Max Lucado Daily: I WILL GIVE YOU PEACE
There is a story in the Bible about some men in a boat who were caught in the midst of a big storm. They are afraid for their lives. All hope seems lost. But then they call on Jesus who is in the boat with them. He answers their call and speaks peace to the storm. He calms the raging sea around them, and most importantly, the fear in their hearts.
God wants to bring peace into the storms in our lives. He doesn’t want us living in fear or losing our hope. When the storm rages around us, we can find comfort knowing that we are not alone. The God of Peace is in the boat with us. We are not alone. We are not facing the storm alone. He is with us and he is for us, if we will call on him.
“Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid” (John 14:27). Turn to Him today.
2 Chronicles 32
And then, after this exemplary track record, this: Sennacherib king of Assyria came and attacked Judah. He put the fortified cities under siege, determined to take them.
2-4 When Hezekiah realized that Sennacherib’s strategy was to take Jerusalem, he talked to his advisors and military leaders about eliminating all the water supplies outside the city; they thought it was a good idea. There was a great turnout of people to plug the springs and tear down the aqueduct. They said, “Why should the kings of Assyria march in and be furnished with running water?”
5-6 Hezekiah also went to work repairing every part of the city wall that was damaged, built defensive towers on it, built another wall of defense further out, and reinforced the defensive rampart (the Millo) of the old City of David. He also built up a large store of armaments—spears and shields. He then appointed military officers to be responsible for the people and got them all together at the public square in front of the city gate.
6-8 Hezekiah rallied the people, saying, “Be strong! Take courage! Don’t be intimidated by the king of Assyria and his troops—there are more on our side than on their side. He only has a bunch of mere men; we have our God to help us and fight for us!”
Morale surged. Hezekiah’s words put steel in their spines.
9-15 Later on, Sennacherib, who had set up camp a few miles away at Lachish, sent messengers to Jerusalem, addressing Judah through Hezekiah: “A proclamation of Sennacherib king of Assyria: You poor people—do you think you’re safe in that so-called fortress of Jerusalem? You’re sitting ducks. Do you think Hezekiah will save you? Don’t be stupid—Hezekiah has fed you a pack of lies. When he says, ‘God will save us from the power of the king of Assyria,’ he’s lying—you’re all going to end up dead. Wasn’t it Hezekiah who cleared out all the neighborhood worship shrines and told you, ‘There is only one legitimate place to worship’? Do you have any idea what I and my ancestors have done to all the countries around here? Has there been a single god anywhere strong enough to stand up against me? Can you name one god among all the nations that either I or my ancestors have ravaged that so much as lifted a finger against me? So what makes you think you’ll make out any better with your god? Don’t let Hezekiah fool you; don’t let him get by with his barefaced lies; don’t trust him. No god of any country or kingdom ever has been one bit of help against me or my ancestors—what kind of odds does that give your god?”
16 The messengers felt free to throw in their personal comments, putting down both God and God’s servant Hezekiah.
17 Sennacherib continued to send letters insulting the God of Israel: “The gods of the nations were powerless to help their people; the god of Hezekiah is no better, probably worse.”
18-19 The messengers would come up to the wall of Jerusalem and shout up to the people standing on the wall, shouting their propaganda in Hebrew, trying to scare them into demoralized submission. They contemptuously lumped the God of Jerusalem in with the handmade gods of other peoples.
20-21 King Hezekiah, joined by the prophet Isaiah son of Amoz, responded by praying, calling up to heaven. God answered by sending an angel who wiped out everyone in the Assyrian camp, both warriors and officers. Sennacherib was forced to return home in disgrace, tail between his legs. When he went into the temple of his god, his own sons killed him.
22-23 God saved Hezekiah and the citizens of Jerusalem from Sennacherib king of Assyria and everyone else. And he continued to take good care of them. People streamed into Jerusalem bringing offerings for the worship of God and expensive presents to Hezekiah king of Judah. All the surrounding nations were impressed—Hezekiah’s stock soared.
24 Some time later Hezekiah became deathly sick. He prayed to God and was given a reassuring sign.
25-26 But the sign, instead of making Hezekiah grateful, made him arrogant. This made God angry, and his anger spilled over on Judah and Jerusalem. But then Hezekiah, and Jerusalem with him, repented of his arrogance, and God withdrew his anger while Hezekiah lived.
