Jeremiah 33 , Bible Reading and Daily Devotionals

Max Lucado Daily: Content

What if God’s only gift to you were his grace to save you. Would you be content? Content! That’s the word. A state of heart in which you would be at peace if God gave you nothing more than he already has. You beg him to save the life of your child. You implore him to remove the cancer from your body. You plead with him to keep your business afloat. What if his answer is, “My grace is enough.” Would you be content?
You see, from heaven’s perspective, grace IS enough. If God did nothing more than save us from hell, could anyone complain? Having been given eternal life, dare we grumble at an aching body? Let me be quick to add. God has not left you with “just” salvation. He has already given you grace upon grace. The vast majority of us have been saved and then blessed even more!

From In the Grip of Grace

Jeremiah 33

Things You Could Never Figure Out on Your Own

While Jeremiah was still locked up in jail, a second Message from God was given to him:

2-3 “This is God’s Message, the God who made earth, made it livable and lasting, known everywhere as God: ‘Call to me and I will answer you. I’ll tell you marvelous and wondrous things that you could never figure out on your own.’

4-5 “This is what God, the God of Israel, has to say about what’s going on in this city, about the homes of both people and kings that have been demolished, about all the ravages of war and the killing by the Chaldeans, and about the streets littered with the dead bodies of those killed because of my raging anger—about all that’s happened because the evil actions in this city have turned my stomach in disgust.

6-9 “But now take another look. I’m going to give this city a thorough renovation, working a true healing inside and out. I’m going to show them life whole, life brimming with blessings. I’ll restore everything that was lost to Judah and Jerusalem. I’ll build everything back as good as new. I’ll scrub them clean from the dirt they’ve done against me. I’ll forgive everything they’ve done wrong, forgive all their rebellions. And Jerusalem will be a center of joy and praise and glory for all the countries on earth. They’ll get reports on all the good I’m doing for her. They’ll be in awe of the blessings I am pouring on her.

10-11 “Yes, God’s Message: ‘You’re going to look at this place, these empty and desolate towns of Judah and streets of Jerusalem, and say, “A wasteland. Unlivable. Not even a dog could live here.” But the time is coming when you’re going to hear laughter and celebration, marriage festivities, people exclaiming, “Thank God-of-the-Angel-Armies. He’s so good! His love never quits,” as they bring thank offerings into God’s Temple. I’ll restore everything that was lost in this land. I’ll make everything as good as new.’ I, God, say so.

12-13 “God-of-the-Angel-Armies says: ‘This coming desolation, unfit for even a stray dog, is once again going to become a pasture for shepherds who care for their flocks. You’ll see flocks everywhere—in the mountains around the towns of the Shephelah and Negev, all over the territory of Benjamin, around Jerusalem and the towns of Judah—flocks under the care of shepherds who keep track of each sheep.’ God says so.

A Fresh and True Shoot from the David-Tree
14-18 “‘Watch for this: The time is coming’—God’s Decree—‘when I will keep the promise I made to the families of Israel and Judah. When that time comes, I will make a fresh and true shoot sprout from the David-Tree. He will run this country honestly and fairly. He will set things right. That’s when Judah will be secure and Jerusalem live in safety. The motto for the city will be, “God Has Set Things Right for Us.” God has made it clear that there will always be a descendant of David ruling the people of Israel and that there will always be Levitical priests on hand to offer burnt offerings, present grain offerings, and carry on the sacrificial worship in my honor.’”

19-22 God’s Message to Jeremiah: “God says, ‘If my covenant with day and my covenant with night ever fell apart so that day and night became haphazard and you never knew which was coming and when, then and only then would my covenant with my servant David fall apart and his descendants no longer rule. The same goes for the Levitical priests who serve me. Just as you can’t number the stars in the sky nor measure the sand on the seashore, neither will you be able to account for the descendants of David my servant and the Levites who serve me.’”

23-24 God’s Message to Jeremiah: “Have you heard the saying that’s making the rounds: ‘The two families God chose, Israel and Judah, he disowned’? And have you noticed that my people are treated with contempt, with rumors afoot that there’s nothing to them anymore?

25-26 “Well, here’s God’s response: ‘If my covenant with day and night wasn’t in working order, if sky and earth weren’t functioning the way I set them going, then, but only then, you might think I had disowned the descendants of Jacob and of my servant David, and that I wouldn’t set up any of David’s descendants over the descendants of Abraham, Isaac, and Jacob. But as it is, I will give them back everything they’ve lost. The last word is, I will have mercy on them.’”

Our Daily Bread reading and devotion   
Wednesday, September 30, 2020
Today's Scripture & Insight:

Ephesians 3:14–21

A Prayer for the Ephesians
14 For this reason I kneel before the Father, 15 from whom every family[a] in heaven and on earth derives its name. 16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.

20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

Insight
Paul had a very close relationship with the Ephesian believers. He visited Ephesus toward the end of his second missionary journey, and upon leaving he promised to return (Acts 18:19–21). At the start of his third journey (18:23–21:17), Paul returned to Ephesus and taught the church for three years before going to Macedonia (19:1–20; 20:31). On the return leg back to Jerusalem, Paul had a tearful reunion with the Ephesian church leaders (20:17–38). About five or six years later, while in prison in Rome (Ephesians 3:1), Paul wrote to encourage believers to “live a life worthy of [their] calling” (4:1). Paul’s unwavering commitment was to pray fervently for the growth of his spiritual children (1:15–16). Ephesians 1:15–23 is one of two recorded prayers of Paul in Ephesians. In his second prayer (3:14–21), Paul prays that having been “rooted and established in love,” they would “grasp how wide and long and high and deep is the love of Christ” (vv. 17–18).

Rooted in Love
I pray that you, being rooted and established in love, may have power . . . to grasp . . . the love of Christ. Ephesians 3:17–18

“That’s all it takes!” Megan said. She had clipped a stem from her geranium plant, dipped the cut end into honey, and stuck it into a pot filled with compost. Megan was teaching me how to propagate geraniums: how to turn one healthy plant into many plants, so I would have flowers to share with others. The honey, she said, was to help the young plant establish roots.

Watching her work, I wondered what kinds of things help us establish spiritual roots. What helps us mature into strong, flourishing people of faith? What keeps us from withering up or failing to grow? Paul, writing to the Ephesians, says that we are “rooted and established in love” (Ephesians 3:17). This love comes from God, who strengthens us by giving us the Holy Spirit. Christ dwells in our hearts. And as we begin to “grasp how wide and long and high and deep is the love of Christ” (v. 18), we can have a rich experience of God’s presence as we’re “completely filled and flooded with God Himself” (v. 19 amp).

Growing spiritually requires rooting into the love of God—meditating on the truth that we are beloved by the God who is able to do “immeasurably more than all we ask or imagine” (v. 20). What an incredible basis for our faith! By:  Amy Peterson

Reflect & Pray
How can you cultivate a habit of meditating on God’s love? Who could you share the truth of God’s love with today?

God, thank You for Your love for me. Help me to meditate on the truth of that love. May Your love grow in my heart, bringing beauty to my life and to a world in need.

My Utmost for His Highest, by Oswald Chambers
Wednesday, September 30, 2020
The Assigning of the Call

I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church… —Colossians 1:24

We take our own spiritual consecration and try to make it into a call of God, but when we get right with Him He brushes all this aside. Then He gives us a tremendous, riveting pain to fasten our attention on something that we never even dreamed could be His call for us. And for one radiant, flashing moment we see His purpose, and we say, “Here am I! Send me” (Isaiah 6:8).

This call has nothing to do with personal sanctification, but with being made broken bread and poured-out wine. Yet God can never make us into wine if we object to the fingers He chooses to use to crush us. We say, “If God would only use His own fingers, and make me broken bread and poured-out wine in a special way, then I wouldn’t object!” But when He uses someone we dislike, or some set of circumstances to which we said we would never submit, to crush us, then we object. Yet we must never try to choose the place of our own martyrdom. If we are ever going to be made into wine, we will have to be crushed—you cannot drink grapes. Grapes become wine only when they have been squeezed.

I wonder what finger and thumb God has been using to squeeze you? Have you been as hard as a marble and escaped? If you are not ripe yet, and if God had squeezed you anyway, the wine produced would have been remarkably bitter. To be a holy person means that the elements of our natural life experience the very presence of God as they are providentially broken in His service. We have to be placed into God and brought into agreement with Him before we can be broken bread in His hands. Stay right with God and let Him do as He likes, and you will find that He is producing the kind of bread and wine that will benefit His other children.

WISDOM FROM OSWALD CHAMBERS

We begin our Christian life by believing what we are told to believe, then we have to go on to so assimilate our beliefs that they work out in a way that redounds to the glory of God. The danger is in multiplying the acceptation of beliefs we do not make our own. Conformed to His Image, 381 L

Bible in a Year: Isaiah 9-10; Ephesians 3

A Word with You, by Ron Hutchcraft
Wednesday, September 30, 2020
How Satan Sets You Up - #8798

When you've done youth ministry as long as I have, you've seen a lot of volleyball. Yep! Some of the dramatic moments in a volleyball game, of course, come when one player slams that ball over the net and right into the ground before any opponent can touch it. He or she just spikes it in. But often there's an important move that precedes spiking it in; that's when another teammate lofts that ball up and into perfect position for someone else to spike it in. That's how to score points: first, you set it up, then you spike it in.

I'm Ron Hutchcraft and I want to have A Word With You today about "How Satan Sets You Up."

Satan scores his points in much the same way a volleyball team does. First the setup, which then makes it easy to spike it in. And he may be setting you up right now for a defeat you would never dream you could fall for. But if you allow him to continue to set you up, it's only a matter of time before he spikes it in and you lose. There are so many people who can testify to that pattern that led to a terrible defeat.

There's an example of one of Satan's favorite setups in our word for today from the Word of God in Luke 3, beginning with verse 7. As crowds gathered to hear John the Baptist, the Bible says, "John said to the crowds coming out to be baptized by him, 'You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance.'" John's calling people to turn from their sinful ways and commit themselves to a major life change.

But there was a group of people who thought they were above that; people who didn't think they needed to repent or to change. John addressed them directly: "And do not begin to say, 'We have Abraham as our father. For I tell you that out of these stones God can raise up children for Abraham...every tree that does not produce good fruit will be cut down and thrown into the fire."

Some of the people who heard John's call to repentance said to themselves, "Hey, we're God's chosen people...we're in a privileged position. The same rules don't apply to us. We don't have to repent!" John said that attitude put a person in a position to be one of the trees God would cut down.

Entitlement: That's the attitude that Satan uses as his setup shot to spike a life-shattering sin right into your life. You feel "entitled" to some relief, to some pleasure, to some affection, to some sin. You feel entitled to get even or to be bitter. I know a friend who's abandoned his marriage, abandoned his ministry, believing that he's "entitled" to some love from someone else. He says, "Why are so many other people entitled to get a divorce and I'm not?" He's bought the entitlement lie, and Satan is using that to leave behind an awful trail of scarred and bleeding lives.

