From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.
Sunday, May 31, 2020
Isaiah 52, Bible Reading and Daily Devotionals
Max Lucado Daily: We’ve Figured it Out
Ironic isn’t it? The more we know, the less we believe! Strange, don’t you think?
We understand how storms are created. We map solar systems and transplant hearts. We measure the depths of the ocean and send signals to distant planets. We’re learning how it all works! And for some, the loss of mystery has led to the loss of majesty! The more we know, the less we believe.
But knowledge of the workings should not negate wonder. It should stir wonder! Who has more reason to worship than the astronomer who has seen the stars? Why then should we worship less? We’re more impressed with our discovery of the light switch than with the one who invented electricity. And rather than worship the Creator, we worship the creation!
No wonder there is no wonder! We think we have figured it all out!
From Grace for the Moment
Isaiah 52
Wake up, wake up! Pull on your boots, Zion!
Dress up in your Sunday best, Jerusalem, holy city!
Those who want no part of God have been culled out.
They won’t be coming along.
Brush off the dust and get to your feet, captive Jerusalem!
Throw off your chains, captive daughter of Zion!
3 God says, “You were sold for nothing. You’re being bought back for nothing.”
4-6 Again, the Master, God, says, “Early on, my people went to Egypt and lived, strangers in the land. At the other end, Assyria oppressed them. And now, what have I here?” God’s Decree. “My people are hauled off again for no reason at all. Tyrants on the warpath, whooping it up, and day after day, incessantly, my reputation blackened. Now it’s time that my people know who I am, what I’m made of—yes, that I have something to say. Here I am!”
7-10 How beautiful on the mountains
are the feet of the messenger bringing good news,
Breaking the news that all’s well,
proclaiming good times, announcing salvation,
telling Zion, “Your God reigns!”
Voices! Listen! Your scouts are shouting, thunderclap shouts,
shouting in joyful unison.
They see with their own eyes
God coming back to Zion.
Break into song! Boom it out, ruins of Jerusalem:
“God has comforted his people!
He’s redeemed Jerusalem!”
God has rolled up his sleeves.
All the nations can see his holy, muscled arm.
Everyone, from one end of the earth to the other,
sees him at work, doing his salvation work.
11-12 Out of here! Out of here! Leave this place!
Don’t look back. Don’t contaminate yourselves with plunder.
Just leave, but leave clean. Purify yourselves
in the process of worship, carrying the holy vessels of God.
But you don’t have to be in a hurry.
You’re not running from anybody!
God is leading you out of here,
and the God of Israel is also your rear guard.
13-15 “Just watch my servant blossom!
Exalted, tall, head and shoulders above the crowd!
But he didn’t begin that way.
At first everyone was appalled.
He didn’t even look human—
a ruined face, disfigured past recognition.
Nations all over the world will be in awe, taken aback,
kings shocked into silence when they see him.
For what was unheard of they’ll see with their own eyes,
what was unthinkable they’ll have right before them.”
Our Daily Bread reading and devotion
Sunday, May 31, 2020
Today's Scripture & Insight:
Philippians 2:12–18
Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, 13 for it is God who works in you to will and to act in order to fulfill his good purpose.
14 Do everything without grumbling or arguing, 15 so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.”[a] Then you will shine among them like stars in the sky 16 as you hold firmly to the word of life. And then I will be able to boast on the day of Christ that I did not run or labor in vain. 17 But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you. 18 So you too should be glad and rejoice with me.
Footnotes:
Philippians 2:15 Deut. 32:5
Insight
Today’s passage begins with “therefore” (v. 12), building on the teaching in verses 1–11 to follow Jesus’ humility and selfless and sacrificial example as we live out this Christlike life. In instructing us to “continue to work out [our] salvation with fear and trembling” (v. 12), Paul isn’t saying that we’re to work for our salvation, for our salvation is a gift from God (Ephesians 2:8–9). Rather, Paul reminds us of our responsibility as believers in Jesus. Now that we’re saved, we’re to “work hard to show the results of [our] salvation” (Philippians 2:12 nlt). By the empowerment of the Spirit, we’re to “produce fruit in keeping with repentance” (Matthew 3:8), to show to the world that we’re “blameless and pure, ‘children of God without fault in a warped and crooked generation,’ ” and to shine “like stars in the sky” in a world darkened by sin (Philippians 2:15).
Easy Does It
It is God who works in you to will and to act in order to fulfill his good purpose. Philippians 2:13
My father and I used to fell trees and cut them to size with a two-man crosscut saw. Being young and energetic, I tried to force the saw into the cut. “Easy does it,” my father would say. “Let the saw do the work.”
I think of Paul’s words in Philippians: “It is God who works in you” (2:13). Easy does it. Let Him do the work of changing us.
C. S. Lewis said that growth is much more than reading what Christ said and carrying it out. He explained, “A real Person, Christ, . . . is doing things to you . . . gradually turning you permanently into . . . a new little Christ, a being which . . . shares in His power, joy, knowledge and eternity.”
God is at that process today. Sit at the feet of Jesus and take in what He has to say. Pray. “Keep yourselves in God’s love” (Jude 1:21), reminding yourself all day long that you are His. Rest in the assurance that He’s gradually changing you.
“But shouldn’t we hunger and thirst for righteousness?” you ask. Picture a small child trying to get a gift high on a shelf, his eyes glittering with desire. His father, sensing that desire, brings the gift down to him.
The work is God’s; the joy is ours. Easy does it. We shall get there some day. By: David H. Roper
Reflect & Pray
What does it mean to you that “It is God who works in you”? What do you want Him to do in you?
God, I’m grateful that You’re changing my heart and actions to make me like Jesus. Please give me a humble attitude to learn from You.
My Utmost for His Highest, by Oswald Chambers
Sunday, May 31, 2020
Put God First
Jesus did not commit Himself to them…for He knew what was in man. —John 2:24-25
Put Trust in God First. Our Lord never put His trust in any person. Yet He was never suspicious, never bitter, and never lost hope for anyone, because He put His trust in God first. He trusted absolutely in what God’s grace could do for others. If I put my trust in human beings first, the end result will be my despair and hopelessness toward everyone. I will become bitter because I have insisted that people be what no person can ever be— absolutely perfect and right. Never trust anything in yourself or in anyone else, except the grace of God.
Put God’s Will First. “Behold, I have come to do Your will, O God” (Hebrews 10:9).
A person’s obedience is to what he sees to be a need— our Lord’s obedience was to the will of His Father. The rallying cry today is, “We must get to work! The heathen are dying without God. We must go and tell them about Him.” But we must first make sure that God’s “needs” and His will in us personally are being met. Jesus said, “…tarry…until you are endued with power from on high” (Luke 24:49). The purpose of our Christian training is to get us into the right relationship to the “needs” of God and His will. Once God’s “needs” in us have been met, He will open the way for us to accomplish His will, meeting His “needs” elsewhere.
Put God’s Son First. “Whoever receives one little child like this in My name receives Me” (Matthew 18:5).
God came as a baby, giving and entrusting Himself to me. He expects my personal life to be a “Bethlehem.” Am I allowing my natural life to be slowly transformed by the indwelling life of the Son of God? God’s ultimate purpose is that His Son might be exhibited in me.
WISDOM FROM OSWALD CHAMBERS
We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something. The Love of God—The Ministry of the Unnoticed, 664 L
Bible in a Year: 2 Chronicles 13-14; John 12:1-26
Saturday, May 30, 2020
Isaiah 51, Bible Reading and Daily Devotionals
Max Lucado Daily: God Gives Hope
My grandmother canned her own peach preserves and stored them in an underground cellar. It was a deep hole with wooden steps and a musty smell. As a youngster, I'd climb in, close the door and see how long I could last in the darkness. Not even a slit of light entered that underground hole. I'd sit listening to my breath and heartbeats, until I couldn't take it anymore. Then I would race up the stairs and throw open the door! Light would avalanche into the cellar. What a change! Moments before I couldn't see anything-then, all of a sudden I could see everything!
Just as light poured into the cellar, God's hope pours into your world. Upon the sick, He shines the ray of healing. To the confused, He offers the light of Scripture. God gives hope! Your cup overflows with joy-with grace. Shouldn't your heart overflow with gratitude?
From Traveling Light
Isaiah 51
“Listen to me, all you who are serious about right living
and committed to seeking God.
Ponder the rock from which you were cut,
the quarry from which you were dug.
Yes, ponder Abraham, your father,
and Sarah, who bore you.
Think of it! One solitary man when I called him,
but once I blessed him, he multiplied.
Likewise I, God, will comfort Zion,
comfort all her mounds of ruins.
I’ll transform her dead ground into Eden,
her moonscape into the garden of God,
A place filled with exuberance and laughter,
thankful voices and melodic songs.
4-6 “Pay attention, my people.
Listen to me, nations.
Revelation flows from me.
My decisions light up the world.
My deliverance arrives on the run,
my salvation right on time.
I’ll bring justice to the peoples.
Even faraway islands will look to me
and take hope in my saving power.
Look up at the skies,
ponder the earth under your feet.
The skies will fade out like smoke,
the earth will wear out like work pants,
and the people will die off like flies.
But my salvation will last forever,
my setting-things-right will never be obsolete.
7-8 “Listen now, you who know right from wrong,
you who hold my teaching inside you:
Pay no attention to insults, and when mocked
don’t let it get you down.
Those insults and mockeries are moth-eaten,
from brains that are termite-ridden,
But my setting-things-right lasts,
my salvation goes on and on and on.”
9-11 Wake up, wake up, flex your muscles, God!
Wake up as in the old days, in the long ago.
Didn’t you once make mincemeat of Rahab,
dispatch the old chaos-dragon?
And didn’t you once dry up the sea,
the powerful waters of the deep,
And then made the bottom of the ocean a road
for the redeemed to walk across?
In the same way God’s ransomed will come back,
come back to Zion cheering, shouting,
Joy eternal wreathing their heads,
exuberant ecstasies transporting them—
and not a sign of moans or groans.
12-16 “I, I’m the One comforting you.
What are you afraid of—or who?
Some man or woman who’ll soon be dead?
Some poor wretch destined for dust?
You’ve forgotten me, God, who made you,
who unfurled the skies, who founded the earth.
And here you are, quaking like an aspen
before the tantrums of a tyrant
who thinks he can kick down the world.
But what will come of the tantrums?
The victims will be released before you know it.
They’re not going to die.
They’re not even going to go hungry.
For I am God, your very own God,
who stirs up the sea and whips up the waves,
named God-of-the-Angel-Armies.
I teach you how to talk, word by word,
and personally watch over you,
Even while I’m unfurling the skies,
setting earth on solid foundations,
and greeting Zion: ‘Welcome, my people!’”
17-20 So wake up! Rub the sleep from your eyes!
Up on your feet, Jerusalem!
You’ve drunk the cup God handed you,
the strong drink of his anger.
You drank it down to the last drop,
staggered and collapsed, dead-drunk.
And nobody to help you home,
no one among your friends or children
to take you by the hand and put you in bed.
You’ve been hit with a double dose of trouble
—does anyone care?
Assault and battery, hunger and death
—will anyone comfort?
Your sons and daughters have passed out,
strewn in the streets like stunned rabbits,
Sleeping off the strong drink of God’s anger,
the rage of your God.
21-23 Therefore listen, please,
you with your splitting headaches,
You who are nursing the hangovers
that didn’t come from drinking wine.
Your Master, your God, has something to say,
your God has taken up his people’s case:
“Look, I’ve taken back the drink that sent you reeling.
No more drinking from that jug of my anger!
I’ve passed it over to your abusers to drink, those who ordered you,
‘Down on the ground so we can walk all over you!’
And you had to do it. Flat on the ground,
you were the dirt under their feet.”
Our Daily Bread reading and devotion
Saturday, May 30, 2020
Today's Scripture & Insight:
Ecclesiastes 2:17–25
So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind. 18 I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me. 19 And who knows whether that person will be wise or foolish? Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless. 20 So my heart began to despair over all my toilsome labor under the sun. 21 For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune. 22 What do people get for all the toil and anxious striving with which they labor under the sun? 23 All their days their work is grief and pain; even at night their minds do not rest. This too is meaningless.
24 A person can do nothing better than to eat and drink and find satisfaction in their own toil. This too, I see, is from the hand of God, 25 for without him, who can eat or find enjoyment?
Insight
Ecclesiastes 2:17–25 is a good example of why the book of Ecclesiastes is sometimes viewed as depressing. The author bemoans the futility of work because in the end we leave what we’ve worked for to someone else who hasn’t worked for it. In addition, we don’t know how the inheritor will use it—wisely or foolishly.
It’s fascinating to read the author’s conclusion after his realization of the futility of working. He says to eat and drink and find satisfaction in our own toil (v. 24). The focus is on finding satisfaction in the work itself, not in the results or the benefits gained from it. But the culmination of this passage brings us back to God. Without Him, there can be no enjoyment in anything (v. 25).
Do Whatever
For without him, who can eat or find enjoyment? Ecclesiastes 2:25
In a recent film, a self-proclaimed “genius” rants to the camera about the world’s “horror, corruption, ignorance, and poverty,” declaring life to be godless and absurd. While such thinking isn’t unusual in many modern film scripts, what’s interesting is where it leads. In the end, the lead character turns to the audience and implores us to do whatever it takes to find a little happiness. For him, this includes leaving traditional morality behind.
But will “do whatever” work? Facing his own despair at life’s horrors, the Old Testament writer of Ecclesiastes gave it a try long ago, searching for happiness through pleasure (Ecclesiastes 2:1, 10), grand work projects (vv. 4–6), riches (vv. 7–9), and philosophical inquiry (vv. 12–16). And his assessment? “All of it is meaningless, a chasing after the wind” (v. 17). None of these things is immune to death, disaster, or injustice (5:13–17).
Only one thing brings the writer of Ecclesiastes back from despair. Despite life’s trials, we can find fulfillment when God is part of our living and working: “for without him, who can eat or find enjoyment?” (2:25). Life will at times feel meaningless, but “remember your Creator” (12:1). Don’t exhaust yourself trying to figure life out, but “fear God and keep his commandments” (v. 13).
Without God as our center, life’s pleasures and sorrows lead only to disillusionment. By: Sheridan Voysey
Reflect & Pray
How much do you seek happiness through things that won’t last? Since the writer of Ecclesiastes didn’t know the hope of resurrection, how would you consider his search in light of Romans 8:11, 18–25?
God, today I place You anew at the center of my living, working, joys, and disappointments, for without You nothing will satisfy or make sense.
My Utmost for His Highest, by Oswald Chambers
Saturday, May 30, 2020
Yes—But…!
Lord, I will follow You, but... —Luke 9:61
Suppose God tells you to do something that is an enormous test of your common sense, totally going against it. What will you do? Will you hold back? If you get into the habit of doing something physically, you will do it every time you are tested until you break the habit through sheer determination. And the same is true spiritually. Again and again you will come right up to what Jesus wants, but every time you will turn back at the true point of testing, until you are determined to abandon yourself to God in total surrender. Yet we tend to say, “Yes, but— suppose I do obey God in this matter, what about…?” Or we say, “Yes, I will obey God if what He asks of me doesn’t go against my common sense, but don’t ask me to take a step in the dark.”
Jesus Christ demands the same unrestrained, adventurous spirit in those who have placed their trust in Him that the natural man exhibits. If a person is ever going to do anything worthwhile, there will be times when he must risk everything by his leap in the dark. In the spiritual realm, Jesus Christ demands that you risk everything you hold on to or believe through common sense, and leap by faith into what He says. Once you obey, you will immediately find that what He says is as solidly consistent as common sense.
By the test of common sense, Jesus Christ’s statements may seem mad, but when you test them by the trial of faith, your findings will fill your spirit with the awesome fact that they are the very words of God. Trust completely in God, and when He brings you to a new opportunity of adventure, offering it to you, see that you take it. We act like pagans in a crisis— only one out of an entire crowd is daring enough to invest his faith in the character of God.
WISDOM FROM OSWALD CHAMBERS
It is not what a man does that is of final importance, but what he is in what he does. The atmosphere produced by a man, much more than his activities, has the lasting influence. Baffled to Fight Better, 51 L
Bible in a Year: 2 Chronicles 10-12; John 11:30-57
My grandmother canned her own peach preserves and stored them in an underground cellar. It was a deep hole with wooden steps and a musty smell. As a youngster, I'd climb in, close the door and see how long I could last in the darkness. Not even a slit of light entered that underground hole. I'd sit listening to my breath and heartbeats, until I couldn't take it anymore. Then I would race up the stairs and throw open the door! Light would avalanche into the cellar. What a change! Moments before I couldn't see anything-then, all of a sudden I could see everything!
Just as light poured into the cellar, God's hope pours into your world. Upon the sick, He shines the ray of healing. To the confused, He offers the light of Scripture. God gives hope! Your cup overflows with joy-with grace. Shouldn't your heart overflow with gratitude?
From Traveling Light
Isaiah 51
“Listen to me, all you who are serious about right living
and committed to seeking God.
Ponder the rock from which you were cut,
the quarry from which you were dug.
Yes, ponder Abraham, your father,
and Sarah, who bore you.
Think of it! One solitary man when I called him,
but once I blessed him, he multiplied.
Likewise I, God, will comfort Zion,
comfort all her mounds of ruins.
I’ll transform her dead ground into Eden,
her moonscape into the garden of God,
A place filled with exuberance and laughter,
thankful voices and melodic songs.
