Max Lucado Daily: Appeal to the Heart
Remember the church at Corinth? A problem on every pew? Territorially selfish. Morally shameless. Theologically reckless. How do you help a congregation like that? You can correct them. Paul did. You can instruct them, which Paul did. You can reason with them; Paul did. But at some point you stop talking to the head and start appealing to the heart. And Paul did that.
I Corinthians 13:4-7 says, "Love. . .bears all things, believes all things, hopes all things, endures all things."
He saw only one solution-love! Don't we need the same prescription today? Someday there will be a community where everyone behaves and no one complains. But it won't be this side of heaven. So what do we do? We reason. We confront. We teach. But most of all, we love.
From Max on Life
2 Chronicles 4
He made the Bronze Altar thirty feet long, thirty feet wide, and ten feet high.
2-5 He made a Sea—an immense round basin of cast metal fifteen feet in diameter, seven and a half feet high, and forty-five feet in circumference. Just under the rim, there were two parallel bands of something like bulls, ten to each foot and a half. The figures were cast in one piece with the Sea. The Sea was set on twelve bulls, three facing north, three facing west, three facing south, and three facing east. All the bulls faced outward and supported the Sea on their hindquarters. The Sea was three inches thick and flared at the rim like a cup, or a lily. It held about 18,000 gallons.
6 He made ten Washbasins, five set on the right and five on the left, for rinsing the things used for the Whole-Burnt-Offerings. The priests washed themselves in the Sea.
7 He made ten gold Lampstands, following the specified pattern, and placed five on the right and five on the left.
8 He made ten tables and set five on the right and five on the left. He also made a hundred gold bowls.
9 He built a Courtyard especially for the priests and then the great court and doors for the court. The doors were covered with bronze.
10 He placed the Sea on the right side of The Temple at the southeast corner.
11-16 He also made ash buckets, shovels, and bowls.
And that about wrapped it up: Huram completed the work he had contracted to do for King Solomon:
two pillars;
two bowl-shaped capitals for the tops of the pillars;
two decorative filigrees for the capitals;
four hundred pomegranates for the filigrees (a double row of pomegranates for each filigree);
ten washstands with their basins;
one Sea and the twelve bulls under it;
miscellaneous buckets, forks, shovels, and bowls.
16-18 All these artifacts that Huram-Abi made for King Solomon for The Temple of God were made of burnished bronze. The king had them cast in clay in a foundry on the Jordan plain between Succoth and Zarethan. These artifacts were never weighed—there were far too many! Nobody has any idea how much bronze was used.
19-22 Solomon was also responsible for the furniture and accessories in The Temple of God:
the gold Altar;
the tables that held the Bread of the Presence;
the Lampstands of pure gold with their lamps, to be lighted
before the Inner Sanctuary, the Holy of Holies;
the gold flowers, lamps, and tongs (all solid gold);
the gold wick trimmers, bowls, ladles, and censers;
the gold doors of The Temple, doors to the Holy of Holies, and the doors to the main sanctuary.
Our Daily Bread reading and devotion
Sunday, February 02, 2020
Today's Scripture & Insight: Isaiah 61:1–7
The Year of the Lord’s Favor
61 The Spirite of the Sovereign Lordf is on me,
because the Lord has anointedg me
to proclaim good newsh to the poor.i
He has sent me to bind upj the brokenhearted,
to proclaim freedomk for the captivesl
and release from darkness for the prisoners,a
2 to proclaim the year of the Lord’s favorm
and the day of vengeancen of our God,
to comforto all who mourn,p
3 and provide for those who grieve in Zion—
to bestow on them a crownq of beauty
instead of ashes,r
the oils of joy
instead of mourning,t
and a garment of praise
instead of a spirit of despair.
They will be called oaks of righteousness,
a plantingu of the Lord
for the display of his splendor.v
4 They will rebuild the ancient ruinsw
and restore the places long devastated;
they will renew the ruined cities
that have been devastated for generations.
5 Strangersx will shepherd your flocks;
foreigners will work your fields and vineyards.
6 And you will be called priestsy of the Lord,
you will be named ministers of our God.
You will feed on the wealthz of nations,
and in their riches you will boast.