Be careful! This setup shot of feeling "entitled" is subtle. It's expressed in feelings like, "I deserve it after all I've done; after all I've been through." Or "I need it. I'm entitled to look after my needs for awhile." Or "You know others are. Why can't I?" If you're entertaining feelings like those, listen to the alarms going off today. You're being set up for something you never thought you would do or become.

Satan uses the entitlement lie to give people an excuse for adultery, for involvement with pornography, for getting a divorce, sexual involvement, and harboring bitterness; all things that God hates. All things that Jesus died to rescue you from.

Don't buy the entitlement lie; it is Satan's setup shot to spike something devastating into your life.

Hebrews 8 , Bible Reading and Daily Devotionals

Max Lucado Daily: CONTINGENT OF FAITH

John chapter 4 in verse 47 describes a father who had a sick son: “He went and begged Jesus to come to Capernaum to heal his son, who was about to die.” Straightforward, urgent. The official had a request and a plan of action. In his mind, the two would walk side by side from Cana to Capernaum.

The response of Christ surprises us. “Will you never believe in me unless you see miraculous signs and wonders” (John 4:48)? He waved a caution flag against a contingent faith that says I will believe if… or I will believe when… Then Jesus told the father, “Go back home. Your son will live” (John 4:50). This was the moment of truth for the father, the moment he set out on the longest walk. The man believed in the spoken word of Christ. Now you do the same. Remember, friends, you are never alone.

Hebrews 8

A New Plan with Israel

In essence, we have just such a high priest: authoritative right alongside God, conducting worship in the one true sanctuary built by God.

3-5 The assigned task of a high priest is to offer both gifts and sacrifices, and it’s no different with the priesthood of Jesus. If he were limited to earth, he wouldn’t even be a priest. We wouldn’t need him since there are plenty of priests who offer the gifts designated in the law. These priests provide only a hint of what goes on in the true sanctuary of heaven, which Moses caught a glimpse of as he was about to set up the tent-shrine. It was then that God said, “Be careful to do it exactly as you saw it on the Mountain.”

6-13 But Jesus’ priestly work far surpasses what these other priests do, since he’s working from a far better plan. If the first plan—the old covenant—had worked out, a second wouldn’t have been needed. But we know the first was found wanting, because God said,

Heads up! The days are coming
    when I’ll set up a new plan
    for dealing with Israel and Judah.
I’ll throw out the old plan
    I set up with their ancestors
    when I led them by the hand out of Egypt.
They didn’t keep their part of the bargain,
    so I looked away and let it go.
This new plan I’m making with Israel
    isn’t going to be written on paper,
    isn’t going to be chiseled in stone;
This time I’m writing out the plan in them,
    carving it on the lining of their hearts.
I’ll be their God,
    they’ll be my people.
They won’t go to school to learn about me,
    or buy a book called God in Five Easy Lessons.
They’ll all get to know me firsthand,
    the little and the big, the small and the great.
They’ll get to know me by being kindly forgiven,
    with the slate of their sins forever wiped clean.

By coming up with a new plan, a new covenant between God and his people, God put the old plan on the shelf. And there it stays, gathering dust.

Our Daily Bread reading and devotion    
Tuesday, September 29, 2020
Today's Scripture & Insight:

Psalm 119:97–104

? Mem

Oh, how I love your law!
    I meditate on it all day long.
98 Your commands are always with me
    and make me wiser than my enemies.
99 I have more insight than all my teachers,
    for I meditate on your statutes.
100 I have more understanding than the elders,
    for I obey your precepts.
101 I have kept my feet from every evil path
    so that I might obey your word.
102 I have not departed from your laws,
    for you yourself have taught me.
103 How sweet are your words to my taste,
    sweeter than honey to my mouth!
104 I gain understanding from your precepts;
    therefore I hate every wrong path.

Insight
In Psalm 119:97–104, the word meditate is used twice (vv. 97, 99). English translations of the Hebrew root word include talk, pray, speak, complain, and meditate. What’s in view when this word is translated “meditate” or “meditation” is “talking to oneself,” with God’s Word being the subject of the conversation (see Psalm 119:15, 23, 48, 78, 148). We see the idea of ruminating over and pondering on the Scriptures in our hearts and minds in the following verses as well: “Keep this Book of the Law always on your lips; meditate on it day and night” (Joshua 1:8). “Blessed is the one . . . whose delight is in the law of the Lord, and who meditates on his law day and night” (Psalm 1:1–2).

Eyes to See
Open my eyes that I may see wonderful things in your law. Psalm 119:18

I recently discovered the wonder of anamorphic art. Appearing at first as an assortment of random parts, an anamorphic sculpture only makes sense when viewed from the correct angle. In one piece, a series of vertical poles align to reveal a famous leader’s face. In another, a mass of cable becomes the outline of an elephant. Another artwork, made of hundreds of black dots suspended by wire, becomes a woman’s eye when seen correctly. The key to anamorphic art is viewing it from different angles until its meaning is revealed.

With thousands of verses of history, poetry, and more, the Bible can sometimes be hard to understand. But Scripture itself tells us how to unlock its meaning. Treat it like an anamorphic sculpture: view it from different angles and meditate on it deeply.

Christ’s parables work this way. Those who care enough to ponder them gain “eyes to see” their meaning (Matthew 13:10–16). Paul told Timothy to “reflect” on his words so God would give him insight (2 Timothy 2:7). And the repeated refrain of Psalm 119 is how meditating on Scripture brings wisdom and insight, opening our eyes to see its meaning (119:18, 97–99).

How about pondering a single parable for a week or reading a gospel in one sitting? Spend some time viewing a verse from all angles. Go deep. Biblical insight comes from meditating on Scripture, not just reading it.

Oh, God, give us eyes to see. By:  Sheridan Voysey

Reflect & Pray
What do you think the difference is between reading Scripture and meditating on it? How will you spend time meditating on today’s verse?

God, open my eyes to see each wonderful thing within the Scriptures. Guide me down the paths connecting each one.

My Utmost for His Highest, by Oswald Chambers
Tuesday, September 29, 2020
The Awareness of the Call

…for necessity is laid upon me; yes, woe is me if I do not preach the gospel! —1 Corinthians 9:16

We are inclined to forget the deeply spiritual and supernatural touch of God. If you are able to tell exactly where you were when you received the call of God and can explain all about it, I question whether you have truly been called. The call of God does not come like that; it is much more supernatural. The realization of the call in a person’s life may come like a clap of thunder or it may dawn gradually. But however quickly or slowly this awareness comes, it is always accompanied with an undercurrent of the supernatural— something that is inexpressible and produces a “glow.” At any moment the sudden awareness of this incalculable, supernatural, surprising call that has taken hold of your life may break through— “I chose you…” (John 15:16). The call of God has nothing to do with salvation and sanctification. You are not called to preach the gospel because you are sanctified; the call to preach the gospel is infinitely different. Paul describes it as a compulsion that was placed upon him.

If you have ignored, and thereby removed, the great supernatural call of God in your life, take a review of your circumstances. See where you have put your own ideas of service or your particular abilities ahead of the call of God. Paul said, “…woe is me if I do not preach the gospel!” He had become aware of the call of God, and his compulsion to “preach the gospel” was so strong that nothing else was any longer even a competitor for his strength.

If a man or woman is called of God, it doesn’t matter how difficult the circumstances may be. God orchestrates every force at work for His purpose in the end. If you will agree with God’s purpose, He will bring not only your conscious level but also all the deeper levels of your life, which you yourself cannot reach, into perfect harmony.

WISDOM FROM OSWALD CHAMBERS

To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life. Disciples Indeed, 387 R

Bible in a Year: Isaiah 7-8; Ephesians 2

A Word with You, by Ron Hutchcraft
Tuesday, September 29, 2020
Churches, Christians and Other Hang-ups - #8797

Don't you love it with today's technology we can record a TV program and fast-forward past the commercials to get to the program. With the sorry state of a lot of shows today, it might be smarter to fast forward past the program and maybe watch the commercials. A lot of them are more entertaining than the show they're part of! There's one I saw years ago that was a little strange, but I obviously still remember it. It was advertising a particular pain reliever. They started their fairly annoying advertisement for the product, and then they suddenly interrupted it for this one aggravated person looking in the camera. They had this great line, addressed to the company whose product was being advertised: "I hate your commercials, but I love your product!"

I'm Ron Hutchcraft and I want to have A Word With You today about "Churches, Christians and Other Hang-ups."

I have to be brutally honest with you about this Christian thing. A lot of people really don't like our commercials. The advertisements for Jesus are the people who claim to follow Him - like me; the churches and organizations that claim to operate in His name. And maybe your experiences with Christians and Christianity have caused you to say, "I hate your commercials." There are many bright and attractive representatives of Jesus, to be sure, but there are also a lot who don't represent Him very well.

My appeal to you is this: Don't miss the product just because you don't like the "commercials." The issue is, in the Bible's words, "Jesus Christ and Him crucified" (1 Corinthians 2:2). Jesus and the cross where He died for you.

There's a great story in the Bible about Jesus that makes the point very well. Let me just let the story speak for itself. It's in Mark 2, beginning with verse 1, and it's our word for today from the Word of God. "When Jesus entered Capernaum, the people heard that He had come home. So many gathered there was no room left, even outside the door, and He preached the word to them. Some men came, bringing to Him a paralytic, carried by four of them. Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus and, after digging through it, lowered the mat the paralyzed man was lying on. When Jesus saw their faith, He said to the paralytic, 'Son, your sins are forgiven'...He said to the paralytic then...'Get up, take up your mat and go home.' He got up, took his mat and walked out in full view of them all."

Here's a man whose only hope was Jesus, but there were all these people and obstacles between him and Jesus. They could have turned away, and this man would have never experienced the healing and forgiving touch of Jesus. But they didn't let the hindrances stop them. He got to Jesus, no matter what it took, and he was healed.

That can be you, if you'll look past the disappointing commercials - beyond Christians, and beyond church - and just look at Christ. He said, "Follow Me," so it's all about Jesus. He didn't say follow My followers or follow My religion or my leaders. He said, "Follow Me." So don't let bad commercials make you miss the product. He's the only man who loved you enough to die for every sin you've ever committed, the only man who was willing and able to go through our hell so we could have His heaven, the only man in history powerful enough to beat death by walking out of His grave under His own power. There's nothing not to love about this man. And this man is who you have to decide about. The hypocrites, the poor examples, the mistakes Christians make; none of those have a thing to do with where you will spend eternity. It is all about Jesus...now and forever.

And today this Jesus is knocking on the door of your heart, giving you an opportunity to find what you've been looking for your whole life. His "product" is eternal life. And only He can provide it, because He's the only One who could pay for it with His life, and He did.

This could be your Jesus-day by reaching out to Him in your heart and just saying, "Jesus, I've missed You all these years, but I'm wanting You now. I need You. You're my only hope of knowing God and having my sins forgiven, and going to heaven. Jesus, I'm Yours."

Man, I'd love to help you get this settled. That's really what our website is all about. It's called ANewStory.com. I hope you will check it out. Take that step - ANewStory.com.