4-6 “Pay attention, my people.
Listen to me, nations.
Revelation flows from me.
My decisions light up the world.
My deliverance arrives on the run,
my salvation right on time.
I’ll bring justice to the peoples.
Even faraway islands will look to me
and take hope in my saving power.
Look up at the skies,
ponder the earth under your feet.
The skies will fade out like smoke,
the earth will wear out like work pants,
and the people will die off like flies.
But my salvation will last forever,
my setting-things-right will never be obsolete.
7-8 “Listen now, you who know right from wrong,
you who hold my teaching inside you:
Pay no attention to insults, and when mocked
don’t let it get you down.
Those insults and mockeries are moth-eaten,
from brains that are termite-ridden,
But my setting-things-right lasts,
my salvation goes on and on and on.”
9-11 Wake up, wake up, flex your muscles, God!
Wake up as in the old days, in the long ago.
Didn’t you once make mincemeat of Rahab,
dispatch the old chaos-dragon?
And didn’t you once dry up the sea,
the powerful waters of the deep,
And then made the bottom of the ocean a road
for the redeemed to walk across?
In the same way God’s ransomed will come back,
come back to Zion cheering, shouting,
Joy eternal wreathing their heads,
exuberant ecstasies transporting them—
and not a sign of moans or groans.
12-16 “I, I’m the One comforting you.
What are you afraid of—or who?
Some man or woman who’ll soon be dead?
Some poor wretch destined for dust?
You’ve forgotten me, God, who made you,
who unfurled the skies, who founded the earth.
And here you are, quaking like an aspen
before the tantrums of a tyrant
who thinks he can kick down the world.
But what will come of the tantrums?
The victims will be released before you know it.
They’re not going to die.
They’re not even going to go hungry.
For I am God, your very own God,
who stirs up the sea and whips up the waves,
named God-of-the-Angel-Armies.
I teach you how to talk, word by word,
and personally watch over you,
Even while I’m unfurling the skies,
setting earth on solid foundations,
and greeting Zion: ‘Welcome, my people!’”
17-20 So wake up! Rub the sleep from your eyes!
Up on your feet, Jerusalem!
You’ve drunk the cup God handed you,
the strong drink of his anger.
You drank it down to the last drop,
staggered and collapsed, dead-drunk.
And nobody to help you home,
no one among your friends or children
to take you by the hand and put you in bed.
You’ve been hit with a double dose of trouble
—does anyone care?
Assault and battery, hunger and death
—will anyone comfort?
Your sons and daughters have passed out,
strewn in the streets like stunned rabbits,
Sleeping off the strong drink of God’s anger,
the rage of your God.
21-23 Therefore listen, please,
you with your splitting headaches,
You who are nursing the hangovers
that didn’t come from drinking wine.
Your Master, your God, has something to say,
your God has taken up his people’s case:
“Look, I’ve taken back the drink that sent you reeling.
No more drinking from that jug of my anger!
I’ve passed it over to your abusers to drink, those who ordered you,
‘Down on the ground so we can walk all over you!’
And you had to do it. Flat on the ground,
you were the dirt under their feet.”
Our Daily Bread reading and devotion
Saturday, May 30, 2020
Today's Scripture & Insight:
Ecclesiastes 2:17–25
So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind. 18 I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me. 19 And who knows whether that person will be wise or foolish? Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless. 20 So my heart began to despair over all my toilsome labor under the sun. 21 For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune. 22 What do people get for all the toil and anxious striving with which they labor under the sun? 23 All their days their work is grief and pain; even at night their minds do not rest. This too is meaningless.
24 A person can do nothing better than to eat and drink and find satisfaction in their own toil. This too, I see, is from the hand of God, 25 for without him, who can eat or find enjoyment?
Insight
Ecclesiastes 2:17–25 is a good example of why the book of Ecclesiastes is sometimes viewed as depressing. The author bemoans the futility of work because in the end we leave what we’ve worked for to someone else who hasn’t worked for it. In addition, we don’t know how the inheritor will use it—wisely or foolishly.
It’s fascinating to read the author’s conclusion after his realization of the futility of working. He says to eat and drink and find satisfaction in our own toil (v. 24). The focus is on finding satisfaction in the work itself, not in the results or the benefits gained from it. But the culmination of this passage brings us back to God. Without Him, there can be no enjoyment in anything (v. 25).
Do Whatever
For without him, who can eat or find enjoyment? Ecclesiastes 2:25
In a recent film, a self-proclaimed “genius” rants to the camera about the world’s “horror, corruption, ignorance, and poverty,” declaring life to be godless and absurd. While such thinking isn’t unusual in many modern film scripts, what’s interesting is where it leads. In the end, the lead character turns to the audience and implores us to do whatever it takes to find a little happiness. For him, this includes leaving traditional morality behind.
But will “do whatever” work? Facing his own despair at life’s horrors, the Old Testament writer of Ecclesiastes gave it a try long ago, searching for happiness through pleasure (Ecclesiastes 2:1, 10), grand work projects (vv. 4–6), riches (vv. 7–9), and philosophical inquiry (vv. 12–16). And his assessment? “All of it is meaningless, a chasing after the wind” (v. 17). None of these things is immune to death, disaster, or injustice (5:13–17).
Only one thing brings the writer of Ecclesiastes back from despair. Despite life’s trials, we can find fulfillment when God is part of our living and working: “for without him, who can eat or find enjoyment?” (2:25). Life will at times feel meaningless, but “remember your Creator” (12:1). Don’t exhaust yourself trying to figure life out, but “fear God and keep his commandments” (v. 13).
Without God as our center, life’s pleasures and sorrows lead only to disillusionment. By: Sheridan Voysey
Reflect & Pray
How much do you seek happiness through things that won’t last? Since the writer of Ecclesiastes didn’t know the hope of resurrection, how would you consider his search in light of Romans 8:11, 18–25?
God, today I place You anew at the center of my living, working, joys, and disappointments, for without You nothing will satisfy or make sense.
My Utmost for His Highest, by Oswald Chambers
Saturday, May 30, 2020
Yes—But…!
Lord, I will follow You, but... —Luke 9:61
Suppose God tells you to do something that is an enormous test of your common sense, totally going against it. What will you do? Will you hold back? If you get into the habit of doing something physically, you will do it every time you are tested until you break the habit through sheer determination. And the same is true spiritually. Again and again you will come right up to what Jesus wants, but every time you will turn back at the true point of testing, until you are determined to abandon yourself to God in total surrender. Yet we tend to say, “Yes, but— suppose I do obey God in this matter, what about…?” Or we say, “Yes, I will obey God if what He asks of me doesn’t go against my common sense, but don’t ask me to take a step in the dark.”
Jesus Christ demands the same unrestrained, adventurous spirit in those who have placed their trust in Him that the natural man exhibits. If a person is ever going to do anything worthwhile, there will be times when he must risk everything by his leap in the dark. In the spiritual realm, Jesus Christ demands that you risk everything you hold on to or believe through common sense, and leap by faith into what He says. Once you obey, you will immediately find that what He says is as solidly consistent as common sense.
By the test of common sense, Jesus Christ’s statements may seem mad, but when you test them by the trial of faith, your findings will fill your spirit with the awesome fact that they are the very words of God. Trust completely in God, and when He brings you to a new opportunity of adventure, offering it to you, see that you take it. We act like pagans in a crisis— only one out of an entire crowd is daring enough to invest his faith in the character of God.
WISDOM FROM OSWALD CHAMBERS
It is not what a man does that is of final importance, but what he is in what he does. The atmosphere produced by a man, much more than his activities, has the lasting influence. Baffled to Fight Better, 51 L
Bible in a Year: 2 Chronicles 10-12; John 11:30-57
Friday, May 29, 2020
Isaiah 50, Bible Reading and Daily Devotionals
Max Lucado Daily: GOD’S WAITING ROOM
We don’t like to wait. We’re the giddy-up generation. We frown at the person who takes eleven items to the ten item express checkout. We drum our fingers while the microwave heats our coffee. “Come on, come on, come on!” We don’t like to wait.
But look around you. Do you realize where we sit? This planet is God’s waiting room. The young couple? Waiting to get pregnant. The guy with the briefcase? Waiting for work. Waiting on God to give, to help. Waiting on God to come. This is the land of waiting.
And you? Are you in God’s waiting room? You may be infertile, or inactive, in limbo, in between jobs, or in search of a house, spouse, health, or help. Here’s what you need to know: while you wait, God works. God never twiddles His thumbs. He never stops. Just because you’re idle, don’t assume God is. Trust Him. In the right time, you’ll get through this.
Isaiah 50
God says:
“Can you produce your mother’s divorce papers
proving I got rid of her?
Can you produce a receipt
proving I sold you?
Of course you can’t.
It’s your sins that put you here,
your wrongs that got you shipped out.
So why didn’t anyone come when I knocked?
Why didn’t anyone answer when I called?
Do you think I’ve forgotten how to help?
Am I so decrepit that I can’t deliver?
I’m as powerful as ever,
and can reverse what I once did:
I can dry up the sea with a word,
turn river water into desert sand,
And leave the fish stinking in the sun,
stranded on dry land . . .
Turn all the lights out in the sky
and pull down the curtain.”
4-9 The Master, God, has given me
a well-taught tongue,
So I know how to encourage tired people.
He wakes me up in the morning,
Wakes me up, opens my ears
to listen as one ready to take orders.
The Master, God, opened my ears,
and I didn’t go back to sleep,
didn’t pull the covers back over my head.
I followed orders,
stood there and took it while they beat me,
held steady while they pulled out my beard,
Didn’t dodge their insults,
faced them as they spit in my face.
And the Master, God, stays right there and helps me,
so I’m not disgraced.
Therefore I set my face like flint,
confident that I’ll never regret this.
My champion is right here.
Let’s take our stand together!
Who dares bring suit against me?
Let him try!
Look! the Master, God, is right here.
Who would dare call me guilty?
Look! My accusers are a clothes bin of threadbare
socks and shirts, fodder for moths!
10-11 Who out there fears God,
actually listens to the voice of his servant?
For anyone out there who doesn’t know where you’re going,
anyone groping in the dark,
Here’s what: Trust in God.
Lean on your God!
But if all you’re after is making trouble,
playing with fire,
Go ahead and see where it gets you.
Set your fires, stir people up, blow on the flames,
But don’t expect me to just stand there and watch.
I’ll hold your feet to those flames.
Our Daily Bread reading and devotion
Friday, May 29, 2020
Today's Scripture & Insight:
Jeremiah 31:33–37
“This is the covenant I will make with the people of Israel
after that time,” declares the Lord.
“I will put my law in their minds
and write it on their hearts.
I will be their God,
and they will be my people.
34 No longer will they teach their neighbor,
or say to one another, ‘Know the Lord,’
because they will all know me,
from the least of them to the greatest,”
declares the Lord.
“For I will forgive their wickedness
and will remember their sins no more.”
35 This is what the Lord says,
he who appoints the sun
to shine by day,
who decrees the moon and stars
to shine by night,
who stirs up the sea
so that its waves roar—
the Lord Almighty is his name:
36 “Only if these decrees vanish from my sight,”
declares the Lord,
“will Israel ever cease
being a nation before me.”
37 This is what the Lord says:
“Only if the heavens above can be measured
and the foundations of the earth below be searched out
will I reject all the descendants of Israel
because of all they have done,”
declares the Lord.
Insight
The Noahic covenant is one of the earliest recorded covenants in the Scriptures. The rainbow is the sign of God’s promise never again to destroy the earth with a flood (Genesis 9:8–17). God made a covenant with Abraham when he called him to the land of Canaan and promised to make him a great nation, give him the land, and bless all nations through him (12:1–3; 15:5–16; 17:6–8). God sealed the Abrahamic covenant with the sign of circumcision (17:10–11). In the Davidic covenant, God promised David, Abraham’s descendant, that each king who sits on the throne of Israel would be his direct descendant (2 Samuel 7:8–16; 1 Chronicles 17:11–14). The sign is the promised Son of David (Matthew 1:1; Acts 13:23). The writer of Hebrews quotes Jeremiah 31:31–34 and declares that Christ, the promised Son of David, is now the “mediator of a new covenant” (Hebrews 8:6–13; 9:15; 12:24).
The Maker of the Moon
[The Lord said,] “I will be their God and they will be my people.” Jeremiah 31:33
After astronauts set the Eagle down in the Sea of Tranquility, Neil Armstrong said, “That’s one small step for man, one giant leap for mankind.” He was the first human to walk on the surface of the moon. Other space travelers followed, including the commander of the last Apollo mission, Gene Cernan. “There I was, and there you are, the Earth—dynamic, overwhelming, and I felt . . . it was just too beautiful to happen by accident,” Cernan said. “There has to be somebody bigger than you and bigger than me.” Even from their unique view in deep space, these men understood their smallness in comparison to the vastness of the universe.
The prophet Jeremiah also considered the immensity of God as Creator and Sustainer of the earth and beyond. The Maker of all promised to reveal Himself intimately as He offered His people love, forgiveness, and hope (Jeremiah 31:33–34). Jeremiah affirms God’s enormity as He who “appoints the sun to shine by day, who decrees the moon and stars to shine by night” (v. 35). Our Creator and Lord Almighty will reign above all as He works to redeem all of His people (vv. 36–37).
We’ll never finish exploring the immeasurable vastness of the heavens and depths of the earth’s foundations. But we can stand in awe at the complexity of the universe and trust the maker of the moon—and everything else. By: Xochitl Dixon
Reflect & Pray
How does imagining God’s bigness as Creator and Sustainer of the universe help you trust Him with the obstacles that come your way? How does the complexity of the universe help you trust God with the details of your life?
Creator and Sustainer of all, thanks for inviting us to know You and trust You today and forever.
My Utmost for His Highest, by Oswald Chambers
Friday, May 29, 2020
Untroubled Relationship
In that day you will ask in My name…for the Father Himself loves you… —John 16:26-27
“In that day you will ask in My name…,” that is, in My nature. Not “You will use My name as some magic word,” but— “You will be so intimate with Me that you will be one with Me.” “That day” is not a day in the next life, but a day meant for here and now. “…for the Father Himself loves you…”— the Father’s love is evidence that our union with Jesus is complete and absolute. Our Lord does not mean that our lives will be free from external difficulties and uncertainties, but that just as He knew the Father’s heart and mind, we too can be lifted by Him into heavenly places through the baptism of the Holy Spirit, so that He can reveal the teachings of God to us.
“…whatever you ask the Father in My name…” (John 16:23). “That day” is a day of peace and an untroubled relationship between God and His saint. Just as Jesus stood unblemished and pure in the presence of His Father, we too by the mighty power and effectiveness of the baptism of the Holy Spirit can be lifted into that relationship— “…that they may be one just as We are one…” (John 17:22).
“…He will give you” (John 16:23). Jesus said that because of His name God will recognize and respond to our prayers. What a great challenge and invitation— to pray in His name! Through the resurrection and ascension power of Jesus, and through the Holy Spirit He has sent, we can be lifted into such a relationship. Once in that wonderful position, having been placed there by Jesus Christ, we can pray to God in Jesus’ name— in His nature. This is a gift granted to us through the Holy Spirit, and Jesus said, “…whatever you ask the Father in My name He will give you.” The sovereign character of Jesus Christ is tested and proved by His own statements.
WISDOM FROM OSWALD CHAMBERS
Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R
Bible in a Year: 2 Chronicles 7-9; John 11:1-29
A Word with You, by Ron Hutchcraft
Friday, May 29, 2020
Fresh Daily - #8710
Sometimes when our son comes to visit, he comes with a box of doughnuts under his arm. Just what we need! Now these are not just any doughnuts. They're from a doughnut chain that has become very popular in America. I don't do ads, so you'll have to figure it out. But we were driving with our son through a tourist community a while back, and he suddenly exclaimed, "The hot light is on!" I thought my car was overheating. Nope! It was good news. He meant that the light in the window of this doughnut store was on, which is their signal that a hot batch of their delicious doughnuts has just come out of the oven. And I have to tell you, when you get them fresh like that, oh, can you say "irresistible"? Did I just make you hungry?
I'm Ron Hutchcraft and I want to have A Word With You today about "Fresh Daily."
It's true of doughnuts. It's true of bread. It's always best when you get it fresh and hot out of the oven. So is bread for your soul, as in God's own words for your heart, recorded in that Bible of yours. There's nothing like getting it fresh from God to your soul - daily.
If your spiritual life has seemed a little stale lately, it might be because you've been neglecting your time with God where He gives you His word for this moment, hot out of the oven. There's a picture of this in our word for today from the Word of God in Exodus 16, beginning with verse 4. God's ancient people are in the wilderness between Egypt and the Promised Land, in desperate need of nourishment. God says: "I will rain down bread from heaven for you. The people are to go out each day..." How often was that? "...each day and gather enough for that day." Then the Bible says, "Each one gathered as much as he needed."
A few people got this bright idea that they could stock up on manna and not have to go out every day for a new supply. Bad idea. "Some of them," the Bible says, "paid no attention to Moses. They kept part of it until morning, but it was full of maggots and began to smell."
Well, apparently, God never meant for them to live on day-old food from heaven. He doesn't mean for you to do that either. Because, as Lamentations 3:22-23 says, "Because of the Lord's great love, we are not consumed, for his compassions never fail. They are new every morning." That is fresh daily. Your time with God, nourishing your soul with His Word, is literally the difference between your being "consumed" or being a conqueror.
