Max Lucado Daily: YOU HAVE ALL YOU NEED
You have a Bible? Read it! When anxiety termites away at your peace, read Philippians 4:6: “Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.” Or perhaps laziness is knocking on your door. Read Colossians 3:23: “Whatever you do, work at it with all your heart.”
Don’t make a decision, large or small, without sitting before God with an open Bible, open heart, open ears. Philippians 2:13 says, “God is working in you to help you want to do and be able to do what pleases Him.” You have all you need to face the giant-size questions of your life. Most of all, you have a God who loves you too much to let you wander. You have a heart for God? Heed it. A Bible? Read it.
2 Chronicles 35
Josiah celebrated the Passover to God in Jerusalem. They killed the Passover lambs on the fourteenth day of the first month. He gave the priests detailed instructions and encouraged them in the work of leading worship in The Temple of God. He also told the Levites who were in charge of teaching and guiding Israel in all matters of worship (they were especially consecrated for this), “Place the sacred Chest in The Temple that Solomon son of David, the king of Israel, built. You don’t have to carry it around on your shoulders any longer! Serve God and God’s people Israel. Organize yourselves by families for your respective responsibilities, following the instructions left by David king of Israel and Solomon his son.
5-6 “Take your place in the sanctuary—a team of Levites for every grouping of your fellow citizens, the laity. Your job is to kill the Passover lambs, then consecrate yourselves and prepare the lambs so that everyone will be able to keep the Passover exactly as God commanded through Moses.”
7-9 Josiah personally donated thirty thousand sheep, lambs, and goats and three thousand bulls—everything needed for the Passover celebration was there. His officials also pitched in on behalf of the people, including the priests and the Levites. Hilkiah, Zechariah, and Jehiel, leaders in The Temple of God, gave twenty-six hundred lambs and three hundred bulls to the priests for the Passover offerings. Conaniah, his brothers Shemaiah and Nethanel, along with the Levitical chiefs Hashabiah, Jeiel, and Jozabad, donated five thousand lambs and five hundred bulls to the Levites for the Passover offerings.
10-13 Preparations were complete for the service of worship; the priests took up their positions and the Levites were at their posts as instructed by the king. They killed the Passover lambs, and while the priests sprinkled the blood from the lambs, the Levites skinned them out. Then they set aside the Whole-Burnt-Offering for presentation to the family groupings of the people so that each group could offer it to God following the instructions in the Book of Moses. They did the same with the cattle. They roasted the Passover lamb according to the instructions and boiled the consecrated offerings in pots and kettles and pans and promptly served the people.
14 After the people had eaten the holy meal, the Levites served themselves and the Aaronite priests—the priests were busy late into the night making the offerings at the Altar.
15 The Asaph singers were all in their places following the instructions of David, Asaph, Heman, and Jeduthun the king’s seer. The security guards were on duty at each gate—the Levites also served them because they couldn’t leave their posts.
16-19 Everything went without a hitch in the worship of God that day as they celebrated the Passover and the offering of the Whole-Burnt-Offering on the Altar of God. It went just as Josiah had ordered. The Israelites celebrated the Passover, also known as the Feast of Unraised Bread, for seven days. The Passover hadn’t been celebrated like this since the days of Samuel the prophet. None of the kings had done it. But Josiah, the priests, the Levites, all Judah and Israel who were there that week, plus the citizens of Jerusalem—they did it. In the eighteenth year of the rule of King Josiah, this Passover was celebrated.
20 Some time later, after Josiah’s reformation of The Temple, Neco king of Egypt marched out toward Carchemish on the Euphrates River on his way to war. Josiah went out to fight him.
21 Neco sent messengers to Josiah saying, “What do we have against each other, O King of Judah? I haven’t come to fight against you but against the country with whom I’m at war. God commanded me to hurry, so don’t get in my way; you’ll only interfere with God, who is on my side in this, and he’ll destroy you.”
22-23 But Josiah was spoiling for a fight and wouldn’t listen to a thing Neco said (in actuality it was God who said it). Though King Josiah disguised himself when they met on the plain of Megiddo, archers shot him anyway.
The king said to his servants, “Get me out of here—I’m badly wounded.”
24-25 So his servants took him out of his chariot and laid him down in an ambulance chariot and drove him back to Jerusalem. He died there and was buried in the family cemetery. Everybody in Judah and Jerusalem attended the funeral. Jeremiah composed an anthem of lament for Josiah. The anthem is still sung by the choirs of Israel to this day. The anthem is written in the Laments.
26-27 The rest of the history of Josiah, his exemplary and devout life, conformed to The Revelation of God. The whole story, from start to finish, is written in the Royal Annals of the Kings of Israel and Judah.
Our Daily Bread reading and devotion
Friday, July 31, 2020
Today's Scripture & Insight:
Matthew 5:13–16
Salt and Light
“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.
14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.
Insight
The concept of light shining in the darkness is one of the primary themes of John’s writings, but it also has a strategic place in Matthew’s gospel. After Jesus returned from being tempted by Satan in the wilderness, Matthew records the launching of Christ’s public ministry by quoting the words of Isaiah the prophet: “The people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned” (Matthew 4:16; Isaiah 9:2). These words provide the context for His instruction in today’s Scripture text about being a light to others.
Shining Light
Let your light shine before others, that they may see your good deeds and glorify your Father in heaven.
Matthew 5:16
I felt nervous about a five-week prayer class I agreed to teach at a local church. Would the students like it? Would they like me? My anxiety was ill-focused, leading me to over-prepare lesson plans, presentation slides, and class handouts. Yet with a week to go, I still hadn’t encouraged many people to attend.
In prayer, however, I was reminded that the class was a service that shined light on God. Because the Holy Spirit would use the class to point people to our heavenly Father, I could set aside my nervousness about public speaking. When Jesus taught His disciples in His Sermon on the Mount, He told them, “You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house” (Matthew 5:14–15).
Reading those words, I finally sent out a class announcement on social media. Almost immediately, people started registering—expressing gratitude and excitement. Seeing their reactions, I reflected more on Jesus’ teaching: “Let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (v. 16).
With that perspective, I taught the class with joy. I pray that my simple deed becomes a beacon and encourages others to shine their light for God as well. By: Patricia Raybon
Reflect & Pray
When have you felt nervous or self-conscious about sharing your deeds and gifts for God? How can your deeds and gifts help others, and what are ways you can share them?
Jesus, empower me to let my God-given light shine so others can see and glorify You.
My Utmost for His Highest, by Oswald Chambers
Friday, July 31, 2020
Becoming Entirely His
Let patience have its perfect work, that you may be perfect and complete, lacking nothing. —James 1:4
Many of us appear to be all right in general, but there are still some areas in which we are careless and lazy; it is not a matter of sin, but the remnants of our carnal life that tend to make us careless. Carelessness is an insult to the Holy Spirit. We should have no carelessness about us either in the way we worship God, or even in the way we eat and drink.
Not only must our relationship to God be right, but the outward expression of that relationship must also be right. Ultimately, God will allow nothing to escape; every detail of our lives is under His scrutiny. God will bring us back in countless ways to the same point over and over again. And He never tires of bringing us back to that one point until we learn the lesson, because His purpose is to produce the finished product. It may be a problem arising from our impulsive nature, but again and again, with the most persistent patience, God has brought us back to that one particular point. Or the problem may be our idle and wandering thinking, or our independent nature and self-interest. Through this process, God is trying to impress upon us the one thing that is not entirely right in our lives.
We have been having a wonderful time in our studies over the revealed truth of God’s redemption, and our hearts are perfect toward Him. And His wonderful work in us makes us know that overall we are right with Him. “Let patience have its perfect work….” The Holy Spirit speaking through James said, “Now let your patience become a finished product.” Beware of becoming careless over the small details of life and saying, “Oh, that will have to do for now.” Whatever it may be, God will point it out with persistence until we become entirely His.
WISDOM FROM OSWALD CHAMBERS
An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God. Biblical Ethics, 125 R
Bible in a Year: Psalms 54-56; Romans 3
A Word with You, by Ron Hutchcraft
Friday, July 31, 2020
Seeing What Isn't Working - #8755
One Christmas our youngest grandson was visiting at our son's house, and he was fascinated with the extensive Christmas lights that his uncle had strung around the outside of his house. I should tell you that one of our grandson's first words was "light," and lights were one of the first thing he would point out in any room. He was almost obsessed with them! As night fell and our son's Christmas lights came on, our grandson surprisingly wasn't very happy. We thought he'd be amazed by all those lights, but instead he just kept pointing out this one short stretch of lights that wasn't working and repeating, "Lights off. Lights off." Forget the hundreds of lights that were on!
I'm Ron Hutchcraft, and I want to have A Word With You today about "Seeing What Isn't Working."
Our grandson basically ignored the lights that were working. All he could see were the ones that weren't. Sadly, there are grownup people who live most of their lives that way. They look right past the things that are working and they choose to focus on the things that aren't. So they're often frustrated, discontent, mean spirited, unhappy, edgy, critical, negative; all those good things. When we're like that, I guess we become what I would call "negatologists" - people who major on the negative, which robs us of what the Bible identifies as a major source of strength for everyday living.
Nehemiah actually announced it in Nehemiah 8:10, our word for today from the Word of God. He simply said, "The joy of the Lord is your strength." That joy is a stubborn positiveness about life, and it's rooted in the Lord you belong to, not the circumstances you're experiencing.
Earlier in the Book of Nehemiah, we see a somewhat inverted example of how he must have lived this out in everyday life. Nehemiah is a Jewish captive who works as a trusted servant of the King of Persia. For some time now, Nehemiah has been grieving over the reports of the condition of his people and of his city back in Israel.
One morning he comes in to serve the king, and the king asks, "Why is your face so sad today when you are not ill? This can be nothing but sadness of heart." Nehemiah uses this as an opportunity to share the burden of his heart. And God uses that as an opportunity to enlist the king in the rebuilding of Jerusalem, His Holy City.
Notice this little detail. It was a big deal that Nehemiah looked sad at work. For some of us, it would be a big deal if we looked happy at work! "Why are you so happy?" For this "joy of the Lord" man, being down seemed to be a major exception to the way he was most of the time. Nehemiah must have been a man with heaven's perspective, who could see what lights were on any given day, rather than the lights that weren't working.
How about you? Could it be that you've allowed yourself to start dwelling most of the time on what's wrong: what's wrong with your situation, what's wrong with your church, what's wrong with the people around you, what's wrong with your family members? Without realizing it, you've actually allowed yourself to become what the world already has more than enough of - a negatologist - a role really that is just totally unfitting for a follower of the Lord Jesus Christ.
When you belong to Him, there are always so many more lights on than off. But it all has to do with what you choose to dwell on. You can't choose your circumstances, but you can choose what you dwell on. Don't let the things that aren't working make you miss the beauty of the lights that are on all around you.
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.
Friday, July 31, 2020
Thursday, July 30, 2020
Acts 24, Bible Reading and Daily Devotionals
Max Lucado Daily: TAKE GOOD COUNSEL
Hurting people hang with hurting people. We love those who commiserate and avoid those who correct us. Yet correction and direction are what we need.
I discovered the importance of healthy counsel in a half-Ironman triathlon. After the 1.2–mile swim and the 56–mile bike ride, I didn’t have much energy left for the 13.1–mile run. Neither did the fellow jogging next to me. I asked him how he was doing and soon regretted it. He said, “This stinks. It’s the dumbest decision I’ve ever made.” He had more complaints than a taxpayer at the IRS.
My response to him? “Goodbye.” I knew if I listened too long, I’d start agreeing with him. Proverbs 19:20 reminds us to “take good counsel and watch your plans succeed.” So be quick to pray, seek healthy counsel, and don’t give up.
Acts 24
Paul States His Defense
Within five days, the Chief Priest Ananias arrived with a contingent of leaders, along with Tertullus, a trial lawyer. They presented the governor with their case against Paul. When Paul was called before the court, Tertullus spoke for the prosecution: “Most Honorable Felix, we are most grateful in all times and places for your wise and gentle rule. We are much aware that it is because of you and you alone that we enjoy all this peace and gain daily profit from your reforms. I’m not going to tire you out with a long speech. I beg your kind indulgence in listening to me. I’ll be quite brief.
5-8 “We’ve found this man time and again disturbing the peace, stirring up riots against Jews all over the world, the ringleader of a seditious sect called Nazarenes. He’s a real bad apple, I must say. We caught him trying to defile our holy Temple and arrested him. You’ll be able to verify all these accusations when you examine him yourself.”
9 The Jews joined in: “Hear, hear! That’s right!”
10-13 The governor motioned to Paul that it was now his turn. Paul said, “I count myself fortunate to be defending myself before you, Governor, knowing how fair-minded you’ve been in judging us all these years. I’ve been back in the country only twelve days—you can check out these dates easily enough. I came with the express purpose of worshiping in Jerusalem on Pentecost, and I’ve been minding my own business the whole time. Nobody can say they saw me arguing in the Temple or working up a crowd in the streets. Not one of their charges can be backed up with evidence or witnesses.
14-15 “But I do freely admit this: In regard to the Way, which they malign as a dead-end street, I serve and worship the very same God served and worshiped by all our ancestors and embrace everything written in all our Scriptures. And I admit to living in hopeful anticipation that God will raise the dead, both the good and the bad. If that’s my crime, my accusers are just as guilty as I am.
16-19 “Believe me, I do my level best to keep a clear conscience before God and my neighbors in everything I do. I’ve been out of the country for a number of years and now I’m back. While I was away, I took up a collection for the poor and brought that with me, along with offerings for the Temple. It was while making those offerings that they found me quietly at my prayers in the Temple. There was no crowd, there was no disturbance. It was some Jews from around Ephesus who started all this trouble. And you’ll notice they’re not here today. They’re cowards, too cowardly to accuse me in front of you.
20-21 “So ask these others what crime they’ve caught me in. Don’t let them hide behind this smooth-talking Tertullus. The only thing they have on me is that one sentence I shouted out in the council: ‘It’s because I believe in the resurrection that I’ve been hauled into this court!’ Does that sound to you like grounds for a criminal case?”
22-23 Felix shilly-shallied. He knew far more about the Way than he let on, and could have settled the case then and there. But uncertain of his best move politically, he played for time. “When Captain Lysias comes down, I’ll decide your case.” He gave orders to the centurion to keep Paul in custody, but to more or less give him the run of the place and not prevent his friends from helping him.