There will be one question on God's final exam for you one day: "What did you do with Jesus?"

Jeremiah 32, Bible Reading and Daily Devotionals

Max Lucado Daily: TRUST JESUS TO DO WHAT IS RIGHT

John 2:9-10 reads as follows: “When the master of ceremonies tasted the water that was now wine, he called the bridegroom over. ‘A host always serves the best wine first,’ he said. ‘Then, when everyone has had a lot to drink, he brings out the less expensive wine.  But you have kept the best until now!’”

The miracle of Christ resulted in not just an abundance of wine, but the abundance of good wine.  Something powerful happens when we present our needs to him and trust him to do what is right.  He is “able to do exceedingly abundantly above all that we ask or think” (Ephesians 3:20).  So make your specific request, and trust him to do, not what you want, but what is best.  Remember, friends, you are never alone.

Jeremiah 32

Killing and Disease Are on Our Doorstep

The Message Jeremiah received from God in the tenth year of Zedekiah king of Judah. It was the eighteenth year of Nebuchadnezzar. At that time the army of the king of Babylon was holding Jerusalem under siege. Jeremiah was shut up in jail in the royal palace. Zedekiah, king of Judah, had locked him up, complaining, “How dare you preach, saying, ‘God says, I’m warning you: I will hand this city over to the king of Babylon and he will take it over. Zedekiah king of Judah will be handed over to the Chaldeans right along with the city. He will be handed over to the king of Babylon and forced to face the music. He’ll be hauled off to Babylon where he’ll stay until I deal with him. God’s Decree. Fight against the Babylonians all you want—it won’t get you anywhere.’”

6-7 Jeremiah said, “God’s Message came to me like this: Prepare yourself! Hanamel, your uncle Shallum’s son, is on his way to see you. He is going to say, ‘Buy my field in Anathoth. You have the legal right to buy it.’

8 “And sure enough, just as God had said, my cousin Hanamel came to me while I was in jail and said, ‘Buy my field in Anathoth in the territory of Benjamin, for you have the legal right to keep it in the family. Buy it. Take it over.’ “That did it. I knew it was God’s Message.

9-12 “So I bought the field at Anathoth from my cousin Hanamel. I paid him seventeen silver shekels. I followed all the proper procedures: In the presence of witnesses I wrote out the bill of sale, sealed it, and weighed out the money on the scales. Then I took the deed of purchase—the sealed copy that contained the contract and its conditions and also the open copy—and gave them to Baruch son of Neriah, the son of Mahseiah. All this took place in the presence of my cousin Hanamel and the witnesses who had signed the deed, as the Jews who were at the jail that day looked on.

13-15 “Then, in front of all of them, I told Baruch, ‘These are orders from God-of-the-Angel-Armies, the God of Israel: Take these documents—both the sealed and the open deeds—and put them for safekeeping in a pottery jar. For God-of-the-Angel-Armies, the God of Israel, says, “Life is going to return to normal. Homes and fields and vineyards are again going to be bought in this country.”’

16-19 “And then, having handed over the legal documents to Baruch son of Neriah, I prayed to God, ‘Dear God, my Master, you created earth and sky by your great power—by merely stretching out your arm! There is nothing you can’t do. You’re loyal in your steadfast love to thousands upon thousands—but you also make children live with the fallout from their parents’ sins. Great and powerful God, named God-of-the-Angel-Armies, determined in purpose and relentless in following through, you see everything that men and women do and respond appropriately to the way they live, to the things they do.

20-23 “‘You performed signs and wonders in the country of Egypt and continue to do so right into the present, right here in Israel and everywhere else, too. You’ve made a reputation for yourself that doesn’t diminish. You brought your people Israel out of Egypt with signs and wonders—a powerful deliverance!—by merely stretching out your arm. You gave them this land and solemnly promised to their ancestors a bountiful and fertile land. But when they entered the land and took it over, they didn’t listen to you. They didn’t do what you commanded. They wouldn’t listen to a thing you told them. And so you brought this disaster on them.

24-25 “‘Oh, look at the siege ramps already set in place to take the city. Killing and starvation and disease are on our doorstep. The Babylonians are attacking! The Word you spoke is coming to pass—it’s daily news! And yet you, God, the Master, even though it is certain that the city will be turned over to the Babylonians, also told me, Buy the field. Pay for it in cash. And make sure there are witnesses.’”

26-30 Then God’s Message came again to Jeremiah: “Stay alert! I am God, the God of everything living. Is there anything I can’t do? So listen to God’s Message: No doubt about it, I’m handing this city over to the Babylonians and Nebuchadnezzar king of Babylon. He’ll take it. The attacking Chaldeans will break through and burn the city down: All those houses whose roofs were used as altars for offerings to Baal and the worship of who knows how many other gods provoked me. It isn’t as if this were the first time they had provoked me. The people of Israel and Judah have been doing this for a long time—doing what I hate, making me angry by the way they live.” God’s Decree.

31-35 “This city has made me angry from the day they built it, and now I’ve had my fill. I’m destroying it. I can’t stand to look any longer at the wicked lives of the people of Israel and Judah, deliberately making me angry, the whole lot of them—kings and leaders and priests and preachers, in the country and in the city. They’ve turned their backs on me—won’t even look me in the face!—even though I took great pains to teach them how to live. They refused to listen, refused to be taught. Why, they even set up obscene god and goddess statues in the Temple built in my honor—an outrageous desecration! And then they went out and built shrines to the god Baal in the valley of Hinnom, where they burned their children in sacrifice to the god Molech—I can hardly conceive of such evil!—turning the whole country into one huge act of sin.

36 “But there is also this Message from me, the God of Israel, to this city of which you have said, ‘In killing and starvation and disease this city will be delivered up to the king of Babylon’:

37-40 “‘Watch for this! I will collect them from all the countries to which I will have driven them in my anger and rage and indignation. Yes, I’ll bring them all back to this place and let them live here in peace. They will be my people, I will be their God. I’ll make them of one mind and heart, always honoring me, so that they can live good and whole lives, they and their children after them. What’s more, I’ll make a covenant with them that will last forever, a covenant to stick with them no matter what, and work for their good. I’ll fill their hearts with a deep respect for me so they’ll not even think of turning away from me.

41 “‘Oh how I’ll rejoice in them! Oh how I’ll delight in doing good things for them! Heart and soul, I’ll plant them in this country and keep them here!’

42-44 “Yes, this is God’s Message: ‘I will certainly bring this huge catastrophe on this people, but I will also usher in a wonderful life of prosperity. I promise. Fields are going to be bought here again, yes, in this very country that you assume is going to end up desolate—gone to the dogs, unlivable, wrecked by the Babylonians. Yes, people will buy farms again, and legally, with deeds of purchase, sealed documents, proper witnesses—and right here in the territory of Benjamin, and in the area around Jerusalem, around the villages of Judah and the hill country, the Shephelah and the Negev. I will restore everything that was lost.’ God’s Decree.”

Our Daily Bread reading and devotion   
Monday, September 28, 2020
Today's Scripture & Insight:

Ecclesiastes 1:1–11

Everything Is Meaningless

 The words of the Teacher,[a] son of David, king in Jerusalem:

2 “Meaningless! Meaningless!”
    says the Teacher.
“Utterly meaningless!
    Everything is meaningless.”

3 What do people gain from all their labors
    at which they toil under the sun?
4 Generations come and generations go,
    but the earth remains forever.
5 The sun rises and the sun sets,
    and hurries back to where it rises.
6 The wind blows to the south
    and turns to the north;
round and round it goes,
    ever returning on its course.
7 All streams flow into the sea,
    yet the sea is never full.
To the place the streams come from,
    there they return again.
8 All things are wearisome,
    more than one can say.
The eye never has enough of seeing,
    nor the ear its fill of hearing.
9 What has been will be again,
    what has been done will be done again;
    there is nothing new under the sun.
10 Is there anything of which one can say,
    “Look! This is something new”?
It was here already, long ago;
    it was here before our time.
11 No one remembers the former generations,
    and even those yet to come
will not be remembered
    by those who follow them.

Insight
One of the key themes of Ecclesiastes is found in the phrase “under the sun.” It’s found in today’s reading in verses 3 and 9, as well as twenty-seven other times in the book. What does it mean? It refers to that which is done on earth according to the system, values, and mindset of this world. It sets what happens “under the sun” in contrast to that which is rooted in and resonates with the heart of heaven. Since Ecclesiastes is a book of despair, the point is that we don’t find true meaning or purpose until we begin to live according to the heart of our Father in heaven, as opposed to the broken systems of this world.

Never Enough
The eye never has enough of seeing. Ecclesiastes 1:8

Frank Borman commanded the first space mission that circled the moon. He wasn’t impressed. The trip took two days both ways. Frank got motion sickness and threw up. He said being weightless was cool—for thirty seconds. Then he got used to it. Up close he found the moon drab and pockmarked with craters. His crew took pictures of the gray wasteland, then became bored.

Frank went where no one had gone before. It wasn’t enough. If he quickly tired of an experience that was out of this world, perhaps we should lower our expectations for what lies in this one. The teacher of Ecclesiastes observed that no earthly experience delivers ultimate joy. “The eye never has enough of seeing, nor the ear its fill of hearing” (1:8). We may feel moments of ecstasy, but our elation soon wears off and we seek the next thrill.

Frank had one exhilarating moment, when he saw the earth rise from the darkness behind the moon. Like a blue and white swirled marble, our world sparkled in the sun’s light. Similarly, our truest joy comes from the Son shining on us. Jesus is our life, the only ultimate source of meaning, love, and beauty. Our deepest satisfaction comes from out of this world. Our problem? We can go all the way to the moon, yet still not go far enough. By:  Mike Wittmer

Reflect & Pray
When have you felt the most joy? Why didn’t it last? What can you learn from its fleeting nature?

Jesus, shine the light of Your love on me.

My Utmost for His Highest, by Oswald Chambers
Monday, September 28, 2020
The “Go” of Unconditional Identification

Jesus…said to him, "One thing you lack: Go your way, sell whatever you have and give to the poor…and come, take up the cross, and follow Me." —Mark 10:21

The rich young ruler had the controlling passion to be perfect. When he saw Jesus Christ, he wanted to be like Him. Our Lord never places anyone’s personal holiness above everything else when He calls a disciple. Jesus’ primary consideration is my absolute annihilation of my right to myself and my identification with Him, which means having a relationship with Him in which there are no other relationships. Luke 14:26 has nothing to do with salvation or sanctification, but deals solely with unconditional identification with Jesus Christ. Very few of us truly know what is meant by the absolute “go” of unconditional identification with, and abandonment and surrender to, Jesus.

“Then Jesus, looking at him, loved him…” (Mark 10:21). This look of Jesus will require breaking your heart away forever from allegiance to any other person or thing. Has Jesus ever looked in this way at you? This look of Jesus transforms, penetrates, and captivates. Where you are soft and pliable with God is where the Lord has looked at you. If you are hard and vindictive, insistent on having your own way, and always certain that the other person is more likely to be in the wrong than you are, then there are whole areas of your nature that have never been transformed by His gaze.

