Max Lucado Daily: How Do you Say Lucado?
My last name has created some awkward moments. A woman said, “Max Lu-KAH-do—I’ve been wanting to meet you.” I let it go thinking that was the end of it. But then a man said to me, “My wife and I’ve been trying to figure out how you say your name. Is it Lu-KAY-doh or Lu-KAH-doh! I felt trapped…as I looked at my new friend who had been mispronouncing my name.
On an infinitely grander scale, God faces with humankind a similar issue I faced with the woman. How can He be both just and kind? How can He redeem the sinner without endorsing the sin? From our perspective there are only two equally unappealing solutions. From God’s perspective, however, there is a third. It’s called the Cross of Christ! And that is one phrase you want to say correctly!
From He Chose the Nails
John 11:1-29
A man was sick, Lazarus of Bethany, the town of Mary and her sister Martha. This was the same Mary who massaged the Lord’s feet with aromatic oils and then wiped them with her hair. It was her brother Lazarus who was sick. So the sisters sent word to Jesus, “Master, the one you love so very much is sick.”
4 When Jesus got the message, he said, “This sickness is not fatal. It will become an occasion to show God’s glory by glorifying God’s Son.”
5-7 Jesus loved Martha and her sister and Lazarus, but oddly, when he heard that Lazarus was sick, he stayed on where he was for two more days. After the two days, he said to his disciples, “Let’s go back to Judea.”
8 They said, “Rabbi, you can’t do that. The Jews are out to kill you, and you’re going back?”
9-10 Jesus replied, “Are there not twelve hours of daylight? Anyone who walks in daylight doesn’t stumble because there’s plenty of light from the sun. Walking at night, he might very well stumble because he can’t see where he’s going.”
11 He said these things, and then announced, “Our friend Lazarus has fallen asleep. I’m going to wake him up.”
12-13 The disciples said, “Master, if he’s gone to sleep, he’ll get a good rest and wake up feeling fine.” Jesus was talking about death, while his disciples thought he was talking about taking a nap.
14-15 Then Jesus became explicit: “Lazarus died. And I am glad for your sakes that I wasn’t there. You’re about to be given new grounds for believing. Now let’s go to him.”
16 That’s when Thomas, the one called the Twin, said to his companions, “Come along. We might as well die with him.”
17-20 When Jesus finally got there, he found Lazarus already four days dead. Bethany was near Jerusalem, only a couple of miles away, and many of the Jews were visiting Martha and Mary, sympathizing with them over their brother. Martha heard Jesus was coming and went out to meet him. Mary remained in the house.
21-22 Martha said, “Master, if you’d been here, my brother wouldn’t have died. Even now, I know that whatever you ask God he will give you.”
23 Jesus said, “Your brother will be raised up.”
24 Martha replied, “I know that he will be raised up in the resurrection at the end of time.”
25-26 “You don’t have to wait for the End. I am, right now, Resurrection and Life. The one who believes in me, even though he or she dies, will live. And everyone who lives believing in me does not ultimately die at all. Do you believe this?”
27 “Yes, Master. All along I have believed that you are the Messiah, the Son of God who comes into the world.”
28 After saying this, she went to her sister Mary and whispered in her ear, “The Teacher is here and is asking for you.”
29-32 The moment she heard that, she jumped up and ran out to him. Jesus had not yet entered the town but was still at the place where Martha had met him. When her sympathizing Jewish friends saw Mary run off, they followed her, thinking she was on her way to the tomb to weep there. Mary came to where Jesus was waiting and fell at his feet, saying, “Master, if only you had been here, my brother would not have died.”
Our Daily Bread reading and devotion
Saturday, March 09, 2019
Today's Scripture & Insight: Deuteronomy 10:12-19
So now Israel, what do you think God expects from you? Just this: Live in his presence in holy reverence, follow the road he sets out for you, love him, serve God, your God, with everything you have in you, obey the commandments and regulations of God that I’m commanding you today—live a good life.
14-18 Look around you: Everything you see is God’s—the heavens above and beyond, the Earth, and everything on it. But it was your ancestors who God fell in love with; he picked their children—that’s you!—out of all the other peoples. That’s where we are right now. So cut away the thick calluses from your heart and stop being so willfully hardheaded. God, your God, is the God of all gods, he’s the Master of all masters, a God immense and powerful and awesome. He doesn’t play favorites, takes no bribes, makes sure orphans and widows are treated fairly, takes loving care of foreigners by seeing that they get food and clothing.