Every morning, God is saying, "I'm your Heavenly Father, and I want to have a word with you today about..." And each day you discover what He wants to give you for what He knows this day will hold. Getting His fresh word for you begins by seeking His direction as to which book of the Bible He wants you to be reading in right now. Ask Him to match Scripture with this moment in your life. You may be reading verses you read many times before, but you're bringing a different life to those verses.
Stay with Him until you've digested the verses you've read, which means applying them to something you're going to face that day. Then write down what He's shown you in a daily spiritual journal. Then dwell on the word that He gave you all day long, because it's what He wanted you to be thinking about all day as you deal with whatever He knew was going to come up.
Remember, you don't just read God's Word for information. You read it for transformation! Let Him change you each new morning through the power of His Word. And don't just settle for getting someone else's devotional thoughts, or counting on church or a group Bible study to keep you going, or depending on what God said to you some "yesterday" in your life. Get it fresh! Get it hot!
The Bible said that if His people would get fresh manna each new day, "in the morning you will see the glory of the Lord." Well, so will you!
We don’t like to wait. We’re the giddy-up generation. We frown at the person who takes eleven items to the ten item express checkout. We drum our fingers while the microwave heats our coffee. “Come on, come on, come on!” We don’t like to wait.
But look around you. Do you realize where we sit? This planet is God’s waiting room. The young couple? Waiting to get pregnant. The guy with the briefcase? Waiting for work. Waiting on God to give, to help. Waiting on God to come. This is the land of waiting.
And you? Are you in God’s waiting room? You may be infertile, or inactive, in limbo, in between jobs, or in search of a house, spouse, health, or help. Here’s what you need to know: while you wait, God works. God never twiddles His thumbs. He never stops. Just because you’re idle, don’t assume God is. Trust Him. In the right time, you’ll get through this.
Isaiah 50
God says:
“Can you produce your mother’s divorce papers
proving I got rid of her?
Can you produce a receipt
proving I sold you?
Of course you can’t.
It’s your sins that put you here,
your wrongs that got you shipped out.
So why didn’t anyone come when I knocked?
Why didn’t anyone answer when I called?
Do you think I’ve forgotten how to help?
Am I so decrepit that I can’t deliver?
I’m as powerful as ever,
and can reverse what I once did:
I can dry up the sea with a word,
turn river water into desert sand,
And leave the fish stinking in the sun,
stranded on dry land . . .
Turn all the lights out in the sky
and pull down the curtain.”
4-9 The Master, God, has given me
a well-taught tongue,
So I know how to encourage tired people.
He wakes me up in the morning,
Wakes me up, opens my ears
to listen as one ready to take orders.
The Master, God, opened my ears,
and I didn’t go back to sleep,
didn’t pull the covers back over my head.
I followed orders,
stood there and took it while they beat me,
held steady while they pulled out my beard,
Didn’t dodge their insults,
faced them as they spit in my face.
And the Master, God, stays right there and helps me,
so I’m not disgraced.
Therefore I set my face like flint,
confident that I’ll never regret this.
My champion is right here.
Let’s take our stand together!
Who dares bring suit against me?
Let him try!
Look! the Master, God, is right here.
Who would dare call me guilty?
Look! My accusers are a clothes bin of threadbare
socks and shirts, fodder for moths!
10-11 Who out there fears God,
actually listens to the voice of his servant?
For anyone out there who doesn’t know where you’re going,
anyone groping in the dark,
Here’s what: Trust in God.
Lean on your God!
But if all you’re after is making trouble,
playing with fire,
Go ahead and see where it gets you.
Set your fires, stir people up, blow on the flames,
But don’t expect me to just stand there and watch.
I’ll hold your feet to those flames.
Our Daily Bread reading and devotion
Friday, May 29, 2020
Today's Scripture & Insight:
Jeremiah 31:33–37
“This is the covenant I will make with the people of Israel
after that time,” declares the Lord.
“I will put my law in their minds
and write it on their hearts.
I will be their God,
and they will be my people.
34 No longer will they teach their neighbor,
or say to one another, ‘Know the Lord,’
because they will all know me,
from the least of them to the greatest,”
declares the Lord.
“For I will forgive their wickedness
and will remember their sins no more.”
35 This is what the Lord says,
he who appoints the sun
to shine by day,
who decrees the moon and stars
to shine by night,
who stirs up the sea
so that its waves roar—
the Lord Almighty is his name:
36 “Only if these decrees vanish from my sight,”
declares the Lord,
“will Israel ever cease
being a nation before me.”
37 This is what the Lord says:
“Only if the heavens above can be measured
and the foundations of the earth below be searched out
will I reject all the descendants of Israel
because of all they have done,”
declares the Lord.
Insight
The Noahic covenant is one of the earliest recorded covenants in the Scriptures. The rainbow is the sign of God’s promise never again to destroy the earth with a flood (Genesis 9:8–17). God made a covenant with Abraham when he called him to the land of Canaan and promised to make him a great nation, give him the land, and bless all nations through him (12:1–3; 15:5–16; 17:6–8). God sealed the Abrahamic covenant with the sign of circumcision (17:10–11). In the Davidic covenant, God promised David, Abraham’s descendant, that each king who sits on the throne of Israel would be his direct descendant (2 Samuel 7:8–16; 1 Chronicles 17:11–14). The sign is the promised Son of David (Matthew 1:1; Acts 13:23). The writer of Hebrews quotes Jeremiah 31:31–34 and declares that Christ, the promised Son of David, is now the “mediator of a new covenant” (Hebrews 8:6–13; 9:15; 12:24).
The Maker of the Moon
[The Lord said,] “I will be their God and they will be my people.” Jeremiah 31:33
After astronauts set the Eagle down in the Sea of Tranquility, Neil Armstrong said, “That’s one small step for man, one giant leap for mankind.” He was the first human to walk on the surface of the moon. Other space travelers followed, including the commander of the last Apollo mission, Gene Cernan. “There I was, and there you are, the Earth—dynamic, overwhelming, and I felt . . . it was just too beautiful to happen by accident,” Cernan said. “There has to be somebody bigger than you and bigger than me.” Even from their unique view in deep space, these men understood their smallness in comparison to the vastness of the universe.
The prophet Jeremiah also considered the immensity of God as Creator and Sustainer of the earth and beyond. The Maker of all promised to reveal Himself intimately as He offered His people love, forgiveness, and hope (Jeremiah 31:33–34). Jeremiah affirms God’s enormity as He who “appoints the sun to shine by day, who decrees the moon and stars to shine by night” (v. 35). Our Creator and Lord Almighty will reign above all as He works to redeem all of His people (vv. 36–37).
We’ll never finish exploring the immeasurable vastness of the heavens and depths of the earth’s foundations. But we can stand in awe at the complexity of the universe and trust the maker of the moon—and everything else. By: Xochitl Dixon
Reflect & Pray
How does imagining God’s bigness as Creator and Sustainer of the universe help you trust Him with the obstacles that come your way? How does the complexity of the universe help you trust God with the details of your life?
Creator and Sustainer of all, thanks for inviting us to know You and trust You today and forever.
My Utmost for His Highest, by Oswald Chambers
Friday, May 29, 2020
Untroubled Relationship
In that day you will ask in My name…for the Father Himself loves you… —John 16:26-27
“In that day you will ask in My name…,” that is, in My nature. Not “You will use My name as some magic word,” but— “You will be so intimate with Me that you will be one with Me.” “That day” is not a day in the next life, but a day meant for here and now. “…for the Father Himself loves you…”— the Father’s love is evidence that our union with Jesus is complete and absolute. Our Lord does not mean that our lives will be free from external difficulties and uncertainties, but that just as He knew the Father’s heart and mind, we too can be lifted by Him into heavenly places through the baptism of the Holy Spirit, so that He can reveal the teachings of God to us.
“…whatever you ask the Father in My name…” (John 16:23). “That day” is a day of peace and an untroubled relationship between God and His saint. Just as Jesus stood unblemished and pure in the presence of His Father, we too by the mighty power and effectiveness of the baptism of the Holy Spirit can be lifted into that relationship— “…that they may be one just as We are one…” (John 17:22).
“…He will give you” (John 16:23). Jesus said that because of His name God will recognize and respond to our prayers. What a great challenge and invitation— to pray in His name! Through the resurrection and ascension power of Jesus, and through the Holy Spirit He has sent, we can be lifted into such a relationship. Once in that wonderful position, having been placed there by Jesus Christ, we can pray to God in Jesus’ name— in His nature. This is a gift granted to us through the Holy Spirit, and Jesus said, “…whatever you ask the Father in My name He will give you.” The sovereign character of Jesus Christ is tested and proved by His own statements.
WISDOM FROM OSWALD CHAMBERS
Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R
Bible in a Year: 2 Chronicles 7-9; John 11:1-29
A Word with You, by Ron Hutchcraft
Friday, May 29, 2020
Fresh Daily - #8710
Sometimes when our son comes to visit, he comes with a box of doughnuts under his arm. Just what we need! Now these are not just any doughnuts. They're from a doughnut chain that has become very popular in America. I don't do ads, so you'll have to figure it out. But we were driving with our son through a tourist community a while back, and he suddenly exclaimed, "The hot light is on!" I thought my car was overheating. Nope! It was good news. He meant that the light in the window of this doughnut store was on, which is their signal that a hot batch of their delicious doughnuts has just come out of the oven. And I have to tell you, when you get them fresh like that, oh, can you say "irresistible"? Did I just make you hungry?
I'm Ron Hutchcraft and I want to have A Word With You today about "Fresh Daily."
It's true of doughnuts. It's true of bread. It's always best when you get it fresh and hot out of the oven. So is bread for your soul, as in God's own words for your heart, recorded in that Bible of yours. There's nothing like getting it fresh from God to your soul - daily.
If your spiritual life has seemed a little stale lately, it might be because you've been neglecting your time with God where He gives you His word for this moment, hot out of the oven. There's a picture of this in our word for today from the Word of God in Exodus 16, beginning with verse 4. God's ancient people are in the wilderness between Egypt and the Promised Land, in desperate need of nourishment. God says: "I will rain down bread from heaven for you. The people are to go out each day..." How often was that? "...each day and gather enough for that day." Then the Bible says, "Each one gathered as much as he needed."
A few people got this bright idea that they could stock up on manna and not have to go out every day for a new supply. Bad idea. "Some of them," the Bible says, "paid no attention to Moses. They kept part of it until morning, but it was full of maggots and began to smell."
Well, apparently, God never meant for them to live on day-old food from heaven. He doesn't mean for you to do that either. Because, as Lamentations 3:22-23 says, "Because of the Lord's great love, we are not consumed, for his compassions never fail. They are new every morning." That is fresh daily. Your time with God, nourishing your soul with His Word, is literally the difference between your being "consumed" or being a conqueror.
Every morning, God is saying, "I'm your Heavenly Father, and I want to have a word with you today about..." And each day you discover what He wants to give you for what He knows this day will hold. Getting His fresh word for you begins by seeking His direction as to which book of the Bible He wants you to be reading in right now. Ask Him to match Scripture with this moment in your life. You may be reading verses you read many times before, but you're bringing a different life to those verses.
Stay with Him until you've digested the verses you've read, which means applying them to something you're going to face that day. Then write down what He's shown you in a daily spiritual journal. Then dwell on the word that He gave you all day long, because it's what He wanted you to be thinking about all day as you deal with whatever He knew was going to come up.
Remember, you don't just read God's Word for information. You read it for transformation! Let Him change you each new morning through the power of His Word. And don't just settle for getting someone else's devotional thoughts, or counting on church or a group Bible study to keep you going, or depending on what God said to you some "yesterday" in your life. Get it fresh! Get it hot!
The Bible said that if His people would get fresh manna each new day, "in the morning you will see the glory of the Lord." Well, so will you!
Thursday, May 28, 2020
Romans 9:1-18, Bible Reading and Daily Devotionals
Max Lucado Daily: YOUR MESS WILL BECOME YOUR MESSAGE
I like the conversation Bob Benson recounts in his book, See You at the House, about his friend who had a heart attack. For a while it seemed his friend wouldn’t make it, but he recovered. Months later Bob asked him, “Well, how did you like your heart attack?” “It scared me to death, almost.” “Would you do it again?” “No!” “Would you recommend it?” Bob asked. “Definitely not.”
And then Bob said, “Does your life mean more to you now than it did before?” “Well, yeah.” “You and your wife always had a beautiful marriage, but are you closer now more than ever?” “Yes.” “Do you have a new compassion for people—a deeper understanding and sympathy?” “Yes, I do.” “Do you know the Lord in richer fellowship than you’d ever realized?” “Yes.” And then Bob said, “So how did you like your heart attack?”
You know Deuteronomy 11:2 says, “Remember what you’ve learned about the Lord through your experience with Him.” You do that, my friend, and your mess will become your message.
Romans 9:1-18
At the same time, you need to know that I carry with me at all times a huge sorrow. It’s an enormous pain deep within me, and I’m never free of it. I’m not exaggerating—Christ and the Holy Spirit are my witnesses. It’s the Israelites . . . If there were any way I could be cursed by the Messiah so they could be blessed by him, I’d do it in a minute. They’re my family. I grew up with them. They had everything going for them—family, glory, covenants, revelation, worship, promises, to say nothing of being the race that produced the Messiah, the Christ, who is God over everything, always. Oh, yes!
6-9 Don’t suppose for a moment, though, that God’s Word has malfunctioned in some way or other. The problem goes back a long way. From the outset, not all Israelites of the flesh were Israelites of the spirit. It wasn’t Abraham’s sperm that gave identity here, but God’s promise. Remember how it was put: “Your family will be defined by Isaac”? That means that Israelite identity was never racially determined by sexual transmission, but it was God-determined by promise. Remember that promise, “When I come back next year at this time, Sarah will have a son”?
10-13 And that’s not the only time. To Rebecca, also, a promise was made that took priority over genetics. When she became pregnant by our one-of-a-kind ancestor, Isaac, and her babies were still innocent in the womb—incapable of good or bad—she received a special assurance from God. What God did in this case made it perfectly plain that his purpose is not a hit-or-miss thing dependent on what we do or don’t do, but a sure thing determined by his decision, flowing steadily from his initiative. God told Rebecca, “The firstborn of your twins will take second place.” Later that was turned into a stark epigram: “I loved Jacob; I hated Esau.”
14-18 Is that grounds for complaining that God is unfair? Not so fast, please. God told Moses, “I’m in charge of mercy. I’m in charge of compassion.” Compassion doesn’t originate in our bleeding hearts or moral sweat, but in God’s mercy. The same point was made when God said to Pharaoh, “I picked you as a bit player in this drama of my salvation power.” All we’re saying is that God has the first word, initiating the action in which we play our part for good or ill.
Our Daily Bread reading and devotion
Thursday, May 28, 2020
Today's Scripture & Insight:
Luke 6:32–38
“If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful.
37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”
Insight
Of all the difficult sayings of Jesus, this is one of the hardest: “Love your enemies, do good to them, and lend to them without expecting to get anything back” (Luke 6:35). How can Christ expect this? Actually, He’s asking us to emulate the love of our Father in heaven, who loved us despite our animosity toward Him. The apostle Paul explains, “While we were God’s enemies, we were reconciled to him through the death of his Son” (Romans 5:10). God loved us despite the ugly reality of our rejection of Him and His loving directives. Now, having been forgiven, we have every incentive to give to others at every opportunity, especially to those who hate us. Jesus’ concluding words here can frighten or encourage us, depending on how we live our lives: “For with the measure you use, it will be measured to you”—by God Himself (Luke 6:38).
Good Measure
Give, and it will be given to you. Luke 6:38
At a gas station one day, Staci encountered a woman who had left home without her bank card. Stranded with her baby, she was asking passersby for help. Although unemployed at the time, Staci spent $15 to put gas in the stranger’s tank. Days later, Staci came home to find a gift basket of children’s toys and other presents waiting on her porch. Friends of the stranger had reciprocated Staci’s kindness and converted her $15 blessing into a memorable Christmas for her family.
This heartwarming story illustrates the point Jesus made when he said, “Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you” (Luke 6:38).
It can be tempting to hear this and focus on what we get out of giving, but doing so would miss the point. Jesus preceded that statement with this one: “Love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked” (v. 35).
We don’t give to get things; we give because God delights in our generosity. Our love for others reflects His loving heart toward us. By: Remi Oyedele
Reflect & Pray
In what ways have you experienced God’s generosity in your life? How can you extend generosity to others?
Gracious Father, help me to give generously to others because You’ve been so generous to me.
My Utmost for His Highest, by Oswald Chambers
Thursday, May 28, 2020
Unquestioned Revelation
In that day you will ask Me nothing. —John 16:23
When is “that day”? It is when the ascended Lord makes you one with the Father. “In that day” you will be one with the Father just as Jesus is, and He said, “In that day you will ask Me nothing.” Until the resurrection life of Jesus is fully exhibited in you, you have questions about many things. Then after a while you find that all your questions are gone— you don’t seem to have any left to ask. You have come to the point of total reliance on the resurrection life of Jesus, which brings you into complete oneness with the purpose of God. Are you living that life now? If not, why aren’t you?