27-31 Hezekiah ended up very wealthy and much honored. He built treasuries for all his silver, gold, precious stones, spices, shields, and valuables, barns for the grain, new wine, and olive oil, stalls for his various breeds of cattle, and pens for his flocks. He founded royal cities for himself and built up huge stocks of sheep and cattle. God saw to it that he was extravagantly rich. Hezekiah was also responsible for diverting the upper outlet of the Gihon spring and rerouting the water to the west side of the City of David. Hezekiah succeeded in everything he did. But when the rulers of Babylon sent emissaries to find out about the sign from God that had taken place earlier, God left him on his own to see what he would do; he wanted to test his heart.
32-33 The rest of the history of Hezekiah and his life of loyal service, you can read for yourself—it’s written in the vision of the prophet Isaiah son of Amoz in the Royal Annals of the Kings of Judah and Israel. When Hezekiah died, they buried him in the upper part of the King David cemetery. Everyone in Judah and Jerusalem came to the funeral. He was buried in great honor.
Manasseh his son was the next king.
Our Daily Bread reading and devotion
Friday, March 27, 2020
Today's Scripture & Insight:
Psalm 116:12–19
What shall I return to the Lord
for all his goodnessa to me?
13 I will lift up the cup of salvation
and call on the nameb of the Lord.
14 I will fulfill my vowsc to the Lord
in the presence of all his people.
15 Precious in the sightd of the Lord
is the death of his faithful servants.e
16 Truly I am your servant, Lord;f
I serve you just as my mother did;g
you have freed me from my chains.h
17 I will sacrifice a thank offeringi to you
and call on the name of the Lord.
18 I will fulfill my vowsj to the Lord
in the presence of all his people,
19 in the courtsk of the house of the Lord—
in your midst, Jerusalem.l
Praise the Lord.
Insight
We don’t know who penned this psalm, but we readily identify with the writer’s humanity. A life-threatening ordeal—perhaps some disease or an event in battle—had brought the author face to face with death and closer to God as a consequence. “The cords of death entangled me; the anguish of the grave came over me” (Psalm 116:3). This terror prompted the author to call on the Almighty: “Then I called on the name of the Lord: ‘Lord, save me!’ ” (v. 4). Yet ultimately, death isn’t to be feared. The most quoted section of the psalm is, “Precious in the sight of the Lord is the death of his faithful servants” (v. 15). Might the motivation for this declaration have been the death of the writer’s God-fearing mother? For in the very next line the psalmist says, “I serve you just as my mother did” (v. 16).
Precious Departure
Precious in the sight of the Lord is the death of his faithful servants. Psalm 116:15
Sculptor Liz Shepherd’s 2018 exhibition The Wait was described by a Boston Globe correspondent as “evok[ing] the precious, exposed, and transcendent in life.” Inspired by the time Shepherd spent at her dying father’s bedside, the exhibition attempts to convey yearning, the emptiness of loss, and the fragile sense that loved ones are just out of reach.
The idea that death is precious might seem counterintuitive; however, the psalmist declares, “Precious in the sight of the Lord is the death of his faithful servants” (Psalm 116:15). God treasures the death of His people, for in their passing He welcomes them home.
Who are these faithful servants (“saints” nkjv) of God? According to the psalmist, they are those who serve God in gratitude for His deliverance, who call on His name, and who honor the words they speak before Him (Psalm 116:16–18). Such actions represent deliberate choices to walk with God, accept the freedom He offers, and cultivate a relationship with Him.
In so doing, we find ourselves in the company of Jesus, who is “chosen by God and precious to him . . . . For in Scripture it says: ‘See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame’ ” (1 Peter 2:4–6). When our trust is in God, our departure from this life is precious in His sight. By: Remi Oyedele
Reflect & Pray
How does your perception of death compare with God’s view of the passing of His people? To what extent is your perception influenced by what the Bible says about death?
Dear God, help me to trust You even in the challenges and losses of life.
My Utmost for His Highest, by Oswald Chambers
Friday, March 27, 2020
Spiritual Vision Through Personal Character
Come up here, and I will show you things which must take place… —Revelation 4:1
A higher state of mind and spiritual vision can only be achieved through the higher practice of personal character. If you live up to the highest and best that you know in the outer level of your life, God will continually say to you, “Friend, come up even higher.” There is also a continuing rule in temptation which calls you to go higher; but when you do, you only encounter other temptations and character traits. Both God and Satan use the strategy of elevation, but Satan uses it in temptation, and the effect is quite different. When the devil elevates you to a certain place, he causes you to fasten your idea of what holiness is far beyond what flesh and blood could ever bear or achieve. Your life becomes a spiritual acrobatic performance high atop a steeple. You cling to it, trying to maintain your balance and daring not to move. But when God elevates you by His grace into heavenly places, you find a vast plateau where you can move about with ease.