19-21 You must treat foreigners with the same loving care—
remember, you were once foreigners in Egypt.
Reverently respect God, your God, serve him, hold tight to him,
back up your promises with the authority of his name.
He’s your praise! He’s your God!
He did all these tremendous, these staggering things
that you saw with your own eyes.
Insight
The book of Deuteronomy, the fifth book in the Pentateuch, is attributed to Moses. This book is a series of three sermons (chs. 1–4; 5–26; 27–34) given to the Israelites shortly before Moses’s death and the conquest of the land under Joshua’s leadership. Among the themes in Deuteronomy is the call to obedience, as we see in Deuteronomy 10:12–19. God wants His people to love and obey Him (v. 12), and one way they can do this is to treat others (including foreigners) with kindness. Why? Because God Himself does so and because they too were once foreigners (vv. 18–19). We see this theme throughout the Pentateuch (Exodus 22:21; Leviticus 19:34; Deuteronomy 23:7). Like the Israelites, all God’s people are to follow His loving example. After all, before God adopted us as His sons and daughters, we were all foreigners (Ephesians 2:12–19). By: Alyson Kieda
Welcoming Strangers
You are to love those who are foreigners, for you yourselves were foreigners in Egypt. Deuteronomy 10:19
When my friends lived in Moldova, one of the poorest countries in Europe, they were overwhelmed by the warm welcome they received there, especially from other Christians. Once they took some clothes and provisions to a couple from their church who were very poor, yet who were fostering several children. The couple treated my friends like honored guests, giving them sweet tea and, despite their protests, something to eat. As my friends left with gifts of watermelons and other fruits and vegetables, they marveled at the hospitality they experienced.
These believers embody the welcome that God commanded His people, the Israelites, to exhibit. He instructed them “to walk in obedience to him, to love him, to serve the Lord your God with all your heart and with all your soul” (Deuteronomy 10:12). How could the Israelites live this out? The answer comes a few verses later: “You are to love those who are foreigners, for you yourselves were foreigners in Egypt” (v. 19). By welcoming strangers, they would be serving and honoring God; and in showing them love and care, they would demonstrate their trust in Him.
Our circumstances might differ from the Moldovans or the Israelites, but we too can live out our love for God through our welcome to others. Whether through opening our homes or smiling a greeting to those we meet, we can extend God’s care and hospitality in a lonely, hurting world. By Amy Boucher Pye
Today's Reflection
When you receive the gift of hospitality, how does that affect you? When you think about welcoming someone, does a specific person come to mind?
My Utmost for His Highest, by Oswald Chambers
Saturday, March 09, 2019
Turning Back or Walking with Jesus?
Do you also want to go away? —John 6:67
What a penetrating question! Our Lord’s words often hit home for us when He speaks in the simplest way. In spite of the fact that we know who Jesus is, He asks, “Do you also want to go away?” We must continually maintain an adventurous attitude toward Him, despite any potential personal risk.
“From that time many of His disciples went back and walked with Him no more” (John 6:66). They turned back from walking with Jesus; not into sin, but away from Him. Many people today are pouring their lives out and working for Jesus Christ, but are not really walking with Him. One thing God constantly requires of us is a oneness with Jesus Christ. After being set apart through sanctification, we should discipline our lives spiritually to maintain this intimate oneness. When God gives you a clear determination of His will for you, all your striving to maintain that relationship by some particular method is completely unnecessary. All that is required is to live a natural life of absolute dependence on Jesus Christ. Never try to live your life with God in any other way than His way. And His way means absolute devotion to Him. Showing no concern for the uncertainties that lie ahead is the secret of walking with Jesus.
Peter saw in Jesus only someone who could minister salvation to him and to the world. But our Lord wants us to be fellow laborers with Him.
In John 6:70 Jesus lovingly reminded Peter that he was chosen to go with Him. And each of us must answer this question for ourselves and no one else: “Do you also want to go away?”
WISDOM FROM OSWALD CHAMBERS
Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ. Biblical Ethics, 111 L