24-26 A few days later Felix and his wife, Drusilla, who was Jewish, sent for Paul and listened to him talk about a life of believing in Jesus Christ. As Paul continued to insist on right relations with God and his people, about a life of moral discipline and the coming Judgment, Felix felt things getting a little too close for comfort and dismissed him. “That’s enough for today. I’ll call you back when it’s convenient.” At the same time he was secretly hoping that Paul would offer him a substantial bribe. These conversations were repeated frequently.
27 After two years of this, Felix was replaced by Porcius Festus. Still playing up to the Jews and ignoring justice, Felix left Paul in prison.
Our Daily Bread reading and devotion
Thursday, July 30, 2020
Today's Scripture & Insight:
Luke 13:10–17
Jesus Heals a Crippled Woman on the Sabbath
On a Sabbath Jesus was teaching in one of the synagogues, 11 and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. 12 When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” 13 Then he put his hands on her, and immediately she straightened up and praised God.
14 Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.”
15 The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? 16 Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”
17 When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing.
Insight
The Sabbath was a frequent point of contention between Jesus and the religious leaders of Israel. Whether the Pharisees were upset because Jesus healed on the Sabbath (Luke 6:6–11; 13:10–17) or because His disciples picked and ate grain on that day (Matthew 12:1–14), Jesus often confronted them regarding the Sabbath and gave new insight into how it should be understood.
In today’s passage describing the healing of the woman with the bent back, Jesus highlighted the hypocrisy of the Pharisees. They treated their animals better than they did the poor and needy among them. Jesus’ constant pattern was to affirm the value of the people He ministered to rather than the human laws He may have been violating. By doing so, He proved that He was indeed the Lord of the Sabbath.
Touch the Needy
He put his hands on her, and immediately she straightened up and praised God. Luke 13:13
It wasn’t surprising when Mother Teresa received the Nobel Peace Prize. True to form, she received the award “in the name of the hungry, of the naked, of the homeless, of the blind, of the lepers, of all those who feel unwanted, unloved, uncared for throughout society.” Those were the people she ministered to for most of her life.
Jesus modeled how to care for and love the marginalized, regardless of circumstances. Unlike the synagogue leaders who respected the Sabbath law more than the sick (Luke 13:14), when Jesus saw an ill woman at the temple, He was moved with compassion. He looked beyond the physical impairment and saw God’s beautiful creation in bondage. He called her to Him and said she was healed. Then He “put his hands on her, and immediately she straightened up and praised God” (v. 13). By touching her, He upset the leader of the synagogue because it was the Sabbath. Jesus, the Lord of the Sabbath (Luke 6:5), compassionately chose to heal the woman—a person who had faced discomfort and humiliation for nearly two decades.
I wonder how often we see someone as underserving of our compassion. Or maybe we’ve experienced rejection because we didn’t meet somebody else’s standard. May we not be like the religious elite who cared more about rules than fellow humans. Instead, let’s follow Jesus’ example and treat others with compassion, love, and dignity. By: Estera Pirosca Escobar
Reflect & Pray
How have you experienced God’s healing and touch? Who can you show compassion to this week?
Jesus, thank You for Your infinite love and incredible compassion for all humans, including those marred by disease and difficulties.
My Utmost for His Highest, by Oswald Chambers
Thursday, July 30, 2020
The Teaching of Disillusionment
Jesus did not commit Himself to them…, for He knew what was in man. —John 2:24-25
Disillusionment means having no more misconceptions, false impressions, and false judgments in life; it means being free from these deceptions. However, though no longer deceived, our experience of disillusionment may actually leave us cynical and overly critical in our judgment of others. But the disillusionment that comes from God brings us to the point where we see people as they really are, yet without any cynicism or any stinging and bitter criticism. Many of the things in life that inflict the greatest injury, grief, or pain, stem from the fact that we suffer from illusions. We are not true to one another as facts, seeing each other as we really are; we are only true to our misconceived ideas of one another. According to our thinking, everything is either delightful and good, or it is evil, malicious, and cowardly.
Refusing to be disillusioned is the cause of much of the suffering of human life. And this is how that suffering happens— if we love someone, but do not love God, we demand total perfection and righteousness from that person, and when we do not get it we become cruel and vindictive; yet we are demanding of a human being something which he or she cannot possibly give. There is only one Being who can completely satisfy to the absolute depth of the hurting human heart, and that is the Lord Jesus Christ. Our Lord is so obviously uncompromising with regard to every human relationship because He knows that every relationship that is not based on faithfulness to Himself will end in disaster. Our Lord trusted no one, and never placed His faith in people, yet He was never suspicious or bitter. Our Lord’s confidence in God, and in what God’s grace could do for anyone, was so perfect that He never despaired, never giving up hope for any person. If our trust is placed in human beings, we will end up despairing of everyone.
WISDOM FROM OSWALD CHAMBERS
Beware of pronouncing any verdict on the life of faith if you are not living it. Not Knowing Whither, 900 R
Bible in a Year: Psalms 51-53; Romans 2
A Word with You, by Ron Hutchcraft
Thursday, July 30, 2020
Disappointing Investments - #8754
It's late at night and I finally made it to my motel room. It's been a long day. I want a midnight snack or at least a can of soda. As I step outside my room, I hear the "whirr" of vending machines just down the hall. I stand in front of that thing, pondering my hardest decision of the day. Then I put my money in and I push the button. Usually, I get what I just paid for, but not always. Sometimes nothing comes. I push the button again, and again, and again. Not only do I not get my selection, but the coin return isn't working either. Those most frustrating times of all, when you're desperate enough to try again, and maybe again, putting in your money - and still nothing in return.
I'm Ron Hutchcraft and I want to have A Word With You today about "Disappointing Investments."
That vending machine turns out to be an investment with no return. You may have had financial investments like that, where you put a lot in, but you got very little back. Or you may have invested very heavily in a relationship, or several relationships, only to be disappointed with the return.
There are people who have invested heavily in a marriage and they've basically ended up with little to show for what they gave. You may be one of them. We invest so much of our life in our children, sometimes even there to be disappointed with the return in their lives. All we gave to be successful, all we poured into what we thought would give us security or approval, so many times we keep putting more and more into it, hoping it will finally pay off. But for many, it's loneliness that comes back, or stress, or hurt, or regrets over all that we've paid to get so little.
Our word for today from the Word of God is for all of us who have made some disappointing life investments. In Isaiah 55:1-2, God says, "Come, all you who are thirsty and come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk, without money and without cost. Why spend money on what is not bread, and your labor on what does not satisfy? Listen to me, and eat what is good, and your soul will delight in the richest of fare."
God's offer is simple, "Come to Me and I will give you what all your searching and all your spending has never delivered, and I will give it to you without cost." The reason none of our earth-investments have been able to satisfy the thirst in our heart is because we've been trying to get from them what we were supposed to get from a personal relationship with our Creator - which we have totally missed.
In Isaiah, that same book of the Bible, God says, "We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on Him the iniquity (or the sin) of us all" (Isaiah 53:6). No one but the God who made you can fill the hole in your heart. Your sin has cut you off from Him, but God did something amazing to get you back. He invested His greatest treasure: His one and only Son.
The Bible tells us that in heaven, they're saying to Jesus: "With Your blood You purchased men for God" (Revelation 5:9). That's what Jesus invested in you: His blood; His life when He took on Himself all the shame and all the hell of all your sin when He died on the cross. That's why you accept God's invitation "without cost" because all your goodness and all your religion can't do a thing to remove your sin or get you into heaven. Only Jesus can and He paid the price. Only He could!
And today, you have the opportunity to receive what you could never buy - eternal life and a love relationship with Almighty God himself. It begins when you tell Him, "Lord, I want what You died to give me. I have no hope but You and Your death on the cross for me. The door is open. Come on in, Jesus."
It would be my great honor just to help you be sure that you have crossed over "from death to life" the Bible says, and into this unloseable relationship with Jesus. That's what our website's for. And I hope you go there and there find the information that has helped so many secure their relationship with Jesus. That website is ANewStory.com.
I will tell you this, the One who loved you enough to die for you, is powerful enough to walk out of His grave, you will find in him the one person who will never disappoint you.
Wednesday, July 29, 2020
Zephaniah 3, Bible Reading and Daily Devotionals
Max Lucado Daily: BE QUICK TO PRAY
How do you handle your tough times? When you’re tired of trying, tired of forgiving, tired of hard weeks or hard-headed people how do you manage your dark days? With a bottle of pills? Alcohol? A day at the spa? Many opt for such treatments. So many, in fact, we assume they reenergize the sad life. But do they? They numb the pain, but do they remove it?
We, like sheep, follow each other off the ledge, falling headlong into bars and binges and beds. Is there a better solution? Indeed there is. Be quick to pray. Talk to Christ who invites, “Are you tired? Worn out? Burned out? Come to Me. Get away with Me and you’ll recover your life.” Jesus says, “I will show you how to take a real rest” (Matthew 11:28-20 The Message). You see God who is never downcast, never tires of your down days, just go to Him.
Zephaniah 3
Sewer City
Doom to the rebellious city,
the home of oppressors—Sewer City!
The city that wouldn’t take advice,
wouldn’t accept correction,
Wouldn’t trust God,
wouldn’t even get close to her own god!
Her very own leaders
are rapacious lions,
Her judges are rapacious timber wolves
out every morning prowling for a fresh kill.
Her prophets are out for what they can get.
They’re opportunists—you can’t trust them.
Her priests desecrate the Sanctuary.
They use God’s law as a weapon to maim and kill souls.
Yet God remains righteous in her midst,
untouched by the evil.
He stays at it, day after day, meting out justice.
At evening he’s still at it, strong as ever.
But evil men and women, without conscience
and without shame, persist in evil.
6 “So I cut off the godless nations.
I knocked down their defense posts,
Filled her roads with rubble
so no one could get through.
Her cities were bombed-out ruins,
unlivable and unlived in.
7 “I thought, ‘Surely she’ll honor me now,
accept my discipline and correction,
Find a way of escape from the trouble she’s in,
find relief from the punishment I’m bringing.’
But it didn’t faze her. Bright and early
she was up at it again, doing the same old things.
8 “Well, if that’s what you want, stick around.”
God’s Decree.
“Your day in court is coming,
but remember I’ll be there to bring evidence.
I’ll bring all the nations to the courtroom,
round up all the kingdoms,
And let them feel the brunt of my anger,
my raging wrath.
My zeal is a fire
that will purge and purify the earth.
God Is in Charge at the Center
9-13 “In the end I will turn things around for the people.
I’ll give them a language undistorted, unpolluted,
Words to address God in worship
and, united, to serve me with their shoulders to the wheel.
They’ll come from beyond the Ethiopian rivers,
they’ll come praying—
All my scattered, exiled people
will come home with offerings for worship.
You’ll no longer have to be ashamed
of all those acts of rebellion.
I’ll have gotten rid of your arrogant leaders.
No more pious strutting on my holy hill!
I’ll leave a core of people among you
who are poor in spirit—
What’s left of Israel that’s really Israel.
They’ll make their home in God.
This core holy people
will not do wrong.
They won’t lie,
won’t use words to flatter or seduce.
Content with who they are and where they are,
unanxious, they’ll live at peace.”
14-15 So sing, Daughter Zion!
Raise the rafters, Israel!
Daughter Jerusalem,
be happy! celebrate!
God has reversed his judgments against you
and sent your enemies off chasing their tails.
From now on, God is Israel’s king,
in charge at the center.
There’s nothing to fear from evil
ever again!
God Is Present Among You
16-17 Jerusalem will be told:
“Don’t be afraid.
Dear Zion,
don’t despair.
Your God is present among you,
a strong Warrior there to save you.
Happy to have you back, he’ll calm you with his love
and delight you with his songs.
18-20 “The accumulated sorrows of your exile
will dissipate.
I, your God, will get rid of them for you.
You’ve carried those burdens long enough.
At the same time, I’ll get rid of all those
who’ve made your life miserable.
I’ll heal the maimed;
I’ll bring home the homeless.
In the very countries where they were hated
they will be venerated.
On Judgment Day
I’ll bring you back home—a great family gathering!
You’ll be famous and honored
all over the world.
You’ll see it with your own eyes—
all those painful partings turned into reunions!”
God’s Promise.
Our Daily Bread reading and devotion
Wednesday, July 29, 2020
Today's Scripture & Insight:
2 Samuel 9:1–7
David and Mephibosheth
David asked, “Is there anyone still left of the house of Saul to whom I can show kindness for Jonathan’s sake?”
2 Now there was a servant of Saul’s household named Ziba. They summoned him to appear before David, and the king said to him, “Are you Ziba?”
“At your service,” he replied.
3 The king asked, “Is there no one still alive from the house of Saul to whom I can show God’s kindness?”
Ziba answered the king, “There is still a son of Jonathan; he is lame in both feet.”
4 “Where is he?” the king asked.
Ziba answered, “He is at the house of Makir son of Ammiel in Lo Debar.”
5 So King David had him brought from Lo Debar, from the house of Makir son of Ammiel.
6 When Mephibosheth son of Jonathan, the son of Saul, came to David, he bowed down to pay him honor.
David said, “Mephibosheth!”
“At your service,” he replied.
7 “Don’t be afraid,” David said to him, “for I will surely show you kindness for the sake of your father Jonathan. I will restore to you all the land that belonged to your grandfather Saul, and you will always eat at my table.”
Insight
Since Saul was king before David, Saul’s descendants were in the royal bloodline and could be a threat to David’s kingship. When Saul was alive, he saw David as his enemy (1 Samuel 18:29; 19:17) and tried to kill him (see chs. 19–23). But because God had once anointed Saul as king, David refused to harm him (see ch. 24). After Saul died, however, the tension continued with Saul’s son (2 Samuel 2:8–9; 3:1).
It wouldn’t have been surprising if David intended to eliminate Saul’s family, which explains why David had to reassure Mephibosheth (2 Samuel 9:7). But despite the tensions, David’s true heart was revealed when he showed kindness to someone in the family for the sake of his friend Jonathan (v. 1).
Grace Outside the Box
Mephibosheth ate at David’s table like one of the king’s sons. 2 Samuel 9:11
Tom worked for a law firm that advised Bob’s company. They became friends—until Tom embezzled thousands of dollars from the company. Bob was hurt and angry when he found out, but he received wise counsel from his vice president, a believer in Christ. The VP noticed Tom was deeply ashamed and repentant, and he advised Bob to drop the charges and hire Tom. “Pay him a modest salary so he can make restitution. You’ll never have a more grateful, loyal employee.” Bob did, and Tom was.
Mephibosheth, grandson of King Saul, hadn’t done anything wrong, but he was in a tough spot when David became king. Most kings killed the royal bloodline. But David loved King Saul’s son Jonathan, and treated his surviving son as his own (see 2 Samuel 9:1–13). His grace won a friend for life. Mephibosheth marveled that he “deserved nothing but death from my lord the king, but you gave your servant a place” (19:28). He remained loyal to David, even when David’s son Absalom chased David from Jerusalem (2 Samuel 16:1–4; 19:24–30).