“One thing you lack….” From Jesus Christ’s perspective, oneness with Him, with nothing between, is the only good thing.

“…sell whatever you have….” I must humble myself until I am merely a living person. I must essentially renounce possessions of all kinds, not for salvation (for only one thing saves a person and that is absolute reliance in faith upon Jesus Christ), but to follow Jesus. “…come…and follow Me.” And the road is the way He went.

WISDOM FROM OSWALD CHAMBERS

We are all based on a conception of importance, either our own importance, or the importance of someone else; Jesus tells us to go and teach based on the revelation of His importance. “All power is given unto Me.… Go ye therefore ….”  So Send I You, 1325 R

Bible in a Year: Isaiah 5-6; Ephesians 1

A Word with You, by Ron Hutchcraft
Monday, September 28, 2020
Avoiding a Fall On Slippery Ground - #8796

I don't think our area had ever seen anything like it. It was a thick, almost unbreakable sheet of ice that covered much of our state. And it wasn't just here for days. It was here for weeks. Two consecutive storms actually created a double and triple freeze situation that made walking as treacherous as anything I have ever experienced. We had a couple of horses that needed hay and grain and unfrozen water. It didn't matter how dangerous it was to get to them. I tried to reason with them, but they just wouldn't listen. So here was a city boy carrying two heavy buckets of water at a time when no one should have been trying to walk on this ice. I have never walked so carefully. I have never prayed so continuously in my life! And while local emergency rooms were jammed with people with broken limbs, I didn't fall!

I'm Ron Hutchcraft and I want to have A Word With You today about "Avoiding a Fall On Slippery Ground."

I learned some valuable lessons during our Ice Age–lessons about how to walk and not fall, even if the ground is treacherous. It's lessons we all need at one time or another to avoid a spiritual fall. Because if you've ever tried to live for Christ, then you know we all walk on ground where it's all too easy to fall.

Ephesians 5:15, our word for today from the Word of God, sums up how to avoid falling. "Be careful how you walk, not as unwise but as wise." The King James Version uses a word here that we don't hear much anymore, "Walk circumspectly." That means walk with your eyes wide open, looking around, paying attention - walking carefully.

I think that has new meaning to me since I had to walk as carefully as I've ever walked in my life on that ice. And no matter how many times you may have fallen in certain areas of your walk with Christ, there are some "careful walking" tips that can help you walk without falling.

I learned first to plan your steps. When I was navigating that ice, I had to think about exactly where I could step and where I couldn't; I had to decide in advance where I was going to walk. So many times when we fall spiritually or morally, it's because we don't think about where we're going. As you meet with your Lord in the morning, which you must do, you need to anticipate your day and the temptations, knowing you, that you might expect. Then pre-plan your walk. Anticipate where you're going to be walking and plan how you're going to resist or even avoid the temptation to be the same old you. Pre-choose where you're going to walk and where you're not going to walk.

Which leads to a second tip for avoiding falls: don't get in a position where you're likely to fall. If I got my feet too far apart or took big steps or didn't keep my feet straight, I could feel myself starting to slip. You will, too, if you allow yourself to get in a position where you could fall–like being with people who bring you down, watching or listening to input that brings you down, getting in situations where you're tempted, or letting yourself believe lies about yourself or about God. Those things set you up for a fall. Concentrating on actions or attitudes that have always brought you down; that's going to do it too. See, those kinds of things get you in a position to fall.

One other thing that kept me from falling on slippery ground: praying continuously. I literally found myself praying as I walked, "Lord, hold me up. Please don't let me fall." And He answered that prayer. He will for you, too, as you walk carefully on the slippery ground that you have to cover.

Remember, many spiritual falls have one simple cause - carelessness. You have to pay attention where you're stepping. And in Jude 24 you also have an awesome promise of God to claim wherever you are. "He is able to keep you from falling."

Jeremiah 31, Bible Reading and Daily Devotionals

 Max Lucado Daily: Your Mess Can Be Your Message

I like the conversation Bob Benson recounts in his book, See You at the House, about his friend who'd had a heart attack. For a while it seemed his friend wouldn't make it. But he recovered.
Months later Bob asked him, "How did you like your heart attack?"
"It scared me to death, almost."
"Would you do it again?"
"No!"
"Would you recommend it?"  Bob asked.
"Definitely not."
Then Bob asked him, "Does your life mean more to you now than it did before?"
"Well, yes."
"You and your wife always had a beautiful marriage, but are you closer now than ever?" "Yes."
"Do you have a new compassion for people-a deeper understanding and sympathy?"
"Yes, I do."
"Do you know the Lord in a richer fellowship than you'd ever realized?"
"Yes."
Then Bob said, "So, how'd you like your heart attack?"
Deuteronomy 11:2 reminds us to remember what you've learned about the Lord through your experience with Him.  Do that, my friend, and your mess will become your message!
From You'll Get Through This

Jeremiah 31

“And when that happens”—God’s Decree—
    “it will be plain as the sun at high noon:
I’ll be the God of every man, woman, and child in Israel
    and they shall be my very own people.”

2-6 This is the way God put it:

“They found grace out in the desert,
    these people who survived the killing.
Israel, out looking for a place to rest,
    met God out looking for them!”
God told them, “I’ve never quit loving you and never will.
    Expect love, love, and more love!
And so now I’ll start over with you and build you up again,
    dear virgin Israel.
You’ll resume your singing,
    grabbing tambourines and joining the dance.
You’ll go back to your old work of planting vineyards
    on the Samaritan hillsides,
And sit back and enjoy the fruit—
    oh, how you’ll enjoy those harvests!
The time’s coming when watchmen will call out
    from the hilltops of Ephraim:
‘On your feet! Let’s go to Zion,
    go to meet our God!’”

7 Oh yes, God says so:

“Shout for joy at the top of your lungs for Jacob!
    Announce the good news to the number-one nation!
Raise cheers! Sing praises. Say,
    ‘God has saved his people,
    saved the core of Israel.’

8 “Watch what comes next:

“I’ll bring my people back
    from the north country
And gather them up from the ends of the earth,
    gather those who’ve gone blind
And those who are lame and limping,
    gather pregnant women,
Even the mothers whose birth pangs have started,
    bring them all back, a huge crowd!

9 “Watch them come! They’ll come weeping for joy
    as I take their hands and lead them,
Lead them to fresh flowing brooks,
    lead them along smooth, uncluttered paths.
Yes, it’s because I’m Israel’s Father
    and Ephraim’s my firstborn son!

10-14 “Hear this, nations! God’s Message!
    Broadcast this all over the world!
Tell them, ‘The One who scattered Israel
    will gather them together again.
From now on he’ll keep a careful eye on them,
    like a shepherd with his flock.’
I, God, will pay a stiff ransom price for Jacob;
    I’ll free him from the grip of the Babylonian bully.
The people will climb up Zion’s slopes shouting with joy,
    their faces beaming because of God’s bounty—
Grain and wine and oil,
    flocks of sheep, herds of cattle.
Their lives will be like a well-watered garden,
    never again left to dry up.
Young women will dance and be happy,
    young men and old men will join in.
I’ll convert their weeping into laughter,
    lavishing comfort, invading their grief with joy.
I’ll make sure that their priests get three square meals a day
    and that my people have more than enough.’” God’s Decree.

15-17 Again, God’s Message:

“Listen to this! Laments coming out of Ramah,
    wild and bitter weeping.
It’s Rachel weeping for her children,
    Rachel refusing all solace.
Her children are gone,
    gone—long gone into exile.”
But God says, “Stop your incessant weeping,
    hold back your tears.
Collect wages from your grief work.” God’s Decree.
    “They’ll be coming back home!
There’s hope for your children.” God’s Decree.

18-19 “I’ve heard the contrition of Ephraim.
    Yes, I’ve heard it clearly, saying,
‘You trained me well.
    You broke me, a wild yearling horse, to the saddle.
Now put me, trained and obedient, to use.
    You are my God.
After those years of running loose, I repented.
    After you trained me to obedience,
I was ashamed of my past, my wild, unruly past.
    Humiliated, I beat on my chest.
Will I ever live this down?’

20 “Oh! Ephraim is my dear, dear son,
    my child in whom I take pleasure!
Every time I mention his name,
    my heart bursts with longing for him!
Everything in me cries out for him.
    Softly and tenderly I wait for him.” God’s Decree.

21-22 “Set up signposts to mark your trip home.
    Get a good map.
Study the road conditions.
    The road out is the road back.
Come back, dear virgin Israel,
    come back to your hometowns.
How long will you flit here and there, indecisive?
    How long before you make up your fickle mind?
God will create a new thing in this land:
    A transformed woman will embrace the transforming God!”

23-24 A Message from Israel’s God-of-the-Angel-Armies: “When I’ve turned everything around and brought my people back, the old expressions will be heard on the streets: ‘God bless you!’ . . . ‘O True Home!’ . . . ‘O Holy Mountain!’ All Judah’s people, whether in town or country, will get along just fine with each other.

25 I’ll refresh tired bodies;
I’ll restore tired souls.

26 Just then I woke up and looked around—what a pleasant and satisfying sleep!

27-28 “Be ready. The time’s coming”—God’s Decree—“when I will plant people and animals in Israel and Judah, just as a farmer plants seed. And in the same way that earlier I relentlessly pulled up and tore down, took apart and demolished, so now I am sticking with them as they start over, building and planting.

29 “When that time comes you won’t hear the old proverb anymore,

Parents ate the green apples,
their children got the stomachache.

30 “No, each person will pay for his own sin. You eat green apples, you’re the one who gets sick.

31-32 “That’s right. The time is coming when I will make a brand-new covenant with Israel and Judah. It won’t be a repeat of the covenant I made with their ancestors when I took their hand to lead them out of the land of Egypt. They broke that covenant even though I did my part as their Master.” God’s Decree.

33-34 “This is the brand-new covenant that I will make with Israel when the time comes. I will put my law within them—write it on their hearts!—and be their God. And they will be my people. They will no longer go around setting up schools to teach each other about God. They’ll know me firsthand, the dull and the bright, the smart and the slow. I’ll wipe the slate clean for each of them. I’ll forget they ever sinned!” God’s Decree.

If This Ordered Cosmos Ever Fell to Pieces
35 God’s Message, from the God who lights up the day with sun and
    brightens the night with moon and stars,
Who whips the ocean into a billowy froth,
    whose name is God-of-the-Angel-Armies:

36 “If this ordered cosmos ever fell to pieces,
    fell into chaos before me”—God’s Decree—
“Then and only then might Israel fall apart
    and disappear as a nation before me.”

37 God’s Message:

“If the skies could be measured with a yardstick
    and the earth explored to its core,
Then and only then would I turn my back on Israel,
    disgusted with all they’ve done.” God’s Decree.

