Tuesday, October 29, 2019

Psalm 116, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD’S ART GALLERY

The reason God loves you is that he has chosen to love you.

Others may abandon you, divorce you, and ignore you.  God will love you.  These are his words: “I’ll call nobodies and make them somebodies; I’ll call the unloved and make them beloved” (Romans 9:25 THE MSG).

Let this love happen in your life, and prepare yourself for a new day.  As God has his way with you, he will not let you live with your old hatred and prejudices.  You will see people in a different way.  The neighbor down the street?  He’s not a person who forgets to mow his lawn.  He is made in the image of God.

God loves a diverse creation.  And God’s love finds beauty in the collage of humanity.  Life will become less a chore and more a stroll through God’s art gallery.  And this is how happiness happens.

Psalm 116

 I love God because he listened to me,
    listened as I begged for mercy.
He listened so intently
    as I laid out my case before him.
Death stared me in the face,
    hell was hard on my heels.
Up against it, I didn’t know which way to turn;
    then I called out to God for help:
“Please, God!” I cried out.
    “Save my life!”
God is gracious—it is he who makes things right,
    our most compassionate God.
God takes the side of the helpless;
    when I was at the end of my rope, he saved me.

7-8 I said to myself, “Relax and rest.
    God has showered you with blessings.
    Soul, you’ve been rescued from death;
    Eye, you’ve been rescued from tears;
    And you, Foot, were kept from stumbling.”

9-11 I’m striding in the presence of God,
    alive in the land of the living!
I stayed faithful, though bedeviled,
    and despite a ton of bad luck,
Despite giving up on the human race,
    saying, “They’re all liars and cheats.”

12-19 What can I give back to God
    for the blessings he’s poured out on me?
I’ll lift high the cup of salvation—a toast to God!
    I’ll pray in the name of God;
I’ll complete what I promised God I’d do,
    and I’ll do it together with his people.
When they arrive at the gates of death,
    God welcomes those who love him.
Oh, God, here I am, your servant,
    your faithful servant: set me free for your service!
I’m ready to offer the thanksgiving sacrifice
    and pray in the name of God.
I’ll complete what I promised God I’d do,
    and I’ll do it in company with his people,
In the place of worship, in God’s house,
    in Jerusalem, God’s city.
Hallelujah!

Our Daily Bread reading and devotion   
Tuesday, October 29, 2019

Today's Scripture & Insight:
Isaiah 42:10–17

Sing to the Lord a new song,
    his praise from the ends of the earth,
you who go down to the sea, and all that is in it,
    you islands, and all who live in them.
11 Let the wilderness and its towns raise their voices;
    let the settlements where Kedar lives rejoice.
Let the people of Sela sing for joy;
    let them shout from the mountaintops.
12 Let them give glory to the Lord
    and proclaim his praise in the islands.
13 The Lord will march out like a champion,
    like a warrior he will stir up his zeal;
with a shout he will raise the battle cry
    and will triumph over his enemies.

14 “For a long time I have kept silent,
    I have been quiet and held myself back.
But now, like a woman in childbirth,
    I cry out, I gasp and pant.
15 I will lay waste the mountains and hills
    and dry up all their vegetation;
I will turn rivers into islands
    and dry up the pools.
16 I will lead the blind by ways they have not known,
    along unfamiliar paths I will guide them;
I will turn the darkness into light before them
    and make the rough places smooth.
These are the things I will do;
    I will not forsake them.
17 But those who trust in idols,
    who say to images, ‘You are our gods,’
    will be turned back in utter shame.

Insight
In Isaiah 42:1–9, God speaks of “my servant,” the first of four prophecies in Isaiah (42:1–9; 49:1–13; 50:4–11; 52:13–53:12) known as the “Servant Songs.” The servant first refers to the nation Israel (Isaiah 41:8; 49:3) and also prophetically to Jesus (Matthew 12:17–20). After telling us of the servant’s mission and compassion (Isaiah 42:1–9), the prophet gives us “a new song” (v. 10), inviting us to “rejoice . . . [and] give glory to the Lord” (vv. 11–12) for His salvation.

A Road Not Traveled

I will lead the blind by ways they have not known, along unfamiliar paths I will guide them. Isaiah 42:16

People ask me if I have a five-year plan. How can I plan five years “down the road” on a road I’ve never traveled?

I think back to the 1960s when I was a minister to students at Stanford University. I’d been a physical education major in college and had a lot of fun, but I left no record of being a scholar. I felt wholly inadequate in my new position. Most days I wandered around the campus, a blind man groping in the darkness, asking God to show me what to do. One day a student “out of the blue” asked me to lead a Bible study in his fraternity. It was a beginning.

God doesn’t stand at a juncture and point the way: He’s a guide, not a signpost. He walks with us, leading us down paths we never envisioned. All we have to do is walk alongside Him.

The path won’t be easy; there’ll be “rough places” along the way. But God has promised that He will “turn the darkness into light” and “will not forsake” us (Isaiah 42:16). He’ll be with us all the way.