Do you want a loyal friend for life? Someone so extraordinary may require you to do something extraordinary. When common sense says punish, choose grace. Hold them accountable, but give the undeserving a chance to make things right. You may never find a more grateful, devoted friend. Think outside the box, with grace. By: Mike Wittmer
Reflect & Pray
Who has sinned against you? How might you hold them accountable while also forgiving them?
Father, I’ve received extraordinary grace from You. Help me show that grace to others—especially to those with a repentant spirit.
My Utmost for His Highest, by Oswald Chambers
Wednesday, July 29, 2020
Do You See Jesus in Your Clouds?
Behold, He is coming with clouds… —Revelation 1:7
In the Bible clouds are always associated with God. Clouds are the sorrows, sufferings, or providential circumstances, within or without our personal lives, which actually seem to contradict the sovereignty of God. Yet it is through these very clouds that the Spirit of God is teaching us how to walk by faith. If there were never any clouds in our lives, we would have no faith. “The clouds are the dust of His feet” (Nahum 1:3). They are a sign that God is there. What a revelation it is to know that sorrow, bereavement, and suffering are actually the clouds that come along with God! God cannot come near us without clouds— He does not come in clear-shining brightness.
It is not true to say that God wants to teach us something in our trials. Through every cloud He brings our way, He wants us to unlearn something. His purpose in using the cloud is to simplify our beliefs until our relationship with Him is exactly like that of a child— a relationship simply between God and our own souls, and where other people are but shadows. Until other people become shadows to us, clouds and darkness will be ours every once in a while. Is our relationship with God becoming more simple than it has ever been?
There is a connection between the strange providential circumstances allowed by God and what we know of Him, and we have to learn to interpret the mysteries of life in the light of our knowledge of God. Until we can come face to face with the deepest, darkest fact of life without damaging our view of God’s character, we do not yet know Him.
“…they were fearful as they entered the cloud” (Luke 9:34). Is there anyone except Jesus in your cloud? If so, it will only get darker until you get to the place where there is “no one anymore, but only Jesus …” (Mark 9:8; also see verses 2–7).
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.” The Shadow of an Agony, 1166 R
Bible in a Year: Psalms 49-50; Romans 1
A Word with You, by Ron Hutchcraft
Wednesday, July 29, 2020
Who Stole the Cross? - #8753
Well, that was a news story that got my attention some years ago. The missing cross was a six-foot tall metal structure that was embedded in rock and concrete, and it was perched high up on Sunrise Rock in the Mojave Desert. Veterans actually placed it there to honor those who've died fighting for their country. And wow! It was there for 75 years - no problem; suddenly - problem. People who didn't want it there argued against it all the way to the Supreme Court. And for the time being, the Justices said that it could stay. But then somebody just went up there and stole the cross. It's crazy.
I'm Ron Hutchcraft and I want to have A Word With You about "Who Stole the Cross."
As soon as I heard the story, something much more troubling hit me. The cross has gone missing a lot of places these days; places that matter a lot more to God than a mountainside in the desert. I've listened to lots of sermons and Christian radio programs, and sometimes I've heard little or nothing about Jesus' cross. I've heard lots of Christian talk about how to have a great marriage, or how to raise your kids, how to manage your money, how to have a good self-image, but somehow they never got to the cross.
I've heard some great Bible teaching that was deep and powerful, but the cross was on the margins or not even on the page. We'll talk a lot about important things like justice for the oppressed, compassion for the poor, and help for families, and God cares about all of that. But we never get to God's game-changer for a sin-broken planet, and that's the cross of Christ.
Sadly, I think of lost people I've known for a long time and talked to about a lot of things, but somehow I've never told them about the cross where Jesus died for them. I suspect I'm not alone. Too often, Christians talk a lot about their church or their faith, but not much about their Savior. Oh, yeah, somebody stole the cross...from our conversations, from our ministries, maybe even from the center of our hearts.
Oh, I know who took it. The one Jesus called "...the thief who comes only to steal, kill and destroy" (John 10:10). The devil hates the cross because as the Bible says, "having disarmed the powers and authorities, (Jesus) made a public spectacle of them, triumphing over them by the cross" (Colossians 2:15).
You know, Satan's death warrant is signed in the blood of Jesus. He knows the power of that cross. The oft-quoted Charles Spurgeon called the cross God's "magnificent magnet." And in our word for today from the Word of God in John 12:32, Jesus said this about His cross: "When I am lifted up...I will draw all men to Myself." No wonder Satan says, "Hey, go ahead. Talk about everything you want. Just don't mention that cross." Talk about your church. Talk about your faith. Talk about your family values. Don't mention the cross! The enemy of our souls knows its power and he does whatever it takes to erase the cross from our view.
Now, these veterans were outraged that the cross was stolen from that hill. We should be outraged! We've allowed Jesus' cross to be stolen from the center of our hearts, from our ministries, from our conversations. "The message of the cross," 1 Corinthians 1:18 says, "is the power of God." I need to be as passionate about elevating that cross as the world and the devil are about eliminating it.
I have the unspeakable privilege of taking a lost friend by the hand and walking with them up a hill the Bible calls Skull Hill, and standing there at the foot of an old rugged cross, and sharing with them the greatest love in the universe. "What He did there, my friend, was for you." Without that cross, there is no hope...there is no heaven.
How do you handle your tough times? When you’re tired of trying, tired of forgiving, tired of hard weeks or hard-headed people how do you manage your dark days? With a bottle of pills? Alcohol? A day at the spa? Many opt for such treatments. So many, in fact, we assume they reenergize the sad life. But do they? They numb the pain, but do they remove it?
We, like sheep, follow each other off the ledge, falling headlong into bars and binges and beds. Is there a better solution? Indeed there is. Be quick to pray. Talk to Christ who invites, “Are you tired? Worn out? Burned out? Come to Me. Get away with Me and you’ll recover your life.” Jesus says, “I will show you how to take a real rest” (Matthew 11:28-20 The Message). You see God who is never downcast, never tires of your down days, just go to Him.
Zephaniah 3
Sewer City
Doom to the rebellious city,
the home of oppressors—Sewer City!
The city that wouldn’t take advice,
wouldn’t accept correction,
Wouldn’t trust God,
wouldn’t even get close to her own god!
Her very own leaders
are rapacious lions,
Her judges are rapacious timber wolves
out every morning prowling for a fresh kill.
Her prophets are out for what they can get.
They’re opportunists—you can’t trust them.
Her priests desecrate the Sanctuary.
They use God’s law as a weapon to maim and kill souls.
Yet God remains righteous in her midst,
untouched by the evil.
He stays at it, day after day, meting out justice.
At evening he’s still at it, strong as ever.
But evil men and women, without conscience
and without shame, persist in evil.
6 “So I cut off the godless nations.
I knocked down their defense posts,
Filled her roads with rubble
so no one could get through.
Her cities were bombed-out ruins,
unlivable and unlived in.
7 “I thought, ‘Surely she’ll honor me now,
accept my discipline and correction,
Find a way of escape from the trouble she’s in,
find relief from the punishment I’m bringing.’
But it didn’t faze her. Bright and early
she was up at it again, doing the same old things.
8 “Well, if that’s what you want, stick around.”
God’s Decree.
“Your day in court is coming,
but remember I’ll be there to bring evidence.
I’ll bring all the nations to the courtroom,
round up all the kingdoms,
And let them feel the brunt of my anger,
my raging wrath.
My zeal is a fire
that will purge and purify the earth.
God Is in Charge at the Center
9-13 “In the end I will turn things around for the people.
I’ll give them a language undistorted, unpolluted,
Words to address God in worship
and, united, to serve me with their shoulders to the wheel.
They’ll come from beyond the Ethiopian rivers,
they’ll come praying—
All my scattered, exiled people
will come home with offerings for worship.
You’ll no longer have to be ashamed
of all those acts of rebellion.
I’ll have gotten rid of your arrogant leaders.
No more pious strutting on my holy hill!
I’ll leave a core of people among you
who are poor in spirit—
What’s left of Israel that’s really Israel.
They’ll make their home in God.
This core holy people
will not do wrong.
They won’t lie,
won’t use words to flatter or seduce.
Content with who they are and where they are,
unanxious, they’ll live at peace.”
14-15 So sing, Daughter Zion!
Raise the rafters, Israel!
Daughter Jerusalem,
be happy! celebrate!
God has reversed his judgments against you
and sent your enemies off chasing their tails.
From now on, God is Israel’s king,
in charge at the center.
There’s nothing to fear from evil
ever again!
God Is Present Among You
16-17 Jerusalem will be told:
“Don’t be afraid.
Dear Zion,
don’t despair.
Your God is present among you,
a strong Warrior there to save you.
Happy to have you back, he’ll calm you with his love
and delight you with his songs.
18-20 “The accumulated sorrows of your exile
will dissipate.
I, your God, will get rid of them for you.
You’ve carried those burdens long enough.
At the same time, I’ll get rid of all those
who’ve made your life miserable.
I’ll heal the maimed;
I’ll bring home the homeless.
In the very countries where they were hated
they will be venerated.
On Judgment Day
I’ll bring you back home—a great family gathering!
You’ll be famous and honored
all over the world.
You’ll see it with your own eyes—
all those painful partings turned into reunions!”
God’s Promise.
Our Daily Bread reading and devotion
Wednesday, July 29, 2020
Today's Scripture & Insight:
2 Samuel 9:1–7
David and Mephibosheth
David asked, “Is there anyone still left of the house of Saul to whom I can show kindness for Jonathan’s sake?”
2 Now there was a servant of Saul’s household named Ziba. They summoned him to appear before David, and the king said to him, “Are you Ziba?”
“At your service,” he replied.
3 The king asked, “Is there no one still alive from the house of Saul to whom I can show God’s kindness?”
Ziba answered the king, “There is still a son of Jonathan; he is lame in both feet.”
4 “Where is he?” the king asked.
Ziba answered, “He is at the house of Makir son of Ammiel in Lo Debar.”
5 So King David had him brought from Lo Debar, from the house of Makir son of Ammiel.
6 When Mephibosheth son of Jonathan, the son of Saul, came to David, he bowed down to pay him honor.
David said, “Mephibosheth!”
“At your service,” he replied.
7 “Don’t be afraid,” David said to him, “for I will surely show you kindness for the sake of your father Jonathan. I will restore to you all the land that belonged to your grandfather Saul, and you will always eat at my table.”
Insight
Since Saul was king before David, Saul’s descendants were in the royal bloodline and could be a threat to David’s kingship. When Saul was alive, he saw David as his enemy (1 Samuel 18:29; 19:17) and tried to kill him (see chs. 19–23). But because God had once anointed Saul as king, David refused to harm him (see ch. 24). After Saul died, however, the tension continued with Saul’s son (2 Samuel 2:8–9; 3:1).
It wouldn’t have been surprising if David intended to eliminate Saul’s family, which explains why David had to reassure Mephibosheth (2 Samuel 9:7). But despite the tensions, David’s true heart was revealed when he showed kindness to someone in the family for the sake of his friend Jonathan (v. 1).
Grace Outside the Box
Mephibosheth ate at David’s table like one of the king’s sons. 2 Samuel 9:11
Tom worked for a law firm that advised Bob’s company. They became friends—until Tom embezzled thousands of dollars from the company. Bob was hurt and angry when he found out, but he received wise counsel from his vice president, a believer in Christ. The VP noticed Tom was deeply ashamed and repentant, and he advised Bob to drop the charges and hire Tom. “Pay him a modest salary so he can make restitution. You’ll never have a more grateful, loyal employee.” Bob did, and Tom was.
Mephibosheth, grandson of King Saul, hadn’t done anything wrong, but he was in a tough spot when David became king. Most kings killed the royal bloodline. But David loved King Saul’s son Jonathan, and treated his surviving son as his own (see 2 Samuel 9:1–13). His grace won a friend for life. Mephibosheth marveled that he “deserved nothing but death from my lord the king, but you gave your servant a place” (19:28). He remained loyal to David, even when David’s son Absalom chased David from Jerusalem (2 Samuel 16:1–4; 19:24–30).
Do you want a loyal friend for life? Someone so extraordinary may require you to do something extraordinary. When common sense says punish, choose grace. Hold them accountable, but give the undeserving a chance to make things right. You may never find a more grateful, devoted friend. Think outside the box, with grace. By: Mike Wittmer
Reflect & Pray
Who has sinned against you? How might you hold them accountable while also forgiving them?
Father, I’ve received extraordinary grace from You. Help me show that grace to others—especially to those with a repentant spirit.
My Utmost for His Highest, by Oswald Chambers
Wednesday, July 29, 2020
Do You See Jesus in Your Clouds?
Behold, He is coming with clouds… —Revelation 1:7
In the Bible clouds are always associated with God. Clouds are the sorrows, sufferings, or providential circumstances, within or without our personal lives, which actually seem to contradict the sovereignty of God. Yet it is through these very clouds that the Spirit of God is teaching us how to walk by faith. If there were never any clouds in our lives, we would have no faith. “The clouds are the dust of His feet” (Nahum 1:3). They are a sign that God is there. What a revelation it is to know that sorrow, bereavement, and suffering are actually the clouds that come along with God! God cannot come near us without clouds— He does not come in clear-shining brightness.
It is not true to say that God wants to teach us something in our trials. Through every cloud He brings our way, He wants us to unlearn something. His purpose in using the cloud is to simplify our beliefs until our relationship with Him is exactly like that of a child— a relationship simply between God and our own souls, and where other people are but shadows. Until other people become shadows to us, clouds and darkness will be ours every once in a while. Is our relationship with God becoming more simple than it has ever been?
There is a connection between the strange providential circumstances allowed by God and what we know of Him, and we have to learn to interpret the mysteries of life in the light of our knowledge of God. Until we can come face to face with the deepest, darkest fact of life without damaging our view of God’s character, we do not yet know Him.
“…they were fearful as they entered the cloud” (Luke 9:34). Is there anyone except Jesus in your cloud? If so, it will only get darker until you get to the place where there is “no one anymore, but only Jesus …” (Mark 9:8; also see verses 2–7).
