sent me, the same Jesus you saw on your way here. He sent me so you could see again and be filled with the Holy Spirit.” No sooner were the words out of his mouth than something like scales fell from Saul’s eyes—he could see again! He got to his feet, was baptized, and sat down with them to a hearty meal.
19-21 Saul spent a few days getting acquainted with the Damascus disciples, but then went right to work, wasting no time, preaching in the meeting places that this Jesus was the Son of God. They were caught off guard by this and, not at all sure they could trust him, they kept saying, “Isn’t this the man who wreaked havoc in Jerusalem among the believers? And didn’t he come here to do the same thing—arrest us and drag us off to jail in Jerusalem for sentencing by the high priests?”
22 But their suspicions didn’t slow Saul down for even a minute. His momentum was up now and he plowed straight into the opposition, disarming the Damascus Jews and trying to show them that this Jesus was the Messiah.
Insight
Saul (also known as Paul, Acts 13:9), first appears on the pages of Scripture in Acts 7:58–8:3 as a “young man” affirming Stephen’s execution. He harassed the church and dragged Christians off to prison (8:3). Final glimpses of Paul are quite different. In Philemon 1:9 Paul described himself as an “old man and now also a prisoner of Christ Jesus,” and in 2 Timothy 4:6–8 he spoke of his Christ-filled life as an offering to God. By: Arthur Jackson
Love Changes Us
At once he began to preach in the synagogues that Jesus is the Son of God. Acts 9:20
Before I met Jesus, I’d been wounded so deeply that I avoided close relationships in fear of being hurt more. My mom remained my closest friend, until I married Alan. Seven years later and on the verge of divorce, I toted our kindergartner, Xavier, into a church service. I sat near the exit door, afraid to trust but desperate for help.
Thankfully, believers reached out, prayed for our family, and taught me how to nurture a relationship with God through prayer and Bible reading. Over time, the love of Christ and His followers changed me.
Two years after that first church service, Alan, Xavier, and I asked to be baptized. Sometime later, during one of our weekly conversations, my mom said, “You’re different. Tell me more about Jesus.” A few months passed and she too accepted Christ as her Savior.
Jesus transforms lives . . . lives like Saul’s, one of the most feared persecutors of the church until his encounter with Christ (Acts 9:1–5). Others helped Saul learn more about Jesus (vv. 17–19). His drastic transformation added to the credibility of his Spirit-empowered teaching (vv. 20–22).
Our first personal encounter with Jesus may not be as dramatic as Saul’s. Our life transformation may not be as quick or drastic. Still, as people notice how Christ’s love is changing us over time, we’ll have opportunities to tell others what He did for us. By Xochitl Dixon
Today's Reflection
To learn more about growing in your faith, see this free course at christianuniversity.org/SF104.
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 06, 2019
Are You Ready To Be Poured Out As an Offering? (2)
I am already being poured out as a drink offering… —2 Timothy 4:6
Are you ready to be poured out as an offering? It is an act of your will, not your emotions. Tell God you are ready to be offered as a sacrifice for Him. Then accept the consequences as they come, without any complaints, in spite of what God may send your way. God sends you through a crisis in private, where no other person can help you. From the outside your life may appear to be the same, but the difference is taking place in your will. Once you have experienced the crisis in your will, you will take no thought of the cost when it begins to affect you externally. If you don’t deal with God on the level of your will first, the result will be only to arouse sympathy for yourself.
“Bind the sacrifice with cords to the horns of the altar” (Psalm 118:27). You must be willing to be placed on the altar and go through the fire; willing to experience what the altar represents— burning, purification, and separation for only one purpose— the elimination of every desire and affection not grounded in or directed toward God. But you don’t eliminate it, God does. You “bind the sacrifice…to the horns of the altar” and see to it that you don’t wallow in self-pity once the fire begins. After you have gone through the fire, there will be nothing that will be able to trouble or depress you. When another crisis arises, you will realize that things cannot touch you as they used to do. What fire lies ahead in your life?
Tell God you are ready to be poured out as an offering, and God will prove Himself to be all you ever dreamed He would be.
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
The Highest Good—Thy Great Redemption
A Word with You, by Ron Hutchcraft
Wednesday, February 06, 2019
Leaving the Life-Saving Station - #8368
There's a stretch of the Outer Banks of North Carolina that's known as the "Graveyard of the Atlantic" because hundreds of ships have been lost there over the centuries. So it was there that something called the United States Life-Saving Service was born. They established these white frame buildings called life-saving stations like seven miles apart along the very treacherous parts of the coast. The Life-Saving Service was actually a spawning ground for heroes. In one case, for example, this ship was in distress with four men staying alive by just hanging onto this mast for dear life. Six of the seven men from the closest station went out into a storm that could very well consume them - after they left a verbal will with the man who was left running the station. Twenty-two hours without food or sleep. Well, they finally brought back those four stranded men, and then they collapsed on the beach in exhaustion. It was incredible heroism. I mean, that was the norm for the men of the life-saving stations.
One interesting observation: never in the history of the Life-Saving Service did the drowning person ever come to the door of their station and ask to be rescued, "Excuse me, I'm drowning. Can you help me?" No, in every single rescue, the rescuers had to leave the safety of the life-saving station, go out into the surf and into the storm to keep someone from dying.
I'm Ron Hutchcraft and I want to have A Word With You today about "Leaving the Life-Saving Station."
It's the nature of rescue isn't it? You have to leave the comfort of the life-saving station to save the people who are dying outside. The life-saving station is a great place to get rescuers strong enough to go out into the storm to bring people in. And it's a great place to bring people after they've been rescued. But if we wait for dying people to come into the life-saving station to get rescued, most of them are going to die without a chance.
That's the nature of spiritual rescue. Over the years it's been known by many names - evangelism, soul-winning, witnessing. But maybe we've lost the urgency of what really is at stake here. Every lost person you know who has never begun a personal relationship with Christ, every lost person within the reach of your church is, in the words of the Bible, "...perishing... staggering toward slaughter" (Proverbs 24:11), "...without hope and without God" (Ephesians 2:12), and ultimately, someone who will be forever, in the Bible's words, "...shut out from the presence of the Lord" (2 Thessalonians 1:9). They are spiritually dying people, and their only hope is rescue by someone who is close enough to save them.
Sadly, we've been waiting for them to come to one of our meetings, our programs, our religious place, our life-saving station. But Jesus said in Luke 19:10, our word for today from the Word of God, that "the Son of Man came to seek and to save what was lost." He said that in the house of a reviled tax collector, where Jesus had been criticized for going. But Jesus shows us that you have to go where the lost people are to rescue them. You have to seek them if you want to save them.
We keep having programs to rescue the dying - and few of them are ever there. The plan of God is for someone like you - an everyday follower of Jesus - to be the one to rescue the dying people around you. If we have to go where the lost people are to rescue them, well guess what? You already are where some of them are; you are every day. Don't just let them go on dying. Leave the safe spot, the comfortable spot where you've wanted to stay and take some risks to rescue them. You follow the Man who left the comfort zone of heaven to risk it all, to give it all to rescue you. Now He's asking you to join Him in rescuing some others who will die forever without Him.
There is nothing greater you could do with your influence, nothing greater you could do with your life than to rescue someone who would have otherwise died; to help someone else be rescued from hell and be in heaven with you forever.