Max Lucado Daily: TEMPLE BUILDERS AND SAVIOR SEEKERS
The next time you enter an assembly of worship, watch the people. You can tell the ones who remember the slain one. They’re wide-eyed and expectant. They don’t yawn while receiving a gift from the king himself!
You can also tell the ones who see only the temple. Their eyes wander. Their mouths open—not to sing, but to yawn. The temple gazers don’t mean to be bored. But the one they once planned to honor hasn’t been seen in a while. But those who have seen him can’t forget him. They find him, often in spite of the temple rather than because of it.
The temple builders and the Savior seekers. One sees the structure and says, “What a great church.” The other sees the Savior and says, “What a great Christ!”
Read more Applause of Heaven
Proverbs 21
Good leadership is a channel of water controlled by God;
he directs it to whatever ends he chooses.
2 We justify our actions by appearances;
God examines our motives.
3 Clean living before God and justice with our neighbors
mean far more to God than religious performance.
4 Arrogance and pride—distinguishing marks in the wicked—
are just plain sin.
5 Careful planning puts you ahead in the long run;
hurry and scurry puts you further behind.
6 Make it to the top by lying and cheating;
get paid with smoke and a promotion—to death!
7 The wicked get buried alive by their loot
because they refuse to use it to help others.
8 Mixed motives twist life into tangles;
pure motives take you straight down the road.
9 Better to live alone in a tumbledown shack
than share a mansion with a nagging spouse.
10 Wicked souls love to make trouble;
they feel nothing for friends and neighbors.
11 Simpletons only learn the hard way,
but the wise learn by listening.
12 A God-loyal person will see right through the wicked
and undo the evil they’ve planned.
13 If you stop your ears to the cries of the poor,
your cries will go unheard, unanswered.
14 A quietly given gift soothes an irritable person;
a heartfelt present cools a hot temper.
15 Good people celebrate when justice triumphs,
but for the workers of evil it’s a bad day.
16 Whoever wanders off the straight and narrow
ends up in a congregation of ghosts.
17 You’re addicted to thrills? What an empty life!
The pursuit of pleasure is never satisfied.
18 What a bad person plots against the good, boomerangs;
the plotter gets it in the end.
19 Better to live in a tent in the wild
than with a cross and petulant spouse.
20 Valuables are safe in a wise person’s home;
fools put it all out for yard sales.
21 Whoever goes hunting for what is right and kind
finds life itself—glorious life!
22 One sage entered a whole city of armed soldiers—
their trusted defenses fell to pieces!
23 Watch your words and hold your tongue;
you’ll save yourself a lot of grief.
24 You know their names—Brash, Impudent, Blasphemer—
intemperate hotheads, every one.
25 Lazy people finally die of hunger
because they won’t get up and go to work.
26 Sinners are always wanting what they don’t have;
the God-loyal are always giving what they do have.
27 Religious performance by the wicked stinks;
it’s even worse when they use it to get ahead.
28 A lying witness is unconvincing;
a person who speaks truth is respected.
29 Unscrupulous people fake it a lot;
honest people are sure of their steps.
30 Nothing clever, nothing conceived, nothing contrived,
can get the better of God.
31 Do your best, prepare for the worst—
then trust God to bring victory.
Our Daily Bread reading and devotion
Thursday, May 23, 2019
Today's Scripture & Insight:
John 8:1-11
Jesus went across to Mount Olives, but he was soon back in the Temple again. Swarms of people came to him. He sat down and taught them.
3-6 The religion scholars and Pharisees led in a woman who had been caught in an act of adultery. They stood her in plain sight of everyone and said, “Teacher, this woman was caught red-handed in the act of adultery. Moses, in the Law, gives orders to stone such persons. What do you say?” They were trying to trap him into saying something incriminating so they could bring charges against him.
6-8 Jesus bent down and wrote with his finger in the dirt. They kept at him, badgering him. He straightened up and said, “The sinless one among you, go first: Throw the stone.” Bending down again, he wrote some more in the dirt.
9-10 Hearing that, they walked away, one after another, beginning with the oldest. The woman was left alone. Jesus stood up and spoke to her. “Woman, where are they? Does no one condemn you?”
11 “No one, Master.”
“Neither do I,” said Jesus. “Go on your way. From now on, don’t sin.”
Insight
Although the earliest Greek manuscripts don’t include John 8:1–11, scholars believe this was an authentic event from Jesus’s life—a part of oral tradition that was added to John’s gospel later. The Mosaic Law mandates both adulterer and adulteress must be put to death by stoning (Leviticus 20:10; Deuteronomy 22:22–24). If Jesus let the adulterous woman go unpunished, the Pharisees would accuse and condemn Him for contradicting and rejecting God’s laws (John 8:6). If Jesus confirmed the death penalty, He would be discredited for His lack of compassion and could also be charged for breaking Roman laws for “only the Romans are permitted to execute someone” (John 18:31 nlt).
Throwing Stones
Let any one of you who is without sin be the first to throw a stone. John 8:7
Lisa felt no sympathy for those who cheated on their spouse . . . until she found herself deeply unsatisfied with her marriage and struggling to resist a dangerous attraction. That painful experience helped her gain a new compassion for others and greater understanding of Christ’s words: “Let any one of you who is without sin be the first to throw a stone” (John 8:7).