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.” The Shadow of an Agony, 1166 R
Bible in a Year: Psalms 49-50; Romans 1
A Word with You, by Ron Hutchcraft
Wednesday, July 29, 2020
Who Stole the Cross? - #8753
Well, that was a news story that got my attention some years ago. The missing cross was a six-foot tall metal structure that was embedded in rock and concrete, and it was perched high up on Sunrise Rock in the Mojave Desert. Veterans actually placed it there to honor those who've died fighting for their country. And wow! It was there for 75 years - no problem; suddenly - problem. People who didn't want it there argued against it all the way to the Supreme Court. And for the time being, the Justices said that it could stay. But then somebody just went up there and stole the cross. It's crazy.
I'm Ron Hutchcraft and I want to have A Word With You about "Who Stole the Cross."
As soon as I heard the story, something much more troubling hit me. The cross has gone missing a lot of places these days; places that matter a lot more to God than a mountainside in the desert. I've listened to lots of sermons and Christian radio programs, and sometimes I've heard little or nothing about Jesus' cross. I've heard lots of Christian talk about how to have a great marriage, or how to raise your kids, how to manage your money, how to have a good self-image, but somehow they never got to the cross.
I've heard some great Bible teaching that was deep and powerful, but the cross was on the margins or not even on the page. We'll talk a lot about important things like justice for the oppressed, compassion for the poor, and help for families, and God cares about all of that. But we never get to God's game-changer for a sin-broken planet, and that's the cross of Christ.
Sadly, I think of lost people I've known for a long time and talked to about a lot of things, but somehow I've never told them about the cross where Jesus died for them. I suspect I'm not alone. Too often, Christians talk a lot about their church or their faith, but not much about their Savior. Oh, yeah, somebody stole the cross...from our conversations, from our ministries, maybe even from the center of our hearts.
Oh, I know who took it. The one Jesus called "...the thief who comes only to steal, kill and destroy" (John 10:10). The devil hates the cross because as the Bible says, "having disarmed the powers and authorities, (Jesus) made a public spectacle of them, triumphing over them by the cross" (Colossians 2:15).
You know, Satan's death warrant is signed in the blood of Jesus. He knows the power of that cross. The oft-quoted Charles Spurgeon called the cross God's "magnificent magnet." And in our word for today from the Word of God in John 12:32, Jesus said this about His cross: "When I am lifted up...I will draw all men to Myself." No wonder Satan says, "Hey, go ahead. Talk about everything you want. Just don't mention that cross." Talk about your church. Talk about your faith. Talk about your family values. Don't mention the cross! The enemy of our souls knows its power and he does whatever it takes to erase the cross from our view.
Now, these veterans were outraged that the cross was stolen from that hill. We should be outraged! We've allowed Jesus' cross to be stolen from the center of our hearts, from our ministries, from our conversations. "The message of the cross," 1 Corinthians 1:18 says, "is the power of God." I need to be as passionate about elevating that cross as the world and the devil are about eliminating it.
I have the unspeakable privilege of taking a lost friend by the hand and walking with them up a hill the Bible calls Skull Hill, and standing there at the foot of an old rugged cross, and sharing with them the greatest love in the universe. "What He did there, my friend, was for you." Without that cross, there is no hope...there is no heaven.
Tuesday, July 28, 2020
Zephaniah 2 , Bible Reading and Daily Devotionals
Max Lucado Daily: FORGIVENESS DOESN’T EXCUSE
It’s one thing to give grace to friends, but to give grace to those who give us grief? Most of us find it hard to forgive. Leave your enemies in God’s hands. You’re not endorsing their misbehavior when you do. You can hate what someone did without letting hatred consume you. Forgiveness is not excusing — give grace, but if need be, keep your distance. You can forgive the abusive husband without living with him. Be quick to give mercy to the immoral pastor, but be slow to give him a pulpit. Society can dispense grace and prison terms at the same time.
To forgive is to move on, not to think about the offense anymore. You don’t excuse him, endorse her, or embrace them. You just route thoughts about them through heaven. In Romans 12:19 God says, “I will take care of it!” Let Him!
Zephaniah 2
Seek God
So get yourselves together. Shape up!
You’re a nation without a clue about what it wants.
Do it before you’re blown away
like leaves in a windstorm,
Before God’s Judgment-anger
sweeps down on you,
Before God’s Judgment Day wrath
descends with full force.
3 Seek God, all you quietly disciplined people
who live by God’s justice.
Seek God’s right ways. Seek a quiet and disciplined life.
Perhaps you’ll be hidden on the Day of God’s anger.
All Earth-Made Gods Will Blow Away
4-5 Gaza is scheduled for demolition,
Ashdod will be cleaned out by high noon,
Ekron pulled out by the roots.
Doom to the seaside people,
the seafaring people from Crete!
The Word of God is bad news for you
who settled Canaan, the Philistine country:
“You’re slated for destruction—
no survivors!”
6-7 The lands of the seafarers
will become pastureland,
A country for shepherds and sheep.
What’s left of the family of Judah will get it.
Day after day they’ll pasture by the sea,
and go home in the evening to Ashkelon to sleep.
Their very own God will look out for them.
He’ll make things as good as before.
8-12 “I’ve heard the crude taunts of Moab,
the mockeries flung by Ammon,
The cruel talk they’ve used to put down my people,
their self-important strutting along Israel’s borders.
Therefore, as sure as I am the living God,” says
God-of-the-Angel-Armies,
Israel’s personal God,
“Moab will become a ruin like Sodom,
Ammon a ghost town like Gomorrah,
One a field of rocks, the other a sterile salt flat,
a moonscape forever.
What’s left of my people will finish them off,
will pick them clean and take over.
This is what they get for their bloated pride,
their taunts and mockeries of the people
of God-of-the-Angel-Armies.
God will be seen as truly terrible—a Holy Terror.
All earth-made gods will shrivel up and blow away;
And everyone, wherever they are, far or near,
will fall to the ground and worship him.
Also you Ethiopians,
you, too, will die—I’ll see to it.”
13-15 Then God will reach into the north
and destroy Assyria.
He will waste Nineveh,
leave her dry and treeless as a desert.
The ghost town of a city,
the haunt of wild animals,
Nineveh will be home to raccoons and coyotes—
they’ll bed down in its ruins.
Owls will hoot in the windows, ravens will croak in the doorways—
all that fancy woodwork now a perch for birds.
Can this be the famous Fun City
that had it made,
That boasted, “I’m the Number-One City!
I’m King of the Mountain!”
So why is the place deserted,
a lair for wild animals?
Passersby hardly give it a look;
they dismiss it with a gesture.
Our Daily Bread reading and devotion
Tuesday, July 28, 2020
Today's Scripture & Insight:
2 Timothy 1:6–12
Appeal for Loyalty to Paul and the Gospel
6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. 7 For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline. 8 So do not be ashamed of the testimony about our Lord or of me his prisoner. Rather, join with me in suffering for the gospel, by the power of God. 9 He has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time, 10 but it has now been revealed through the appearing of our Savior, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel. 11 And of this gospel I was appointed a herald and an apostle and a teacher. 12 That is why I am suffering as I am. Yet this is no cause for shame, because I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him until that day.
Insight
Timothy was a young pastor whom Paul had left in charge of the church in Ephesus. Paul encouraged him not to let his youth hinder him in his ministry (1 Timothy 4:12). Although Paul wasn’t ashamed of being a prisoner for the sake of Christ, it seems that Timothy struggled with fear and was a little embarrassed that his mentor was in prison (2 Timothy 1:8, 12). For this reason, Paul invited Timothy to suffer with him for the sake of the gospel. For it was by God’s power that they were permitted to suffer for Christ (v. 8).
Trusting God in Times of Sorrow
I know whom I have believed. 2 Timothy 1:12
When a man known as “Papa John” learned he had terminal cancer, he and his wife, Carol, sensed God calling them to share their illness journey online. Believing that God would minister through their vulnerability, they posted their moments of joy and their sorrow and pain for two years.
When Carol wrote that her husband “went into the outstretched arms of Jesus,” hundreds of people responded, with many thanking Carol for their openness. One person remarked that hearing about dying from a Christian point of view was healthy, for “we all have to die” someday. Another said that although she’d never met the couple personally, she couldn’t express how much encouragement she’d received through their witness of trusting God.
Although Papa John sometimes felt excruciating pain, he and Carol shared their story so they could demonstrate how God upheld them. They knew their testimony would bear fruit for God, echoing what Paul wrote to Timothy when he suffered: “I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him until that day” (2 Timothy 1:12).
God can use even the death of a loved one to strengthen our faith in Him (and the faith of others) through the grace we receive in Christ Jesus (v. 9). If you’re experiencing anguish and difficulty, know that He can bring comfort and peace. By: Amy Boucher Pye
Reflect & Pray
How have you experienced God’s joy even in times of deep sorrow? How do you explain this? How could you share what you learned with others?
Heavenly Father, fan into flame the gift of faith in me, that I might share with love and power my testimony of how You work in my life.
My Utmost for His Highest, by Oswald Chambers
Tuesday, July 28, 2020
God’s Purpose or Mine?
He made His disciples get into the boat and go before Him to the other side… —Mark 6:45
We tend to think that if Jesus Christ compels us to do something and we are obedient to Him, He will lead us to great success. We should never have the thought that our dreams of success are God’s purpose for us. In fact, His purpose may be exactly the opposite. We have the idea that God is leading us toward a particular end or a desired goal, but He is not. The question of whether or not we arrive at a particular goal is of little importance, and reaching it becomes merely an episode along the way. What we see as only the process of reaching a particular end, God sees as the goal itself.
What is my vision of God’s purpose for me? Whatever it may be, His purpose is for me to depend on Him and on His power now. If I can stay calm, faithful, and unconfused while in the middle of the turmoil of life, the goal of the purpose of God is being accomplished in me. God is not working toward a particular finish— His purpose is the process itself. What He desires for me is that I see “Him walking on the sea” with no shore, no success, nor goal in sight, but simply having the absolute certainty that everything is all right because I see “Him walking on the sea” (Mark 6:49). It is the process, not the outcome, that is glorifying to God.
God’s training is for now, not later. His purpose is for this very minute, not for sometime in the future. We have nothing to do with what will follow our obedience, and we are wrong to concern ourselves with it. What people call preparation, God sees as the goal itself.
God’s purpose is to enable me to see that He can walk on the storms of my life right now. If we have a further goal in mind, we are not paying enough attention to the present time. However, if we realize that moment-by-moment obedience is the goal, then each moment as it comes is precious.
WISDOM FROM OSWALD CHAMBERS
Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. My Utmost for His Highest, November 25, 848 R
Bible in a Year: Psalms 46-48; Acts 28
A Word with You, by Ron Hutchcraft
Tuesday, July 28, 2020
Security In Your Violent Storm - #8752
Weather-wise, it was one of those wild, late-winter days. We'd been running around in short sleeves with a 75-degree temperature at 3:00 in the afternoon. Spring is here! Four hours later, we were wearing heavy coats and gloves; the temperature had dropped 40 degrees! Boo! Winter's back! And needless to say, the dramatic change did not come without our weather alert radio going off and every TV and radio station in the area sounding the warning. Severe thunderstorm warning! Tornado watch! We never got a tornado, but we did get attacked by a deluge of rain, lightning, and merciless hail. Our house just happens to have a room with all concrete block and with no windows. It's good to have that room. It's good to have a safe place to go when, as the song says, "The weather outside is frightful."
I'm Ron Hutchcraft and I want to have A Word With You today about "Security In Your Violent Storm."
It doesn't matter where you live, severe storms are part of the weather of your life. Not the kind that show up on Doppler radar. We're talking the kinds of storms that show up in your family, or at work, at your doctor's office, in an important relationship, an unexpected tragedy. In nature, it's often a sudden change that causes dangerous conditions. You know what? It's that way in our personal lives, too.
And it may be that you're being hit by the full force of a major life-storm right now. It's these turbulent times, when everything is suddenly out of your control, that you need the "safe room" to run to; a place where the storm can't come. There is such a place. The Bible describes it in our word for today from the Word of God in Proverbs 18:10. It says, "The name of the Lord is a strong tower; the righteous run into it and they are safe."
The Lord it talks about here - well, He's the ultimate Controller of everything that goes on in the universe that He made. When you are in a close, love relationship with this awesome God, you can call on Him in the darkest, most desperate times of your life. And you're "safe."
I remember hearing one of the young women on our Native American team tell her personal Hope Story for the first time. Tearfully, she told this gym full of Native young people about being a sexual abuse victim at a very early age, and then repeatedly through her teenage years, and then the destructive choices she made as a result. And then she told of how she had discovered a personal relationship with Jesus Christ. I'll never forget her final words, "When I gave myself to Jesus, for the first time in my life I felt safe."
Millions have had that same experience with Jesus, including me. Probably including people you know, but maybe not including you. This could be the day you finally find the safety that can only be found in the "strong tower" of Jesus and his unloseable love for you. The Bible says, "Whoever calls on the name of the Lord will be saved" (Romans 10:13). That means "rescued." Jesus' name literally means "Jehovah God rescues." When you call on Jesus to be your personal Rescuer from all the sin of your life, He erases your sins from God's book, He cancels your hell, and He guarantees you heaven. All because He died in your place on the cross and then rose from the dead.
That's not just history, it's intensely personal. He's ready to be for you what the Bible promises He will be, "an anchor for the soul, firm and secure" (Hebrews 6:19). You've been through enough storms; you've lost enough that you were counting on. You know how much you need that anchor. Someone who loved you enough to die for you? He will never do you wrong. Someone who's powerful enough to walk out of His grave under His own power is bigger than any storm that could destroy you.
But you do have to "call" on Him to save, or to rescue you from your separation from God because of your sin. It goes something like this: "Jesus, I can't do this life without You. I have no chance after this life without You. You died for me so I could belong to You, and I want to from this day on."
If that's what you want, I think you will find some encouragement and some vital information at our website to help you make sure you've crossed that line. Our website is ANewStory.com.
Run to Jesus! He's God's "strong tower." And for the first time in your life - actually, for the rest of your life - you will be safe!
It’s one thing to give grace to friends, but to give grace to those who give us grief? Most of us find it hard to forgive. Leave your enemies in God’s hands. You’re not endorsing their misbehavior when you do. You can hate what someone did without letting hatred consume you. Forgiveness is not excusing — give grace, but if need be, keep your distance. You can forgive the abusive husband without living with him. Be quick to give mercy to the immoral pastor, but be slow to give him a pulpit. Society can dispense grace and prison terms at the same time.
To forgive is to move on, not to think about the offense anymore. You don’t excuse him, endorse her, or embrace them. You just route thoughts about them through heaven. In Romans 12:19 God says, “I will take care of it!” Let Him!
Zephaniah 2
Seek God
So get yourselves together. Shape up!
You’re a nation without a clue about what it wants.