“In that day” there may be any number of things still hidden to your understanding, but they will not come between your heart and God. “In that day you will ask Me nothing”— you will not need to ask, because you will be certain that God will reveal things in accordance with His will. The faith and peace of John 14:1 has become the real attitude of your heart, and there are no more questions to be asked. If anything is a mystery to you and is coming between you and God, never look for the explanation in your mind, but look for it in your spirit, your true inner nature— that is where the problem is. Once your inner spiritual nature is willing to submit to the life of Jesus, your understanding will be perfectly clear, and you will come to the place where there is no distance between the Father and you, His child, because the Lord has made you one. “In that day you will ask Me nothing.”
WISDOM FROM OSWALD CHAMBERS
For the past three hundred years men have been pointing out how similar Jesus Christ’s teachings are to other good teachings. We have to remember that Christianity, if it is not a supernatural miracle, is a sham. The Highest Good, 548 L
Bible in a Year: 2 Chronicles 4-6; John 10:24-42
A Word with You, by Ron Hutchcraft
Thursday, May 28, 2020
How Nice People Miss Heaven - #8709
When people ask me why I'm not going on some roller coaster that goes upside down and around and around at something like 200 miles per hour, I don't want to just tell them I'm chicken. So, I tell them I'm not tall enough. You know that picture they have of a little person? They have them at the entrance to rides that are a little more challenging. You're supposed to stand next to it, and if you're not as big as that person that they've drawn, you're not allowed on that ride. I've got grandsons, on the other hand, who would love to get on some of those rides. They don't have the wisdom of my years. They don't have the well-developed survival instincts that I have, but for a long time they weren't allowed on the ride. They just didn't measure up.
I'm Ron Hutchcraft and I want to have A Word With You today about "How Nice People Miss Heaven."
If you don't measure up, you can't go - to heaven. It's not that we don't try to stand on tippy-toe next to God's standard and do everything we can to measure up to it. Someone who's listening today, you're a really religious person, you're a spiritual person, you're a nice person. Your hope is that when Judgment Day comes - when, in a sense, you stand at the gates of heaven by the standard of the holiness of God - you'll be spiritually tall enough to get in. You won't be. Not if you're depending on your own goodness.
That's not my verdict. It's the verdict of the One you will meet the day you die; the One who decides whether or not you enter heaven. But, surprisingly, it won't be your goodness that He'll be looking at. It will be whether or not you have Jesus in your heart. And He will only be in your heart if you've abandoned all hope of being good enough for a perfect God and you've pinned all your hopes on His Son who died for your sin. You would have had to die for it if He didn't love you enough to do it.
The verdict of God on all of us rings down through the ages in our word for today from the Word of God in Romans 3:10 and then verse 23. God Himself says: "There is no one righteous, not even one." That's "righteous" by His standard of perfection. "For all have sinned and fall short of the glory of God." So, we all fall short. I do. You do. Speaking of our best efforts to be good, God says in Romans 3:20, "No one will be declared righteous in His sight by observing the law; rather, through the law we become conscious of sin."
God's standards are to show us how much we need Jesus. Think of the cumulative effect of all the times in your life that you've told less than the truth - you broke the commandment about bearing false witness; all the times you did less than honor your parents - you blew off the commandment to honor your father and mother. Think about all the times you've had lustful thoughts. Jesus said when we do, we mentally violate the commandment against "committing adultery." Think of all the selfish things, the proud things that have been, in God's eyes, violating His commandment to "have no other gods before Me."
But here's the good news. Romans 3:21 announces that God is ready to give you (now here's the word) "a righteousness from God, apart from the law...through faith in Jesus Christ." That's because Jesus died to cancel from God's records every sin of every day of your life; erased by the blood He shed for those sins. "Faith in Jesus Christ" means telling Jesus you're pinning all your hopes on Him and Him alone. You're going to drop your sin so you can grab Him with both hands as your personal rescuer from your personal sin. Then, at the gates of heaven, you'll walk in because you belong to Jesus. He's the only One who measures up and you are with Him.
I pray that today you'll make the move from being religious to being rescued. You ready to get this settled? Then tell Jesus, "Lord, You're my only hope. I'm Yours. You died for the sin I could never pay for with all my goodness."
Listen, there's a lot of information that's helped people at this turning point at our website. I want to direct you to it as a great place to go to get this settled. It's ANewStory.com.
If there was any way you could measure up to get into God's heaven, believe me, Jesus would not have hung on that cross. There is no way except Him. Today the Savior can become your Savior.
I like the conversation Bob Benson recounts in his book, See You at the House, about his friend who had a heart attack. For a while it seemed his friend wouldn’t make it, but he recovered. Months later Bob asked him, “Well, how did you like your heart attack?” “It scared me to death, almost.” “Would you do it again?” “No!” “Would you recommend it?” Bob asked. “Definitely not.”
And then Bob said, “Does your life mean more to you now than it did before?” “Well, yeah.” “You and your wife always had a beautiful marriage, but are you closer now more than ever?” “Yes.” “Do you have a new compassion for people—a deeper understanding and sympathy?” “Yes, I do.” “Do you know the Lord in richer fellowship than you’d ever realized?” “Yes.” And then Bob said, “So how did you like your heart attack?”
You know Deuteronomy 11:2 says, “Remember what you’ve learned about the Lord through your experience with Him.” You do that, my friend, and your mess will become your message.
Romans 9:1-18
At the same time, you need to know that I carry with me at all times a huge sorrow. It’s an enormous pain deep within me, and I’m never free of it. I’m not exaggerating—Christ and the Holy Spirit are my witnesses. It’s the Israelites . . . If there were any way I could be cursed by the Messiah so they could be blessed by him, I’d do it in a minute. They’re my family. I grew up with them. They had everything going for them—family, glory, covenants, revelation, worship, promises, to say nothing of being the race that produced the Messiah, the Christ, who is God over everything, always. Oh, yes!
6-9 Don’t suppose for a moment, though, that God’s Word has malfunctioned in some way or other. The problem goes back a long way. From the outset, not all Israelites of the flesh were Israelites of the spirit. It wasn’t Abraham’s sperm that gave identity here, but God’s promise. Remember how it was put: “Your family will be defined by Isaac”? That means that Israelite identity was never racially determined by sexual transmission, but it was God-determined by promise. Remember that promise, “When I come back next year at this time, Sarah will have a son”?
10-13 And that’s not the only time. To Rebecca, also, a promise was made that took priority over genetics. When she became pregnant by our one-of-a-kind ancestor, Isaac, and her babies were still innocent in the womb—incapable of good or bad—she received a special assurance from God. What God did in this case made it perfectly plain that his purpose is not a hit-or-miss thing dependent on what we do or don’t do, but a sure thing determined by his decision, flowing steadily from his initiative. God told Rebecca, “The firstborn of your twins will take second place.” Later that was turned into a stark epigram: “I loved Jacob; I hated Esau.”
14-18 Is that grounds for complaining that God is unfair? Not so fast, please. God told Moses, “I’m in charge of mercy. I’m in charge of compassion.” Compassion doesn’t originate in our bleeding hearts or moral sweat, but in God’s mercy. The same point was made when God said to Pharaoh, “I picked you as a bit player in this drama of my salvation power.” All we’re saying is that God has the first word, initiating the action in which we play our part for good or ill.
Our Daily Bread reading and devotion
Thursday, May 28, 2020
Today's Scripture & Insight:
Luke 6:32–38
“If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful.
37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”
Insight
Of all the difficult sayings of Jesus, this is one of the hardest: “Love your enemies, do good to them, and lend to them without expecting to get anything back” (Luke 6:35). How can Christ expect this? Actually, He’s asking us to emulate the love of our Father in heaven, who loved us despite our animosity toward Him. The apostle Paul explains, “While we were God’s enemies, we were reconciled to him through the death of his Son” (Romans 5:10). God loved us despite the ugly reality of our rejection of Him and His loving directives. Now, having been forgiven, we have every incentive to give to others at every opportunity, especially to those who hate us. Jesus’ concluding words here can frighten or encourage us, depending on how we live our lives: “For with the measure you use, it will be measured to you”—by God Himself (Luke 6:38).
Good Measure
Give, and it will be given to you. Luke 6:38
At a gas station one day, Staci encountered a woman who had left home without her bank card. Stranded with her baby, she was asking passersby for help. Although unemployed at the time, Staci spent $15 to put gas in the stranger’s tank. Days later, Staci came home to find a gift basket of children’s toys and other presents waiting on her porch. Friends of the stranger had reciprocated Staci’s kindness and converted her $15 blessing into a memorable Christmas for her family.
This heartwarming story illustrates the point Jesus made when he said, “Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you” (Luke 6:38).
It can be tempting to hear this and focus on what we get out of giving, but doing so would miss the point. Jesus preceded that statement with this one: “Love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked” (v. 35).
We don’t give to get things; we give because God delights in our generosity. Our love for others reflects His loving heart toward us. By: Remi Oyedele
Reflect & Pray
In what ways have you experienced God’s generosity in your life? How can you extend generosity to others?
Gracious Father, help me to give generously to others because You’ve been so generous to me.
My Utmost for His Highest, by Oswald Chambers
Thursday, May 28, 2020
Unquestioned Revelation
In that day you will ask Me nothing. —John 16:23
When is “that day”? It is when the ascended Lord makes you one with the Father. “In that day” you will be one with the Father just as Jesus is, and He said, “In that day you will ask Me nothing.” Until the resurrection life of Jesus is fully exhibited in you, you have questions about many things. Then after a while you find that all your questions are gone— you don’t seem to have any left to ask. You have come to the point of total reliance on the resurrection life of Jesus, which brings you into complete oneness with the purpose of God. Are you living that life now? If not, why aren’t you?
“In that day” there may be any number of things still hidden to your understanding, but they will not come between your heart and God. “In that day you will ask Me nothing”— you will not need to ask, because you will be certain that God will reveal things in accordance with His will. The faith and peace of John 14:1 has become the real attitude of your heart, and there are no more questions to be asked. If anything is a mystery to you and is coming between you and God, never look for the explanation in your mind, but look for it in your spirit, your true inner nature— that is where the problem is. Once your inner spiritual nature is willing to submit to the life of Jesus, your understanding will be perfectly clear, and you will come to the place where there is no distance between the Father and you, His child, because the Lord has made you one. “In that day you will ask Me nothing.”
WISDOM FROM OSWALD CHAMBERS
For the past three hundred years men have been pointing out how similar Jesus Christ’s teachings are to other good teachings. We have to remember that Christianity, if it is not a supernatural miracle, is a sham. The Highest Good, 548 L
Bible in a Year: 2 Chronicles 4-6; John 10:24-42
A Word with You, by Ron Hutchcraft
Thursday, May 28, 2020
How Nice People Miss Heaven - #8709
When people ask me why I'm not going on some roller coaster that goes upside down and around and around at something like 200 miles per hour, I don't want to just tell them I'm chicken. So, I tell them I'm not tall enough. You know that picture they have of a little person? They have them at the entrance to rides that are a little more challenging. You're supposed to stand next to it, and if you're not as big as that person that they've drawn, you're not allowed on that ride. I've got grandsons, on the other hand, who would love to get on some of those rides. They don't have the wisdom of my years. They don't have the well-developed survival instincts that I have, but for a long time they weren't allowed on the ride. They just didn't measure up.
I'm Ron Hutchcraft and I want to have A Word With You today about "How Nice People Miss Heaven."
If you don't measure up, you can't go - to heaven. It's not that we don't try to stand on tippy-toe next to God's standard and do everything we can to measure up to it. Someone who's listening today, you're a really religious person, you're a spiritual person, you're a nice person. Your hope is that when Judgment Day comes - when, in a sense, you stand at the gates of heaven by the standard of the holiness of God - you'll be spiritually tall enough to get in. You won't be. Not if you're depending on your own goodness.
That's not my verdict. It's the verdict of the One you will meet the day you die; the One who decides whether or not you enter heaven. But, surprisingly, it won't be your goodness that He'll be looking at. It will be whether or not you have Jesus in your heart. And He will only be in your heart if you've abandoned all hope of being good enough for a perfect God and you've pinned all your hopes on His Son who died for your sin. You would have had to die for it if He didn't love you enough to do it.
The verdict of God on all of us rings down through the ages in our word for today from the Word of God in Romans 3:10 and then verse 23. God Himself says: "There is no one righteous, not even one." That's "righteous" by His standard of perfection. "For all have sinned and fall short of the glory of God." So, we all fall short. I do. You do. Speaking of our best efforts to be good, God says in Romans 3:20, "No one will be declared righteous in His sight by observing the law; rather, through the law we become conscious of sin."
God's standards are to show us how much we need Jesus. Think of the cumulative effect of all the times in your life that you've told less than the truth - you broke the commandment about bearing false witness; all the times you did less than honor your parents - you blew off the commandment to honor your father and mother. Think about all the times you've had lustful thoughts. Jesus said when we do, we mentally violate the commandment against "committing adultery." Think of all the selfish things, the proud things that have been, in God's eyes, violating His commandment to "have no other gods before Me."
But here's the good news. Romans 3:21 announces that God is ready to give you (now here's the word) "a righteousness from God, apart from the law...through faith in Jesus Christ." That's because Jesus died to cancel from God's records every sin of every day of your life; erased by the blood He shed for those sins. "Faith in Jesus Christ" means telling Jesus you're pinning all your hopes on Him and Him alone. You're going to drop your sin so you can grab Him with both hands as your personal rescuer from your personal sin. Then, at the gates of heaven, you'll walk in because you belong to Jesus. He's the only One who measures up and you are with Him.
I pray that today you'll make the move from being religious to being rescued. You ready to get this settled? Then tell Jesus, "Lord, You're my only hope. I'm Yours. You died for the sin I could never pay for with all my goodness."
Listen, there's a lot of information that's helped people at this turning point at our website. I want to direct you to it as a great place to go to get this settled. It's ANewStory.com.
If there was any way you could measure up to get into God's heaven, believe me, Jesus would not have hung on that cross. There is no way except Him. Today the Savior can become your Savior.
Wednesday, May 27, 2020
Isaiah 49, Bible Reading and Daily Devotionals
Max Lucado Daily: LET GOD TRAIN YOU
All tests are temporary, limited in duration. 1 Peter 1:6 says, “In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials.” Some tests end on earth, but all tests will end in heaven, right? In the meantime, let God train you. He watches the way you handle the little jobs. Jesus promised in Matthew 25:21, “If you’re faithful over a few matters, I will set you over many.”
Do you aspire to do great things? Excel in the small things. Don’t complain. Let others grumble, not you. When you’re given a task, take it. When you see a hurt, address it. Compassion matters to God. This is the time for service, not self-centeredness. Cancel the pity party. Love the people God brings to you. He will work in you what is pleasing to Him. You will get through this.
Isaiah 49
Listen, far-flung islands,
pay attention, faraway people:
God put me to work from the day I was born.
The moment I entered the world he named me.
He gave me speech that would cut and penetrate.
He kept his hand on me to protect me.
He made me his straight arrow
and hid me in his quiver.
He said to me, “You’re my dear servant,
Israel, through whom I’ll shine.”
4 But I said, “I’ve worked for nothing.
I’ve nothing to show for a life of hard work.
Nevertheless, I’ll let God have the last word.
I’ll let him pronounce his verdict.”
5-6 “And now,” God says,
this God who took me in hand
from the moment of birth to be his servant,
To bring Jacob back home to him,
to set a reunion for Israel—
What an honor for me in God’s eyes!
That God should be my strength!
He says, “But that’s not a big enough job for my servant—
just to recover the tribes of Jacob,
merely to round up the strays of Israel.
I’m setting you up as a light for the nations
so that my salvation becomes global!”
7 God, Redeemer of Israel, The Holy of Israel,
says to the despised one, kicked around by the nations,
slave labor to the ruling class:
“Kings will see, get to their feet—the princes, too—
and then fall on their faces in homage
Because of God, who has faithfully kept his word,
The Holy of Israel, who has chosen you.”
8-12 God also says:
“When the time’s ripe, I answer you.
When victory’s due, I help you.
I form you and use you
to reconnect the people with me,
To put the land in order,
to resettle families on the ruined properties.
I tell prisoners, ‘Come on out. You’re free!’
and those huddled in fear, ‘It’s all right. It’s safe now.’
There’ll be foodstands along all the roads,
picnics on all the hills—
Nobody hungry, nobody thirsty,
shade from the sun, shelter from the wind,
For the Compassionate One guides them,
takes them to the best springs.
I’ll make all my mountains into roads,
turn them into a superhighway.
Look: These coming from far countries,
and those, out of the north,
These streaming in from the west,
and those from all the way down the Nile!”
13 Heavens, raise the roof! Earth, wake the dead!
Mountains, send up cheers!
God has comforted his people.
He has tenderly nursed his beaten-up, beaten-down people.
14 But Zion said, “I don’t get it. God has left me.
My Master has forgotten I even exist.”
15-18 “Can a mother forget the infant at her breast,
walk away from the baby she bore?
But even if mothers forget,
I’d never forget you—never.
Look, I’ve written your names on the backs of my hands.
The walls you’re rebuilding are never out of my sight.
Your builders are faster than your wreckers.
The demolition crews are gone for good.
Look up, look around, look well!
See them all gathering, coming to you?
As sure as I am the living God”—God’s Decree—
“you’re going to put them on like so much jewelry,
you’re going to use them to dress up like a bride.
19-21 “And your ruined land?
Your devastated, decimated land?
Filled with more people than you know what to do with!
And your barbarian enemies, a fading memory.
The children born in your exile will be saying,
‘It’s getting too crowded here. I need more room.’
And you’ll say to yourself,
‘Where on earth did these children come from?
I lost everything, had nothing, was exiled and penniless.