38-40 “The time is coming”—it’s God’s Decree—“when God’s city will be rebuilt, rebuilt all the way from the Citadel of Hanamel to the Corner Gate. The master plan will extend west to Gareb Hill and then around to Goath. The whole valley to the south where incinerated corpses are dumped—a death valley if there ever was one!—and all the terraced fields out to the Brook Kidron on the east as far north as the Horse Gate will be consecrated to me as a holy place.

“This city will never again be torn down or destroyed.”

Our Daily Bread reading and devotion    
Sunday, September 27, 2020
Today's Scripture & Insight:

Luke 15:1–7

The Parable of the Lost Sheep

Now the tax collectors and sinners were all gathering around to hear Jesus. 2 But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”

3 Then Jesus told them this parable: 4 “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? 5 And when he finds it, he joyfully puts it on his shoulders 6 and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’ 7 I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.

Insight
Throughout Scripture, people are frequently referred to as sheep (Psalms 79:13; 95:7; 100:3; Isaiah 53:6; Jeremiah 50:6; Ezekiel 34:17–22; Micah 2:12; Matthew 9:36; 10:16; John 21:15–17). One characteristic of sheep is that they tend to wander and are incapable of taking care of themselves (as we see in Luke 15:1–7). They need a shepherd to guide them to pasture and protect them from predators and thieves. Yet throughout the Bible we also see that sheep were highly valued. They provided food and clothing for the people and sacrifices for the temple. Sheep know their shepherd and respond to the shepherd’s voice. John 10:3–4 describes how the Good Shepherd—Jesus—calls His sheep individually by name and leads them.

Wandering Off
Rejoice with me; I have found my lost sheep. Luke 15:6

Living near cattle ranches as he did, humorist Michael Yaconelli noticed how cows were prone to wander while grazing. A cow would keep moving, always looking for the fabled “greener pastures.” Near the edge of the property, the cow might discover some cool fresh grass under a shade tree. Just beyond a broken-down part of the fence was a tasty clump of foliage. Then the cow might push far beyond the fence and out to the road. It slowly “nibbled” its way into being lost.

Cows aren’t alone in their roaming problem. Sheep also wander, and it’s likely that people have the biggest tendency of all to stray.

Perhaps that’s one of the reasons God compares us to sheep in the Bible. It can be easy to meander and “nibble our way” through reckless compromises and foolish decisions, never noticing how far away from the truth we’ve strayed.

Jesus told the Pharisees the story of a lost sheep. The sheep was of such value to the shepherd that he left his other sheep behind while he searched for the wandering one. And when he found the one that had strayed, He celebrated! (Luke 15:1–7).

Such is the happiness of God over those who turn back to Him. Jesus said, “Rejoice with me; I have found my lost sheep” (v. 6). God has sent us a Savior to rescue us and bring us home. By:  Cindy Hess Kasper

Reflect & Pray
In what way might you be wandering in the wrong direction? What’s the first step you need to take to get back where you belong?

Father in heaven, I feel lost. Have I wandered too far? Redirect my heart and show me the way home.

My Utmost for His Highest, by Oswald Chambers
Sunday, September 27, 2020
The “Go” of Renunciation
…someone said to Him, "Lord, I will follow You wherever You go." —Luke 9:57

Our Lord’s attitude toward this man was one of severe discouragement, “for He knew what was in man” (John 2:25). We would have said, “I can’t imagine why He lost the opportunity of winning that man! Imagine being so cold to him and turning him away so discouraged!” Never apologize for your Lord. The words of the Lord hurt and offend until there is nothing left to be hurt or offended. Jesus Christ had no tenderness whatsoever toward anything that was ultimately going to ruin a person in his service to God. Our Lord’s answers were not based on some whim or impulsive thought, but on the knowledge of “what was in man.” If the Spirit of God brings to your mind a word of the Lord that hurts you, you can be sure that there is something in you that He wants to hurt to the point of its death.

Luke 9:58. These words destroy the argument of serving Jesus Christ because it is a pleasant thing to do. And the strictness of the rejection that He demands of me allows for nothing to remain in my life but my Lord, myself, and a sense of desperate hope. He says that I must let everyone else come or go, and that I must be guided solely by my relationship to Him. And He says, “…the Son of Man has nowhere to lay His head.”

Luke 9:59. This man did not want to disappoint Jesus, nor did he want to show a lack of respect for his father. We put our sense of loyalty to our relatives ahead of our loyalty to Jesus Christ, forcing Him to take last place. When your loyalties conflict, always obey Jesus Christ whatever the cost.

Luke 9:61. The person who says, “Lord, I will follow You, but…,” is the person who is intensely ready to go, but never goes. This man had reservations about going. The exacting call of Jesus has no room for good-byes; good-byes, as we often use them, are pagan, not Christian, because they divert us from the call. Once the call of God comes to you, start going and never stop.

WISDOM FROM OSWALD CHAMBERS

When a man’s heart is right with God the mysterious utterances of the Bible are spirit and life to him. Spiritual truth is discernible only to a pure heart, not to a keen intellect. It is not a question of profundity of intellect, but of purity of heart. Bringing Sons Unto Glory, 231 L

Bible in a Year: Isaiah 3-4; Galatians 6

Hebrews 7, Bible Reading and Daily Devotionals

Max Lucado Daily: Discharged From Prison

Have you ever heard of a discharged prisoner who wanted to stay? Nor have I. When the doors open, prisoners leave! The thought of a person preferring jail over freedom doesn't compute. Once the penalty is paid, why live under bondage? You are discharged from the penitentiary of sin. Why, in heaven's name, would you ever want to set foot in prison again?
The Apostle Paul reminds us in Romans 6:6-7, "Our old life died with Christ on the cross so that our sinful selves would have no power over us and we would not be slaves to sin."
He is not saying it is impossible for believers to sin; he's just saying it's stupid for believers to sin. What does the prison have that you desire? Do you miss the guilt? Are you homesick for dishonesty? Was life better when you were dejected and rejected? It makes no sense to go back to prison!
From In the Grip of Grace

Hebrews 7

Melchizedek, Priest of God

Melchizedek was king of Salem and priest of the Highest God. He met Abraham, who was returning from “the royal massacre,” and gave him his blessing. Abraham in turn gave him a tenth of the spoils. “Melchizedek” means “King of Righteousness.” “Salem” means “Peace.” So, he is also “King of Peace.” Melchizedek towers out of the past—without record of family ties, no account of beginning or end. In this way he is like the Son of God, one huge priestly presence dominating the landscape always.

4-7 You realize just how great Melchizedek is when you see that Father Abraham gave him a tenth of the captured treasure. Priests descended from Levi are commanded by law to collect tithes from the people, even though they are all more or less equals, priests and people, having a common father in Abraham. But this man, a complete outsider, collected tithes from Abraham and blessed him, the one to whom the promises had been given. In acts of blessing, the lesser is blessed by the greater.

8-10 Or look at it this way: We pay our tithes to priests who die, but Abraham paid tithes to a priest who, the Scripture says, “lives.” Ultimately you could even say that since Levi descended from Abraham, who paid tithes to Melchizedek, when we pay tithes to the priestly tribe of Levi they end up with Melchizedek.

A Permanent Priesthood
11-14 If the priesthood of Levi and Aaron, which provided the framework for the giving of the law, could really make people perfect, there wouldn’t have been need for a new priesthood like that of Melchizedek. But since it didn’t get the job done, there was a change of priesthood, which brought with it a radical new kind of law. There is no way of understanding this in terms of the old Levitical priesthood, which is why there is nothing in Jesus’ family tree connecting him with that priestly line.

15-19 But the Melchizedek story provides a perfect analogy: Jesus, a priest like Melchizedek, not by genealogical descent but by the sheer force of resurrection life—he lives!—“priest forever in the royal order of Melchizedek.” The former way of doing things, a system of commandments that never worked out the way it was supposed to, was set aside; the law brought nothing to maturity. Another way—Jesus!—a way that does work, that brings us right into the presence of God, is put in its place.

20-22 The old priesthood of Aaron perpetuated itself automatically, father to son, without explicit confirmation by God. But then God intervened and called this new, permanent priesthood into being with an added promise:

God gave his word;
    he won’t take it back:
“You’re the permanent priest.”

This makes Jesus the guarantee of a far better way between us and God—one that really works! A new covenant.

23-25 Earlier there were a lot of priests, for they died and had to be replaced. But Jesus’ priesthood is permanent. He’s there from now to eternity to save everyone who comes to God through him, always on the job to speak up for them.

26-28 So now we have a high priest who perfectly fits our needs: completely holy, uncompromised by sin, with authority extending as high as God’s presence in heaven itself. Unlike the other high priests, he doesn’t have to offer sacrifices for his own sins every day before he can get around to us and our sins. He’s done it, once and for all: offered up himself as the sacrifice. The law appoints as high priests men who are never able to get the job done right. But this intervening command of God, which came later, appoints the Son, who is absolutely, eternally perfect.

Our Daily Bread reading and devotion   
Saturday, September 26, 2020
Today's Scripture & Insight:

Hebrews 6:13–20

The Certainty of God’s Promise
13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself, 14 saying, “I will surely bless you and give you many descendants.”[a] 15 And so after waiting patiently, Abraham received what was promised.

16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. 17 Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20 where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.

Insight
The ancients sealed their promises with an oath in the name of a superior being, often a deity, to confirm the veracity of the promise (Hebrews 6:16), invoking punishment if the promise wasn’t kept. Israel swears oaths in God’s name only (Deuteronomy 6:13; 10:20). To encourage Jewish believers suffering because of persecution, the writer of Hebrews focuses on His faithfulness to His promises. Hebrews 6:13–15 alludes to Genesis 22:15–18. When God made promises to His people, there was no greater being to guarantee His commitment. Since He’s the only true God and no one is greater than He is (Deuteronomy 4:35, 39; Isaiah 44:6), He can only “swear by himself” (Genesis 22:16; Hebrews 6:13). God’s oath doesn’t need any confirmation from anyone else. His character is His word (Numbers 23:19; 1 Samuel 15:29), for “it is impossible for God to lie” (Hebrews 6:18).

Promise-Keeper
After waiting patiently, Abraham received what was promised. Hebrews 6:15

Gripped by the gravity of the promises he was making to LaShonne, Jonathan found himself stumbling as he repeated his wedding vows. He thought, How can I make these promises and not believe they’re possible to keep? He made it through the ceremony, but the weight of his commitments remained. After the reception, Jonathan led his wife to the chapel where he prayed—for more than two hours—that God would help him keep his promise to love and care for LaShonne.

Jonathan’s wedding-day fears were based on the recognition of his human frailties. But God, who promised to bless the nations through Abraham’s offspring (Galatians 3:16), has no such limitations. To challenge his Jewish Christian audience to perseverance and patience to continue in their faith in Jesus, the writer of Hebrews recalled God’s promises to Abraham, the patriarch’s patient waiting, and the fulfillment of what had been promised (Hebrews 6:13–15). Abraham and Sarah’s status as senior citizens was no barrier to the fulfillment of God’s promise to give Abraham “many descendants” (v. 14).

