Max Lucado Daily: STEPHEN REMEMBERED
The greatest example of humility is none other than Jesus Christ. Who had more reason to boast than he? Yet he never did. He was utterly reliant upon the Father and the Holy Spirit.
What gift are you giving that he did not first give? You love. But who loved you first? You serve. But who served the most? What are you doing for God that he could not do alone? How kind of him to use us. How wise of us to remember.
Stephen remembered. As Stephen’s accusers reached for their rocks, he looked toward Christ. “Stephen, full of the Holy Spirit, gazed steadily into heaven and saw the glory of God; he saw Jesus standing in the place of honor at God’s right hand” (Acts 7:55). Stephen stood on behalf of Christ, and in the end, Christ returned the favor.
2 Chronicles 3
So Solomon broke ground, launched construction of the house of God in Jerusalem on Mount Moriah, the place where God had appeared to his father David. The precise site, the threshing floor of Araunah the Jebusite, had been designated by David. He broke ground on the second day in the second month of the fourth year of his rule. These are the dimensions that Solomon set for the construction of the house of God: ninety feet long and thirty feet wide. The porch in front stretched the width of the building, that is, thirty feet; and it was thirty feet high.
4-7 The interior was gold-plated. He paneled the main hall with cypress and veneered it with fine gold engraved with palm tree and chain designs. He decorated the building with precious stones and gold from Parvaim. Everything was coated with gold veneer: rafters, doorframes, walls, and doors. Cherubim were engraved on the walls.
8-9 He made the Holy of Holies a cube, thirty feet wide, long, and high. It was veneered with six hundred talents (something over twenty-two tons) of gold. The gold nails weighed fifty shekels (a little over a pound). The upper rooms were also veneered in gold.
10-13 He made two sculptures of cherubim, gigantic angel-like figures, for the Holy of Holies, both veneered with gold. The combined wingspread of the side-by-side cherubim (each wing measuring seven and a half feet) stretched from wall to wall, thirty feet. They stood erect facing the main hall.
14 He fashioned the curtain of violet, purple, and crimson fabric and worked a cherub design into it.
15-17 He made two huge free-standing pillars, each fifty-two feet tall, their capitals extending another seven and a half feet. The top of each pillar was set off with an elaborate filigree of chains, like necklaces, from which hung a hundred pomegranates. He placed the pillars in front of The Temple, one on the right, and the other on the left. The right pillar he named Jakin (Security) and the left pillar he named Boaz (Stability).
Our Daily Bread reading and devotion
Friday, January 31, 2020
Today's Scripture & Insight:
Proverbs 23:1–5
Saying 7
23 When you sit to dine with a ruler,
note well whata is before you,
2 and put a knife to your throat
if you are given to gluttony.
3 Do not crave his delicacies,w
for that food is deceptive.
Saying 8
4 Do not wear yourself out to get rich;
do not trust your own cleverness.
5 Cast but a glance at riches, and they are gone,x
for they will surely sprout wings
and fly off to the sky like an eagle.y
Insight
Proverbs 22:17–24:22 is marked out as a separate section with the prologue, “Thirty Sayings of the Wise.” Some scholars have argued that Solomon “borrowed” some of these proverbs from an ancient Egyptian wisdom work “The Instruction of Amenemope,” which has thirty chapters. Regardless of its source, we believe that these “Thirty Sayings” are “God-breathed” (2 Timothy 3:16–17).
The seventh saying (Proverbs 23:1–3) paints the picture of being invited to dinner by a powerful host, and warns of being enamored by the appearance of social prestige. Instead, we’re to be vigilant and restrained at a time when it’s easy to indulge. The eighth saying (vv. 4–5) warns of the danger of greed, of being consumed by money and materialism, of trusting in riches. Since wealth is fleeting (27:24), it’s foolish to trust in it (Ecclesiastes 5:13–15; Matthew 6:19; 1 Timothy 6:6–10; James 5:1–6).
Going, Going, Gone
Cast but a glance at riches, and they are gone. Proverbs 23:5
The mischievous artist Banksy pulled off another practical joke. His painting Girl with Balloon sold for one million pounds at Sotheby’s auction house in London. Moments after the auctioneer yelled “Sold,” an alarm sounded and the painting slipped halfway through a shredder mounted inside the bottom of the frame. Banksy tweeted a picture of bidders gasping at his ruined masterpiece, with the caption, “Going, going, gone.”
Banksy relished pulling one over on the wealthy, but he need not have bothered. Wealth itself has plenty of pranks up its sleeve. God says, “Do not wear yourself out to get rich . . . . Cast but a glance at riches, and they are gone, for they will surely sprout wings and fly off to the sky like an eagle” (Proverbs 23:4–5).
Few things are less secure than money. We work hard to earn it, yet there are many ways to lose it. Investments go sour, inflation erodes, bills come, thieves steal, and fire and flood destroy. Even if we manage to keep our money, the time we have to spend it continually flies. Blink, and your life is going, going, gone.