Do it before you’re blown away
like leaves in a windstorm,
Before God’s Judgment-anger
sweeps down on you,
Before God’s Judgment Day wrath
descends with full force.
3 Seek God, all you quietly disciplined people
who live by God’s justice.
Seek God’s right ways. Seek a quiet and disciplined life.
Perhaps you’ll be hidden on the Day of God’s anger.
All Earth-Made Gods Will Blow Away
4-5 Gaza is scheduled for demolition,
Ashdod will be cleaned out by high noon,
Ekron pulled out by the roots.
Doom to the seaside people,
the seafaring people from Crete!
The Word of God is bad news for you
who settled Canaan, the Philistine country:
“You’re slated for destruction—
no survivors!”
6-7 The lands of the seafarers
will become pastureland,
A country for shepherds and sheep.
What’s left of the family of Judah will get it.
Day after day they’ll pasture by the sea,
and go home in the evening to Ashkelon to sleep.
Their very own God will look out for them.
He’ll make things as good as before.
8-12 “I’ve heard the crude taunts of Moab,
the mockeries flung by Ammon,
The cruel talk they’ve used to put down my people,
their self-important strutting along Israel’s borders.
Therefore, as sure as I am the living God,” says
God-of-the-Angel-Armies,
Israel’s personal God,
“Moab will become a ruin like Sodom,
Ammon a ghost town like Gomorrah,
One a field of rocks, the other a sterile salt flat,
a moonscape forever.
What’s left of my people will finish them off,
will pick them clean and take over.
This is what they get for their bloated pride,
their taunts and mockeries of the people
of God-of-the-Angel-Armies.
God will be seen as truly terrible—a Holy Terror.
All earth-made gods will shrivel up and blow away;
And everyone, wherever they are, far or near,
will fall to the ground and worship him.
Also you Ethiopians,
you, too, will die—I’ll see to it.”
13-15 Then God will reach into the north
and destroy Assyria.
He will waste Nineveh,
leave her dry and treeless as a desert.
The ghost town of a city,
the haunt of wild animals,
Nineveh will be home to raccoons and coyotes—
they’ll bed down in its ruins.
Owls will hoot in the windows, ravens will croak in the doorways—
all that fancy woodwork now a perch for birds.
Can this be the famous Fun City
that had it made,
That boasted, “I’m the Number-One City!
I’m King of the Mountain!”
So why is the place deserted,
a lair for wild animals?
Passersby hardly give it a look;
they dismiss it with a gesture.
Our Daily Bread reading and devotion
Tuesday, July 28, 2020
Today's Scripture & Insight:
2 Timothy 1:6–12
Appeal for Loyalty to Paul and the Gospel
6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. 7 For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline. 8 So do not be ashamed of the testimony about our Lord or of me his prisoner. Rather, join with me in suffering for the gospel, by the power of God. 9 He has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time, 10 but it has now been revealed through the appearing of our Savior, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel. 11 And of this gospel I was appointed a herald and an apostle and a teacher. 12 That is why I am suffering as I am. Yet this is no cause for shame, because I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him until that day.
Insight
Timothy was a young pastor whom Paul had left in charge of the church in Ephesus. Paul encouraged him not to let his youth hinder him in his ministry (1 Timothy 4:12). Although Paul wasn’t ashamed of being a prisoner for the sake of Christ, it seems that Timothy struggled with fear and was a little embarrassed that his mentor was in prison (2 Timothy 1:8, 12). For this reason, Paul invited Timothy to suffer with him for the sake of the gospel. For it was by God’s power that they were permitted to suffer for Christ (v. 8).
Trusting God in Times of Sorrow
I know whom I have believed. 2 Timothy 1:12
When a man known as “Papa John” learned he had terminal cancer, he and his wife, Carol, sensed God calling them to share their illness journey online. Believing that God would minister through their vulnerability, they posted their moments of joy and their sorrow and pain for two years.
When Carol wrote that her husband “went into the outstretched arms of Jesus,” hundreds of people responded, with many thanking Carol for their openness. One person remarked that hearing about dying from a Christian point of view was healthy, for “we all have to die” someday. Another said that although she’d never met the couple personally, she couldn’t express how much encouragement she’d received through their witness of trusting God.
Although Papa John sometimes felt excruciating pain, he and Carol shared their story so they could demonstrate how God upheld them. They knew their testimony would bear fruit for God, echoing what Paul wrote to Timothy when he suffered: “I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him until that day” (2 Timothy 1:12).
God can use even the death of a loved one to strengthen our faith in Him (and the faith of others) through the grace we receive in Christ Jesus (v. 9). If you’re experiencing anguish and difficulty, know that He can bring comfort and peace. By: Amy Boucher Pye
Reflect & Pray
How have you experienced God’s joy even in times of deep sorrow? How do you explain this? How could you share what you learned with others?
Heavenly Father, fan into flame the gift of faith in me, that I might share with love and power my testimony of how You work in my life.
My Utmost for His Highest, by Oswald Chambers
Tuesday, July 28, 2020
God’s Purpose or Mine?
He made His disciples get into the boat and go before Him to the other side… —Mark 6:45
We tend to think that if Jesus Christ compels us to do something and we are obedient to Him, He will lead us to great success. We should never have the thought that our dreams of success are God’s purpose for us. In fact, His purpose may be exactly the opposite. We have the idea that God is leading us toward a particular end or a desired goal, but He is not. The question of whether or not we arrive at a particular goal is of little importance, and reaching it becomes merely an episode along the way. What we see as only the process of reaching a particular end, God sees as the goal itself.
What is my vision of God’s purpose for me? Whatever it may be, His purpose is for me to depend on Him and on His power now. If I can stay calm, faithful, and unconfused while in the middle of the turmoil of life, the goal of the purpose of God is being accomplished in me. God is not working toward a particular finish— His purpose is the process itself. What He desires for me is that I see “Him walking on the sea” with no shore, no success, nor goal in sight, but simply having the absolute certainty that everything is all right because I see “Him walking on the sea” (Mark 6:49). It is the process, not the outcome, that is glorifying to God.
God’s training is for now, not later. His purpose is for this very minute, not for sometime in the future. We have nothing to do with what will follow our obedience, and we are wrong to concern ourselves with it. What people call preparation, God sees as the goal itself.
God’s purpose is to enable me to see that He can walk on the storms of my life right now. If we have a further goal in mind, we are not paying enough attention to the present time. However, if we realize that moment-by-moment obedience is the goal, then each moment as it comes is precious.
WISDOM FROM OSWALD CHAMBERS
Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. My Utmost for His Highest, November 25, 848 R
Bible in a Year: Psalms 46-48; Acts 28
A Word with You, by Ron Hutchcraft
Tuesday, July 28, 2020
Security In Your Violent Storm - #8752
Weather-wise, it was one of those wild, late-winter days. We'd been running around in short sleeves with a 75-degree temperature at 3:00 in the afternoon. Spring is here! Four hours later, we were wearing heavy coats and gloves; the temperature had dropped 40 degrees! Boo! Winter's back! And needless to say, the dramatic change did not come without our weather alert radio going off and every TV and radio station in the area sounding the warning. Severe thunderstorm warning! Tornado watch! We never got a tornado, but we did get attacked by a deluge of rain, lightning, and merciless hail. Our house just happens to have a room with all concrete block and with no windows. It's good to have that room. It's good to have a safe place to go when, as the song says, "The weather outside is frightful."
I'm Ron Hutchcraft and I want to have A Word With You today about "Security In Your Violent Storm."
It doesn't matter where you live, severe storms are part of the weather of your life. Not the kind that show up on Doppler radar. We're talking the kinds of storms that show up in your family, or at work, at your doctor's office, in an important relationship, an unexpected tragedy. In nature, it's often a sudden change that causes dangerous conditions. You know what? It's that way in our personal lives, too.
And it may be that you're being hit by the full force of a major life-storm right now. It's these turbulent times, when everything is suddenly out of your control, that you need the "safe room" to run to; a place where the storm can't come. There is such a place. The Bible describes it in our word for today from the Word of God in Proverbs 18:10. It says, "The name of the Lord is a strong tower; the righteous run into it and they are safe."
The Lord it talks about here - well, He's the ultimate Controller of everything that goes on in the universe that He made. When you are in a close, love relationship with this awesome God, you can call on Him in the darkest, most desperate times of your life. And you're "safe."
I remember hearing one of the young women on our Native American team tell her personal Hope Story for the first time. Tearfully, she told this gym full of Native young people about being a sexual abuse victim at a very early age, and then repeatedly through her teenage years, and then the destructive choices she made as a result. And then she told of how she had discovered a personal relationship with Jesus Christ. I'll never forget her final words, "When I gave myself to Jesus, for the first time in my life I felt safe."
Millions have had that same experience with Jesus, including me. Probably including people you know, but maybe not including you. This could be the day you finally find the safety that can only be found in the "strong tower" of Jesus and his unloseable love for you. The Bible says, "Whoever calls on the name of the Lord will be saved" (Romans 10:13). That means "rescued." Jesus' name literally means "Jehovah God rescues." When you call on Jesus to be your personal Rescuer from all the sin of your life, He erases your sins from God's book, He cancels your hell, and He guarantees you heaven. All because He died in your place on the cross and then rose from the dead.
That's not just history, it's intensely personal. He's ready to be for you what the Bible promises He will be, "an anchor for the soul, firm and secure" (Hebrews 6:19). You've been through enough storms; you've lost enough that you were counting on. You know how much you need that anchor. Someone who loved you enough to die for you? He will never do you wrong. Someone who's powerful enough to walk out of His grave under His own power is bigger than any storm that could destroy you.
But you do have to "call" on Him to save, or to rescue you from your separation from God because of your sin. It goes something like this: "Jesus, I can't do this life without You. I have no chance after this life without You. You died for me so I could belong to You, and I want to from this day on."
If that's what you want, I think you will find some encouragement and some vital information at our website to help you make sure you've crossed that line. Our website is ANewStory.com.
Run to Jesus! He's God's "strong tower." And for the first time in your life - actually, for the rest of your life - you will be safe!
Monday, July 27, 2020
Zephaniah 1, Bible Reading and Daily Devotionals
Max Lucado Daily: GIVE GRACE FREELY
Forgiveness is not foolishness. Forgiveness, at its core, is choosing to see your offender with different eyes. By the way, how can we grace-recipients do anything less? Dare we ask God for grace when we refuse to give it? This is a huge issue in Scripture. Jesus was tough on sinners who refused to forgive other sinners.
Remember his story in Matthew 18 about the servant freshly forgiven a debt of millions who refused to forgive a debt equal to a few dollars? He stirred the wrath of God: “You evil servant! I forgave you that tremendous debt. Shouldn’t you have mercy just as I had mercy on you?” In the final sum, we give grace because we’ve been given grace. And we’ve been given grace so we can freely give it. See your enemies as God’s child and revenge as God’s job.
Zephaniah 1
No Longer Giving God a Thought or a Prayer
God’s Message to Zephaniah son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah. It came during the reign of Josiah son of Amon, who was king of Judah:
2 “I’m going to make a clean sweep of the earth,
a thorough housecleaning.” God’s Decree.
3 “Men and women and animals,
including birds and fish—
Anything and everything that causes sin—will go,
but especially people.
4-6 “I’ll start with Judah
and everybody who lives in Jerusalem.
I’ll sweep the place clean of every trace
of the sex-and-religion Baal shrines and their priests.
I’ll get rid of the people who sneak up to their rooftops at night
to worship the star gods and goddesses;
Also those who continue to worship God
but cover their bases by worshiping other king-gods as well;
Not to mention those who’ve dumped God altogether,
no longer giving him a thought or offering a prayer.
7-13 “Quiet now!
Reverent silence before me, God, the Master!
Time’s up. My Judgment Day is near:
The Holy Day is all set, the invited guests made holy.
On the Holy Day, God’s Judgment Day,
I will punish the leaders and the royal sons;
I will punish those who dress up like foreign priests and priestesses,
Who introduce pagan prayers and practices;
And I’ll punish all who import pagan superstitions
that turn holy places into hellholes.
Judgment Day!” God’s Decree!
“Cries of panic from the city’s Fish Gate,
Cries of terror from the city’s Second Quarter,
sounds of great crashing from the hills!
Wail, you shopkeepers on Market Street!
Moneymaking has had its day. The god Money is dead.
On Judgment Day,
I’ll search through every closet and alley in Jerusalem.
I’ll find and punish those who are sitting it out, fat and lazy,
amusing themselves and taking it easy,
Who think, ‘God doesn’t do anything, good or bad.
He isn’t involved, so neither are we.’
But just wait. They’ll lose everything they have,
money and house and land.
They’ll build a house and never move in.
They’ll plant vineyards and never taste the wine.
A Day of Darkness at Noon
14-18 “The Great Judgment Day of God is almost here.
It’s countdown time: . . . seven, six, five, four . . .
Bitter and noisy cries on my Judgment Day,
even strong men screaming for help.
Judgment Day is payday—my anger paid out:
a day of distress and anguish,
a day of catastrophic doom,
a day of darkness at noon,
a day of black storm clouds,
a day of bloodcurdling war cries,
as forts are assaulted,
as defenses are smashed.
I’ll make things so bad they won’t know what hit them.
They’ll walk around groping like the blind.
They’ve sinned against God!
Their blood will be poured out like old dishwater,
their guts shoveled into slop buckets.
Don’t plan on buying your way out.
Your money is worthless for this.
This is the Day of God’s Judgment—my wrath!
I care about sin with fiery passion—
A fire to burn up the corrupted world,
a wildfire finish to the corrupting people.”
Our Daily Bread reading and devotion
Monday, July 27, 2020
Today's Scripture & Insight:
Genesis 1:26–27; 2:15
26 Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.”
27 So God created mankind in his own image,
in the image of God he created them;
male and female he created them.
Genesis 1:26 Probable reading of the original Hebrew text (see Syriac); Masoretic Text the earth
15 The Lord God took the man and put him in the Garden of Eden to work it and take care of it.
Insight
On the first four days of creation, God created the physical infrastructures—the galaxies and earth—sky, land, and seas (Genesis 1:1–19). On days five and six, God created the living creatures—birds, fish, and land animals to populate the three realms (vv. 20–25). However, the epitome of creation was on day six when God created human beings. Humans were given prominence, purpose, and special placement in God’s plan; the only creature created “in [God’s] image, in [God’s] likeness” (v. 26). Only humans have the attributes of personhood, self-consciousness, will, reason, knowledge, emotions, creativity, morality, and spirituality, just as God Himself. Speaking of the crowning distinction of humans in creation, the patriarch Job asked of God, “What is mankind that you make so much of them, that you give them so much attention?” (Job 7:17; see Psalms 8:4–6; 144:3).