Are you challenged to trust God despite being weak, frail, and human? Are you struggling to keep your commitments, to fulfill your pledges and vows? In 2 Corinthians 12:9, God promises to help us: “My grace is sufficient for you, for my power is made perfect in weakness.” For more than thirty-six years God has helped Jonathan and LaShonne to remain committed to their vows. Why not trust Him to help you? By:  Arthur Jackson

Reflect & Pray
Why do we find God’s promises to help us difficult to embrace? What promises are you challenged to keep in this season of your life?

God, thank You for being faithful in Your commitments to me. Help me to be faithful in my commitments to You and others.

My Utmost for His Highest, by Oswald Chambers
Saturday, September 26, 2020
The “Go” of Reconciliation
If you…remember that your brother has something against you… —Matthew 5:23

This verse says, “If you bring your gift to the altar, and there remember that your brother has something against you….” It is not saying, “If you search and find something because of your unbalanced sensitivity,” but, “If you…remember….” In other words, if something is brought to your conscious mind by the Spirit of God— “First be reconciled to your brother, and then come and offer your gift” (Matthew 5:24). Never object to the intense sensitivity of the Spirit of God in you when He is instructing you down to the smallest detail.

“First be reconciled to your brother….” Our Lord’s directive is simple— “First be reconciled….” He says, in effect, “Go back the way you came— the way indicated to you by the conviction given to you at the altar; have an attitude in your mind and soul toward the person who has something against you that makes reconciliation as natural as breathing.” Jesus does not mention the other person— He says for you to go. It is not a matter of your rights. The true mark of the saint is that he can waive his own rights and obey the Lord Jesus.

“…and then come and offer your gift.” The process of reconciliation is clearly marked. First we have the heroic spirit of self-sacrifice, then the sudden restraint by the sensitivity of the Holy Spirit, and then we are stopped at the point of our conviction. This is followed by obedience to the Word of God, which builds an attitude or state of mind that places no blame on the one with whom you have been in the wrong. And finally there is the glad, simple, unhindered offering of your gift to God.

WISDOM FROM OSWALD CHAMBERS

The Bible is a relation of facts, the truth of which must be tested. Life may go on all right for a while, when suddenly a bereavement comes, or some crisis; unrequited love or a new love, a disaster, a business collapse, or a shocking sin, and we turn up our Bibles again and God’s word comes straight home, and we say, “Why, I never saw that there before.” Shade of His Hand, 1223 L

Bible in a Year: Isaiah 1-2; Galatians 5

Jeremiah 30, Bible Reading and Daily Devotionals

Max Lucado Daily: I TRUST JESUS

Look carefully at Mary’s back-and-forth with Jesus, as recorded in the miracle of water becoming wine. In verse three she presents the need: “They have no more wine.” In verse four Jesus is curiously unreceptive, saying, “Dear woman, that’s not our problem. My time has not yet come” (John 2:4 NLT). Hence, Mary’s petition was met with Jesus’ hesitation.

You’ve heard the same. In your personal version of verse three you explained your shortage, you pleaded your case. And then came verse four. Silence. When no answer comes, how does your verse five read? Mary’s verse five reads like this: “His mother told the servants, ‘Do whatever he tells you’” (John 2:5 NLT). Translation? “I trust Jesus.” Dear friends please remember, Jesus is with you, and you are never alone.

Jeremiah 30

Don’t Despair, Israel

This is the Message Jeremiah received from God: “God’s Message, the God of Israel: ‘Write everything I tell you in a book.

3 “‘Look. The time is coming when I will turn everything around for my people, both Israel and Judah. I, God, say so. I’ll bring them back to the land I gave their ancestors, and they’ll take up ownership again.’”

4 This is the way God put it to Israel and Judah:

5-7 “God’s Message:

“‘Cries of panic are being heard.
    The peace has been shattered.
Ask around! Look around!
    Can men bear babies?
So why do I see all these he-men
    holding their bellies like women in labor,
Faces contorted,
    pale as death?
The blackest of days,
    no day like it ever!
A time of deep trouble for Jacob—
    but he’ll come out of it alive.

8-9 “‘And then I’ll enter the darkness.
    I’ll break the yoke from their necks,
Cut them loose from the harness.
    No more slave labor to foreigners!
They’ll serve their God
    and the David-King I’ll establish for them.

10-11 “‘So fear no more, Jacob, dear servant.
    Don’t despair, Israel.
Look up! I’ll save you out of faraway places,
    I’ll bring your children back from exile.
Jacob will come back and find life good,
    safe and secure.
I’ll be with you. I’ll save you.
    I’ll finish off all the godless nations
Among which I’ve scattered you,
    but I won’t finish you off.
I’ll punish you, but fairly.
    I won’t send you off with just a slap on the wrist.’

12-15 “This is God’s Message:

“‘You’re a burned-out case,
    as good as dead.
Everyone has given up on you.
    You’re hopeless.
All your fair-weather friends have skipped town
    without giving you a second thought.
But I delivered the knockout blow,
    a punishment you will never forget,
Because of the enormity of your guilt,
    the endless list of your sins.
So why all this self-pity, licking your wounds?
    You deserve all this, and more.
Because of the enormity of your guilt,
    the endless list of your sins,
I’ve done all this to you.

16-17 “‘Everyone who hurt you will be hurt;
    your enemies will end up as slaves.
Your plunderers will be plundered;
    your looters will become loot.
As for you, I’ll come with healing,
    curing the incurable,
Because they all gave up on you
    and dismissed you as hopeless—
    that good-for-nothing Zion.’

18-21 “Again, God’s Message:

“‘I’ll turn things around for Jacob.
    I’ll compassionately come in and rebuild homes.
The town will be rebuilt on its old foundations;
    the mansions will be splendid again.
Thanksgivings will pour out of the windows;
    laughter will spill through the doors.
Things will get better and better.
    Depression days are over.
They’ll thrive, they’ll flourish.
    The days of contempt will be over.
They’ll look forward to having children again,
    to being a community in which I take pride.
I’ll punish anyone who hurts them,
    and their prince will come from their own ranks.
One of their own people shall be their leader.
    Their ruler will come from their own ranks.
I’ll grant him free and easy access to me.
    Would anyone dare to do that on his own,
    to enter my presence uninvited?’ God’s Decree.

22 “‘And that’s it: You’ll be my very own people,
    I’ll be your very own God.’”

23-24 Look out! God’s hurricane is let loose,
    his hurricane blast,
Spinning the heads of the wicked like dust devils!
    God’s raging anger won’t let up
Until he’s made a clean sweep
    completing the job he began.
When the job’s done
    you’ll see it’s been well done.

Our Daily Bread reading and devotion    
Friday, September 25, 2020
Today's Scripture & Insight:

Song of Songs 8:5–7

Friends

Who is this coming up from the wilderness
    leaning on her beloved?

She
Under the apple tree I roused you;
    there your mother conceived you,
    there she who was in labor gave you birth.
6 Place me like a seal over your heart,
    like a seal on your arm;
for love is as strong as death,
    its jealousy[a] unyielding as the grave.
It burns like blazing fire,
    like a mighty flame.[b]
7 Many waters cannot quench love;
    rivers cannot sweep it away.
If one were to give
    all the wealth of one’s house for love,
    it[c] would be utterly scorned.

Insight
While there are different interpretations of the Song of Songs, the most immediate reading shows that it’s a collection of poems that celebrates love and the physical intimacy that flows from it and warns about keeping love in the proper context (2:15). The Song presents us with a number of poems that express godly desires in keeping with the way God made us at the time of our creation, desires that are met in the “two becoming one flesh” marriage relationship instituted in the garden.

But does the Song have anything to say about God and our relationship with Him? We can answer this question with an enthusiastic yes when we read the book in the context of the whole Bible, where we see a frequent comparison made between our relationship with God and human marriage. The apostle Paul described the church’s relationship with Jesus along the lines of a marriage (Ephesians 5:21–33), which he called a “profound mystery.”

Adapted from Understanding the Bible: The Poetic Books. Read more at DiscoverySeries.org/Q0425.

Love Locks
Place me like a seal over your heart, like a seal on your arm. Song of Songs 8:6

I stood amazed at the hundreds of thousands of padlocks, many engraved with the initials of sweethearts, attached to every imaginable part of the Pont des Arts bridge in Paris. The pedestrian bridge across the Seine River was inundated with these symbols of love, a couple’s declaration of “forever” commitment. In 2014, the love locks were estimated to weigh a staggering fifty tons and had even caused a portion of the bridge to collapse, necessitating the locks’ removal.

The presence of so many love locks points to the deep longing we have as human beings for assurance that love is secure. In Song of Songs, an Old Testament book that depicts a dialogue between two lovers, the woman expresses her desire for secure love by asking her beloved to “place me like a seal over your heart, like a seal on your arm” (Song of Songs 8:6). Her longing was to be as safe and secure in his love as a seal impressed on his heart or a ring on his finger.

The longing for enduring romantic love expressed in Song of Songs points us to the New Testament truth in Ephesians that we are marked with the “seal” of God’s Spirit (1:13). While human love can be fickle, and locks can be removed from a bridge, Christ’s Spirit living in us is a permanent seal demonstrating God’s never-ending, committed love for each of His children. By:  Lisa M. Samra


Reflect & Pray
How have you experienced the secure love of your heavenly Father? How might you allow His love to guide and encourage you today?

Heavenly Father, thank You that even though the security of human love often remains elusive, Your love for me is strong, steadfast, and eternal.

My Utmost for His Highest, by Oswald Chambers
Friday, September 25, 2020
The “Go” of Relationship
Whoever compels you to go one mile, go with him two. —Matthew 5:4

Our Lord’s teaching can be summed up in this: the relationship that He demands for us is an impossible one unless He has done a supernatural work in us. Jesus Christ demands that His disciple does not allow even the slightest trace of resentment in his heart when faced with tyranny and injustice. No amount of enthusiasm will ever stand up to the strain that Jesus Christ will put upon His servant. Only one thing will bear the strain, and that is a personal relationship with Jesus Christ Himself— a relationship that has been examined, purified, and tested until only one purpose remains and I can truly say, “I am here for God to send me where He will.” Everything else may become blurred, but this relationship with Jesus Christ must never be.

The Sermon on the Mount is not some unattainable goal; it is a statement of what will happen in me when Jesus Christ has changed my nature by putting His own nature in me. Jesus Christ is the only One who can fulfill the Sermon on the Mount.

If we are to be disciples of Jesus, we must be made disciples supernaturally. And as long as we consciously maintain the determined purpose to be His disciples, we can be sure that we are not disciples. Jesus says, “You did not choose Me, but I chose you…” (John 15:16). That is the way the grace of God begins. It is a constraint we can never escape; we can disobey it, but we can never start it or produce it ourselves. We are drawn to God by a work of His supernatural grace, and we can never trace back to find where the work began. Our Lord’s making of a disciple is supernatural. He does not build on any natural capacity of ours at all. God does not ask us to do the things that are naturally easy for us— He only asks us to do the things that we are perfectly fit to do through His grace, and that is where the cross we must bear will always come.