Paul said that God is “able to do immeasurably more than all we ask or imagine” (Ephesians 3:20). We can scheme and envision, but our Lord’s imagination far transcends our plans. We must hold them loosely and see what God has in mind. By:  David H. Roper

Reflect & Pray
In what ways has God turned your darkness into light? What have you found to be your greatest joy as you walk with Him?

Jesus, I thank You that You have plans for me far beyond my imagination. Help me follow Your lead.

My Utmost for His Highest, by Oswald Chambers
Tuesday, October 29, 2019
Substitution

He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. —2 Corinthians 5:21

The modern view of the death of Jesus is that He died for our sins out of sympathy for us. Yet the New Testament view is that He took our sin on Himself not because of sympathy, but because of His identification with us. He was “made…to be sin….” Our sins are removed because of the death of Jesus, and the only explanation for His death is His obedience to His Father, not His sympathy for us. We are acceptable to God not because we have obeyed, nor because we have promised to give up things, but because of the death of Christ, and for no other reason. We say that Jesus Christ came to reveal the fatherhood and the lovingkindness of God, but the New Testament says that He came to take “away the sin of the world!” (John 1:29). And the revealing of the fatherhood of God is only to those to whom Jesus has been introduced as Savior. In speaking to the world, Jesus Christ never referred to Himself as One who revealed the Father, but He spoke instead of being a stumbling block (see John 15:22-24). John 14:9, where Jesus said, “He who has seen Me has seen the Father,” was spoken to His disciples.

That Christ died for me, and therefore I am completely free from penalty, is never taught in the New Testament. What is taught in the New Testament is that “He died for all” (2 Corinthians 5:15)— not, “He died my death”— and that through identification with His death I can be freed from sin, and have His very righteousness imparted as a gift to me. The substitution which is taught in the New Testament is twofold— “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” The teaching is not Christ for me unless I am determined to have Christ formed in me (see Galatians 4:19).

WISDOM FROM OSWALD CHAMBERS

The Bible is a relation of facts, the truth of which must be tested. Life may go on all right for a while, when suddenly a bereavement comes, or some crisis; unrequited love or a new love, a disaster, a business collapse, or a shocking sin, and we turn up our Bibles again and God’s word comes straight home, and we say, “Why, I never saw that there before.” Shade of His Hand, 1223 L

A Word with You, by Ron Hutchcraft
Tuesday, October 29, 2019
Beyond Yesterday - #8557

The plane bound for Newark Airport was full. All those passengers are waiting for their suitcase now to arrive on the baggage carousel along with passengers from a couple of other flights. And to think people pay to go to the zoo! Man, there are times when that crowd of people gets pretty big and we're all crammed together in an area that can get pretty wall-to-wall. I remember when the claustrophobia got worse than ever. See, they had put up a wall that reduced the already limited space. You could get pretty steamed about it if you didn't realize the wall was there to cover up some construction that was in progress. See, they were improving and enlarging that whole area! Now how do they make us feel good about this crunch in the meantime? They put up a sign on that construction wall and it seemed to do the job. Look, I didn't forget it did I? It said this, "Thanks for your patience. We are getting rid of yesterday so we can get ready for tomorrow."

I'm Ron Hutchcraft and I want to have A Word With You today about "Beyond Yesterday."

By the way, that's God's construction strategy, too, for improving and enlarging your life. Our word for today from the Word of God, Philippians 3:13-14. Paul says, "One thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus." Or, you might say, I'm getting rid of yesterday so I can get ready for tomorrow.

Well, are you hanging on to yesterday. Those construction people at the airport had to make a choice. Should we hang on to what's been in the past or leave that behind and build something better for the future? You can't have both. They couldn't have the future if they kept hanging onto the past, and neither can you.

It may be that you are writing the verse this way, "Dwelling on what is behind," "remembering what is behind." Because you won't let go of the past: the hurts, the slights, the pain, the problems, the misunderstandings, the grudge, the resentments. You keep reliving them and replaying them and consequently you have pretty much identified your place in life, "I'm a victim." And you may very well have been a victim. But you will be tomorrow a victim, only if you insist on carrying your yesterday into your tomorrow.

You've got Jesus now. Your identity is "child of God," not "victim." Your tomorrows need to be focused on pursuing what Jesus can make you, not what your past has made you. Maybe the yesterdays you won't forget are your own failures. You've got to leave them behind, too.

You can't change the past, and the Devil would love to have you focused on what can't be changed. Then you're a slave for life. Jesus wants you to focus on what can be changed, and that's in the future. That has yet to be written. You can determine right now, no matter what the past has been that the rest of your days will be the best of your days and that your past will not infect or determine your future. You draw a line today.

The choice is clear, just like that construction company, you have to choose between yesterday or tomorrow. Dwelling on your yesterdays will cost you what your tomorrows could have been. Releasing your yesterdays, deliberately moving past them, makes room for what God wants to build in your future. Jesus is in the construction business with you, getting rid of yesterday so He can get you ready for tomorrow.