Cultivating God’s World
The Lord God took the man and put him in the Garden of Eden to work it and take care of it. Genesis 2:15
“Dad, why do you have to go to work?” The question from my young daughter was motivated by her desire to play with me. I would have preferred to skip work and spend time with her, but there was a growing list of things at work that required my attention. The question, nevertheless, is a good one. Why do we work? Is it simply to provide for ourselves and for the people we love? What about labor that’s unpaid—why do we do that?
Genesis 2 tells us that God placed the first human in the garden to “work it and take care of it” (v. 15). My father-in-law is a farmer, and he often tells me he farms for the sheer love of land and livestock. That’s beautiful, but it leaves lingering questions for those who don’t love their work. Why did God put us in a particular place with a particular assignment?
Genesis 1 gives us the answer. We’re made in God’s image to carefully steward the world He made (v. 26). Pagan stories of the way the world began reveal “gods” making humans to be their slaves. Genesis declares that the one true God made humans to be His representatives—to steward what He’d made on His behalf. May we reflect His wise and loving order into the world. Work is a call to cultivate God’s world for His glory. By: Glenn Packiam
Reflect & Pray
What’s the work God has given you to do? How could you cultivate this “field” by bringing order into it and bringing good from it, by His grace?
Dear God, thank You for the honor of joining You in Your work in the world. Help me to reflect Your love, wisdom, and order in my life and in the place where I work.
My Utmost for His Highest, by Oswald Chambers
Monday, July 27, 2020
The Way to Knowledge
If anyone wills to do His will, he shall know concerning the doctrine… —John 7:17
The golden rule to follow to obtain spiritual understanding is not one of intellectual pursuit, but one of obedience. If a person wants scientific knowledge, then intellectual curiosity must be his guide. But if he desires knowledge and insight into the teachings of Jesus Christ, he can only obtain it through obedience. If spiritual things seem dark and hidden to me, then I can be sure that there is a point of disobedience somewhere in my life. Intellectual darkness is the result of ignorance, but spiritual darkness is the result of something that I do not intend to obey.
No one ever receives a word from God without instantly being put to the test regarding it. We disobey and then wonder why we are not growing spiritually. Jesus said, “If you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift” (Matthew 5:23-24). He is saying, in essence, “Don’t say another word to me; first be obedient by making things right.” The teachings of Jesus hit us where we live. We cannot stand as impostors before Him for even one second. He instructs us down to the very last detail. The Spirit of God uncovers our spirit of self-vindication and makes us sensitive to things that we have never even thought of before.
When Jesus drives something home to you through His Word, don’t try to evade it. If you do, you will become a religious impostor. Examine the things you tend simply to shrug your shoulders about, and where you have refused to be obedient, and you will know why you are not growing spiritually. As Jesus said, “First…go….” Even at the risk of being thought of as fanatical, you must obey what God tells you.
WISDOM FROM OSWALD CHAMBERS
Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R
Bible in a Year: Psalms 43-45; Acts 27:27-44
A Word with You, by Ron Hutchcraft
Monday, July 27, 2020
Settling for So Little - #8751
We were visiting some of my wife's cousins, and we got to talking about the incredible fishing results that Cousin Marty gets. It doesn't seem to matter when he fishes or where he fishes, he brings back a stringer of big ones. He wouldn't understand at all about a fisherman I heard about recently. It was one of those days when it wasn't just the bugs who were biting; the big fish really were. And this particular angler kept reeling in fish that were at least a foot long, and then he kept throwing them back. A fisherman in a nearby boat kept watching this with a mixture of amazement and disgust. Finally, he couldn't resist. He called over to the fisherman after he had just thrown back another fish that was over a foot long. He said, "Hey! Why are you throwing back all the big ones?" The answer was more disturbing than his not keeping them. He replied, "Hey! I've only got an eight-inch pan!" What?
I'm Ron Hutchcraft and I want to have A Word With You today about "Settling for So Little."
So this fisherman is settling for little stuff because he's only prepared for little stuff. Dumb. But then, I wonder if that isn't how some of us pray. We pray for what humans could do, not what an Almighty God could do. We go to God with an "eight-inch pan" when He wants to give us something much, much bigger. When you consider the size and the power of the God to whom we pray, a lot of our prayers are - well, end up pretty pathetic.
Let's go to our word for today from the Word of God and see if we can pick up a much bigger "pan" for answers to our prayers. We begin in Jeremiah 32:17. "Ah, Sovereign Lord, you have made the heavens and the earth by your great power and outstretched arm." Think about that when you come to Him with a need, a problem, a challenge. John Newton put it pretty well, "You are coming to a King; great petitions with thee bring, for His love and power are such, none can ever ask too much."
Jeremiah goes on to celebrate the one to whom we pray with these words: "O great and powerful God, whose name is the Lord Almighty, great are your purposes and mighty are your deeds." Later in this chapter, God responds to Jeremiah, "I am the Lord, the God of all mankind. Is anything too hard for me?"
You may have an issue in your life that's totally beyond your control, or your ability to fix, or beyond your ability to change or even understand. But is anything too hard for "the Lord Almighty," the one who "made the heavens and the earth?" Does the number of zeroes on the amount of money you need make it harder for God? Do the medical odds affect God's power to take care of it? Does the number of people you're up against mean God's going to have a harder time pulling this one out? The size of your need is absolutely inconsequential to a God for whom nothing is too hard!
So we shouldn't be surprised that a few verses later, in Jeremiah 33:3, this all-mighty Lord extends this invitation, "Call to me and I will show you great and mighty things..." We get man-sized answers because we expect man-sized answers. We believe God for what we can conceive, but your God is the God of the inconceivable. We've settled for so much less than what He could do because we continually overestimate the situation and underestimate God.
How often has God been ready to give us a bigger answer than we've ever seen, and we miss it because we've only got this "eight-inch pan"? It's time to blow the lid off your prayers by trusting your God, within the parameters of His perfect will, for something only God could do!
Forgiveness is not foolishness. Forgiveness, at its core, is choosing to see your offender with different eyes. By the way, how can we grace-recipients do anything less? Dare we ask God for grace when we refuse to give it? This is a huge issue in Scripture. Jesus was tough on sinners who refused to forgive other sinners.
Remember his story in Matthew 18 about the servant freshly forgiven a debt of millions who refused to forgive a debt equal to a few dollars? He stirred the wrath of God: “You evil servant! I forgave you that tremendous debt. Shouldn’t you have mercy just as I had mercy on you?” In the final sum, we give grace because we’ve been given grace. And we’ve been given grace so we can freely give it. See your enemies as God’s child and revenge as God’s job.
Zephaniah 1
No Longer Giving God a Thought or a Prayer
God’s Message to Zephaniah son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah. It came during the reign of Josiah son of Amon, who was king of Judah:
2 “I’m going to make a clean sweep of the earth,
a thorough housecleaning.” God’s Decree.
3 “Men and women and animals,
including birds and fish—
Anything and everything that causes sin—will go,
but especially people.
4-6 “I’ll start with Judah
and everybody who lives in Jerusalem.
I’ll sweep the place clean of every trace
of the sex-and-religion Baal shrines and their priests.
I’ll get rid of the people who sneak up to their rooftops at night
to worship the star gods and goddesses;
Also those who continue to worship God
but cover their bases by worshiping other king-gods as well;
Not to mention those who’ve dumped God altogether,
no longer giving him a thought or offering a prayer.
7-13 “Quiet now!
Reverent silence before me, God, the Master!
Time’s up. My Judgment Day is near:
The Holy Day is all set, the invited guests made holy.
On the Holy Day, God’s Judgment Day,
I will punish the leaders and the royal sons;
I will punish those who dress up like foreign priests and priestesses,
Who introduce pagan prayers and practices;
And I’ll punish all who import pagan superstitions
that turn holy places into hellholes.
Judgment Day!” God’s Decree!
“Cries of panic from the city’s Fish Gate,
Cries of terror from the city’s Second Quarter,
sounds of great crashing from the hills!
Wail, you shopkeepers on Market Street!
Moneymaking has had its day. The god Money is dead.
On Judgment Day,
I’ll search through every closet and alley in Jerusalem.
I’ll find and punish those who are sitting it out, fat and lazy,
amusing themselves and taking it easy,
Who think, ‘God doesn’t do anything, good or bad.
He isn’t involved, so neither are we.’
But just wait. They’ll lose everything they have,
money and house and land.
They’ll build a house and never move in.
They’ll plant vineyards and never taste the wine.
A Day of Darkness at Noon
14-18 “The Great Judgment Day of God is almost here.
It’s countdown time: . . . seven, six, five, four . . .
Bitter and noisy cries on my Judgment Day,
even strong men screaming for help.
Judgment Day is payday—my anger paid out:
a day of distress and anguish,
a day of catastrophic doom,
a day of darkness at noon,
a day of black storm clouds,
a day of bloodcurdling war cries,
as forts are assaulted,
as defenses are smashed.
I’ll make things so bad they won’t know what hit them.
They’ll walk around groping like the blind.
They’ve sinned against God!
Their blood will be poured out like old dishwater,
their guts shoveled into slop buckets.
Don’t plan on buying your way out.
Your money is worthless for this.
This is the Day of God’s Judgment—my wrath!
I care about sin with fiery passion—
A fire to burn up the corrupted world,
a wildfire finish to the corrupting people.”
Our Daily Bread reading and devotion
Monday, July 27, 2020
Today's Scripture & Insight:
Genesis 1:26–27; 2:15
26 Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.”
27 So God created mankind in his own image,
in the image of God he created them;
male and female he created them.
Genesis 1:26 Probable reading of the original Hebrew text (see Syriac); Masoretic Text the earth
15 The Lord God took the man and put him in the Garden of Eden to work it and take care of it.
Insight
On the first four days of creation, God created the physical infrastructures—the galaxies and earth—sky, land, and seas (Genesis 1:1–19). On days five and six, God created the living creatures—birds, fish, and land animals to populate the three realms (vv. 20–25). However, the epitome of creation was on day six when God created human beings. Humans were given prominence, purpose, and special placement in God’s plan; the only creature created “in [God’s] image, in [God’s] likeness” (v. 26). Only humans have the attributes of personhood, self-consciousness, will, reason, knowledge, emotions, creativity, morality, and spirituality, just as God Himself. Speaking of the crowning distinction of humans in creation, the patriarch Job asked of God, “What is mankind that you make so much of them, that you give them so much attention?” (Job 7:17; see Psalms 8:4–6; 144:3).
Cultivating God’s World
The Lord God took the man and put him in the Garden of Eden to work it and take care of it. Genesis 2:15
“Dad, why do you have to go to work?” The question from my young daughter was motivated by her desire to play with me. I would have preferred to skip work and spend time with her, but there was a growing list of things at work that required my attention. The question, nevertheless, is a good one. Why do we work? Is it simply to provide for ourselves and for the people we love? What about labor that’s unpaid—why do we do that?
Genesis 2 tells us that God placed the first human in the garden to “work it and take care of it” (v. 15). My father-in-law is a farmer, and he often tells me he farms for the sheer love of land and livestock. That’s beautiful, but it leaves lingering questions for those who don’t love their work. Why did God put us in a particular place with a particular assignment?
Genesis 1 gives us the answer. We’re made in God’s image to carefully steward the world He made (v. 26). Pagan stories of the way the world began reveal “gods” making humans to be their slaves. Genesis declares that the one true God made humans to be His representatives—to steward what He’d made on His behalf. May we reflect His wise and loving order into the world. Work is a call to cultivate God’s world for His glory. By: Glenn Packiam
Reflect & Pray
What’s the work God has given you to do? How could you cultivate this “field” by bringing order into it and bringing good from it, by His grace?
Dear God, thank You for the honor of joining You in Your work in the world. Help me to reflect Your love, wisdom, and order in my life and in the place where I work.
My Utmost for His Highest, by Oswald Chambers
Monday, July 27, 2020
The Way to Knowledge
If anyone wills to do His will, he shall know concerning the doctrine… —John 7:17
The golden rule to follow to obtain spiritual understanding is not one of intellectual pursuit, but one of obedience. If a person wants scientific knowledge, then intellectual curiosity must be his guide. But if he desires knowledge and insight into the teachings of Jesus Christ, he can only obtain it through obedience. If spiritual things seem dark and hidden to me, then I can be sure that there is a point of disobedience somewhere in my life. Intellectual darkness is the result of ignorance, but spiritual darkness is the result of something that I do not intend to obey.
No one ever receives a word from God without instantly being put to the test regarding it. We disobey and then wonder why we are not growing spiritually. Jesus said, “If you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift” (Matthew 5:23-24). He is saying, in essence, “Don’t say another word to me; first be obedient by making things right.” The teachings of Jesus hit us where we live. We cannot stand as impostors before Him for even one second. He instructs us down to the very last detail. The Spirit of God uncovers our spirit of self-vindication and makes us sensitive to things that we have never even thought of before.
When Jesus drives something home to you through His Word, don’t try to evade it. If you do, you will become a religious impostor. Examine the things you tend simply to shrug your shoulders about, and where you have refused to be obedient, and you will know why you are not growing spiritually. As Jesus said, “First…go….” Even at the risk of being thought of as fanatical, you must obey what God tells you.
WISDOM FROM OSWALD CHAMBERS
Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R
Bible in a Year: Psalms 43-45; Acts 27:27-44
A Word with You, by Ron Hutchcraft
Monday, July 27, 2020
Settling for So Little - #8751
We were visiting some of my wife's cousins, and we got to talking about the incredible fishing results that Cousin Marty gets. It doesn't seem to matter when he fishes or where he fishes, he brings back a stringer of big ones. He wouldn't understand at all about a fisherman I heard about recently. It was one of those days when it wasn't just the bugs who were biting; the big fish really were. And this particular angler kept reeling in fish that were at least a foot long, and then he kept throwing them back. A fisherman in a nearby boat kept watching this with a mixture of amazement and disgust. Finally, he couldn't resist. He called over to the fisherman after he had just thrown back another fish that was over a foot long. He said, "Hey! Why are you throwing back all the big ones?" The answer was more disturbing than his not keeping them. He replied, "Hey! I've only got an eight-inch pan!" What?
I'm Ron Hutchcraft and I want to have A Word With You today about "Settling for So Little."
So this fisherman is settling for little stuff because he's only prepared for little stuff. Dumb. But then, I wonder if that isn't how some of us pray. We pray for what humans could do, not what an Almighty God could do. We go to God with an "eight-inch pan" when He wants to give us something much, much bigger. When you consider the size and the power of the God to whom we pray, a lot of our prayers are - well, end up pretty pathetic.