WISDOM FROM OSWALD CHAMBERS

We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L

Bible in a Year: Song of Solomon 6-8; Galatians 4

A Word with You, by Ron Hutchcraft
Friday, September 25, 2020
The Only Way to Land Safely - #8795

It was during a major energy crisis in the United States. From the White House on down, people were turning off lights, canceling or combining automobile trips, and using energy conservation steps they had never even considered before. A Christian college in the Boston area had a chapel with a yellow-lit cross on the top. In keeping with the need to conserve, they turned off that light. Before long, they got an urgent call from an air traffic controller at Logan Airport. He said, "You need to turn on the lights on your cross...immediately!" Here's what the college learned that night that they hadn't known before. The flight controller said, "That cross is the first landmark for flights coming in from Europe, and we have a flight coming in now on low fuel. I know we're having an energy crisis, but turn on the lights on that cross. If they can't see the lights on the cross, they can't land safely."

I'm Ron Hutchcraft, and I want to have A Word With You today about "The Only Way to Land Safely."

For nearly 2,000 years, the cross has guided people to a safe landing; for their years on earth and for eternity in heaven. If you're interested in landing safely, it's pretty vital that you understand how to navigate your way to heaven. That's why I want to "turn the light on the cross" right now. God may have brought you to this place at this time right now so you can understand how deeply personal the cross of Jesus Christ can be for you and how to find your way to heaven by the way of the cross.

It is, in fact, the only way to get there. I know you can find a lot of people who will debate that, but they have no authority to tell you how to get to God's heaven. Only God can tell you that. Everybody else is just guessing, and God has made the way clear all through the Bible. Take, for example, our word for today from the Word of God in 1 Timothy 2, beginning with verse 3. "God our Savior wants all men to be saved." That's "saved" as in rescued from a situation where we will otherwise die. "For there is one God and one mediator between God and men, the man Christ Jesus, who gave Himself as a ransom for all men." That's "ransom" as in the price you pay to get someone back.

God says there is one person who can bring you together with Him, and that is His Son, Jesus Christ. Because He's the only one who did and the only one who could do what it took for you and me to be forgiven of our sin. He "gave Himself as a ransom." In other words, He paid the price to get us back from our sin and our punishment to give us a relationship with God. He didn't just pay the price for you; He was the price for you on the cross, because He loves you with a love you can't even imagine.

So there really is only one way to land safely in heaven someday. It's the way of the cross, because that cross is where the awful death penalty for your sin and mine was absorbed by God's one and only Son. In the words of the Bible, "He Himself bore our sins in His body on the tree..." (1 Peter 2:24). So that cross isn't just history or religion. It's personal. It's deeply personal. It represents the total sacrifice of Jesus on your behalf.

And it is the place where you can leave every wrong thing you've ever done and have it completely forgiven by God; erased from God's records so you will never meet those sins on Judgment Day. The cross is the place where you trade the hell you deserve for the heaven you could never deserve, and where the incredible love of Almighty God becomes yours for life.

The light is on the cross of Jesus today. Your safe landing depends on your navigating your life by His cross. And you will be forgiven, and you'll have your name entered in the book of those who are ready for heaven, if and when you put your total trust in Jesus to be your spiritual rescue.

We would love to help you do that. Just drop by our website - ANewStory.com. I can sum it up in the words of an old hymn, "There's room at the cross for you. Though millions have come, there's still room for one. Yes, there's room at the cross for you" my friend.

Jeremiah 51 , Bible Reading and Daily Devotionals

Max Lucado Daily: UNIQUE BLESSINGS

Jesus will tailor a response to your precise need. He’s not a fast-food cook. He is an accomplished chef who prepares unique blessings for unique situations. When crowds of people came to Christ for healing, “One by one he placed his hands on them and healed them” (Luke 4:40 The Message). Jesus could have proclaimed a cloud of healing blessings to fall upon the crowd. But our Lord is not a one-size-fits-all Savior. He placed his hands on each one, individually, personally.

A precise prayer gives Christ the opportunity to remove all doubt about his love and interest. The challenge you face becomes a canvas upon which Christ can demonstrate his finest work. So offer a simple prayer and entrust your problem to Christ. Remember, friend, you are never alone.

Jeremiah 51

Hurricane Persia

 There’s more. God says more:

“Watch this:
    I’m whipping up
A death-dealing hurricane against Babylon—‘Hurricane Persia’—
    against all who live in that perverse land.
I’m sending a cleanup crew into Babylon.
    They’ll clean the place out from top to bottom.
When they get through there’ll be nothing left of her
    worth taking or talking about.
They won’t miss a thing.
    A total and final Doomsday!
Fighters will fight with everything they’ve got.
    It’s no-holds-barred.
They will spare nothing and no one.
    It’s final and wholesale destruction—the end!
Babylon littered with the wounded,
    streets piled with corpses.
It turns out that Israel and Judah
    are not widowed after all.
As their God, God-of-the-Angel-Armies, I am still alive and well,
    committed to them even though
They filled their land with sin
    against Israel’s most Holy God.

6-8 “Get out of Babylon as fast as you can.
    Run for your lives! Save your necks!
Don’t linger and lose your lives to my vengeance on her
    as I pay her back for her sins.
Babylon was a fancy gold chalice
    held in my hand,
Filled with the wine of my anger
    to make the whole world drunk.
The nations drank the wine
    and they’ve all gone crazy.
Babylon herself will stagger and crash,
    senseless in a drunken stupor—tragic!
Get anointing balm for her wound.
    Maybe she can be cured.”

9 “We did our best, but she can’t be helped.
    Babylon is past fixing.
Give her up to her fate.
    Go home.
The judgment on her will be vast,
    a skyscraper-memorial of vengeance.

Your Lifeline Is Cut
10 “God has set everything right for us.
    Come! Let’s tell the good news
Back home in Zion.
    Let’s tell what our God did to set things right.

11-13 “Sharpen the arrows!
    Fill the quivers!
God has stirred up the kings of the Medes,
    infecting them with war fever: ‘Destroy Babylon!’
God’s on the warpath.
    He’s out to avenge his Temple.
Give the signal to attack Babylon’s walls.
    Station guards around the clock.
Bring in reinforcements.
    Set men in ambush.
God will do what he planned,
    what he said he’d do to the people of Babylon.
You have more water than you need,
    you have more money than you need—
But your life is over,
    your lifeline cut.”

14 God-of-the-Angel-Armies has solemnly sworn:
    “I’ll fill this place with soldiers.
They’ll swarm through here like locusts
    chanting victory songs over you.”

15-19 By his power he made earth.
    His wisdom gave shape to the world.
    He crafted the cosmos.
He thunders and rain pours down.
    He sends the clouds soaring.
He embellishes the storm with lightnings,
    launches the wind from his warehouse.
Stick-god worshipers look mighty foolish!
    god-makers embarrassed by their handmade gods!
Their gods are frauds, dead sticks—
    deadwood gods, tasteless jokes.
They’re nothing but stale smoke.
    When the smoke clears, they’re gone.
But the Portion-of-Jacob is the real thing;
    he put the whole universe together,
With special attention to Israel.
    His name? God-of-the-Angel-Armies!

They’ll Sleep and Never Wake Up
20-23 God says, “You, Babylon, are my hammer,
    my weapon of war.
I’ll use you to smash godless nations,
    use you to knock kingdoms to bits.
I’ll use you to smash horse and rider,
    use you to smash chariot and driver.
I’ll use you to smash man and woman,
    use you to smash the old man and the boy.
I’ll use you to smash the young man and young woman,
    use you to smash shepherd and sheep.
I’ll use you to smash farmer and yoked oxen,
    use you to smash governors and senators.

24 “Judeans, you’ll see it with your own eyes. I’ll pay Babylon and all the Chaldeans back for all the evil they did in Zion.” God’s Decree.

25-26 “I’m your enemy, Babylon, Mount Destroyer,
    you ravager of the whole earth.
I’ll reach out, I’ll take you in my hand,
    and I’ll crush you till there’s no mountain left.
I’ll turn you into a gravel pit—
    no more cornerstones cut from you,
No more foundation stones quarried from you!
    Nothing left of you but gravel.” God’s Decree.

27-28 “Raise the signal in the land,
    blow the shofar-trumpet for the nations.
Consecrate the nations for holy work against her.
    Call kingdoms into service against her.
    Enlist Ararat, Minni, and Ashkenaz.
Appoint a field marshal against her,
    and round up horses, locust hordes of horses!
Consecrate the nations for holy work against her—
    the king of the Medes, his leaders and people.

29-33 “The very land trembles in terror, writhes in pain,
    terrorized by my plans against Babylon,
Plans to turn the country of Babylon
    into a lifeless moonscape—a wasteland.
Babylon’s soldiers have quit fighting.
    They hide out in ruins and caves—
Cowards who’ve given up without a fight,
    exposed as cowering milksops.
Babylon’s houses are going up in flames,
    the city gates torn off their hinges.
Runner after runner comes racing in,
    each on the heels of the last,
Bringing reports to the king of Babylon
    that his city is a lost cause.
The fords of the rivers are all taken.
    Wildfire rages through the swamp grass.
Soldiers desert left and right.
    I, God-of-the-Angel-Armies, said it would happen:
‘Daughter Babylon is a threshing floor
    at threshing time.
Soon, oh very soon, her harvest will come
    and then the chaff will fly!’

34-37 “Nebuchadnezzar king of Babylon
    chewed up my people and spit out the bones.
He wiped his dish clean, pushed back his chair,
    and belched—a huge gluttonous belch.
Lady Zion says,
    ‘The brutality done to me be done to Babylon!’
And Jerusalem says,
    ‘The blood spilled from me be charged to the Chaldeans!’
Then I, God, step in and say,
    ‘I’m on your side, taking up your cause.
I’m your Avenger. You’ll get your revenge.
    I’ll dry up her rivers, plug up her springs.
Babylon will be a pile of rubble,
    scavenged by stray dogs and cats,
A dumping ground for garbage,
    a godforsaken ghost town.’

38-40 “The Babylonians will be like lions and their cubs,
    ravenous, roaring for food.
I’ll fix them a meal, all right—a banquet, in fact.
    They’ll drink themselves falling-down drunk.
Dead drunk, they’ll sleep—and sleep, and sleep . . .
    and they’ll never wake up.” God’s Decree.
“I’ll haul these ‘lions’ off to the slaughterhouse
    like the lambs, rams, and goats,
    never to be heard of again.