So who reared these children?
How did these children get here?’”
22-23 The Master, God, says:
“Look! I signal to the nations,
I raise my flag to summon the people.
Here they’ll come: women carrying your little boys in their arms,
men carrying your little girls on their shoulders.
Kings will be your babysitters,
princesses will be your nursemaids.
They’ll offer to do all your drudge work—
scrub your floors, do your laundry.
You’ll know then that I am God.
No one who hopes in me ever regrets it.”
24-26 Can plunder be retrieved from a giant,
prisoners of war gotten back from a tyrant?
But God says, “Even if a giant grips the plunder
and a tyrant holds my people prisoner,
I’m the one who’s on your side,
defending your cause, rescuing your children.
And your enemies, crazed and desperate, will turn on themselves,
killing each other in a frenzy of self-destruction.
Then everyone will know that I, God,
have saved you—I, the Mighty One of Jacob.”
Our Daily Bread reading and devotion
Wednesday, May 27, 2020
Today's Scripture & Insight:
Job 7:17–21
“What is mankind that you make so much of them,
that you give them so much attention,
18 that you examine them every morning
and test them every moment?
19 Will you never look away from me,
or let me alone even for an instant?
20 If I have sinned, what have I done to you,
you who see everything we do?
Why have you made me your target?
Have I become a burden to you?[a]
21 Why do you not pardon my offenses
and forgive my sins?
For I will soon lie down in the dust;
you will search for me, but I will be no more.”
Footnotes:
Job 7:20 A few manuscripts of the Masoretic Text, an ancient Hebrew scribal tradition and Septuagint; most manuscripts of the Masoretic Text I have become a burden to myself.
Insight
Job 7:17 reads much like Psalm 8:4, “What is mankind that you are mindful of them, human beings that you care for them?” But the similarity between these two passages ends there. David in Psalm 8 extols God for caring for humans so much that He set them over all other creatures and “made them a little lower than the angels” (vv. 5–8). Job, on the other hand, bemoans God’s attention: “What is mankind that you make so much of them, . . . that you examine them every morning and test them every moment?” (7:17–18). Job feels as if God targeted and relentlessly pursued him (vv. 11–21). Yet after God finally speaks (chs. 38–41), we see a shift in Job’s attitude: “Surely I spoke of things I did not understand, things too wonderful for me to know” (42:3). Once again, we see a parallel to Psalm 8.
Why Me?
Why have you made me your target? Have I become a burden to you? Job 7:20
The Book of Odds says that one in a million people are struck by lightning. It also says that one in 25,000 experiences a medical condition called “broken heart syndrome” in the face of overwhelming shock or loss. In page after page the odds of experiencing specific problems pile up without answering: What if we’re the one?
Job defied all odds. God said of him, “There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil” (Job 1:8). Yet Job was chosen to suffer a series of losses that defied all odds. Of all people on earth, Job had reason to beg for an answer. It’s all there for us to read in chapter after chapter of his desperate struggle to understand, “Why me?”
Job’s story gives us a way of responding to the mystery of unexplained pain and evil. By describing the suffering and confusion of one of God’s best examples of goodness and mercy (ch. 25), we gain an alternative to the inflexible rule of sowing and reaping (4:7–8). By providing a backstory of satanic mayhem (ch. 1) and an afterword (42:7–17) from the God who would one day allow His Son to bear our sins, the story of Job gives us reason to live by faith rather than sight. By: Mart DeHaan
Reflect & Pray
How do you feel about a God who sometimes allows suffering without explanation? How does the story of Job help you understand this?
God of creation, Giver of life, Father of our Lord Jesus Christ, please help us to trust You more than our own eyes and hearts.
My Utmost for His Highest, by Oswald Chambers
Wednesday, May 27, 2020
The Life To Know Him
…tarry in the city of Jerusalem until you are endued with power from on high. —Luke 24:49
The disciples had to tarry, staying in Jerusalem until the day of Pentecost, not only for their own preparation but because they had to wait until the Lord was actually glorified. And as soon as He was glorified, what happened? “Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear” (Acts 2:33). The statement in John 7:39— “…for the Holy Spirit was not yet given, because Jesus was not yet glorified”— does not pertain to us. The Holy Spirit has been given; the Lord is glorified— our waiting is not dependent on the providence of God, but on our own spiritual fitness.
The Holy Spirit’s influence and power were at work before Pentecost, but He was not here. Once our Lord was glorified in His ascension, the Holy Spirit came into the world, and He has been here ever since. We have to receive the revealed truth that He is here. The attitude of receiving and welcoming the Holy Spirit into our lives is to be the continual attitude of a believer. When we receive the Holy Spirit, we receive reviving life from our ascended Lord.
It is not the baptism of the Holy Spirit that changes people, but the power of the ascended Christ coming into their lives through the Holy Spirit. We all too often separate things that the New Testament never separates. The baptism of the Holy Spirit is not an experience apart from Jesus Christ— it is the evidence of the ascended Christ.
The baptism of the Holy Spirit does not make you think of time or eternity— it is one amazing glorious now. “This is eternal life, that they may know You…” (John 17:3). Begin to know Him now, and never finish.
WISDOM FROM OSWALD CHAMBERS
If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. Not Knowing Whither, 888 L
Bible in a Year: 2 Chronicles 1-3; John 10:1-23
A Word with You, by Ron Hutchcraft
Wednesday, May 27, 2020
Watching Him Drown - #8708
It was a 911 call that alerted the first responders. A man was slowly wading out into San Francisco Bay, inching his way to ending his life there. Pretty soon a group of firefighters, and a crowd of about 75 people, were watching as this desperate man went a little deeper and a little deeper, and sadly occasionally glancing back at the shore. They stood there watching for an hour...and they watched him die, without anyone making a move to help him.
I can only imagine this man looking back at those spectators, wondering, "Does anyone care if I live or die?" And I wonder how life-changing it might have been if someone had been willing to try to save him. It's just kind of sickening isn't it?
I'm Ron Hutchcraft and I want to have A Word With You today about "Watching Him Drown."
You know, understandably, everyone was pretty quick to jump on those firefighters and onlookers who did nothing while a man died in front of them. And you know they all had their reasons; some maybe more valid than others. But I'm seeing something else in this horribly sad incident, because I see something of myself and so many of my fellow Jesus-followers in that scene by the bay. Because all too often, we stand idly by as people around us go steadily to their death. Oh, this is an eternal death, forever away from God, because that's the penalty for hijacking the running of our life from Him, and every single human has done that.
God tells us that He has "given us eternal life and this life is in His Son" because His Son did the dying for all our sinning. Now our word for today from the Word of God is in 1 John 5:11-12. Here's what they say: "Whoever has the Son has life; whoever does not have the Son of God does not have life." In other words, there is no way the people we care about will get into heaven without Jesus. And He has left us with that life-or-death information that their eternity depends on.
So, our orders from God in Proverbs 24:11 are to "rescue those being led away to death; hold back those staggering toward slaughter." See, to remain silent about my Jesus to someone without Him is the equivalent to watching them slowly die in front of me when I have, hidden in my heart, what could save them.
I'm sure those people on the shore each had their reasons, or excuses, for doing nothing. But is there an excuse for standing by when it is within your power to save someone who's dying - certainly spiritually? We all know the reasons or the excuses we offer for our silence about the Rescuer who came from heaven.
The fear of offending, the fear of damaging a relationship, the fear of not being liked, the fear of messing it up. By the way, did you notice all those fears have one thing in common? They're all about me. Isn't it time I had a greater fear than what might happen to me if I go in for the rescue? That would be the fear of what will happen to them if I don't. Because life now without Jesus is hard, and life forever without Him is horrible, unthinkable.
I know this: I know that Jesus jumped in to rescue me at the cost of His life. How can I, then, stay on the shore any longer and watch people I know slip away without Him; without a chance to live forever. And I am their chance.
All tests are temporary, limited in duration. 1 Peter 1:6 says, “In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials.” Some tests end on earth, but all tests will end in heaven, right? In the meantime, let God train you. He watches the way you handle the little jobs. Jesus promised in Matthew 25:21, “If you’re faithful over a few matters, I will set you over many.”
Do you aspire to do great things? Excel in the small things. Don’t complain. Let others grumble, not you. When you’re given a task, take it. When you see a hurt, address it. Compassion matters to God. This is the time for service, not self-centeredness. Cancel the pity party. Love the people God brings to you. He will work in you what is pleasing to Him. You will get through this.
Isaiah 49
Listen, far-flung islands,
pay attention, faraway people:
God put me to work from the day I was born.
The moment I entered the world he named me.
He gave me speech that would cut and penetrate.
He kept his hand on me to protect me.
He made me his straight arrow
and hid me in his quiver.
He said to me, “You’re my dear servant,
Israel, through whom I’ll shine.”
4 But I said, “I’ve worked for nothing.
I’ve nothing to show for a life of hard work.
Nevertheless, I’ll let God have the last word.
I’ll let him pronounce his verdict.”
5-6 “And now,” God says,
this God who took me in hand
from the moment of birth to be his servant,
To bring Jacob back home to him,
to set a reunion for Israel—
What an honor for me in God’s eyes!
That God should be my strength!
He says, “But that’s not a big enough job for my servant—
just to recover the tribes of Jacob,
merely to round up the strays of Israel.
I’m setting you up as a light for the nations
so that my salvation becomes global!”
7 God, Redeemer of Israel, The Holy of Israel,
says to the despised one, kicked around by the nations,
slave labor to the ruling class:
“Kings will see, get to their feet—the princes, too—
and then fall on their faces in homage
Because of God, who has faithfully kept his word,
The Holy of Israel, who has chosen you.”
8-12 God also says:
“When the time’s ripe, I answer you.
When victory’s due, I help you.
I form you and use you
to reconnect the people with me,
To put the land in order,
to resettle families on the ruined properties.
I tell prisoners, ‘Come on out. You’re free!’
and those huddled in fear, ‘It’s all right. It’s safe now.’
There’ll be foodstands along all the roads,
picnics on all the hills—
Nobody hungry, nobody thirsty,
shade from the sun, shelter from the wind,
For the Compassionate One guides them,
takes them to the best springs.
I’ll make all my mountains into roads,
turn them into a superhighway.
Look: These coming from far countries,
and those, out of the north,
These streaming in from the west,
and those from all the way down the Nile!”
13 Heavens, raise the roof! Earth, wake the dead!
Mountains, send up cheers!
God has comforted his people.
He has tenderly nursed his beaten-up, beaten-down people.
14 But Zion said, “I don’t get it. God has left me.
My Master has forgotten I even exist.”
15-18 “Can a mother forget the infant at her breast,
walk away from the baby she bore?
But even if mothers forget,
I’d never forget you—never.
Look, I’ve written your names on the backs of my hands.
The walls you’re rebuilding are never out of my sight.
Your builders are faster than your wreckers.
The demolition crews are gone for good.
Look up, look around, look well!
See them all gathering, coming to you?
As sure as I am the living God”—God’s Decree—
“you’re going to put them on like so much jewelry,
you’re going to use them to dress up like a bride.
19-21 “And your ruined land?
Your devastated, decimated land?
Filled with more people than you know what to do with!
And your barbarian enemies, a fading memory.
The children born in your exile will be saying,
‘It’s getting too crowded here. I need more room.’
And you’ll say to yourself,
‘Where on earth did these children come from?
I lost everything, had nothing, was exiled and penniless.
So who reared these children?
How did these children get here?’”
22-23 The Master, God, says:
“Look! I signal to the nations,
I raise my flag to summon the people.
Here they’ll come: women carrying your little boys in their arms,
men carrying your little girls on their shoulders.
Kings will be your babysitters,
princesses will be your nursemaids.
They’ll offer to do all your drudge work—
scrub your floors, do your laundry.
You’ll know then that I am God.
No one who hopes in me ever regrets it.”
24-26 Can plunder be retrieved from a giant,
prisoners of war gotten back from a tyrant?
But God says, “Even if a giant grips the plunder
and a tyrant holds my people prisoner,
I’m the one who’s on your side,
defending your cause, rescuing your children.
And your enemies, crazed and desperate, will turn on themselves,
killing each other in a frenzy of self-destruction.
Then everyone will know that I, God,
have saved you—I, the Mighty One of Jacob.”
Our Daily Bread reading and devotion
Wednesday, May 27, 2020
Today's Scripture & Insight:
Job 7:17–21
“What is mankind that you make so much of them,
that you give them so much attention,
18 that you examine them every morning
and test them every moment?
19 Will you never look away from me,
or let me alone even for an instant?
20 If I have sinned, what have I done to you,
you who see everything we do?
Why have you made me your target?
Have I become a burden to you?[a]
21 Why do you not pardon my offenses
and forgive my sins?
For I will soon lie down in the dust;
you will search for me, but I will be no more.”
Footnotes:
Job 7:20 A few manuscripts of the Masoretic Text, an ancient Hebrew scribal tradition and Septuagint; most manuscripts of the Masoretic Text I have become a burden to myself.
Insight
Job 7:17 reads much like Psalm 8:4, “What is mankind that you are mindful of them, human beings that you care for them?” But the similarity between these two passages ends there. David in Psalm 8 extols God for caring for humans so much that He set them over all other creatures and “made them a little lower than the angels” (vv. 5–8). Job, on the other hand, bemoans God’s attention: “What is mankind that you make so much of them, . . . that you examine them every morning and test them every moment?” (7:17–18). Job feels as if God targeted and relentlessly pursued him (vv. 11–21). Yet after God finally speaks (chs. 38–41), we see a shift in Job’s attitude: “Surely I spoke of things I did not understand, things too wonderful for me to know” (42:3). Once again, we see a parallel to Psalm 8.
Why Me?
Why have you made me your target? Have I become a burden to you? Job 7:20
The Book of Odds says that one in a million people are struck by lightning. It also says that one in 25,000 experiences a medical condition called “broken heart syndrome” in the face of overwhelming shock or loss. In page after page the odds of experiencing specific problems pile up without answering: What if we’re the one?
Job defied all odds. God said of him, “There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil” (Job 1:8). Yet Job was chosen to suffer a series of losses that defied all odds. Of all people on earth, Job had reason to beg for an answer. It’s all there for us to read in chapter after chapter of his desperate struggle to understand, “Why me?”
Job’s story gives us a way of responding to the mystery of unexplained pain and evil. By describing the suffering and confusion of one of God’s best examples of goodness and mercy (ch. 25), we gain an alternative to the inflexible rule of sowing and reaping (4:7–8). By providing a backstory of satanic mayhem (ch. 1) and an afterword (42:7–17) from the God who would one day allow His Son to bear our sins, the story of Job gives us reason to live by faith rather than sight. By: Mart DeHaan
Reflect & Pray
How do you feel about a God who sometimes allows suffering without explanation? How does the story of Job help you understand this?
God of creation, Giver of life, Father of our Lord Jesus Christ, please help us to trust You more than our own eyes and hearts.
My Utmost for His Highest, by Oswald Chambers
Wednesday, May 27, 2020
The Life To Know Him
…tarry in the city of Jerusalem until you are endued with power from on high. —Luke 24:49
The disciples had to tarry, staying in Jerusalem until the day of Pentecost, not only for their own preparation but because they had to wait until the Lord was actually glorified. And as soon as He was glorified, what happened? “Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear” (Acts 2:33). The statement in John 7:39— “…for the Holy Spirit was not yet given, because Jesus was not yet glorified”— does not pertain to us. The Holy Spirit has been given; the Lord is glorified— our waiting is not dependent on the providence of God, but on our own spiritual fitness.
The Holy Spirit’s influence and power were at work before Pentecost, but He was not here. Once our Lord was glorified in His ascension, the Holy Spirit came into the world, and He has been here ever since. We have to receive the revealed truth that He is here. The attitude of receiving and welcoming the Holy Spirit into our lives is to be the continual attitude of a believer. When we receive the Holy Spirit, we receive reviving life from our ascended Lord.
It is not the baptism of the Holy Spirit that changes people, but the power of the ascended Christ coming into their lives through the Holy Spirit. We all too often separate things that the New Testament never separates. The baptism of the Holy Spirit is not an experience apart from Jesus Christ— it is the evidence of the ascended Christ.
The baptism of the Holy Spirit does not make you think of time or eternity— it is one amazing glorious now. “This is eternal life, that they may know You…” (John 17:3). Begin to know Him now, and never finish.
WISDOM FROM OSWALD CHAMBERS
If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. Not Knowing Whither, 888 L
Bible in a Year: 2 Chronicles 1-3; John 10:1-23
A Word with You, by Ron Hutchcraft
Wednesday, May 27, 2020
Watching Him Drown - #8708
It was a 911 call that alerted the first responders. A man was slowly wading out into San Francisco Bay, inching his way to ending his life there. Pretty soon a group of firefighters, and a crowd of about 75 people, were watching as this desperate man went a little deeper and a little deeper, and sadly occasionally glancing back at the shore. They stood there watching for an hour...and they watched him die, without anyone making a move to help him.
I can only imagine this man looking back at those spectators, wondering, "Does anyone care if I live or die?" And I wonder how life-changing it might have been if someone had been willing to try to save him. It's just kind of sickening isn't it?
I'm Ron Hutchcraft and I want to have A Word With You today about "Watching Him Drown."
