Max Lucado Daily: DON’T PET THE PEEVES
There is a way the world should be run. And when others behave in ways we don’t like, we call that a pet peeve. Not a colossal divide or a legal violation…just a pet peeve. You know, joy is such a precious commodity. Why squander it on a quibble?
The phrases we use regarding our pet peeves reveal the person who actually suffers. He “gets under my skin” or “gets on my nerves,” or she is such a “pain in my neck.” Whose skin, nerves, and neck? Ours! Who suffers? We do! Every pet peeve writes a check on our joy account.
For this reason the apostle Paul said, “Be patient, bearing with one another in love” (Ephesians 4:2). The patient person sees all the peculiarities of the world. But rather than react, he bears with them. This is how happiness happens.
Galatians 6
Live creatively, friends. If someone falls into sin, forgivingly restore him, saving your critical comments for yourself. You might be needing forgiveness before the day’s out. Stoop down and reach out to those who are oppressed. Share their burdens, and so complete Christ’s law. If you think you are too good for that, you are badly deceived.
4-5 Make a careful exploration of who you are and the work you have been given, and then sink yourself into that. Don’t be impressed with yourself. Don’t compare yourself with others. Each of you must take responsibility for doing the creative best you can with your own life.
6 Be very sure now, you who have been trained to a self-sufficient maturity, that you enter into a generous common life with those who have trained you, sharing all the good things that you have and experience.
7-8 Don’t be misled: No one makes a fool of God. What a person plants, he will harvest. The person who plants selfishness, ignoring the needs of others—ignoring God!—harvests a crop of weeds. All he’ll have to show for his life is weeds! But the one who plants in response to God, letting God’s Spirit do the growth work in him, harvests a crop of real life, eternal life.
9-10 So let’s not allow ourselves to get fatigued doing good. At the right time we will harvest a good crop if we don’t give up, or quit. Right now, therefore, every time we get the chance, let us work for the benefit of all, starting with the people closest to us in the community of faith.
11-13 Now, in these last sentences, I want to emphasize in the bold scrawls of my personal handwriting the immense importance of what I have written to you. These people who are attempting to force the ways of circumcision on you have only one motive: They want an easy way to look good before others, lacking the courage to live by a faith that shares Christ’s suffering and death. All their talk about the law is gas. They themselves don’t keep the law! And they are highly selective in the laws they do observe. They only want you to be circumcised so they can boast of their success in recruiting you to their side. That is contemptible!
14-16 For my part, I am going to boast about nothing but the Cross of our Master, Jesus Christ. Because of that Cross, I have been crucified in relation to the world, set free from the stifling atmosphere of pleasing others and fitting into the little patterns that they dictate. Can’t you see the central issue in all this? It is not what you and I do—submit to circumcision, reject circumcision. It is what God is doing, and he is creating something totally new, a free life! All who walk by this standard are the true Israel of God—his chosen people. Peace and mercy on them!
17 Quite frankly, I don’t want to be bothered anymore by these disputes. I have far more important things to do—the serious living of this faith. I bear in my body scars from my service to Jesus.
18 May what our Master Jesus Christ gives freely be deeply and personally yours, my friends. Oh, yes!
Our Daily Bread reading and devotion
Tuesday, September 17, 2019
Today's Scripture & Insight:
Galatians 3:23–29
Before the coming of this faith,[a] we were held in custody under the law, locked up until the faith that was to come would be revealed. 24 So the law was our guardian until Christ came that we might be justified by faith. 25 Now that this faith has come, we are no longer under a guardian.
26 So in Christ Jesus you are all children of God through faith, 27 for all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. 29 If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.
Footnotes:
Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came
Insight
Much has been written about Paul’s view of the law as it relates to the Christian life. The apostle wrote about the law in several letters to the early believers in Jesus, most notably in his letter to the Romans. Here in Galatians, Paul initially paints the law as a jailer who held us in custody until faith was revealed (3:23). A jailer restricts prisoners’ activities and keeps them confined within certain parameters. In verse 24, however, Paul calls the law our guardian—a role with a different connotation. A guardian is charged with protection and safety; one who keeps those under his care from harm and helps them to grow and flourish. In each case, jailer or guardian, Paul says that because faith has come, they’re no longer needed.
More than Water
All of you who were baptized into Christ have clothed yourselves with Christ. Galatians 3:27
One of my earliest childhood memories of church was a pastor walking down the aisle, challenging us to “remember the waters of our baptism.” Remember the waters? I asked myself. How can you remember water? He then proceeded to splash everyone with water, which as a young child both delighted and confused me.
Why should we think about baptism? When a person is baptized, there’s so much more to it than water. Baptism symbolizes how through faith in Jesus, we’ve become “clothed” with Him (Galatians 3:27). Or in other words, it’s celebrating that we belong to Him and that He lives in and through us.
As if that weren’t significant enough, the passage tells us that if we’ve been clothed with Christ our identity is found in Him. We’re the very children of God (v. 26). As such, we’ve been made right with God by faith—not by following Old Testament law (vv. 23–25). We’re not divided against one another by gender, culture, and status. We’re set free and brought into unity through Christ and are now His own (v. 29).