Let's go to our word for today from the Word of God and see if we can pick up a much bigger "pan" for answers to our prayers. We begin in Jeremiah 32:17. "Ah, Sovereign Lord, you have made the heavens and the earth by your great power and outstretched arm." Think about that when you come to Him with a need, a problem, a challenge. John Newton put it pretty well, "You are coming to a King; great petitions with thee bring, for His love and power are such, none can ever ask too much."
Jeremiah goes on to celebrate the one to whom we pray with these words: "O great and powerful God, whose name is the Lord Almighty, great are your purposes and mighty are your deeds." Later in this chapter, God responds to Jeremiah, "I am the Lord, the God of all mankind. Is anything too hard for me?"
You may have an issue in your life that's totally beyond your control, or your ability to fix, or beyond your ability to change or even understand. But is anything too hard for "the Lord Almighty," the one who "made the heavens and the earth?" Does the number of zeroes on the amount of money you need make it harder for God? Do the medical odds affect God's power to take care of it? Does the number of people you're up against mean God's going to have a harder time pulling this one out? The size of your need is absolutely inconsequential to a God for whom nothing is too hard!
So we shouldn't be surprised that a few verses later, in Jeremiah 33:3, this all-mighty Lord extends this invitation, "Call to me and I will show you great and mighty things..." We get man-sized answers because we expect man-sized answers. We believe God for what we can conceive, but your God is the God of the inconceivable. We've settled for so much less than what He could do because we continually overestimate the situation and underestimate God.
How often has God been ready to give us a bigger answer than we've ever seen, and we miss it because we've only got this "eight-inch pan"? It's time to blow the lid off your prayers by trusting your God, within the parameters of His perfect will, for something only God could do!
Sunday, July 26, 2020
Acts 23:16-35, Bible Reading and Daily Devotionals
Max Lucado Daily:Trust Him
In Mark 5:23, Jairus pleads with Jesus, “My daughter is dying. Please come, heal her so she will live.”
He doesn’t barter with Jesus. He doesn’t negotiate. He just pleads. He asks Jesus for His help. And Jesus, who loves the honest heart, goes to give it. But before they get very far, they’re interrupted by emissaries who tell them, “Your daughter is dead. There’s no need to bother the Teacher anymore.”
Get ready. Hang on to your hat. Here’s where Jesus takes control. The Bible says: “But Jesus paid no attention to what they said.” I love that line! He ignored what the people said. Why don’t you do that? When falsehood, accusations, or negativism come, just ignore it. Close your ears. Walk away. Ignore the ones who say it’s too late to start over. Disregard those who say you’ll never amount to anything.
Jesus said to Jairus what He says to you: “Don’t be afraid—just believe!” “Trust Me,” Jesus is pleading. “Just trust Me.”
from He Still Moves Stones
Acts 23:16-35
Paul’s nephew, his sister’s son, overheard them plotting the ambush. He went immediately to the barracks and told Paul. Paul called over one of the centurions and said, “Take this young man to the captain. He has something important to tell him.”
18 The centurion brought him to the captain and said, “The prisoner Paul asked me to bring this young man to you. He said he has something urgent to tell you.”
19 The captain took him by the arm and led him aside privately. “What is it? What do you have to tell me?”
20-21 Paul’s nephew said, “The Jews have worked up a plot against Paul. They’re going to ask you to bring Paul to the council first thing in the morning on the pretext that they want to investigate the charges against him in more detail. But it’s a trick to get him out of your safekeeping so they can murder him. Right now there are more than forty men lying in ambush for him. They’ve all taken a vow to neither eat nor drink until they’ve killed him. The ambush is set—all they’re waiting for is for you to send him over.”
22 The captain dismissed the nephew with a warning: “Don’t breathe a word of this to a soul.”
23-24 The captain called up two centurions. “Get two hundred soldiers ready to go immediately to Caesarea. Also seventy cavalry and two hundred light infantry. I want them ready to march by nine o’clock tonight. And you’ll need a couple of mules for Paul and his gear. We’re going to present this man safe and sound to Governor Felix.”
25-30 Then he wrote this letter:
From Claudius Lysias, to the Most Honorable Governor Felix:
Greetings!
I rescued this man from a Jewish mob. They had seized him and were about to kill him when I learned that he was a Roman citizen. So I sent in my soldiers. Wanting to know what he had done wrong, I had him brought before their council. It turned out to be a squabble turned vicious over some of their religious differences, but nothing remotely criminal.
The next thing I knew, they had cooked up a plot to murder him. I decided that for his own safety I’d better get him out of here in a hurry. So I’m sending him to you. I’m informing his accusers that he’s now under your jurisdiction.
31-33 The soldiers, following orders, took Paul that same night to safety in Antipatris. In the morning the soldiers returned to their barracks in Jerusalem, sending Paul on to Caesarea under guard of the cavalry. The cavalry entered Caesarea and handed Paul and the letter over to the governor.
34-35 After reading the letter, the governor asked Paul what province he came from and was told “Cilicia.” Then he said, “I’ll take up your case when your accusers show up.” He ordered him locked up for the meantime in King Herod’s official quarters.
Our Daily Bread reading and devotion
Sunday, July 26, 2020
Today's Scripture & Insight:
John 13:18–22; Psalm 41:9–12
Jesus Predicts His Betrayal
18 “I am not referring to all of you;n I know those I have chosen.o But this is to fulfill this passage of Scripture:p ‘He who shared my breadq has turneda r against me.’b s
19 “I am telling you now before it happens, so that when it does happen you will believet that I am who I am.u 20 Very truly I tell you, whoever accepts anyone I send accepts me; and whoever accepts me accepts the one who sent me.”v
21 After he had said this, Jesus was troubled in spiritw and testified, “Very truly I tell you, one of you is going to betray me.”x
22 His disciples stared at one another, at a loss to know which of them he meant.
Even my close friend,
someone I trusted,
one who shared my bread,
has turned[a] against me.
10 But may you have mercy on me, Lord;
raise me up, that I may repay them.
11 I know that you are pleased with me,
for my enemy does not triumph over me.
12 Because of my integrity you uphold me
and set me in your presence forever.
Insight
Both Psalm 41:9 and John 13 point to Jesus’ betrayal. In John we learn the betrayer is Judas, one of Jesus’ twelve disciples (13:26–27). His name is the Greek form of the Hebrew name Judah; and he’s believed to be from Kerioth, a town located south of Jerusalem in Judea. As such, he’s the only non-Galilean of the disciples. Judas was the group’s treasurer (v. 29) and “used to help himself to what was put into [the money bags]” (12:6). Although he sold out Jesus to the authorities for thirty pieces of silver, it’s likely that his motive was his disappointment that Jesus didn’t conform to the popular idea of a Messiah who would free the Jews from their Roman oppressors.
Betrayed
Even my close friend, someone I trusted, one who shared my bread, has turned against me. Psalm 41:9
In 2019, art exhibitions worldwide commemorated the five hundredth anniversary of the death of Leonardo da Vinci. While many of his drawings and scientific discoveries were showcased, there are only five finished paintings universally credited to da Vinci, including The Last Supper.
This intricate mural depicts the final meal Jesus ate with His disciples, as described in the gospel of John. The painting captures the disciples’ confusion at Jesus’ statement, “One of you is going to betray me” (John 13:21). Perplexed, the disciples discussed who the betrayer might be—while Judas quietly slipped out into the night to alert the authorities of the whereabouts of his teacher and friend.
Betrayed. The pain of Judas’ treachery is evident in Jesus’ words, “He who shared my bread has turned against me” (v. 18). A friend close enough to share a meal used that connection to harm Jesus.
Each of us has likely experienced a friend’s betrayal. How can we respond to such pain? Psalm 41:9, which Jesus quoted to indicate His betrayer was present during the shared meal (John 13:18), offers hope. After David poured out his anguish at a close friend’s duplicity, he took solace in God’s love and presence that would uphold and set him in God’s presence forever (Psalm 41:11–12).
When friends disappoint, we can find comfort knowing God’s sustaining love and His empowering presence will be with us to help us endure even the most devastating pain.
By: Lisa M. Samra
Reflect & Pray
How have you experienced the betrayal of a friend? How has the reassurance of God’s love and presence sustained you?
Heavenly Father, I'm thankful that Your love is stronger than any betrayal. When I face rejection, help me find strength in the knowledge that You are always with me.
My Utmost for His Highest, by Oswald Chambers
Sunday, July 26, 2020
The Way to Purity
Those things which proceed out of the mouth come from the heart….For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. These are the things which defile a man… —Matthew 15:18-20
Initially we trust in our ignorance, calling it innocence, and next we trust our innocence, calling it purity. Then when we hear these strong statements from our Lord, we shrink back, saying, “But I never felt any of those awful things in my heart.” We resent what He reveals. Either Jesus Christ is the supreme authority on the human heart, or He is not worth paying any attention to. Am I prepared to trust the penetration of His Word into my heart, or would I prefer to trust my own “innocent ignorance”? If I will take an honest look at myself, becoming fully aware of my so-called innocence and putting it to the test, I am very likely to have a rude awakening that what Jesus Christ said is true, and I will be appalled at the possibilities of the evil and the wrong within me. But as long as I remain under the false security of my own “innocence,” I am living in a fool’s paradise. If I have never been an openly rude and abusive person, the only reason is my own cowardice coupled with the sense of protection I receive from living a civilized life. But when I am open and completely exposed before God, I find that Jesus Christ is right in His diagnosis of me.
The only thing that truly provides protection is the redemption of Jesus Christ. If I will simply hand myself over to Him, I will never have to experience the terrible possibilities that lie within my heart. Purity is something far too deep for me to arrive at naturally. But when the Holy Spirit comes into me, He brings into the center of my personal life the very Spirit that was exhibited in the life of Jesus Christ, namely, the Holy Spirit, which is absolute unblemished purity.
WISDOM FROM OSWALD CHAMBERS
When a man’s heart is right with God the mysterious utterances of the Bible are spirit and life to him. Spiritual truth is discernible only to a pure heart, not to a keen intellect. It is not a question of profundity of intellect, but of purity of heart. Bringing Sons Unto Glory, 231 L
Bible in a Year: Psalms 40-42; Acts 27:1-26
In Mark 5:23, Jairus pleads with Jesus, “My daughter is dying. Please come, heal her so she will live.”
He doesn’t barter with Jesus. He doesn’t negotiate. He just pleads. He asks Jesus for His help. And Jesus, who loves the honest heart, goes to give it. But before they get very far, they’re interrupted by emissaries who tell them, “Your daughter is dead. There’s no need to bother the Teacher anymore.”
Get ready. Hang on to your hat. Here’s where Jesus takes control. The Bible says: “But Jesus paid no attention to what they said.” I love that line! He ignored what the people said. Why don’t you do that? When falsehood, accusations, or negativism come, just ignore it. Close your ears. Walk away. Ignore the ones who say it’s too late to start over. Disregard those who say you’ll never amount to anything.
Jesus said to Jairus what He says to you: “Don’t be afraid—just believe!” “Trust Me,” Jesus is pleading. “Just trust Me.”
from He Still Moves Stones
Acts 23:16-35
Paul’s nephew, his sister’s son, overheard them plotting the ambush. He went immediately to the barracks and told Paul. Paul called over one of the centurions and said, “Take this young man to the captain. He has something important to tell him.”
18 The centurion brought him to the captain and said, “The prisoner Paul asked me to bring this young man to you. He said he has something urgent to tell you.”
19 The captain took him by the arm and led him aside privately. “What is it? What do you have to tell me?”
20-21 Paul’s nephew said, “The Jews have worked up a plot against Paul. They’re going to ask you to bring Paul to the council first thing in the morning on the pretext that they want to investigate the charges against him in more detail. But it’s a trick to get him out of your safekeeping so they can murder him. Right now there are more than forty men lying in ambush for him. They’ve all taken a vow to neither eat nor drink until they’ve killed him. The ambush is set—all they’re waiting for is for you to send him over.”
22 The captain dismissed the nephew with a warning: “Don’t breathe a word of this to a soul.”
23-24 The captain called up two centurions. “Get two hundred soldiers ready to go immediately to Caesarea. Also seventy cavalry and two hundred light infantry. I want them ready to march by nine o’clock tonight. And you’ll need a couple of mules for Paul and his gear. We’re going to present this man safe and sound to Governor Felix.”
25-30 Then he wrote this letter:
From Claudius Lysias, to the Most Honorable Governor Felix:
Greetings!
I rescued this man from a Jewish mob. They had seized him and were about to kill him when I learned that he was a Roman citizen. So I sent in my soldiers. Wanting to know what he had done wrong, I had him brought before their council. It turned out to be a squabble turned vicious over some of their religious differences, but nothing remotely criminal.
The next thing I knew, they had cooked up a plot to murder him. I decided that for his own safety I’d better get him out of here in a hurry. So I’m sending him to you. I’m informing his accusers that he’s now under your jurisdiction.
31-33 The soldiers, following orders, took Paul that same night to safety in Antipatris. In the morning the soldiers returned to their barracks in Jerusalem, sending Paul on to Caesarea under guard of the cavalry. The cavalry entered Caesarea and handed Paul and the letter over to the governor.
34-35 After reading the letter, the governor asked Paul what province he came from and was told “Cilicia.” Then he said, “I’ll take up your case when your accusers show up.” He ordered him locked up for the meantime in King Herod’s official quarters.
Our Daily Bread reading and devotion
Sunday, July 26, 2020
Today's Scripture & Insight:
John 13:18–22; Psalm 41:9–12
Jesus Predicts His Betrayal
18 “I am not referring to all of you;n I know those I have chosen.o But this is to fulfill this passage of Scripture:p ‘He who shared my breadq has turneda r against me.’b s
19 “I am telling you now before it happens, so that when it does happen you will believet that I am who I am.u 20 Very truly I tell you, whoever accepts anyone I send accepts me; and whoever accepts me accepts the one who sent me.”v
21 After he had said this, Jesus was troubled in spiritw and testified, “Very truly I tell you, one of you is going to betray me.”x
22 His disciples stared at one another, at a loss to know which of them he meant.
Even my close friend,
someone I trusted,
one who shared my bread,
has turned[a] against me.
10 But may you have mercy on me, Lord;
raise me up, that I may repay them.
11 I know that you are pleased with me,
for my enemy does not triumph over me.
12 Because of my integrity you uphold me
and set me in your presence forever.