You know, understandably, everyone was pretty quick to jump on those firefighters and onlookers who did nothing while a man died in front of them. And you know they all had their reasons; some maybe more valid than others. But I'm seeing something else in this horribly sad incident, because I see something of myself and so many of my fellow Jesus-followers in that scene by the bay. Because all too often, we stand idly by as people around us go steadily to their death. Oh, this is an eternal death, forever away from God, because that's the penalty for hijacking the running of our life from Him, and every single human has done that.
God tells us that He has "given us eternal life and this life is in His Son" because His Son did the dying for all our sinning. Now our word for today from the Word of God is in 1 John 5:11-12. Here's what they say: "Whoever has the Son has life; whoever does not have the Son of God does not have life." In other words, there is no way the people we care about will get into heaven without Jesus. And He has left us with that life-or-death information that their eternity depends on.
So, our orders from God in Proverbs 24:11 are to "rescue those being led away to death; hold back those staggering toward slaughter." See, to remain silent about my Jesus to someone without Him is the equivalent to watching them slowly die in front of me when I have, hidden in my heart, what could save them.
I'm sure those people on the shore each had their reasons, or excuses, for doing nothing. But is there an excuse for standing by when it is within your power to save someone who's dying - certainly spiritually? We all know the reasons or the excuses we offer for our silence about the Rescuer who came from heaven.
The fear of offending, the fear of damaging a relationship, the fear of not being liked, the fear of messing it up. By the way, did you notice all those fears have one thing in common? They're all about me. Isn't it time I had a greater fear than what might happen to me if I go in for the rescue? That would be the fear of what will happen to them if I don't. Because life now without Jesus is hard, and life forever without Him is horrible, unthinkable.
I know this: I know that Jesus jumped in to rescue me at the cost of His life. How can I, then, stay on the shore any longer and watch people I know slip away without Him; without a chance to live forever. And I am their chance.
Tuesday, May 26, 2020
Isaiah 48, Bible Reading and Daily Devotionals
Max Lucado Daily: GOD’S DELIGHTS IN OUR DEVELOPMENT
Howard Rutledge came to appreciate his time as a POW in Vietnam. He wrote: “After twenty-eight days of torture, I could remember I had children but not how many. I prayed for strength. During long periods of enforced reflection it became so much easier to separate the important from the trivial. My hunger for spiritual food soon outdid my hunger for steak. It took prison to show me how empty life is without God.”
God is at work in each of us, whether we want it or not. He takes no pleasure in making life hard. Philippians 1:6 says, “He doesn’t relish in our sufferings, but He delights in our development.” No one said the road would be painless or easy, but God will use this mess for something good. God is doing what is best for us, training us to live His holy best. Have this assurance…you will get through this.
Isaiah 48
“And now listen to this, family of Jacob,
you who are called by the name Israel:
Who got you started in the loins of Judah,
you who use God’s name to back up your promises
and pray to the God of Israel?
But do you mean it?
Do you live like it?
You claim to be citizens of the Holy City;
you act as though you lean on the God of Israel,
named God-of-the-Angel-Armies.
For a long time now, I’ve let you in on the way I work:
I told you what I was going to do beforehand,
then I did it and it was done, and that’s that.
I know you’re a bunch of hardheads,
obstinate and flint-faced,
So I got a running start and began telling you
what was going on before it even happened.
That is why you can’t say,
‘My god-idol did this.’
‘My favorite god-carving commanded this.’
You have all this evidence
confirmed by your own eyes and ears.
Shouldn’t you be talking about it?
And that was just the beginning.
I have a lot more to tell you,
things you never knew existed.
This isn’t a variation on the same old thing.
This is new, brand-new,
something you’d never guess or dream up.
When you hear this you won’t be able to say,
‘I knew that all along.’
You’ve never been good listeners to me.
You have a history of ignoring me,
A sorry track record of fickle attachments—
rebels from the womb.
But out of the sheer goodness of my heart,
because of who I am,
I keep a tight rein on my anger and hold my temper.
I don’t wash my hands of you.
Do you see what I’ve done?
I’ve refined you, but not without fire.
I’ve tested you like silver in the furnace of affliction.
Out of myself, simply because of who I am, I do what I do.
I have my reputation to keep up.
I’m not playing second fiddle to either gods or people.
12-13 “Listen, Jacob. Listen, Israel—
I’m the One who named you!
I’m the One.
I got things started and, yes, I’ll wrap them up.
Earth is my work, handmade.
And the skies—I made them, too, horizon to horizon.
When I speak, they’re on their feet, at attention.
14-16 “Come everybody, gather around, listen:
Who among the gods has delivered the news?
I, God, love this man Cyrus, and I’m using him
to do what I want with Babylon.
I, yes I, have spoken. I’ve called him.
I’ve brought him here. He’ll be successful.
Come close, listen carefully:
I’ve never kept secrets from you.
I’ve always been present with you.”
16-19 And now, the Master, God, sends me and his Spirit
with this Message from God,
your Redeemer, The Holy of Israel:
“I am God, your God,
who teaches you how to live right and well.
I show you what to do, where to go.
If you had listened all along to what I told you,
your life would have flowed full like a river,
blessings rolling in like waves from the sea.
Children and grandchildren are like sand,
your progeny like grains of sand.
There would be no end of them,
no danger of losing touch with me.”
20 Get out of Babylon! Run from the Babylonians!
Shout the news. Broadcast it.
Let the world know, the whole world.
Tell them, “God redeemed his dear servant Jacob!”
21 They weren’t thirsty when he led them through the deserts.
He made water pour out of the rock;
he split the rock and the water gushed.
22 “There is no peace,” says God, “for the wicked.”
Our Daily Bread reading and devotion
Tuesday, May 26, 2020
Today's Scripture & Insight:
Proverbs 16:1–2, 21–24
To humans belong the plans of the heart,
but from the Lord comes the proper answer of the tongue.
2 All a person’s ways seem pure to them,
but motives are weighed by the Lord.
The wise in heart are called discerning,
and gracious words promote instruction.[a]
22 Prudence is a fountain of life to the prudent,
but folly brings punishment to fools.
23 The hearts of the wise make their mouths prudent,
and their lips promote instruction.[b]
24 Gracious words are a honeycomb,
sweet to the soul and healing to the bones.
Insight
Why does Proverbs 16:1 contrast “plans of the heart” with “the proper answer of the tongue”? Consider Jesus’ response when the Pharisees asked Him why His disciples broke rabbinical tradition by not washing their hands (Matthew 15:1–2). Jesus knew that our problem isn’t in keeping rules, but in making our hearts pure. He reminded them, “Isaiah was right when he prophesied about you: ‘These people honor me with their lips, but their hearts are far from me’ ” (vv. 7–8; see also Isaiah 29:13). Jesus added, “The things that come out of a person’s mouth come from the heart, and these defile them. For out of the heart come evil thoughts” (Matthew 15:18–19). Proverbs tells us that “motives are weighed by the Lord” (16:2) who sees our heart. Verses 21 and 23 note the close connection between heart and speech. Our true nature will reveal itself in our words.
Sweeter Than Honey
Gracious words are a honeycomb, sweet to the soul and healing to the bones. Proverbs 16:24
His topic was racial tension. Yet the speaker remained calm and collected. Standing on stage before a large audience, he spoke boldly—but with grace, humility, kindness, and even humor. Soon the tense audience visibly relaxed, laughing along with the speaker about the dilemma they all faced: how to resolve their hot issue, but cool down their feelings and words. Yes, how to tackle a sour topic with sweet grace.
King Solomon advised this same approach for all of us: “Gracious words are a honeycomb, sweet to the soul and healing to the bones” (Proverbs 16:24). In this way, “The hearts of the wise make . . . their lips promote instruction” (v. 23).
Why would a powerful king like Solomon devote time to addressing how we speak? Because words can destroy. During Solomon’s time, kings relied on messengers for information about their nations, and calm and reliable messengers were highly valued. They used prudent words and reasoned tongues, not overreacting or speaking harshly, no matter the issue.
We all can benefit by gracing our opinions and thoughts with godly and prudent sweetness. In Solomon’s words, “To humans belong the plans of the heart, but from the Lord comes the proper answer of the tongue” (v. 1). By: Patricia Raybon
Reflect & Pray
What is your way of speaking when talking about a hot and divisive topic? When you allow God’s Spirit to sweeten your tongue, what changes in your words?
Our holy God, when we speak on hard topics, soften our hearts and words with Your sweet Spirit.
My Utmost for His Highest, by Oswald Chambers
Tuesday, May 26, 2020
Thinking of Prayer as Jesus Taught
Pray without ceasing… —1 Thessalonians 5:17
Our thinking about prayer, whether right or wrong, is based on our own mental conception of it. The correct concept is to think of prayer as the breath in our lungs and the blood from our hearts. Our blood flows and our breathing continues “without ceasing”; we are not even conscious of it, but it never stops. And we are not always conscious of Jesus keeping us in perfect oneness with God, but if we are obeying Him, He always is. Prayer is not an exercise, it is the life of the saint. Beware of anything that stops the offering up of prayer. “Pray without ceasing…”— maintain the childlike habit of offering up prayer in your heart to God all the time.
Jesus never mentioned unanswered prayer. He had the unlimited certainty of knowing that prayer is always answered. Do we have through the Spirit of God that inexpressible certainty that Jesus had about prayer, or do we think of the times when it seemed that God did not answer our prayer? Jesus said, “…everyone who asks receives…” (Matthew 7:8). Yet we say, “But…, but….” God answers prayer in the best way— not just sometimes, but every time. However, the evidence of the answer in the area we want it may not always immediately follow. Do we expect God to answer prayer?
The danger we have is that we want to water down what Jesus said to make it mean something that aligns with our common sense. But if it were only common sense, what He said would not even be worthwhile. The things Jesus taught about prayer are supernatural truths He reveals to us.
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them. The Place of Help, 1032 L
Bible in a Year: 1 Chronicles 28-29; John 9:24-41
A Word with You, by Ron Hutchcraft
Tuesday, May 26, 2020
The Price to Go Free - #8707
I guess you could call it a "tale of two cities." It was during the Civil War. The Confederate Army had again invaded the North. The Confederate General came to Hagerstown, Maryland, and he threatened to burn the town unless they came up with a $20,000 ransom. A local businessman rallied the townspeople and he collected the ransom. Hagerstown was spared. Then the Confederate forces moved up to Chambersburg, Pennsylvania, and they made the same demand. Those folks didn't come up with the ransom. Chambersburg was burned to the ground.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Price to Go Free."
Ransom unpaid, you pay the penalty. Ransom paid, you go free. The ransom made the difference. That's true, not only in the history of those Civil War communities; it's true in our own personal histories. You and I face a terrible penalty, and the ransom makes all the difference. Not just for now, but for all eternity.
The penalty every one of us faces is spelled out in six stark words in the Bible: "The wages of sin is death" (Romans 6:23). In other words, what we get paid for running our life our way instead of God's way is "death." And the Bible makes it clear that death isn't just your heart stopping. It's a spiritual death - eternal separation from the God who made us.
"Hell" is the word that God uses to describe an unspeakable eternity without Him, without His love and with no relief. It's a price I deserve to pay because I have made me the center of my universe and I have pushed the God of the universe to the edge. That's God! It's a price we all deserve to pay. Our fear of death is not an irrational one; especially in light of the judgment that's right on the other side.
But then there's the ransom. Jesus tells us about it in Mark 10:45, our word for today from the Word of God. He says, "The Son of Man did not come to be served, but to serve, and to give His life as a ransom for many." The price for you to go free has been paid by the only Son God has. When Jesus was going through that awful agony on the cross, He was literally paying for everything you've ever done against God. For you to pay for your sins would take an eternity in hell. But the Son of God was paying your price, going through your hell for you, and He sacrificed His life on the cross. He was literally taking your place and mine!
So the price has been paid. But only you can personalize for yourself what Jesus died to do for you. Your penalty before God is marked "paid" the moment you put your total trust in Jesus Christ to be your own personal Savior from your personal sin. A rescuer comes and throws out a line to a drowning man, but that man has to grab the line. Jesus has done everything that was needed to be done for your sins to be forgiven, for you to be rescued from an awful eternity. But you have to grab Him with all the faith you've got and say, "Jesus, you're my only hope."
Have you ever done that? If you never have, and you want to be able to go to bed tonight knowing that you're forgiven and knowing that you're going to heaven, and knowing you're right with God, then why don't you tell Jesus right now you're His from now on. You don't have to be in stained glass windows. You don't have to be in a church. God's right there waiting for you. He's been waiting a long time to hear you say, "Jesus, I'm yours."
Jesus is alive today because He walked out of His grave after He died for you. Now He's waiting for you to turn from the running of your own life and grab Him with both hands and say, "Jesus, you're my hope, my only hope."
I'd love to help you begin this relationship with him. That's why we've set up our website to do just that. I'd urge you to go there right now if you feel this Jesus tug in your heart. The website is ANewStory.com. Go there today, please.
The ransom is the difference between paying the price and going free. Jesus shed His blood to pay the price for you. Don't risk another day without Him.
Howard Rutledge came to appreciate his time as a POW in Vietnam. He wrote: “After twenty-eight days of torture, I could remember I had children but not how many. I prayed for strength. During long periods of enforced reflection it became so much easier to separate the important from the trivial. My hunger for spiritual food soon outdid my hunger for steak. It took prison to show me how empty life is without God.”
God is at work in each of us, whether we want it or not. He takes no pleasure in making life hard. Philippians 1:6 says, “He doesn’t relish in our sufferings, but He delights in our development.” No one said the road would be painless or easy, but God will use this mess for something good. God is doing what is best for us, training us to live His holy best. Have this assurance…you will get through this.
Isaiah 48
“And now listen to this, family of Jacob,
you who are called by the name Israel:
Who got you started in the loins of Judah,
you who use God’s name to back up your promises
and pray to the God of Israel?
But do you mean it?
Do you live like it?
You claim to be citizens of the Holy City;
you act as though you lean on the God of Israel,
named God-of-the-Angel-Armies.
For a long time now, I’ve let you in on the way I work:
I told you what I was going to do beforehand,
then I did it and it was done, and that’s that.
I know you’re a bunch of hardheads,
obstinate and flint-faced,
So I got a running start and began telling you
what was going on before it even happened.
That is why you can’t say,
‘My god-idol did this.’
‘My favorite god-carving commanded this.’
You have all this evidence
confirmed by your own eyes and ears.
Shouldn’t you be talking about it?
And that was just the beginning.
I have a lot more to tell you,
things you never knew existed.
This isn’t a variation on the same old thing.
This is new, brand-new,
something you’d never guess or dream up.
When you hear this you won’t be able to say,
‘I knew that all along.’
You’ve never been good listeners to me.
You have a history of ignoring me,
A sorry track record of fickle attachments—
rebels from the womb.
But out of the sheer goodness of my heart,
because of who I am,
I keep a tight rein on my anger and hold my temper.
I don’t wash my hands of you.
Do you see what I’ve done?
I’ve refined you, but not without fire.
I’ve tested you like silver in the furnace of affliction.
Out of myself, simply because of who I am, I do what I do.
I have my reputation to keep up.
I’m not playing second fiddle to either gods or people.
12-13 “Listen, Jacob. Listen, Israel—
I’m the One who named you!
I’m the One.
I got things started and, yes, I’ll wrap them up.
Earth is my work, handmade.
And the skies—I made them, too, horizon to horizon.
When I speak, they’re on their feet, at attention.
14-16 “Come everybody, gather around, listen:
Who among the gods has delivered the news?
I, God, love this man Cyrus, and I’m using him
to do what I want with Babylon.
I, yes I, have spoken. I’ve called him.
I’ve brought him here. He’ll be successful.
Come close, listen carefully:
I’ve never kept secrets from you.
I’ve always been present with you.”
16-19 And now, the Master, God, sends me and his Spirit
with this Message from God,
your Redeemer, The Holy of Israel:
“I am God, your God,
who teaches you how to live right and well.
I show you what to do, where to go.
If you had listened all along to what I told you,
your life would have flowed full like a river,
blessings rolling in like waves from the sea.
Children and grandchildren are like sand,
your progeny like grains of sand.
There would be no end of them,
no danger of losing touch with me.”
20 Get out of Babylon! Run from the Babylonians!
Shout the news. Broadcast it.
Let the world know, the whole world.
Tell them, “God redeemed his dear servant Jacob!”
21 They weren’t thirsty when he led them through the deserts.
He made water pour out of the rock;
he split the rock and the water gushed.
22 “There is no peace,” says God, “for the wicked.”
Our Daily Bread reading and devotion
Tuesday, May 26, 2020
Today's Scripture & Insight:
Proverbs 16:1–2, 21–24
To humans belong the plans of the heart,
but from the Lord comes the proper answer of the tongue.
2 All a person’s ways seem pure to them,
but motives are weighed by the Lord.
The wise in heart are called discerning,
and gracious words promote instruction.[a]
22 Prudence is a fountain of life to the prudent,
but folly brings punishment to fools.
23 The hearts of the wise make their mouths prudent,
and their lips promote instruction.[b]
24 Gracious words are a honeycomb,
sweet to the soul and healing to the bones.
Insight
Why does Proverbs 16:1 contrast “plans of the heart” with “the proper answer of the tongue”? Consider Jesus’ response when the Pharisees asked Him why His disciples broke rabbinical tradition by not washing their hands (Matthew 15:1–2). Jesus knew that our problem isn’t in keeping rules, but in making our hearts pure. He reminded them, “Isaiah was right when he prophesied about you: ‘These people honor me with their lips, but their hearts are far from me’ ” (vv. 7–8; see also Isaiah 29:13). Jesus added, “The things that come out of a person’s mouth come from the heart, and these defile them. For out of the heart come evil thoughts” (Matthew 15:18–19). Proverbs tells us that “motives are weighed by the Lord” (16:2) who sees our heart. Verses 21 and 23 note the close connection between heart and speech. Our true nature will reveal itself in our words.