So there are very good reasons to remember baptism and all it represents. We aren’t simply focusing on the act itself but that we belong to Jesus and have become children of God. Our identity, future, and spiritual freedom are found in Him. By: Peter Chin
Reflect & Pray
What does it mean for you to be clothed with Christ and to belong to Him? What are ways in which you can regularly celebrate and remember the meaning of baptism?
God, help me to never forget that through Jesus I am a child of God!
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 17, 2019
Is There Good in Temptation?
No temptation has overtaken you except such as is common to man… —1 Corinthians 10:13
The word temptation has come to mean something bad to us today, but we tend to use the word in the wrong way. Temptation itself is not sin; it is something we are bound to face simply by virtue of being human. Not to be tempted would mean that we were already so shameful that we would be beneath contempt. Yet many of us suffer from temptations we should never have to suffer, simply because we have refused to allow God to lift us to a higher level where we would face temptations of another kind.
A person’s inner nature, what he possesses in the inner, spiritual part of his being, determines what he is tempted by on the outside. The temptation fits the true nature of the person being tempted and reveals the possibilities of his nature. Every person actually determines or sets the level of his own temptation, because temptation will come to him in accordance with the level of his controlling, inner nature.
Temptation comes to me, suggesting a possible shortcut to the realization of my highest goal— it does not direct me toward what I understand to be evil, but toward what I understand to be good. Temptation is something that confuses me for a while, and I don’t know whether something is right or wrong. When I yield to it, I have made lust a god, and the temptation itself becomes the proof that it was only my own fear that prevented me from falling into the sin earlier.
Temptation is not something we can escape; in fact, it is essential to the well-rounded life of a person. Beware of thinking that you are tempted as no one else— what you go through is the common inheritance of the human race, not something that no one has ever before endured. God does not save us from temptations— He sustains us in the midst of them (see Hebrews 2:18 and Hebrews 4:15-16).
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Tuesday, September 17, 2019
Pulling the Plug On the Scoreboard - #8527
It was a great day for me when I went bowling and found out that they had invented automatic score keeping. I never could figure it out, especially on the more complicated stuff, when you just had to add it up on these cards. We never went bowling often, but when we did, we used to fumble around trying to figure out how to score the game. There are some folks who'll say, "Let's just have fun in this (whatever the sport is). Forget about the score!" We are not among those folks. No, in fact, no matter what the sport, most athletes would not be interested if no points were kept for goals, or runs, or touchdowns, or whatever. But I have to wonder if the people who just enjoy the game without keeping score have a little less stress in their lives.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Pulling the Plug On the Scoreboard."
Our word for today from the Word of God comes from 1 Peter 4:9, "Above all, love each other deeply because love covers a multitude of sins." Okay, now God starts off by saying, "above all," and the man through whom He's writing, Peter, gives an interesting description of what Christian love is in very practical terms. It's something that covers a multitude of sins. Now think of the opposite - un-love doesn't overlook any sin, any mistake, any offense.
See, the problem is this score keeping thing. We tend to keep score in our relationships, we rack up a negative point when someone fails us, or hurts us, or slights us, or in any way blows it. It was Peter who asked Jesus how many times he was expected to not score things someone did against them, to forgive them. Jesus said, "Seventy times seven." Let it go 490 times! By that time, who's counting anyway?
Maybe a relationship of yours is suffering because you've been keeping score with your mate, your son, your daughter, your parent? Maybe you've been racking up points against your friend, or your co-worker, or that person at church? And when they do something that bothers you or hurts you, you kind of figuratively roll your eyes and say, "There they go again." And you put another mark against them on your negative scoreboard.
In fact, those marks ultimately become a negative filter through which you view everything that person does. They can't do anything right now - even their good is explained away or it's unrecorded because it doesn't fit your negative grid; your negative narrative. Now, could it be that you keep bringing up those negatives, especially to make your point? Someone you're supposed to be loving might be drowning in your critical comments, your judgmental attitude, your negative assumptions.
The man who wrote these words, Simon Peter, experienced this kind of forgiving love himself. Remember he totally let his Lord down, denied Him three times in Jesus' greatest hour of need, but he found that Jesus did not hold that against him. In fact, when he finally got together with Peter individually after His resurrection, Jesus said, "Do you love Me?" Not, "Why did you fail me?" "Do you love Me?" That's all He wanted to know.
That's how Jesus is treating you, and now He's asking you to treat other people with the same kind of grace and mercy. Not to treat them in the way that they have treated you, but to treat them in the way that Jesus has treated you... and Jesus has had a lot more to forgive than you ever will. Colossians 3:13 says it so well, "Forgive, as the Lord forgave you."
It's time to put the scoreboard away isn't it? Like your Lord has done with you. Remember, un-love notices and records ever slight, every problem, every mistake. But we're servants of a Savior who makes us into people who love as He does - without a scoreboard.