Insight
Both Psalm 41:9 and John 13 point to Jesus’ betrayal. In John we learn the betrayer is Judas, one of Jesus’ twelve disciples (13:26–27). His name is the Greek form of the Hebrew name Judah; and he’s believed to be from Kerioth, a town located south of Jerusalem in Judea. As such, he’s the only non-Galilean of the disciples. Judas was the group’s treasurer (v. 29) and “used to help himself to what was put into [the money bags]” (12:6). Although he sold out Jesus to the authorities for thirty pieces of silver, it’s likely that his motive was his disappointment that Jesus didn’t conform to the popular idea of a Messiah who would free the Jews from their Roman oppressors.
Betrayed
Even my close friend, someone I trusted, one who shared my bread, has turned against me. Psalm 41:9
In 2019, art exhibitions worldwide commemorated the five hundredth anniversary of the death of Leonardo da Vinci. While many of his drawings and scientific discoveries were showcased, there are only five finished paintings universally credited to da Vinci, including The Last Supper.
This intricate mural depicts the final meal Jesus ate with His disciples, as described in the gospel of John. The painting captures the disciples’ confusion at Jesus’ statement, “One of you is going to betray me” (John 13:21). Perplexed, the disciples discussed who the betrayer might be—while Judas quietly slipped out into the night to alert the authorities of the whereabouts of his teacher and friend.
Betrayed. The pain of Judas’ treachery is evident in Jesus’ words, “He who shared my bread has turned against me” (v. 18). A friend close enough to share a meal used that connection to harm Jesus.
Each of us has likely experienced a friend’s betrayal. How can we respond to such pain? Psalm 41:9, which Jesus quoted to indicate His betrayer was present during the shared meal (John 13:18), offers hope. After David poured out his anguish at a close friend’s duplicity, he took solace in God’s love and presence that would uphold and set him in God’s presence forever (Psalm 41:11–12).
When friends disappoint, we can find comfort knowing God’s sustaining love and His empowering presence will be with us to help us endure even the most devastating pain.
By: Lisa M. Samra
Reflect & Pray
How have you experienced the betrayal of a friend? How has the reassurance of God’s love and presence sustained you?
Heavenly Father, I'm thankful that Your love is stronger than any betrayal. When I face rejection, help me find strength in the knowledge that You are always with me.
My Utmost for His Highest, by Oswald Chambers
Sunday, July 26, 2020
The Way to Purity
Those things which proceed out of the mouth come from the heart….For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. These are the things which defile a man… —Matthew 15:18-20
Initially we trust in our ignorance, calling it innocence, and next we trust our innocence, calling it purity. Then when we hear these strong statements from our Lord, we shrink back, saying, “But I never felt any of those awful things in my heart.” We resent what He reveals. Either Jesus Christ is the supreme authority on the human heart, or He is not worth paying any attention to. Am I prepared to trust the penetration of His Word into my heart, or would I prefer to trust my own “innocent ignorance”? If I will take an honest look at myself, becoming fully aware of my so-called innocence and putting it to the test, I am very likely to have a rude awakening that what Jesus Christ said is true, and I will be appalled at the possibilities of the evil and the wrong within me. But as long as I remain under the false security of my own “innocence,” I am living in a fool’s paradise. If I have never been an openly rude and abusive person, the only reason is my own cowardice coupled with the sense of protection I receive from living a civilized life. But when I am open and completely exposed before God, I find that Jesus Christ is right in His diagnosis of me.
The only thing that truly provides protection is the redemption of Jesus Christ. If I will simply hand myself over to Him, I will never have to experience the terrible possibilities that lie within my heart. Purity is something far too deep for me to arrive at naturally. But when the Holy Spirit comes into me, He brings into the center of my personal life the very Spirit that was exhibited in the life of Jesus Christ, namely, the Holy Spirit, which is absolute unblemished purity.
WISDOM FROM OSWALD CHAMBERS
When a man’s heart is right with God the mysterious utterances of the Bible are spirit and life to him. Spiritual truth is discernible only to a pure heart, not to a keen intellect. It is not a question of profundity of intellect, but of purity of heart. Bringing Sons Unto Glory, 231 L
Bible in a Year: Psalms 40-42; Acts 27:1-26
Saturday, July 25, 2020
2 Chronicles 34, Bible Reading and Daily Devotionals
Max Lucado Daily: Alarms in Your Life
A fit of anger. Uncontrolled debt. A guilty conscience. Icy relationships. Alarms in your life. When they go off, how do you respond? Be honest, now. Hasn’t there been a time or two when you went outside for a solution, when you should have gone inward? Ever blamed your plight on government? Blamed your family for your failure? Called God to account for problems in your marriage? Your circumstances may be challenging, but blaming them is not the solution. Nor is neglecting them.
Consider David’s prayer in Psalm 51:10, “Create in me a new heart, O God, and renew a steadfast spirit within me.” In Romans 12:2 Paul says, “Fix your attention on God. You will be changed from the inside out.”
Heaven knows you don’t silence life’s alarms by pretending they aren’t screaming. But heaven also knows it’s wise to look in the mirror before you peek out the window!
From When God Whispers Your Name
2 Chronicles 34
King Josiah
Josiah was eight years old when he became king. He ruled for thirty-one years in Jerusalem. He behaved well before God. He kept straight on the path blazed by his ancestor David, not one step to the left or right.
3-7 When he had been king for eight years—he was still only a teenager—he began to seek the God of David his ancestor. Four years later, the twelfth year of his reign, he set out to cleanse the neighborhood of sex-and-religion shrines, and get rid of the sacred Asherah groves and the god and goddess figurines, whether carved or cast, from Judah. He wrecked the Baal shrines, tore down the altars connected with them, and scattered the debris and ashes over the graves of those who had worshiped at them. He burned the bones of the priests on the same altars they had used when alive. He scrubbed the place clean, Judah and Jerusalem, clean inside and out. The cleanup campaign ranged outward to the cities of Manasseh, Ephraim, Simeon, and the surrounding neighborhoods—as far north as Naphtali. Throughout Israel he demolished the altars and Asherah groves, pulverized the god and goddess figures, chopped up the neighborhood shrines into firewood. With Israel once more intact, he returned to Jerusalem.
8-13 One day in the eighteenth year of his kingship, with the cleanup of country and Temple complete, King Josiah sent Shaphan son of Azaliah, Maaseiah the mayor of the city, and Joah son of Joahaz the historian to renovate The Temple of God. First they turned over to Hilkiah the high priest all the money collected by the Levitical security guards from Manasseh and Ephraim and the rest of Israel, and from Judah and Benjamin and the citizens of Jerusalem. It was then put into the hands of the foremen managing the work on The Temple of God who then passed it on to the workers repairing God’s Temple—the carpenters, construction workers, and masons—so they could buy the lumber and dressed stone for rebuilding the foundations the kings of Judah had allowed to fall to pieces. The workmen were honest and diligent. Their foremen were Jahath and Obadiah, the Merarite Levites, and Zechariah and Meshullam from the Kohathites—these managed the project. The Levites—they were all skilled musicians—were in charge of the common laborers and supervised the workers as they went from job to job. The Levites also served as accountants, managers, and security guards.
14-17 While the money that had been given for The Temple of God was being received and dispersed, Hilkiah the high priest found a copy of The Revelation of Moses. He reported to Shaphan the royal secretary, “I’ve just found the Book of God’s Revelation, instructing us in God’s way—found it in The Temple!” He gave it to Shaphan, who then gave it to the king. And along with the book, he gave this report: “The job is complete—everything you ordered done is done. They took all the money that was collected in The Temple of God and handed it over to the managers and workers.”
18 And then Shaphan told the king, “Hilkiah the priest gave me a book.” Shaphan proceeded to read it out to the king.
19-21 When the king heard what was written in the book, God’s Revelation, he ripped his robes in dismay. And then he called for Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the royal secretary, and Asaiah the king’s personal aide. He ordered them all: “Go and pray to God for me and what’s left of Israel and Judah. Find out what we must do in response to what is written in this book that has just been found! God’s anger must be burning furiously against us—our ancestors haven’t obeyed a thing written in this book of God, followed none of the instructions directed to us.”
22-25 Hilkiah and those picked by the king went straight to Huldah the prophetess. She was the wife of Shallum son of Tokhath, the son of Hasrah, who was in charge of the palace wardrobe. She lived in Jerusalem in the Second Quarter. The men consulted with her. In response to them she said, “God’s word, the God of Israel: Tell the man who sent you here, ‘God has spoken, I’m on my way to bring the doom of judgment on this place and this people. Every word written in the book read by the king of Judah will happen. And why? Because they’ve deserted me and taken up with other gods; they’ve made me thoroughly angry by setting up their god-making businesses. My anger is raging white-hot against this place and nobody is going to put it out.’
26-28 “And also tell the king of Judah, since he sent you to ask God for direction, God’s comment on what he read in the book: ‘Because you took seriously the doom of judgment I spoke against this place and people, and because you responded in humble repentance, tearing your robe in dismay and weeping before me, I’m taking you seriously. God’s word. I’ll take care of you; you’ll have a quiet death and be buried in peace. You won’t be around to see the doom that I’m going to bring upon this place and people.’”
The men took her message back to the king.
29-31 The king acted immediately, assembling all the elders of Judah and Jerusalem, and then proceeding to The Temple of God bringing everyone in his train—priests and prophets and people ranging from the least to the greatest. Then he read out publicly everything written in the Book of the Covenant that was found in The Temple of God. The king stood by his pillar and before God solemnly committed himself to the covenant: to follow God believingly and obediently; to follow his instructions, heart and soul, on what to believe and do; to confirm with his life the entire covenant, all that was written in the book.
32 Then he made everyone in Jerusalem and Benjamin commit themselves. And they did it. They committed themselves to the covenant of God, the God of their ancestors.
33 Josiah did a thorough job of cleaning up the pollution that had spread throughout Israelite territory and got everyone started fresh again, serving and worshiping their God. All through Josiah’s life the people kept to the straight and narrow, obediently following God, the God of their ancestors.
Our Daily Bread reading and devotion
Saturday, July 25, 2020
Today's Scripture & Insight:
Judges 6:7–16
When the Israelites cried out to the Lord because of Midian, 8 he sent them a prophet, who said, “This is what the Lord, the God of Israel, says: I brought you up out of Egypt, out of the land of slavery. 9 I rescued you from the hand of the Egyptians. And I delivered you from the hand of all your oppressors; I drove them out before you and gave you their land. 10 I said to you, ‘I am the Lord your God; do not worship the gods of the Amorites, in whose land you live.’ But you have not listened to me.”
11 The angel of the Lord came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to keep it from the Midianites. 12 When the angel of the Lord appeared to Gideon, he said, “The Lord is with you, mighty warrior.”
13 “Pardon me, my lord,” Gideon replied, “but if the Lord is with us, why has all this happened to us? Where are all his wonders that our ancestors told us about when they said, ‘Did not the Lord bring us up out of Egypt?’ But now the Lord has abandoned us and given us into the hand of Midian.”
14 The Lord turned to him and said, “Go in the strength you have and save Israel out of Midian’s hand. Am I not sending you?”
15 “Pardon me, my lord,” Gideon replied, “but how can I save Israel? My clan is the weakest in Manasseh, and I am the least in my family.”
16 The Lord answered, “I will be with you, and you will strike down all the Midianites, leaving none alive.”
Insight
The time of the Judges is an approximately 330-year period after Joshua’s death (Judges 2:8) to the beginning of Saul’s reign as king (1 Samuel 13:1). This was a chaotic time when a new generation of Israelites who didn’t know God turned from Him to worship idols (Judges 2:10–14). “Everyone did as they saw fit” (17:6; 21:25), so God raised various neighboring nations to discipline them. When they repented, God raised judges—political and military leaders—to lead them. Gideon is the fifth of thirteen judges in this book (Othniel, Ehud, Shamgar, Deborah, Gideon, Abimelek, Tola, Jair, Jephthah, Ibzan, Elon, Abdon, and Samson).
Plod On!
“Am I not sending you?” Judges 6:14
God loves to use people the world might overlook. William Carey was raised in a tiny village in the 1700s and had little formal education. He had limited success in his chosen trade and lived in poverty. But God gave him a passion for sharing the good news and called him to be a missionary. Carey learned Greek, Hebrew, and Latin and eventually translated the first New Testament into the Bengali language. Today he is regarded as a “father of modern missions,” but in a letter to his nephew he offered this humble assessment of his abilities: “I can plod. I can persevere.”
When God calls us to a task, He also gives us strength to accomplish it regardless of our limitations. In Judges 6:12 the angel of the Lord appeared to Gideon and said, “The Lord is with you, mighty warrior.” The angel then told him to rescue Israel from the Midianites who were raiding their towns and crops. But Gideon, who hadn’t earned the title of “mighty warrior,” humbly responded, “How can I save Israel? . . . I am the least in my family” (v. 15). Still, God used Gideon to set His people free.
The key to Gideon’s success was in the words, “the Lord is with you” (v. 12). As we humbly walk with our Savior and rely on His strength, He will empower us to accomplish what’s only possible through Him. By: James Banks
Reflect & Pray
What’s God calling you to do that you can’t do in your own strength? How can you rely on His power today?
Thank You for empowering me, my Savior and my strength! Please help me to follow You closely.
My Utmost for His Highest, by Oswald Chambers
Saturday, July 25, 2020
Am I Blessed Like This?
Blessed are… —Matthew 5:3-11
When we first read the statements of Jesus, they seem wonderfully simple and unstartling, and they sink unnoticed into our subconscious minds. For instance, the Beatitudes initially seem to be merely soothing and beautiful precepts for overly spiritual and seemingly useless people, but of very little practical use in the rigid, fast-paced workdays of the world in which we live. We soon find, however, that the Beatitudes contain the “dynamite” of the Holy Spirit. And they “explode” when the circumstances of our lives cause them to do so. When the Holy Spirit brings to our remembrance one of the Beatitudes, we say, “What a startling statement that is!” Then we must decide whether or not we will accept the tremendous spiritual upheaval that will be produced in our circumstances if we obey His words. That is the way the Spirit of God works. We do not need to be born again to apply the Sermon on the Mount literally. The literal interpretation of the Sermon on the Mount is as easy as child’s play. But the interpretation by the Spirit of God as He applies our Lord’s statements to our circumstances is the strict and difficult work of a saint.
The teachings of Jesus are all out of proportion when compared to our natural way of looking at things, and they come to us initially with astonishing discomfort. We gradually have to conform our walk and conversation to the precepts of Jesus Christ as the Holy Spirit applies them to our circumstances. The Sermon on the Mount is not a set of rules and regulations— it is a picture of the life we will live when the Holy Spirit is having His unhindered way with us.
WISDOM FROM OSWALD CHAMBERS
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth. The Place of Help, 1005 R
Bible in a Year: Psalms 37-39; Acts 26