Compare this week in your spiritual life with the same week last year to see how God has called you to a higher level. We have all been brought to see from a higher viewpoint. Never allow God to show you a truth which you do not instantly begin to live up to, applying it to your life. Always work through it, staying in its light.
Your growth in grace is not measured by the fact that you haven’t turned back, but that you have an insight and understanding into where you are spiritually. Have you heard God say, “Come up higher,” not audibly on the outer level, but to the innermost part of your character?
“Shall I hide from Abraham what I am doing…?” (Genesis 18:17). God has to hide from us what He does, until, due to the growth of our personal character, we get to the level where He is then able to reveal it.
WISDOM FROM OSWALD CHAMBERS
Our danger is to water down God’s word to suit ourselves. God never fits His word to suit me; He fits me to suit His word. Not Knowing Whither, 901 R
Bible in a Year: Judges 1-3; Luke 4:1-30
A Word with You, by Ron Hutchcraft
Friday, March 27, 2020
Why "More" is Never Enough - #8665
There was this little song from a children's TV show. It goes, "One of these things is not like the other; one of these things doesn't belong." That's how I look in the middle of twenty or thirty professional football players. That's where I've ended up a number of times when I've spoken for NFL chapel services. Every professional football team actually has a chapel meeting before their game. Often, I was invited to join the players for the team meal after the chapel. Of course, their game day meal was this massive buffet, designed to help them power up for this grueling afternoon they have ahead. After one chapel, I had the privilege of visiting for some time with one of the players who had actually played in three Super Bowls and had been named the Most Valuable Player in one of them. I said, "So you have three Super Bowl rings?" He said, "Yep, but it's still not enough. I've got ten fingers. I won't be happy until I've got a Super Bowl ring on all of them!" Wow!
I'm Ron Hutchcraft and I want to have A Word With You today about "Why 'More' is Never Enough."
Here's a man who has won one of the most coveted prizes in professional sports - three times! But it's not enough? I remember hearing the story of one player who had just experienced the fulfillment of his lifelong dream. He played on a national champion college football team. The morning after, his team and his name were all over the front pages, announcing they had won the championship. But he said he couldn't get over this deep feeling of depression that morning. And here were his words: He had everything he'd been living for, "Now what?"
John D. Rockefeller, one of the richest men in American history was asked by a reporter once, "How much money is enough money?" He smiled and answered simply, "A little bit more." It's true, isn't it? Whatever we've looked for in our life, there never seems to be enough of it to satisfy our restless heart. If you're still climbing whatever is your own "Mt. Happiness," you figure you're not satisfied because you're not there yet. But the people who are already at the top of that mountain are saying, "I'm here and I don't have it. Now what?"
Thousands of years ago, King Solomon, the richest and most sought after man of his time, reached this conclusion, recorded in the Bible in Ecclesiastes 1, "There is nothing new under the sun...I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind." That says it, doesn't it - chasing the wind.
In Ecclesiastes 3:11, our word for today from the Word of God, Solomon actually puts his finger on why happiness is so elusive: He says, "God has set eternity in the hearts of men." And that's it! We're made for something that will last forever, and nothing that doesn't last forever could ever fill the hole in our hearts. In fact, we were made for a personal relationship with God, the only One who's big enough to fill that hole because that hole was made for Him. The Bible describes our hearts as being "like the tossing sea, which cannot rest...there is no peace," it says (Isaiah 57:20-21).
But we haven't made our Creator the center of our lives. We've marginalized Him. We've minimized Him. We've pushed Him to the edges of our life, and we've confining Him to a little compartment marked "religion." We're lonely for God. We're away from God; so far away that it took the death of God's only Son to bridge the gap between us.
Our self-run lives (and the Bible calls that sin) place us under the death penalty for all rebels against God. But the death of Jesus Christ on that cross, and His resurrection from the dead three days later, was to pay for every wrong thing you've ever done and to open the door to love and life that will never end, and for that eternity you were made for.
The Bible bottom lines what Jesus did for you on the cross in these words: "The punishment that brought us peace was upon Him" (Isaiah 53:5). The Bible says you can be, "complete in Him." Don't you want that finally? If you're tired of
searching and you're ready to place your total trust in Jesus to forgive your sin, to bring you to God, tell Him that right now, "Jesus, beginning right now, I'm Yours."
Get to our website. It's there literally to help you at this crossroads. The website is ANewStory.com. Your heart's been looking for home for a long time. Guess what? Today home has come looking for you.