41-48 “Babylon is finished—
    the pride of the whole earth is flat on her face.
What a comedown for Babylon,
    to end up inglorious in the sewer!
Babylon drowned in chaos,
    battered by waves of enemy soldiers.
Her towns stink with decay and rot,
    the land empty and bare and sterile.
No one lives in these towns anymore.
    Travelers give them a wide berth.
I’ll bring doom on the glutton god-Bel in Babylon.
    I’ll make him vomit up all he gulped down.
No more visitors stream into this place,
    admiring and gawking at the wonders of Babylon.
    The wonders of Babylon are no more.
Run for your lives, my dear people!
    Run, and don’t look back!
Get out of this place while you can,
    this place torched by God’s raging anger.
Don’t lose hope. Don’t ever give up
    when the rumors pour in hot and heavy.
One year it’s this, the next year it’s that—
    rumors of violence, rumors of war.
Trust me, the time is coming
    when I’ll put the no-gods of Babylon in their place.
I’ll show up the whole country as a sickening fraud,
    with dead bodies strewn all over the place.
Heaven and earth, angels and people,
    will throw a victory party over Babylon
When the avenging armies from the north
    descend on her.” God’s Decree!

Remember God in Your Long and Distant Exile
49-50 “Babylon must fall—
    compensation for the war dead in Israel.
Babylonians will be killed
    because of all that Babylonian killing.
But you exiles who have escaped a Babylonian death,
    get out! And fast!
Remember God in your long and distant exile.
    Keep Jerusalem alive in your memory.”

51 How we’ve been humiliated, taunted and abused,
    kicked around for so long that we hardly know who we are!
And we hardly know what to think—
    our old Sanctuary, God’s house, desecrated by strangers.

52-53 “I know, but trust me: The time is coming”
    —God’s Decree—
“When I will bring doom on her no-god idols,
    and all over this land her wounded will groan.
Even if Babylon climbed a ladder to the moon
    and pulled up the ladder so that no one could get to her,
That wouldn’t stop me.
    I’d make sure my avengers would reach her.”
        God’s Decree.

54-56 “But now listen! Do you hear it? A cry out of Babylon!
    An unearthly wail out of Chaldea!
God is taking his wrecking bar to Babylon.
    We’ll be hearing the last of her noise—
Death throes like the crashing of waves,
    death rattles like the roar of cataracts.
The avenging destroyer is about to enter Babylon:
    Her soldiers are taken, her weapons are trashed.
Indeed, God is a God who evens things out.
    All end up with their just deserts.

57 “I’ll get them drunk, the whole lot of them—
    princes, sages, governors, soldiers.
Dead drunk, they’ll sleep—and sleep and sleep . . .
    and never wake up.” The King’s Decree.
His name? God-of-the-Angel-Armies!

58 God-of-the-Angel-Armies speaks:

“The city walls of Babylon—those massive walls!—
    will be flattened.
And those city gates—huge gates!—
    will be set on fire.
The harder you work at this empty life,
    the less you are.
Nothing comes of ambition like this
    but ashes.”

59 Jeremiah the prophet gave a job to Seraiah son of Neriah, son of Mahseiah, when Seraiah went with Zedekiah king of Judah to Babylon. It was in the fourth year of Zedekiah’s reign. Seraiah was in charge of travel arrangements.

60-62 Jeremiah had written down in a little booklet all the bad things that would come down on Babylon. He told Seraiah, “When you get to Babylon, read this out in public. Read, ‘You, O God, said that you would destroy this place so that nothing could live here, neither human nor animal—a wasteland to top all wastelands, an eternal nothing.’

63-64 “When you’ve finished reading the page, tie a stone to it, throw it into the River Euphrates, and watch it sink. Then say, ‘That’s how Babylon will sink to the bottom and stay there after the disaster I’m going to bring upon her.’”

Our Daily Bread reading and devotion    
Thursday, September 24, 2020

Today's Scripture & Insight:

Nehemiah 9:17, 27–31

 They refused to listen and failed to remember the miracles you performed among them. They became stiff-necked and in their rebellion appointed a leader in order to return to their slavery. But you are a forgiving God, gracious and compassionate, slow to anger and abounding in love. Therefore you did not desert them,

 So you delivered them into the hands of their enemies, who oppressed them. But when they were oppressed they cried out to you. From heaven you heard them, and in your great compassion you gave them deliverers, who rescued them from the hand of their enemies.

28 “But as soon as they were at rest, they again did what was evil in your sight. Then you abandoned them to the hand of their enemies so that they ruled over them. And when they cried out to you again, you heard from heaven, and in your compassion you delivered them time after time.

29 “You warned them in order to turn them back to your law, but they became arrogant and disobeyed your commands. They sinned against your ordinances, of which you said, ‘The person who obeys them will live by them.’ Stubbornly they turned their backs on you, became stiff-necked and refused to listen. 30 For many years you were patient with them. By your Spirit you warned them through your prophets. Yet they paid no attention, so you gave them into the hands of the neighboring peoples. 31 But in your great mercy you did not put an end to them or abandon them, for you are a gracious and merciful God.

Insight
The book of Nehemiah tells the story of the rebuilding of the wall around Jerusalem. The Israelites had just returned to Judah after being held captive in Babylon to find that the city wall was destroyed, and they were defenseless against their enemies (1:1–4). In chapter 9, the wall had been rebuilt and the Israelites gathered and listened while their history was read. They admitted to God: “You have remained righteous; you have acted faithfully, while we acted wickedly (v. 33). Despite their disobedience, God forgave them and established a new covenant with them (9:38–10:39).

Never Too Sinful
You are a forgiving God . . . abounding in love. Nehemiah 9:17

“If I touched a Bible, it would catch fire in my hands,” said my community college English professor. My heart sank. The novel we’d been reading that morning referenced a Bible verse, and when I pulled out my Bible to look it up, she noticed and commented. My professor seemed to think she was too sinful to be forgiven. Yet I wasn’t bold enough to tell her about God’s love—and that the Bible tells us we can always seek God’s forgiveness.

There’s an example of repentance and forgiveness in Nehemiah. The Israelites had been exiled because of their sin, but now they were allowed to return to Jerusalem. When they’d “settled in,” Ezra the scribe read the law to them (Nehemiah 7:73–8:3). They confessed their sins, remembering that despite their sin God “did not desert” or “abandon them” (9:17, 19). He “heard them” when they cried out; and in compassion and mercy, He was patient with them (vv. 27–31).

In a similar way, God is patient with us. He won’t abandon us if we choose to confess our sin and turn to Him. I wish I could go back and tell my professor that, no matter her past, Jesus loves her and wants her to be part of His family. He feels the same way about you and me. We can approach Him seeking forgiveness—and He will give it! By:  Julie Schwab


Reflect & Pray
Do you know someone who feels they’re too sinful for Jesus to forgive them? How does the truth that Jesus has come not for “the righteous, but sinners” (Mark 2:17) speak to this way of thinking?

Dear Father, thank You for forgiving my sins and for Your assurance that no one is too sinful to be forgiven.

To learn more about forgiveness in the Christian life, visit ChristianUniversity.org/SF107.

My Utmost for His Highest, by Oswald Chambers
Thursday, September 24, 2020
The “Go” of Preparation

If you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. —Matthew 5:23-24

It is easy for us to imagine that we will suddenly come to a point in our lives where we are fully prepared, but preparation is not suddenly accomplished. In fact, it is a process that must be steadily maintained. It is dangerous to become settled and complacent in our present level of experience. The Christian life requires preparation and more preparation.

The sense of sacrifice in the Christian life is readily appealing to a new Christian. From a human standpoint, the one thing that attracts us to Jesus Christ is our sense of the heroic, and a close examination of us by our Lord’s words suddenly puts this tide of enthusiasm to the test. “…go your way. First be reconciled to your brother….” The “go” of preparation is to allow the Word of God to examine you closely. Your sense of heroic sacrifice is not good enough. The thing the Holy Spirit will detect in you is your nature that can never work in His service. And no one but God can detect that nature in you. Do you have anything to hide from God? If you do, then let God search you with His light. If there is sin in your life, don’t just admit it— confess it. Are you willing to obey your Lord and Master, whatever the humiliation to your right to yourself may be?

Never disregard a conviction that the Holy Spirit brings to you. If it is important enough for the Spirit of God to bring it to your mind, it is the very thing He is detecting in you. You were looking for some big thing to give up, while God is telling you of some tiny thing that must go. But behind that tiny thing lies the stronghold of obstinacy, and you say, “I will not give up my right to myself”— the very thing that God intends you to give up if you are to be a disciple of Jesus Christ.

WISDOM FROM OSWALD CHAMBERS

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.
Disciples Indeed

Bible in a Year: Song of Solomon 4-5; Galatians 3

A Word with You, by Ron Hutchcraft
Thursday, September 24, 2020

Satan-Proofing - #8794

Whenever we had a young grandchild come over to our house, it was almost all good news. The reason I say almost is because of the preparations we have to fly into to get ready for the arrival of like a two-year-old. Yes, I said two-year-old. That's as in "super inquisitive." (Yeah, you know.) See, our little grandchildren...they had a way of exploring and experimenting with every object within their reach. There are two kinds of things that need to quickly disappear before a young grandchild starts his little adventure at Grandma and Granddad's house. Things that can damage either the child or that he could damage. So as we would joyfully anticipate a little one being with us, we would also fly into a frenzied little exercise called baby-proofing our house.

I'm Ron Hutchcraft and I want to have A Word With You today about "Satan-Proofing."

It's a good idea to remove anything that our grandson could make a mess with. It's a whole lot better than cleaning up the mess or repairing the damage.

There's someone who pays regular visits to your life and mine who is not an angel like our grandkids. It's your enemy, the devil himself. He can do a lot of damage unless you anticipate his coming, look around your life, and remove the things that he could use to mess things up. It's called Satan-proofing your life.

In our word for today from the Word of God, Paul talks about playing defense against our enemy's attempts to bring us down. In 2 Corinthians 2:11, he says we take precautions "in order that Satan might not outwit us, for we are not unaware of his schemes." Okay, eyes wide open, looking around our lives for what our enemy might use to sink us, and getting it out of the way - Satan-proofing your day.

In the instance Paul is talking about here in this verse, there's an issue of a man who did a lot of damage in the church; a man Paul said they need to be sure they had forgiven. Why? Because a grudge, unforgiveness toward someone is something the devil will grab at his first opportunity and use it to poison you and everyone around you. But Paul identifies the area that needs to be dealt with in order "that Satan might not outwit us."

Here's a sentence for you to complete. It will help you defend yourself against the tactics that Satan's used over and over to bring you down. Finish this: "The devil brings me down whenever I ___________." What goes in that blank? That's what needs to go. In a sense, you're analyzing your past defeats so you can remove what your enemy has used to beat you in the past.

So, Satan-proofing your life today might mean praying for someone you've had hard feelings toward, asking God to remove your bitterness and replace it with His love. It might mean staying away from negative people who've made you negative, from friends who lead you where you should never go, or staying away from the music, or the Internet trash, or the TV shows or the movies that wear you down morally, or turning your fears or your worries totally over to God so the devil can't use them again to discourage you or depress you.

When a baby's coming, you baby-proof to avoid damage. When Satan's coming, and he will, you Satan-proof to avoid the damage he wants to do to your life. There have been enough times, haven't there, that you've left out the very things he's used over and over again, and you left them there and he used them to bring you down. You're not "unaware of his schemes."

So start fighting back so that when the devil comes prowling around your life today, he will find what he usually uses to make a mess you have put way out of his reach, because you have given it to Jesus.