Sweeter Than Honey
Gracious words are a honeycomb, sweet to the soul and healing to the bones. Proverbs 16:24
His topic was racial tension. Yet the speaker remained calm and collected. Standing on stage before a large audience, he spoke boldly—but with grace, humility, kindness, and even humor. Soon the tense audience visibly relaxed, laughing along with the speaker about the dilemma they all faced: how to resolve their hot issue, but cool down their feelings and words. Yes, how to tackle a sour topic with sweet grace.
King Solomon advised this same approach for all of us: “Gracious words are a honeycomb, sweet to the soul and healing to the bones” (Proverbs 16:24). In this way, “The hearts of the wise make . . . their lips promote instruction” (v. 23).
Why would a powerful king like Solomon devote time to addressing how we speak? Because words can destroy. During Solomon’s time, kings relied on messengers for information about their nations, and calm and reliable messengers were highly valued. They used prudent words and reasoned tongues, not overreacting or speaking harshly, no matter the issue.
We all can benefit by gracing our opinions and thoughts with godly and prudent sweetness. In Solomon’s words, “To humans belong the plans of the heart, but from the Lord comes the proper answer of the tongue” (v. 1). By: Patricia Raybon
Reflect & Pray
What is your way of speaking when talking about a hot and divisive topic? When you allow God’s Spirit to sweeten your tongue, what changes in your words?
Our holy God, when we speak on hard topics, soften our hearts and words with Your sweet Spirit.
My Utmost for His Highest, by Oswald Chambers
Tuesday, May 26, 2020
Thinking of Prayer as Jesus Taught
Pray without ceasing… —1 Thessalonians 5:17
Our thinking about prayer, whether right or wrong, is based on our own mental conception of it. The correct concept is to think of prayer as the breath in our lungs and the blood from our hearts. Our blood flows and our breathing continues “without ceasing”; we are not even conscious of it, but it never stops. And we are not always conscious of Jesus keeping us in perfect oneness with God, but if we are obeying Him, He always is. Prayer is not an exercise, it is the life of the saint. Beware of anything that stops the offering up of prayer. “Pray without ceasing…”— maintain the childlike habit of offering up prayer in your heart to God all the time.
Jesus never mentioned unanswered prayer. He had the unlimited certainty of knowing that prayer is always answered. Do we have through the Spirit of God that inexpressible certainty that Jesus had about prayer, or do we think of the times when it seemed that God did not answer our prayer? Jesus said, “…everyone who asks receives…” (Matthew 7:8). Yet we say, “But…, but….” God answers prayer in the best way— not just sometimes, but every time. However, the evidence of the answer in the area we want it may not always immediately follow. Do we expect God to answer prayer?
The danger we have is that we want to water down what Jesus said to make it mean something that aligns with our common sense. But if it were only common sense, what He said would not even be worthwhile. The things Jesus taught about prayer are supernatural truths He reveals to us.
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them. The Place of Help, 1032 L
Bible in a Year: 1 Chronicles 28-29; John 9:24-41
A Word with You, by Ron Hutchcraft
Tuesday, May 26, 2020
The Price to Go Free - #8707
I guess you could call it a "tale of two cities." It was during the Civil War. The Confederate Army had again invaded the North. The Confederate General came to Hagerstown, Maryland, and he threatened to burn the town unless they came up with a $20,000 ransom. A local businessman rallied the townspeople and he collected the ransom. Hagerstown was spared. Then the Confederate forces moved up to Chambersburg, Pennsylvania, and they made the same demand. Those folks didn't come up with the ransom. Chambersburg was burned to the ground.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Price to Go Free."
Ransom unpaid, you pay the penalty. Ransom paid, you go free. The ransom made the difference. That's true, not only in the history of those Civil War communities; it's true in our own personal histories. You and I face a terrible penalty, and the ransom makes all the difference. Not just for now, but for all eternity.
The penalty every one of us faces is spelled out in six stark words in the Bible: "The wages of sin is death" (Romans 6:23). In other words, what we get paid for running our life our way instead of God's way is "death." And the Bible makes it clear that death isn't just your heart stopping. It's a spiritual death - eternal separation from the God who made us.
"Hell" is the word that God uses to describe an unspeakable eternity without Him, without His love and with no relief. It's a price I deserve to pay because I have made me the center of my universe and I have pushed the God of the universe to the edge. That's God! It's a price we all deserve to pay. Our fear of death is not an irrational one; especially in light of the judgment that's right on the other side.
But then there's the ransom. Jesus tells us about it in Mark 10:45, our word for today from the Word of God. He says, "The Son of Man did not come to be served, but to serve, and to give His life as a ransom for many." The price for you to go free has been paid by the only Son God has. When Jesus was going through that awful agony on the cross, He was literally paying for everything you've ever done against God. For you to pay for your sins would take an eternity in hell. But the Son of God was paying your price, going through your hell for you, and He sacrificed His life on the cross. He was literally taking your place and mine!
So the price has been paid. But only you can personalize for yourself what Jesus died to do for you. Your penalty before God is marked "paid" the moment you put your total trust in Jesus Christ to be your own personal Savior from your personal sin. A rescuer comes and throws out a line to a drowning man, but that man has to grab the line. Jesus has done everything that was needed to be done for your sins to be forgiven, for you to be rescued from an awful eternity. But you have to grab Him with all the faith you've got and say, "Jesus, you're my only hope."
Have you ever done that? If you never have, and you want to be able to go to bed tonight knowing that you're forgiven and knowing that you're going to heaven, and knowing you're right with God, then why don't you tell Jesus right now you're His from now on. You don't have to be in stained glass windows. You don't have to be in a church. God's right there waiting for you. He's been waiting a long time to hear you say, "Jesus, I'm yours."
Jesus is alive today because He walked out of His grave after He died for you. Now He's waiting for you to turn from the running of your own life and grab Him with both hands and say, "Jesus, you're my hope, my only hope."
I'd love to help you begin this relationship with him. That's why we've set up our website to do just that. I'd urge you to go there right now if you feel this Jesus tug in your heart. The website is ANewStory.com. Go there today, please.
The ransom is the difference between paying the price and going free. Jesus shed His blood to pay the price for you. Don't risk another day without Him.
Monday, May 25, 2020
Isaiah 47, Bible Reading and Daily Devotionals
Max Lucado Daily: Get Over Yourself
Proverbs 16:5 says, "The Lord despises pride." So, get over yourself!
An elementary boy came home from tryouts for the school play. "Mommy, mommy" he announced, "I got a part. I've been chosen to sit in the audience and clap and cheer." When you have a chance to clap and cheer, do you take it? If you do, your head is starting to fit your hat size.
Demanding respect is like chasing a butterfly. Chase it, and you'll never catch it. Sit still, and it may light on your shoulder. The Bible says in Proverbs 27:2, "Don't praise yourself. Let someone else do it." Does your self-esteem need attention? You need only pause at the base of the cross and be reminded of this: The maker of the stars would rather die for you than live without you. And that's a fact!
From Traveling Light
Isaiah 47
“Get off your high horse and sit in the dirt,
virgin daughter of Babylon.
No more throne for you—sit on the ground,
daughter of the Chaldeans.
Nobody will be calling you ‘charming’
and ‘alluring’ anymore. Get used to it.
Get a job, any old job:
Clean gutters, scrub toilets.
Hock your gowns and scarves,
put on overalls—the party’s over.
Your nude body will be on public display,
exposed to vulgar taunts.
It’s vengeance time, and I’m taking vengeance.
No one gets let off the hook.”
4-13 Our Redeemer speaks,
named God-of-the-Angel-Armies, The Holy of Israel:
“Shut up and get out of the way,
daughter of Chaldeans.
You’ll no longer be called
‘First Lady of the Kingdoms.’
I was fed up with my people,
thoroughly disgusted with my progeny.
I turned them over to you,
but you had no compassion.
You put old men and women
to cruel, hard labor.
You said, ‘I’m the First Lady.
I’ll always be the pampered darling.’
You took nothing seriously, took nothing to heart,
never gave tomorrow a thought.
Well, start thinking, playgirl.
You’re acting like the center of the universe,
Smugly saying to yourself, ‘I’m Number One. There’s nobody but me.
I’ll never be a widow, I’ll never lose my children.’
Those two things are going to hit you both at once,
suddenly, on the same day:
Spouse and children gone, a total loss,
despite your many enchantments and charms.
You were so confident and comfortable in your evil life,
saying, ‘No one sees me.’
You thought you knew so much, had everything figured out.
What delusion!
Smugly telling yourself, ‘I’m Number One. There’s nobody but me.’
Ruin descends—
you can’t charm it away.
Disaster strikes—
you can’t cast it off with spells.
Catastrophe, sudden and total—
and you’re totally at sea, totally bewildered!
But don’t give up. From your great repertoire
of enchantments there must be one you haven’t yet tried.
You’ve been at this a long time.
Surely something will work.
I know you’re exhausted trying out remedies,
but don’t give up.
Call in the astrologers and stargazers.
They’re good at this. Surely they can work up something!
14-15 “Fat chance. You’d be grasping at straws
that are already in the fire,
A fire that is even now raging.
Your ‘experts’ are in it and won’t get out.
It’s not a fire for cooking venison stew,
not a fire to warm you on a winter night!
That’s the fate of your friends in sorcery, your magician buddies
you’ve been in cahoots with all your life.
They reel, confused, bumping into one another.
None of them bother to help you.”
Our Daily Bread reading and devotion
Monday, May 25, 2020
Today's Scripture & Insight:
John 15:9–17
“As the Father has loved me, so have I loved you. Now remain in my love. 10 If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete. 12 My command is this: Love each other as I have loved you. 13 Greater love has no one than this: to lay down one’s life for one’s friends. 14 You are my friends if you do what I command. 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. 17 This is my command: Love each other.
Insight
John’s gospel has a discernible outline. Between the prologue (1:1–18) and the epilogue (ch. 21), John focuses on Jesus’ ministry in word and deed to the masses (1:19–12:50). In the five chapters known as the Upper Room Discourse (chs. 13–17), Jesus specifically addresses His disciples. These chapters comprise roughly 20 percent of the book and cover a very short amount of time. In this section, we discover core truths for believers in Jesus: lessons regarding servanthood and humility (ch. 13); Jesus as the way to the Father (14:6); the promise, ministry, and work of the Holy Spirit (14:15–31; 16:4–15); the command to love (13:31–35); and the need to abide in the Father’s love (15:9–17). In chapters 18–20 John focuses on Jesus’ death and resurrection.
For a visual overview to the book of John, visit bit.ly/2MqOeOR.
Remembering
Greater love has no one than this: to lay down one’s life for one’s friends. John 15:13
On Memorial Day, I think of many military veterans but especially my dad and uncles, who served in the military during World War II. They made it home, but in that war hundreds of thousands of families tragically lost loved ones in service to their country. Yet, when asked, my dad and most soldiers from that era would say they were willing to give up their lives to protect their loved ones and stand for what they believed to be right.
When someone dies in defense of their country, John 15:13—“Greater love has no one than this: to lay down one’s life for one’s friends”—is often recited during the funeral service to honor their sacrifice. But what were the circumstances behind this verse?
When Jesus spoke those words to His disciples during the Last Supper, He was about to die. And, in fact, one of His small group of disciples, Judas, had already left to betray Him (13:18–30). Yet Christ knew all of this and still chose to sacrifice His life for His friends and enemies.
Jesus was willing and ready to die for those who’d one day believe in Him, even for those who were still His enemies (Romans 5:10). In return, He asks His disciples (then and now) to “love each other” as He has loved them (John 15:12). His great love compels us to sacrificially love others—friend and foe alike. By: Alyson Kieda
Reflect & Pray
Before we believed in Jesus, we were His enemies. Yet Jesus died for us. How can you honor and remember Jesus for His death on the cross for you? How can you sacrificially love others?
Jesus, we’re so thankful that You were willing to die for us!
My Utmost for His Highest, by Oswald Chambers
Monday, May 25, 2020
The Good or The Best?
If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left. —Genesis 13:9
As soon as you begin to live the life of faith in God, fascinating and physically gratifying possibilities will open up before you. These things are yours by right, but if you are living the life of faith you will exercise your right to waive your rights, and let God make your choice for you. God sometimes allows you to get into a place of testing where your own welfare would be the appropriate thing to consider, if you were not living the life of faith. But if you are, you will joyfully waive your right and allow God to make your choice for you. This is the discipline God uses to transform the natural into the spiritual through obedience to His voice.
Whenever our right becomes the guiding factor of our lives, it dulls our spiritual insight. The greatest enemy of the life of faith in God is not sin, but good choices which are not quite good enough. The good is always the enemy of the best. In this passage, it would seem that the wisest thing in the world for Abram to do would be to choose. It was his right, and the people around him would consider him to be a fool for not choosing.
Many of us do not continue to grow spiritually because we prefer to choose on the basis of our rights, instead of relying on God to make the choice for us. We have to learn to walk according to the standard which has its eyes focused on God. And God says to us, as He did to Abram, “…walk before Me…” (Genesis 17:1).
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same. Studies in the Sermon on the Mount, 1449 L
Bible in a Year: 1 Chronicles 25-27; John 9:1-23
Proverbs 16:5 says, "The Lord despises pride." So, get over yourself!
An elementary boy came home from tryouts for the school play. "Mommy, mommy" he announced, "I got a part. I've been chosen to sit in the audience and clap and cheer." When you have a chance to clap and cheer, do you take it? If you do, your head is starting to fit your hat size.
Demanding respect is like chasing a butterfly. Chase it, and you'll never catch it. Sit still, and it may light on your shoulder. The Bible says in Proverbs 27:2, "Don't praise yourself. Let someone else do it." Does your self-esteem need attention? You need only pause at the base of the cross and be reminded of this: The maker of the stars would rather die for you than live without you. And that's a fact!
From Traveling Light
Isaiah 47
“Get off your high horse and sit in the dirt,
virgin daughter of Babylon.
No more throne for you—sit on the ground,
daughter of the Chaldeans.
Nobody will be calling you ‘charming’
and ‘alluring’ anymore. Get used to it.
Get a job, any old job:
Clean gutters, scrub toilets.
Hock your gowns and scarves,
put on overalls—the party’s over.
Your nude body will be on public display,
exposed to vulgar taunts.
It’s vengeance time, and I’m taking vengeance.
No one gets let off the hook.”
4-13 Our Redeemer speaks,
named God-of-the-Angel-Armies, The Holy of Israel:
“Shut up and get out of the way,
daughter of Chaldeans.
You’ll no longer be called
‘First Lady of the Kingdoms.’
I was fed up with my people,
thoroughly disgusted with my progeny.
I turned them over to you,
but you had no compassion.
You put old men and women
to cruel, hard labor.
You said, ‘I’m the First Lady.
I’ll always be the pampered darling.’
You took nothing seriously, took nothing to heart,
never gave tomorrow a thought.
Well, start thinking, playgirl.
You’re acting like the center of the universe,
Smugly saying to yourself, ‘I’m Number One. There’s nobody but me.
I’ll never be a widow, I’ll never lose my children.’
Those two things are going to hit you both at once,
suddenly, on the same day:
Spouse and children gone, a total loss,
despite your many enchantments and charms.
You were so confident and comfortable in your evil life,
saying, ‘No one sees me.’
You thought you knew so much, had everything figured out.
What delusion!
Smugly telling yourself, ‘I’m Number One. There’s nobody but me.’
Ruin descends—
you can’t charm it away.
Disaster strikes—
you can’t cast it off with spells.
Catastrophe, sudden and total—
and you’re totally at sea, totally bewildered!
But don’t give up. From your great repertoire
of enchantments there must be one you haven’t yet tried.
You’ve been at this a long time.
Surely something will work.
I know you’re exhausted trying out remedies,
but don’t give up.
Call in the astrologers and stargazers.
They’re good at this. Surely they can work up something!
14-15 “Fat chance. You’d be grasping at straws
that are already in the fire,
A fire that is even now raging.
Your ‘experts’ are in it and won’t get out.
It’s not a fire for cooking venison stew,
not a fire to warm you on a winter night!
That’s the fate of your friends in sorcery, your magician buddies
you’ve been in cahoots with all your life.
They reel, confused, bumping into one another.
None of them bother to help you.”
Our Daily Bread reading and devotion
Monday, May 25, 2020
Today's Scripture & Insight:
John 15:9–17
“As the Father has loved me, so have I loved you. Now remain in my love. 10 If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete. 12 My command is this: Love each other as I have loved you. 13 Greater love has no one than this: to lay down one’s life for one’s friends. 14 You are my friends if you do what I command. 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. 17 This is my command: Love each other.
Insight
John’s gospel has a discernible outline. Between the prologue (1:1–18) and the epilogue (ch. 21), John focuses on Jesus’ ministry in word and deed to the masses (1:19–12:50). In the five chapters known as the Upper Room Discourse (chs. 13–17), Jesus specifically addresses His disciples. These chapters comprise roughly 20 percent of the book and cover a very short amount of time. In this section, we discover core truths for believers in Jesus: lessons regarding servanthood and humility (ch. 13); Jesus as the way to the Father (14:6); the promise, ministry, and work of the Holy Spirit (14:15–31; 16:4–15); the command to love (13:31–35); and the need to abide in the Father’s love (15:9–17). In chapters 18–20 John focuses on Jesus’ death and resurrection.
