Max Lucado Daily: HAPPINESS IN INTERCESSORY MINISTRY
Nothing activates happiness like intercessory ministry. The scripture says, “Behold what manner of love the Father has bestowed on us, that we should be called children of God” (1 John 3:1).
So you come, not as a stranger, but as an heir to the promise. You are his ambassador. “Now then, we are ambassadors for Christ as though God were pleading through us; we implore you on Christ’s behalf to be reconciled to God” (2 Corinthians 5:20).
Our King will listen to our request. After all, you are a member of his priesthood. Peter said, “But you are a chosen generation, a royal priesthood, a holy nation, his own special people” (1 Peter 2:9). So in our intercession we function as priests, standing in the gap between the people of earth and God. This is how happiness happens.
Philippians 2
If you’ve gotten anything at all out of following Christ, if his love has made any difference in your life, if being in a community of the Spirit means anything to you, if you have a heart, if you care— then do me a favor: Agree with each other, love each other, be deep-spirited friends. Don’t push your way to the front; don’t sweet-talk your way to the top. Put yourself aside, and help others get ahead. Don’t be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand.
5-8 Think of yourselves the way Christ Jesus thought of himself. He had equal status with God but didn’t think so much of himself that he had to cling to the advantages of that status no matter what. Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It was an incredibly humbling process. He didn’t claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death—and the worst kind of death at that—a crucifixion.
9-11 Because of that obedience, God lifted him high and honored him far beyond anyone or anything, ever, so that all created beings in heaven and on earth—even those long ago dead and buried—will bow in worship before this Jesus Christ, and call out in praise that he is the Master of all, to the glorious honor of God the Father.
12-13 What I’m getting at, friends, is that you should simply keep on doing what you’ve done from the beginning. When I was living among you, you lived in responsive obedience. Now that I’m separated from you, keep it up. Better yet, redouble your efforts. Be energetic in your life of salvation, reverent and sensitive before God. That energy is God’s energy, an energy deep within you, God himself willing and working at what will give him the most pleasure.
14-16 Do everything readily and cheerfully—no bickering, no second-guessing allowed! Go out into the world uncorrupted, a breath of fresh air in this squalid and polluted society. Provide people with a glimpse of good living and of the living God. Carry the light-giving Message into the night so I’ll have good cause to be proud of you on the day that Christ returns. You’ll be living proof that I didn’t go to all this work for nothing.
17-18 Even if I am executed here and now, I’ll rejoice in being an element in the offering of your faith that you make on Christ’s altar, a part of your rejoicing. But turnabout’s fair play—you must join me in my rejoicing. Whatever you do, don’t feel sorry for me.
19-24 I plan (according to Jesus’ plan) to send Timothy to you very soon so he can bring back all the news of you he can gather. Oh, how that will do my heart good! I have no one quite like Timothy. He is loyal, and genuinely concerned for you. Most people around here are looking out for themselves, with little concern for the things of Jesus. But you know yourselves that Timothy’s the real thing. He’s been a devoted son to me as together we’ve delivered the Message. As soon as I see how things are going to fall out for me here, I plan to send him off. And then I’m hoping and praying to be right on his heels.
25-27 But for right now, I’m dispatching Epaphroditus, my good friend and companion in my work. You sent him to help me out; now I’m sending him to help you out. He has been wanting in the worst way to get back with you. Especially since recovering from the illness you heard about, he’s been wanting to get back and reassure you that he is just fine. He nearly died, as you know, but God had mercy on him. And not only on him—he had mercy on me, too. His death would have been one huge grief piled on top of all the others.
28-30 So you can see why I’m so delighted to send him on to you. When you see him again, hale and hearty, how you’ll rejoice and how relieved I’ll be. Give him a grand welcome, a joyful embrace! People like him deserve the best you can give. Remember the ministry to me that you started but weren’t able to complete? Well, in the process of finishing up that work, he put his life on the line and nearly died doing it.
Our Daily Bread reading and devotion
Tuesday, October 01, 2019
Today's Scripture & Insight:
Exodus 16:14–18
When the dew was gone, thin flakes like frost on the ground appeared on the desert floor. 15 When the Israelites saw it, they said to each other, “What is it?” For they did not know what it was.
Moses said to them, “It is the bread the Lord has given you to eat. 16 This is what the Lord has commanded: ‘Everyone is to gather as much as they need. Take an omer[a] for each person you have in your tent.’”
17 The Israelites did as they were told; some gathered much, some little. 18 And when they measured it by the omer, the one who gathered much did not have too much, and the one who gathered little did not have too little. Everyone had gathered just as much as they needed.
Footnotes:
Exodus 16:16 That is, possibly about 3 pounds or about 1.4 kilograms; also in verses 18, 32, 33 and 36
Insight
The Hebrew word for manna means “what is it?” Manna looked like white flakes of frost on the ground and tasted “like wafers made with honey” (Exodus 16:14, 31). The poetic language of Psalm 78:24 tells us, “[God] rained down manna for the people to eat, he gave them the grain of heaven.” This image of manna as bread is picked up in the New Testament. In John 6, the people said it was “bread from heaven” (v. 31), then Jesus lifted this bread up to its highest level as a picture of Himself (vv. 32–33)! Christ called Himself “the bread that came down from heaven” (v. 41). Jesus said, “Your ancestors ate the manna in the wilderness, yet they died. But here is the bread that comes down from heaven, which anyone may eat and not die” (vv. 49–50). By: Bill Crowder
Eat and Repeat
We have lost our appetite; we never see anything but this manna! Numbers 11:6
When Kerry and Paul got married, neither one knew how to cook. But one night Kerry decided to try her hand at spaghetti—making so much that the couple had it for dinner again the next day. On the third day, Paul volunteered to cook, doubling the amount of pasta and sauce, hoping the huge pot would last through the weekend. As the couple sat down for dinner that night, however, it was Kerry who confessed, “I’m sick of spaghetti.”