7 Instead of your shamea
you will receive a doubleb portion,
and instead of disgrace
you will rejoice in your inheritance.
And so you will inheritc a double portion in your land,
and everlasting joyd will be yours.
Insight
More than seven centuries after the book of Isaiah was written, Luke recorded that when Jesus stood up to read in the synagogue in His hometown of Nazareth “the scroll of the prophet Isaiah was handed to him” (Luke 4:17). Standing to read (v. 16) was a common synagogue practice in that day (as was sitting to teach, v. 20). When Jesus read what we know as Isaiah 61:1–2, He didn’t include the second half of verse 2—“and the day of vengeance of our God.” Presumably He stopped where He did because the focus of His ministry wasn’t the punishment of Israel or her enemies. He’d come to save; His focus was rescue as seen through His liberating works and His death and resurrection (see Luke 19:10). By: Arthur Jackson
A Time for Beauty
A crown of beauty instead of ashes, the oil of joy instead of mourning. Isaiah 61:3
One January morning I woke expecting to see the same dreary midwinter landscape that had greeted me for several weeks: beige grass poking through patches of snow, gray skies, and skeletal trees. Something unusual had happened overnight, though. A frost had coated everything with ice crystals. The lifeless and depressing landscape had become a beautiful scene that glistened in the sun and dazzled me.
Sometimes we view problems without the imagination it takes to have faith. We expect pain, fear, and despair to greet us every morning, but overlook the possibility of something different ever happening. We don’t expect recovery, growth, or victory through God’s power. Yet the Bible says God is the one who helps us through difficult times. He repairs broken hearts and liberates people in bondage. He comforts the grieving with “a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair” (Isaiah 61:3).
It isn’t that God just wants to cheer us up when we have problems. It’s that He Himself is our hope during trials. Even if we have to wait for heaven to find ultimate relief, God is present with us, encouraging us and often giving us glimpses of Himself. In our journey through life, may we come to understand St. Augustine’s words: “In my deepest wound I saw your glory, and it dazzled me.” By: Jennifer Benson Schuldt
Reflect & Pray
How can you turn to God when you’re in trouble? What rewards can come from this practice?
Faithful God, give me the faith I need to make it through today and help me to see You at work as I face adversity.
To learn more about helping people, visit christianuniversity.org/CC205.
My Utmost for His Highest, by Oswald Chambers
Sunday, February 02, 2020
The Compelling Force of the Call
Woe is me if I do not preach the gospel! —1 Corinthians 9:16
Beware of refusing to hear the call of God. Everyone who is saved is called to testify to the fact of his salvation. That, however, is not the same as the call to preach, but is merely an illustration which can be used in preaching. In this verse, Paul was referring to the stinging pains produced in him by the compelling force of the call to preach the gospel. Never try to apply what Paul said regarding the call to preach to those souls who are being called to God for salvation. There is nothing easier than getting saved, because it is solely God’s sovereign work— “Look to Me, and be saved…” (Isaiah 45:22). Our Lord never requires the same conditions for discipleship that he requires for salvation. We are condemned to salvation through the Cross of Christ. But discipleship has an option with it— “If anyone…” (Luke 14:26).
Paul’s words have to do with our being made servants of Jesus Christ, and our permission is never asked as to what we will do or where we will go. God makes us as broken bread and poured-out wine to please Himself. To be “separated to the gospel” means being able to hear the call of God (Romans 1:1). Once someone begins to hear that call, a suffering worthy of the name of Christ is produced. Suddenly, every ambition, every desire of life, and every outlook is completely blotted out and extinguished. Only one thing remains— “…separated to the gospel…” Woe be to the soul who tries to head in any other direction once that call has come to him. The Bible Training College exists so that each of you may know whether or not God has a man or woman here who truly cares about proclaiming His gospel and to see if God grips you for this purpose. Beware of competing calls once the call of God grips you.
WISDOM FROM OSWALD CHAMBERS
Civilization is based on principles which imply that the passing moment is permanent. The only permanent thing is God, and if I put anything else as permanent, I become atheistic. I must build only on God (John 14:6). The Highest Good—Thy Great Redemption, 565 L