Jesus was teaching in the temple courts when He made that statement. A group of teachers of the law and Pharisees had just dragged a woman caught in adultery before Him and challenged, “In the Law Moses commanded us to stone such women. Now what do you say?” (v. 5). Because they considered Jesus a threat to their authority, the question was “a trap, in order to have a basis for accusing him” (v. 6)—and getting rid of Him.
Yet when Jesus replied, “Let any one of you who is without sin . . .” not one of the woman’s accusers could bring themselves to pick up a stone. One by one, they walked away.
Before we critically judge another’s behavior while looking lightly at our own sin, let’s remember that all of us “fall short of the glory of God” (Romans 3:23). Instead of condemnation, our Savior showed this woman—and you and me—grace and hope (John 3:16; 8:10–11). How can we not do the same for others? By Alyson Kieda
Reflect & Pray
How can you put the lesson of John 8 into action in how you treat others? How can you use your own experience to help others facing similar challenges?
Dear Lord, thank You for loving us! Help us to look with compassion on others and to be gracious in all we say and do.
My Utmost for His Highest, by Oswald Chambers
Thursday, May 23, 2019
Our Careful Unbelief
…do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. —Matthew 6:25
Jesus summed up commonsense carefulness in the life of a disciple as unbelief. If we have received the Spirit of God, He will squeeze right through our lives, as if to ask, “Now where do I come into this relationship, this vacation you have planned, or these new books you want to read?” And He always presses the point until we learn to make Him our first consideration. Whenever we put other things first, there is confusion.
“…do not worry about your life….” Don’t take the pressure of your provision upon yourself. It is not only wrong to worry, it is unbelief; worrying means we do not believe that God can look after the practical details of our lives, and it is never anything but those details that worry us. Have you ever noticed what Jesus said would choke the Word He puts in us? Is it the devil? No— “the cares of this world” (Matthew 13:22). It is always our little worries. We say, “I will not trust when I cannot see”— and that is where unbelief begins. The only cure for unbelief is obedience to the Spirit.
The greatest word of Jesus to His disciples is abandon.
WISDOM FROM OSWALD CHAMBERS
The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him. The Psychology of Redemption, 1066 L
A Word with You, by Ron Hutchcraft
Thursday, May 23, 2019
Why Are You Carrying That? - #8444
It's one of life's great acts of faith - checking your suitcase with an airline. You see, I have flown a lot in my life commercially, and most of my bags got where I was going most of the time - but most, not all. There as a time my suitcase decided to stay in Chicago when I went to Toronto. That began a several-hour ordeal of making the rounds at the airport, trying to locate my bag.
I had carried on to the plane this very heavy, over-the-shoulder briefcase, and basically I had my office in it. My hosts in Toronto had sent a great young man named Jason to pick me up, and he was a great help. At one point, when I was waiting a long time for an agent, Jason just stood there with my heavy briefcase on his shoulder. He was slowly getting shorter as he stood there, actually. Now, we weren't going anywhere; he could have just set it down. So, I asked him a simple question, "Why are you carrying that?" He smiled sheepishly and said, "I have no idea" and he promptly set it down. He felt much better.
I'm Ron Hutchcraft and I want to have A Word With You today about "Why Are You Carrying That?"
My young friend was carrying a burden that he didn't have to carry. You might be making that very same mistake with a burden that's been weighing you down.
There's a wonderful invitation in our word for today from the Word of God that might have your name all over it. Psalm 55:22 says, "Cast your cares on the Lord, and He will sustain you; He will never let the righteous fall." In light of this offer - this promise - I wonder if God is asking you today, "Why are you carrying that?"
You might say, "Well, I've talked to God about what's weighing me down." That doesn't necessarily mean you've cast those cares on Him. I can go to the mechanic with my car and tell him all about what's wrong with the brakes or the steering or the problems we're having starting the car. But it doesn't do any good if I just drive away with the car afterwards. I've told him all my concerns but it's not enough to just tell him about the car. Nothing's going to happen until I leave it with him.
Now, you might be telling God about the weight you're carrying, about how heavy it is, about what you'd like Him to do about it. But that doesn't mean you're leaving it with Him; that doesn't mean you're casting those cares on Him. Picture yourself walking into God's Throne Room, all bent over, carrying that person or that situation or that need on your back. Now picture yourself leaving God's Throne Room after you've prayed about it. Are you still all bent over, or did you leave that burden in the hands of Almighty God? If so, you'll leave that Throne Room walking tall.
It's God's burden now. You've surrendered trying to be the fixer, the solver, the figure-outer (is that a word?), the controller. You've decided to live the truth of that promise that is repeated several times in Scripture, "The battle is the Lord's." It may have been yours when you entered His presence, but not any more. It's His battle now.
The old hymn is so insightful when it says, "O what peace we often forfeit, O what needless pain we bear, all because we do not carry everything to God in prayer." Needless pain. Needless worry. Needless emotional weight. Philippians 4:6-7 says that when you give Him your anxieties, you trade stress for "the peace of God which transcends all understanding." Psalm 55 says that when you let God carry it, He will sustain you; He will keep you from falling. So there you are all burdened down, stressed out, discouraged. And your Lord has just one question for you today: "Why are you carrying that?"