Just imagine eating the same meal as the Israelites did—for forty years. Each morning they gathered the sweet “super food” God supplied and cooked it (no leftovers unless the next day was the Sabbath, Exodus 16:23–26). Sure, they got creative—baking it, boiling it (v. 23). But, oh, how they missed the good food they had enjoyed in Egypt (v. 3; Numbers 11:1–9), even though that nourishment had come at the high cost of cruelty and enslavement!
We too may sometimes resent that our life isn’t what it once was. Or perhaps the “sameness” of life has caused us to be discontent. But Exodus 16 tells of God’s faithful provision to the Israelites, causing them to trust and depend on His care each day.
God promises to give us everything we need. He satisfies our longings and fills up our soul with “good things” (Psalm 107:9 esv). By: Cindy Hess Kasper
Reflect & Pray
In what ways has God provided for you in the past? What longing is keeping you from trusting Him more?
Father, thank You for Your promise to faithfully care for me and provide what I need.
My Utmost for His Highest, by Oswald Chambers
Tuesday, October 01, 2019
The Place of Exaltation
…Jesus took…them up on a high mountain apart by themselves… —Mark 9:2
We have all experienced times of exaltation on the mountain, when we have seen things from God’s perspective and have wanted to stay there. But God will never allow us to stay there. The true test of our spiritual life is in exhibiting the power to descend from the mountain. If we only have the power to go up, something is wrong. It is a wonderful thing to be on the mountain with God, but a person only gets there so that he may later go down and lift up the demon-possessed people in the valley (see Mark 9:14-18). We are not made for the mountains, for sunrises, or for the other beautiful attractions in life— those are simply intended to be moments of inspiration. We are made for the valley and the ordinary things of life, and that is where we have to prove our stamina and strength. Yet our spiritual selfishness always wants repeated moments on the mountain. We feel that we could talk and live like perfect angels, if we could only stay on the mountaintop. Those times of exaltation are exceptional and they have their meaning in our life with God, but we must beware to prevent our spiritual selfishness from wanting to make them the only time.
We are inclined to think that everything that happens is to be turned into useful teaching. In actual fact, it is to be turned into something even better than teaching, namely, character. The mountaintop is not meant to teach us anything, it is meant to make us something. There is a terrible trap in always asking, “What’s the use of this experience?” We can never measure spiritual matters in that way. The moments on the mountaintop are rare moments, and they are meant for something in God’s purpose.
WISDOM FROM OSWALD CHAMBERS
If a man cannot prove his religion in the valley, it is not worth anything. Shade of His Hand, 1200 L
A Word with You, by Ron Hutchcraft
Tuesday, October 01, 2019
Hanging Up Your Black Robe - #8537
You know, things can become pretty nasty when it comes to settling whose land a certain piece of ground is. Actually, we have some friends who have an interest in a controversy like that and the stakes are pretty high. And the judge has to decide who really owns this particular property; how it should be handled. And honestly, there's a lot of rumors, a lot of drama in the air; intrigue. Before the legal proceedings start, the judge has suddenly recused himself from that case. In other words, he's stepped down on this one because for some reason - maybe a conflict of interest - he's basically saying, "I don't think I should be the one to judge this one."
I'm Ron Hutchcraft and I'd like to have A Word With You today about "Hanging Up Your Black Robe."
Our word for today from the Word of God comes from Romans 12:18-20. Brace yourself for some radical relationship advice from God that really flies in the face of what we feel like doing. Here's what it says, "If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my friends, but leave room for God's wrath. For it is written, 'It is mine to avenge; I will repay,' says the Lord. On the contrary, if your enemy is hungry, feed him. If he is thirsty, give him something to drink."
Some Scripture, you know, you can sort of sit back, smile and say, "Oh, isn't that nice. I'll do that." But this is one of those that makes an honest person say, "Wait a minute! Woah! You want me to give up the idea of retaliating? Of getting even? You want me to minister to that person that hurt me?" God says, "Yes." See, that's the Jesus-difference.
There may be someone about whom you have some pretty negative feelings, angry feelings and maybe for real reasons. And it's very natural - it's sinfully natural - to want to even the score or to respond in like kind. There might be someone you're having a hard time forgiving. God's orders, if I can paraphrase, "Hang up your black robe." Recuse yourself from the case.
When we have unforgiveness toward someone, we tend to put on our black judge's robe and sit in judgment of them. We sit in judgment of their actions, their motives, of what should happen to them because of what they've done. In our hearts, we pass judgment on their guilt and we decide what kind of penalty they should receive for what they've done.
But God's instructions - the ones we just read - they tell us that there's only one Judge qualified to rule on this case. And it isn't you. It isn't me. It's God, of course. We all look silly in His big black robe. It's way too big for you or me, and so is the task of judging another sinner like yourself.
We want to fix this thing. We want to make things right. And when we do, all we seem to do is interfere with the perfect justice that God is working on giving that person. "Do not take revenge...leave room for God's wrath," the Bible says. Fascinating words. He will arrange a payback for the guilty person that is better than anything you could ever devise. He says, "I will repay." That means you don't repay what was done.
God is the Master at making things right. You've got to trust God for His justice in this situation and don't mess things up by sticking your hands in it. God's justice may take longer than yours would, but be patient. Justice delayed is not justice canceled. And when God is finished, I think you'll be amazed at how skillfully, how totally He did what needed to be done without you doing something that He will have to judge you for.
So trade in your black robe for a servant's uniform. Your job is to serve the one that you'd like to judge. That's what God will judge you for. So excuse yourself from this case. This is one for The Judge to do His way.