What to do? God tells us a few verses later: “always be zealous for the fear of the Lord. There is surely a future hope for you, and your hope will not be cut off” (vv. 17–18). Invest your life in Jesus; He alone will keep you forever. By: Mike Wittmer
Reflect & Pray
Where does your life feel insecure? How might that lead you to Jesus?
God, help me to give my insecurities to You and to trust in Your goodness and faithfulness.
My Utmost for His Highest, by Oswald Chambers
Friday, January 31, 2020
Do You See Your Calling?
…separated to the gospel of God… —Romans 1:1
Our calling is not primarily to be holy men and women, but to be proclaimers of the gospel of God. The one all-important thing is that the gospel of God should be recognized as the abiding reality. Reality is not human goodness, or holiness, or heaven, or hell— it is redemption. The need to perceive this is the most vital need of the Christian worker today. As workers, we have to get used to the revelation that redemption is the only reality. Personal holiness is an effect of redemption, not the cause of it. If we place our faith in human goodness we will go under when testing comes.
Paul did not say that he separated himself, but “when it pleased God, who separated me…” (Galatians 1:15). Paul was not overly interested in his own character. And as long as our eyes are focused on our own personal holiness, we will never even get close to the full reality of redemption. Christian workers fail because they place their desire for their own holiness above their desire to know God. “Don’t ask me to be confronted with the strong reality of redemption on behalf of the filth of human life surrounding me today; what I want is anything God can do for me to make me more desirable in my own eyes.” To talk that way is a sign that the reality of the gospel of God has not begun to touch me. There is no reckless abandon to God in that. God cannot deliver me while my interest is merely in my own character. Paul was not conscious of himself. He was recklessly abandoned, totally surrendered, and separated by God for one purpose— to proclaim the gospel of God (see Romans 9:3).
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony
A Word with You, by Ron Hutchcraft
Friday, January 31, 2020
One of Us - #8625
I guess every generation has its surprising music hits. Like a song by a Mississippi truck driver about a hound dog - Elvis something - or a song by some longhaired British quartet about wanting to hold your hand. I think they were called The Beatles. Now, in more recent years, there was a very surprising song that skyrocketed to number one for several weeks and to a Grammy nomination. It's been a while, but it was a pretty provocative song. The singer was not well known, but the song asked some questions that I never thought I'd hear in a popular song. It had a haunting melody that was pretty hard to forget. Years ago, as I played a portion of that song for 11,000 teenagers I was speaking to, virtually everyone in the room sang the lyrics. "What if God was one of us, what would His name be? If God was one of us, what would His face look like?" You know what? The questions were provocative. The answers are shocking!
I'm Ron Hutchcraft, and I want to have A Word With You today about "One of Us."
Actually, God became one of us. John 1:14, our word for today from the Word of God says, "The Word," speaking of Jesus Christ, "became flesh and lived among us and we beheld His glory." Earlier in that chapter it says He was there from the beginning. He created everything there is, and now He became one of us.
The song asked what would His name be? That would be Jesus. Jesus said, "He who has seen Me has seen the Father." When God was one of us, what was He like? Well, He was poor by choice; born in a stable. His family turned on Him - maybe like yours has. He was tempted like you are, except He was tempted by Satan himself. He grieved over the death of people He loved - perhaps as you have.
When God was one of us, He knew what it was like to be lonely, to be betrayed, to be physically abused, to die. When God was one of us, He forgave a sinful woman everyone else was ready to stone. He's ready to forgive you. He loved the children. Even His own disciples thought they were unimportant. He still loves those that others think are unimportant - maybe like you. When God was one of us, He walked right past the cheering crowds to seek out one hurting person in need just as He's seeking you today.
And when God was one of us, what did his face look like? The prophet Isaiah says His face was disfigured beyond that of any man and His form was marred beyond human likeness. Why would God become one of us and submit Himself to this humiliating, dehumanizing torture? His answer is in His own words, Mark 10:45. "For even the Son of Man came...to give His life as a ransom for many." And we know what a ransom is. It's the price you pay to get someone back. And Jesus said that's what I've come to do - I came to pay the price to bring you back...terminally away from God because of our sin. But through Jesus' brutal death He became the substitute - God's own Son - to take our hell and to pay our penalty.
Nobody has ever loved you like Jesus. And now He's close to you; He's right where you are. He's made His move all the way from heaven's glory to become one of us because only one of us could pay the penalty for us. And now He's come to where you are to offer you this opportunity to begin that relationship for which He spent His life - and it's your move now.
Jesus walked out of his grave after his death three days later, conquering death. And He's ready to walk into your life today upon your invitation. His love b
ecomes yours when you say something like this, "Lord, I've been doing my life my way. I've sinned. My only hope of being forgiven - of knowing God - of ever getting to heaven, is You. I'm putting all my trust in You, Lord Jesus, beginning right now."
There's more about this at our website that will help you get this settled. Go to ANewStory.com.
Jesus has gone the distance from heaven to the cross to where you are right now, to reach out to you with His incredible love. Please don't make life's biggest mistake. Don't miss Jesus.