Max Lucado Daily: A Fire Burning
I wish I could say it's forgiven and forgotten-but it isn't. As much as I've tried-all I feel is the anger and the bitterness.
Without forgiveness, bitterness is all that's left! Maybe it's an old wound. A parent abused you. A mate betrayed you. And you are angry. Perhaps the wound is fresh. The friend who owes you money just drove by in a new car. The boss who hired you with promises of promotions has forgotten how to pronounce your name. And you are hurt! There is a fire burning in your heart. It's the fire of anger. And you are left with a decision. Do I get over it or get even? Do I let my hurts heal, or do I let hurt turn into hate? Proverbs 15:9 says, "The Lord hates what evil people do, but He loves those who do what is right."
From Grace for the Moment
1 Corinthians 7:20-40
Stay where you were when God called your name. Were you a slave? Slavery is no roadblock to obeying and believing. I don’t mean you’re stuck and can’t leave. If you have a chance at freedom, go ahead and take it. I’m simply trying to point out that under your new Master you’re going to experience a marvelous freedom you would never have dreamed of. On the other hand, if you were free when Christ called you, you’ll experience a delightful “enslavement to God” you would never have dreamed of.
23-24 All of you, slave and free both, were once held hostage in a sinful society. Then a huge sum was paid out for your ransom. So please don’t, out of old habit, slip back into being or doing what everyone else tells you. Friends, stay where you were called to be. God is there. Hold the high ground with him at your side.
25-28 The Master did not give explicit direction regarding virgins, but as one much experienced in the mercy of the Master and loyal to him all the way, you can trust my counsel. Because of the current pressures on us from all sides, I think it would probably be best to stay just as you are. Are you married? Stay married. Are you unmarried? Don’t get married. But there’s certainly no sin in getting married, whether you’re a virgin or not. All I am saying is that when you marry, you take on additional stress in an already stressful time, and I want to spare you if possible.
29-31 I do want to point out, friends, that time is of the essence. There is no time to waste, so don’t complicate your lives unnecessarily. Keep it simple—in marriage, grief, joy, whatever. Even in ordinary things—your daily routines of shopping, and so on. Deal as sparingly as possible with the things the world thrusts on you. This world as you see it is on its way out.
32-35 I want you to live as free of complications as possible. When you’re unmarried, you’re free to concentrate on simply pleasing the Master. Marriage involves you in all the nuts and bolts of domestic life and in wanting to please your spouse, leading to so many more demands on your attention. The time and energy that married people spend on caring for and nurturing each other, the unmarried can spend in becoming whole and holy instruments of God. I’m trying to be helpful and make it as easy as possible for you, not make things harder. All I want is for you to be able to develop a way of life in which you can spend plenty of time together with the Master without a lot of distractions.
36-38 If a man has a woman friend to whom he is loyal but never intended to marry, having decided to serve God as a “single,” and then changes his mind, deciding he should marry her, he should go ahead and marry. It’s no sin; it’s not even a “step down” from celibacy, as some say. On the other hand, if a man is comfortable in his decision for a single life in service to God and it’s entirely his own conviction and not imposed on him by others, he ought to stick with it. Marriage is spiritually and morally right and not inferior to singleness in any way, although as I indicated earlier, because of the times we live in, I do have pastoral reasons for encouraging singleness.
39-40 A wife must stay with her husband as long as he lives. If he dies, she is free to marry anyone she chooses. She will, of course, want to marry a believer and have the blessing of the Master. By now you know that I think she’ll be better off staying single. The Master, in my opinion, thinks so, too.
Our Daily Bread reading and devotion
Sunday, December 15, 2019
Today's Scripture & Insight:
John 4:4–14
Now he had to go through Samaria.b 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph.c 6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.
7 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?”d 8 (His disciples had gone into the towne to buy food.)
9 The Samaritan woman said to him, “You are a Jew and I am a Samaritanf woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.a)
10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”g
11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the wellh and drank from it himself, as did also his sons and his livestock?”
13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst.i Indeed, the water I give them will become in them a spring of waterj welling up to eternal life.”k
Insight
Ever since the days of the prophets, Israel had looked forward to a messianic age when renewing waters of spiritual life would flow from the temple of Jerusalem (Ezekiel 47:1–12; Joel 3:18; Zechariah 14:6–9). In anticipation of that day, at the annual Feast of Tabernacles the high priest of Israel drew water from the pool of Siloam outside of Jerusalem and led a procession into the city where he poured out the water at the temple altar. Jesus claimed not only to be the source of living water but also the temple of the living God (John 2:18–21; 4:10-14). By: Mart DeHaan
Water into Hope
Let anyone who is thirsty come to me and drink. John 7:37
Tom and Mark’s ministry refreshes lives. This is clear in the video they share of a group of fully clad children laughing and dancing in the refreshing water of an open shower—their first ever. The men work with indigenous churches to install water filtration systems on wells in Haiti, easing and lengthening lives as diseases connected to contaminated water are prevented. Access to clean, fresh water gives the people hope for their future.
Jesus referred to “living water” in John 4 to capture a similar idea of a continual source of refreshment. Tired and thirsty, Jesus had asked a Samaritan woman for a drink (vv. 4–8). This request led to a conversation in which Jesus offered the woman “living water” (vv. 9–15)—water that would become a source of life and hope within them, like “a spring of water welling up to eternal life” (v. 14).
We discover what this living water is later in John, when Jesus said, “Let anyone who is thirsty come to me and drink,” declaring that whoever believed in Him would have “rivers of living water [flowing] from within them.” John explains, “By this he meant the Spirit” (7:37–39).
Through the Spirit, believers are united to Christ and have access to the boundless power, hope, and joy found in God. Like living water, the Spirit lives inside believers, refreshing and renewing us. By: Alyson Kieda
Reflect & Pray
How has Jesus satisfied your thirst through His Spirit? How will you share what Jesus has done for you?
Dear God, thank You for leaving us Your Spirit. Work in us so that our lives point others to You.
My Utmost for His Highest, by Oswald Chambers
Sunday, December 15, 2019
“Approved to God”
Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. —2 Timothy 2:15
If you cannot express yourself well on each of your beliefs, work and study until you can. If you don’t, other people may miss out on the blessings that come from knowing the truth. Strive to re-express a truth of God to yourself clearly and understandably, and God will use that same explanation when you share it with someone else. But you must be willing to go through God’s winepress where the grapes are crushed. You must struggle, experiment, and rehearse your words to express God’s truth clearly. Then the time will come when that very expression will become God’s wine of strength to someone else. But if you are not diligent and say, “I’m not going to study and struggle to express this truth in my own words; I’ll just borrow my words from someone else,” then the words will be of no value to you or to others. Try to state to yourself what you believe to be the absolute truth of God, and you will be allowing God the opportunity to pass it on through you to someone else.
Always make it a practice to stir your own mind thoroughly to think through what you have easily believed. Your position is not really yours until you make it yours through suffering and study. The author or speaker from whom you learn the most is not the one who teaches you something you didn’t know before, but the one who helps you take a truth with which you have quietly struggled, give it expression, and speak it clearly and boldly.
WISDOM FROM OSWALD CHAMBERS
We are in danger of being stern where God is tender, and of being tender where God is stern. The Love of God—The Message of Invincible Consolation, 673 L