For a visual overview to the book of John, visit bit.ly/2MqOeOR.
Remembering
Greater love has no one than this: to lay down one’s life for one’s friends. John 15:13
On Memorial Day, I think of many military veterans but especially my dad and uncles, who served in the military during World War II. They made it home, but in that war hundreds of thousands of families tragically lost loved ones in service to their country. Yet, when asked, my dad and most soldiers from that era would say they were willing to give up their lives to protect their loved ones and stand for what they believed to be right.
When someone dies in defense of their country, John 15:13—“Greater love has no one than this: to lay down one’s life for one’s friends”—is often recited during the funeral service to honor their sacrifice. But what were the circumstances behind this verse?
When Jesus spoke those words to His disciples during the Last Supper, He was about to die. And, in fact, one of His small group of disciples, Judas, had already left to betray Him (13:18–30). Yet Christ knew all of this and still chose to sacrifice His life for His friends and enemies.
Jesus was willing and ready to die for those who’d one day believe in Him, even for those who were still His enemies (Romans 5:10). In return, He asks His disciples (then and now) to “love each other” as He has loved them (John 15:12). His great love compels us to sacrificially love others—friend and foe alike. By: Alyson Kieda
Reflect & Pray
Before we believed in Jesus, we were His enemies. Yet Jesus died for us. How can you honor and remember Jesus for His death on the cross for you? How can you sacrificially love others?
Jesus, we’re so thankful that You were willing to die for us!
My Utmost for His Highest, by Oswald Chambers
Monday, May 25, 2020
The Good or The Best?
If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left. —Genesis 13:9
As soon as you begin to live the life of faith in God, fascinating and physically gratifying possibilities will open up before you. These things are yours by right, but if you are living the life of faith you will exercise your right to waive your rights, and let God make your choice for you. God sometimes allows you to get into a place of testing where your own welfare would be the appropriate thing to consider, if you were not living the life of faith. But if you are, you will joyfully waive your right and allow God to make your choice for you. This is the discipline God uses to transform the natural into the spiritual through obedience to His voice.
Whenever our right becomes the guiding factor of our lives, it dulls our spiritual insight. The greatest enemy of the life of faith in God is not sin, but good choices which are not quite good enough. The good is always the enemy of the best. In this passage, it would seem that the wisest thing in the world for Abram to do would be to choose. It was his right, and the people around him would consider him to be a fool for not choosing.
Many of us do not continue to grow spiritually because we prefer to choose on the basis of our rights, instead of relying on God to make the choice for us. We have to learn to walk according to the standard which has its eyes focused on God. And God says to us, as He did to Abram, “…walk before Me…” (Genesis 17:1).
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same. Studies in the Sermon on the Mount, 1449 L
Bible in a Year: 1 Chronicles 25-27; John 9:1-23
Sunday, May 24, 2020
Romans 8:22-39, Bible Reading and Daily Devotionals
Max Lucado Daily: At Once, Man and God
Christ—at once, man and God. Colossians 2:9 says, “For in Christ there is all of God in a human body.” Jesus was not a godlike man, nor a manlike God. He was God-man. What do we do with such a person? One thing is certain, we can’t ignore Him. He is the single most significant person who ever lived. Forget MVP; He is the entire league. The head of the parade? Hardly. No one else shares the street.
Dismiss Him? We can’t. Resist Him? Equally difficult.
Don’t we need a God-man Savior? A just-God Jesus could make us but not understand us. A just-man Jesus could love us but never save us. But a God-man Jesus? Near enough to touch. Strong enough to trust. A Savior found by millions to be irresistible.
As the Apostle Paul says in Philippians 3:8, nothing compares to “the surpassing worth of knowing Christ Jesus my Lord.”
from Next Door Savior
Romans 8:22-39
All around us we observe a pregnant creation. The difficult times of pain throughout the world are simply birth pangs. But it’s not only around us; it’s within us. The Spirit of God is arousing us within. We’re also feeling the birth pangs. These sterile and barren bodies of ours are yearning for full deliverance. That is why waiting does not diminish us, any more than waiting diminishes a pregnant mother. We are enlarged in the waiting. We, of course, don’t see what is enlarging us. But the longer we wait, the larger we become, and the more joyful our expectancy.
26-28 Meanwhile, the moment we get tired in the waiting, God’s Spirit is right alongside helping us along. If we don’t know how or what to pray, it doesn’t matter. He does our praying in and for us, making prayer out of our wordless sighs, our aching groans. He knows us far better than we know ourselves, knows our pregnant condition, and keeps us present before God. That’s why we can be so sure that every detail in our lives of love for God is worked into something good.
29-30 God knew what he was doing from the very beginning. He decided from the outset to shape the lives of those who love him along the same lines as the life of his Son. The Son stands first in the line of humanity he restored. We see the original and intended shape of our lives there in him. After God made that decision of what his children should be like, he followed it up by calling people by name. After he called them by name, he set them on a solid basis with himself. And then, after getting them established, he stayed with them to the end, gloriously completing what he had begun.
31-39 So, what do you think? With God on our side like this, how can we lose? If God didn’t hesitate to put everything on the line for us, embracing our condition and exposing himself to the worst by sending his own Son, is there anything else he wouldn’t gladly and freely do for us? And who would dare tangle with God by messing with one of God’s chosen? Who would dare even to point a finger? The One who died for us—who was raised to life for us!—is in the presence of God at this very moment sticking up for us. Do you think anyone is going to be able to drive a wedge between us and Christ’s love for us? There is no way! Not trouble, not hard times, not hatred, not hunger, not homelessness, not bullying threats, not backstabbing, not even the worst sins listed in Scripture:
They kill us in cold blood because they hate you.
We’re sitting ducks; they pick us off one by one.
None of this fazes us because Jesus loves us. I’m absolutely convinced that nothing—nothing living or dead, angelic or demonic, today or tomorrow, high or low, thinkable or unthinkable—absolutely nothing can get between us and God’s love because of the way that Jesus our Master has embraced us.
Our Daily Bread reading and devotion
Sunday, May 24, 2020
Today's Scripture & Insight:
Acts 2:42–47
They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. 43 Everyone was filled with awe at the many wonders and signs performed by the apostles. 44 All the believers were together and had everything in common. 45 They sold property and possessions to give to anyone who had need. 46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.
Insight
Acts 2 describes the birth of the church on the day of Pentecost when God, in fulfillment of prophecies and promises (Isaiah 32:15; Ezekiel 36:26–27; 39:29; Joel 2:28–32; John 16:7), sent the Holy Spirit to indwell those who believed in Jesus (Acts 2:1–4). Three thousand people (2:41) were added to the one hundred twenty-member congregation (1:15). This first church was a growing, gracious, and generous church. The Greek word for “fellowship” (2:42) is koinonia and carries the meaning of “participation, sharing.” Believers participated in a shared identity and spirituality—learning spiritual truths, devoting themselves to fellowship, remembering Jesus’ death, depending on God, experiencing His power, and showing extravagant acts of generosity toward the needy (vv. 42–47).
Talking Tables
Every day they continued to meet together in the temple courts. Acts 2:46
Loneliness is one of the greatest threats to our sense of well-being, affecting our health through our behaviors on social media, food consumption, and the like. One study suggests that nearly two-thirds of all people—regardless of age or gender—feel lonely at least some of the time. One British supermarket has created “talking tables” in their store cafés as a way to foster connection between people. Those looking for human interaction simply seat themselves at a table designated for that purpose, joining others or indicating a desire to be joined. Conversation ensues, providing a sense of connection and community.
The people of the early church were committed to shared connection too. Without each other, they would likely have felt very alone in the practice of their faith, which was still new to the world. Not only did they “[devote] themselves to the apostles’ teaching” to learn what following Jesus meant, they also “[met] together in the temple courts” and “broke bread in their homes” for mutual encouragement and fellowship (Acts 2:42, 46).
We need human connection; God designed us that way! Painful seasons of loneliness point to that need. Like the people of the early church, it’s important for us to engage in the human companionship our well-being requires and to offer it to those around us who also need it. By: Kirsten Holmberg
Reflect & Pray
How can you intentionally connect with someone today? How might you be overlooking opportunities for friendship?
Help us, God, to seek connection for our sake and that of others!
My Utmost for His Highest, by Oswald Chambers
Sunday, May 24, 2020
The Delight of Despair
When I saw Him, I fell at His feet as dead. —Revelation 1:17
It may be that, like the apostle John, you know Jesus Christ intimately. Yet when He suddenly appears to you with totally unfamiliar characteristics, the only thing you can do is fall “at His feet as dead.” There are times when God cannot reveal Himself in any other way than in His majesty, and it is the awesomeness of the vision which brings you to the delight of despair. You experience this joy in hopelessness, realizing that if you are ever to be raised up it must be by the hand of God.
“He laid His right hand on me…” (Revelation 1:17). In the midst of the awesomeness, a touch comes, and you know it is the right hand of Jesus Christ. You know it is not the hand of restraint, correction, nor chastisement, but the right hand of the Everlasting Father. Whenever His hand is laid upon you, it gives inexpressible peace and comfort, and the sense that “underneath are the everlasting arms” (Deuteronomy 33:27), full of support, provision, comfort, and strength. And once His touch comes, nothing at all can throw you into fear again. In the midst of all His ascended glory, the Lord Jesus comes to speak to an insignificant disciple, saying, “Do not be afraid” (Revelation 1:17). His tenderness is inexpressibly sweet. Do I know Him like that?
Take a look at some of the things that cause despair. There is despair which has no delight, no limits whatsoever, and no hope of anything brighter. But the delight of despair comes when “I know that in me (that is, in my flesh) nothing good dwells…” (Romans 7:18). I delight in knowing that there is something in me which must fall prostrate before God when He reveals Himself to me, and also in knowing that if I am ever to be raised up it must be by the hand of God. God can do nothing for me until I recognize the limits of what is humanly possible, allowing Him to do the impossible.
WISDOM FROM OSWALD CHAMBERS
A fanatic is one who entrenches himself in invincible ignorance. Baffled to Fight Better, 59 R
Bible in a Year: 1 Chronicles 22-24; John 8:28-59
Christ—at once, man and God. Colossians 2:9 says, “For in Christ there is all of God in a human body.” Jesus was not a godlike man, nor a manlike God. He was God-man. What do we do with such a person? One thing is certain, we can’t ignore Him. He is the single most significant person who ever lived. Forget MVP; He is the entire league. The head of the parade? Hardly. No one else shares the street.
Dismiss Him? We can’t. Resist Him? Equally difficult.
Don’t we need a God-man Savior? A just-God Jesus could make us but not understand us. A just-man Jesus could love us but never save us. But a God-man Jesus? Near enough to touch. Strong enough to trust. A Savior found by millions to be irresistible.
As the Apostle Paul says in Philippians 3:8, nothing compares to “the surpassing worth of knowing Christ Jesus my Lord.”
from Next Door Savior
Romans 8:22-39
All around us we observe a pregnant creation. The difficult times of pain throughout the world are simply birth pangs. But it’s not only around us; it’s within us. The Spirit of God is arousing us within. We’re also feeling the birth pangs. These sterile and barren bodies of ours are yearning for full deliverance. That is why waiting does not diminish us, any more than waiting diminishes a pregnant mother. We are enlarged in the waiting. We, of course, don’t see what is enlarging us. But the longer we wait, the larger we become, and the more joyful our expectancy.
26-28 Meanwhile, the moment we get tired in the waiting, God’s Spirit is right alongside helping us along. If we don’t know how or what to pray, it doesn’t matter. He does our praying in and for us, making prayer out of our wordless sighs, our aching groans. He knows us far better than we know ourselves, knows our pregnant condition, and keeps us present before God. That’s why we can be so sure that every detail in our lives of love for God is worked into something good.
29-30 God knew what he was doing from the very beginning. He decided from the outset to shape the lives of those who love him along the same lines as the life of his Son. The Son stands first in the line of humanity he restored. We see the original and intended shape of our lives there in him. After God made that decision of what his children should be like, he followed it up by calling people by name. After he called them by name, he set them on a solid basis with himself. And then, after getting them established, he stayed with them to the end, gloriously completing what he had begun.
31-39 So, what do you think? With God on our side like this, how can we lose? If God didn’t hesitate to put everything on the line for us, embracing our condition and exposing himself to the worst by sending his own Son, is there anything else he wouldn’t gladly and freely do for us? And who would dare tangle with God by messing with one of God’s chosen? Who would dare even to point a finger? The One who died for us—who was raised to life for us!—is in the presence of God at this very moment sticking up for us. Do you think anyone is going to be able to drive a wedge between us and Christ’s love for us? There is no way! Not trouble, not hard times, not hatred, not hunger, not homelessness, not bullying threats, not backstabbing, not even the worst sins listed in Scripture:
They kill us in cold blood because they hate you.
We’re sitting ducks; they pick us off one by one.
None of this fazes us because Jesus loves us. I’m absolutely convinced that nothing—nothing living or dead, angelic or demonic, today or tomorrow, high or low, thinkable or unthinkable—absolutely nothing can get between us and God’s love because of the way that Jesus our Master has embraced us.
Our Daily Bread reading and devotion
Sunday, May 24, 2020
Today's Scripture & Insight:
Acts 2:42–47
They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. 43 Everyone was filled with awe at the many wonders and signs performed by the apostles. 44 All the believers were together and had everything in common. 45 They sold property and possessions to give to anyone who had need. 46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.
Insight
Acts 2 describes the birth of the church on the day of Pentecost when God, in fulfillment of prophecies and promises (Isaiah 32:15; Ezekiel 36:26–27; 39:29; Joel 2:28–32; John 16:7), sent the Holy Spirit to indwell those who believed in Jesus (Acts 2:1–4). Three thousand people (2:41) were added to the one hundred twenty-member congregation (1:15). This first church was a growing, gracious, and generous church. The Greek word for “fellowship” (2:42) is koinonia and carries the meaning of “participation, sharing.” Believers participated in a shared identity and spirituality—learning spiritual truths, devoting themselves to fellowship, remembering Jesus’ death, depending on God, experiencing His power, and showing extravagant acts of generosity toward the needy (vv. 42–47).
Talking Tables
Every day they continued to meet together in the temple courts. Acts 2:46
Loneliness is one of the greatest threats to our sense of well-being, affecting our health through our behaviors on social media, food consumption, and the like. One study suggests that nearly two-thirds of all people—regardless of age or gender—feel lonely at least some of the time. One British supermarket has created “talking tables” in their store cafés as a way to foster connection between people. Those looking for human interaction simply seat themselves at a table designated for that purpose, joining others or indicating a desire to be joined. Conversation ensues, providing a sense of connection and community.
The people of the early church were committed to shared connection too. Without each other, they would likely have felt very alone in the practice of their faith, which was still new to the world. Not only did they “[devote] themselves to the apostles’ teaching” to learn what following Jesus meant, they also “[met] together in the temple courts” and “broke bread in their homes” for mutual encouragement and fellowship (Acts 2:42, 46).
We need human connection; God designed us that way! Painful seasons of loneliness point to that need. Like the people of the early church, it’s important for us to engage in the human companionship our well-being requires and to offer it to those around us who also need it. By: Kirsten Holmberg
Reflect & Pray
How can you intentionally connect with someone today? How might you be overlooking opportunities for friendship?
Help us, God, to seek connection for our sake and that of others!
My Utmost for His Highest, by Oswald Chambers
Sunday, May 24, 2020
The Delight of Despair
When I saw Him, I fell at His feet as dead. —Revelation 1:17
It may be that, like the apostle John, you know Jesus Christ intimately. Yet when He suddenly appears to you with totally unfamiliar characteristics, the only thing you can do is fall “at His feet as dead.” There are times when God cannot reveal Himself in any other way than in His majesty, and it is the awesomeness of the vision which brings you to the delight of despair. You experience this joy in hopelessness, realizing that if you are ever to be raised up it must be by the hand of God.
“He laid His right hand on me…” (Revelation 1:17). In the midst of the awesomeness, a touch comes, and you know it is the right hand of Jesus Christ. You know it is not the hand of restraint, correction, nor chastisement, but the right hand of the Everlasting Father. Whenever His hand is laid upon you, it gives inexpressible peace and comfort, and the sense that “underneath are the everlasting arms” (Deuteronomy 33:27), full of support, provision, comfort, and strength. And once His touch comes, nothing at all can throw you into fear again. In the midst of all His ascended glory, the Lord Jesus comes to speak to an insignificant disciple, saying, “Do not be afraid” (Revelation 1:17). His tenderness is inexpressibly sweet. Do I know Him like that?
Take a look at some of the things that cause despair. There is despair which has no delight, no limits whatsoever, and no hope of anything brighter. But the delight of despair comes when “I know that in me (that is, in my flesh) nothing good dwells…” (Romans 7:18). I delight in knowing that there is something in me which must fall prostrate before God when He reveals Himself to me, and also in knowing that if I am ever to be raised up it must be by the hand of God. God can do nothing for me until I recognize the limits of what is humanly possible, allowing Him to do the impossible.
WISDOM FROM OSWALD CHAMBERS
A fanatic is one who entrenches himself in invincible ignorance. Baffled to Fight Better, 59 R
Bible in a Year: 1 Chronicles 22-24; John 8:28-59