Max Lucado Daily: Drop Some Stuff
God has a great race for you to run. Under His care you'll go where you have never been and serve in ways you've never dreamed. But you have to drop some stuff.
How can you share grace if you're full of guilt? How can you offer comfort if you're disheartened. How can you lift someone else's load if your arms are full with your own? For the sake of those you love-travel light. For the sake of the God you serve, travel light. For the sake of your own joy, travel light.
There are weights in life you simply cannot carry. Set them down and trust Him. I can't overstate God's promise in 1 Peter 5:7: "Unload all your worries onto Him, since He is looking after you."
What do you say we take God up on His offer? We might find ourselves traveling a little lighter.
From Traveling Light
Romans 2
Those people are on a dark spiral downward. But if you think that leaves you on the high ground where you can point your finger at others, think again. Every time you criticize someone, you condemn yourself. It takes one to know one. Judgmental criticism of others is a well-known way of escaping detection in your own crimes and misdemeanors. But God isn’t so easily diverted. He sees right through all such smoke screens and holds you to what you’ve done.
3-4 You didn’t think, did you, that just by pointing your finger at others you would distract God from seeing all your misdoings and from coming down on you hard? Or did you think that because he’s such a nice God, he’d let you off the hook? Better think this one through from the beginning. God is kind, but he’s not soft. In kindness he takes us firmly by the hand and leads us into a radical life-change.
5-8 You’re not getting by with anything. Every refusal and avoidance of God adds fuel to the fire. The day is coming when it’s going to blaze hot and high, God’s fiery and righteous judgment. Make no mistake: In the end you get what’s coming to you—Real Life for those who work on God’s side, but to those who insist on getting their own way and take the path of least resistance, Fire!
9-11 If you go against the grain, you get splinters, regardless of which neighborhood you’re from, what your parents taught you, what schools you attended. But if you embrace the way God does things, there are wonderful payoffs, again without regard to where you are from or how you were brought up. Being a Jew won’t give you an automatic stamp of approval. God pays no attention to what others say (or what you think) about you. He makes up his own mind.
12-13 If you sin without knowing what you’re doing, God takes that into account. But if you sin knowing full well what you’re doing, that’s a different story entirely. Merely hearing God’s law is a waste of your time if you don’t do what he commands. Doing, not hearing, is what makes the difference with God.
14-16 When outsiders who have never heard of God’s law follow it more or less by instinct, they confirm its truth by their obedience. They show that God’s law is not something alien, imposed on us from without, but woven into the very fabric of our creation. There is something deep within them that echoes God’s yes and no, right and wrong. Their response to God’s yes and no will become public knowledge on the day God makes his final decision about every man and woman. The Message from God that I proclaim through Jesus Christ takes into account all these differences.
17-24 If you’re brought up Jewish, don’t assume that you can lean back in the arms of your religion and take it easy, feeling smug because you’re an insider to God’s revelation, a connoisseur of the best things of God, informed on the latest doctrines! I have a special word of caution for you who are sure that you have it all together yourselves and, because you know God’s revealed Word inside and out, feel qualified to guide others through their blind alleys and dark nights and confused emotions to God. While you are guiding others, who is going to guide you? I’m quite serious. While preaching “Don’t steal!” are you going to rob people blind? Who would suspect you? The same with adultery. The same with idolatry. You can get by with almost anything if you front it with eloquent talk about God and his law. The line from Scripture, “It’s because of you Jews that the outsiders are down on God,” shows it’s an old problem that isn’t going to go away.
25-29 Circumcision, the surgical ritual that marks you as a Jew, is great if you live in accord with God’s law. But if you don’t, it’s worse than not being circumcised. The reverse is also true: The uncircumcised who keep God’s ways are as good as the circumcised—in fact, better. Better to keep God’s law uncircumcised than break it circumcised. Don’t you see: It’s not the cut of a knife that makes a Jew. You become a Jew by who you are. It’s the mark of God on your heart, not of a knife on your skin, that makes a Jew. And recognition comes from God, not legalistic critics.
Our Daily Bread reading and devotion
Saturday, May 02, 2020
Today's Scripture & Insight:
Luke 22:14–23
When the hour came, Jesus and his apostles reclined at the table. 15 And he said to them, “I have eagerly desired to eat this Passover with you before I suffer. 16 For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.”
17 After taking the cup, he gave thanks and said, “Take this and divide it among you. 18 For I tell you I will not drink again from the fruit of the vine until the kingdom of God comes.”
19 And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”
20 In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.[a] 21 But the hand of him who is going to betray me is with mine on the table. 22 The Son of Man will go as it has been decreed. But woe to that man who betrays him!” 23 They began to question among themselves which of them it might be who would do this.
Footnotes:
Luke 22:20 Some manuscripts do not have given for you … poured out for you.
Insight
Communion refers to our celebration of the Lord’s Supper commemorating the last Passover meal Jesus had with His disciples before He was crucified. At this meal He instituted and explained the new covenant He was making with His followers. The bread represents His body, and the wine represents His blood. In Luke 22:15 Jesus says, “I have eagerly desired to eat this Passover with you before I suffer.” Other translations render this phrase “earnestly desired” (nasb), “with desire I have desired” (kjv), and “fervent desire” (nkjv). The Greek word is epithumia and is sometimes translated “lust” (see James 1:14–15; 2 Peter 1:4; 2:10; 1 John 2:16–17). While the word lust is often used negatively, in this instance it refers to Jesus’ consuming desire for this meal and its result: instating the new covenant that would define the relationship between God and people.
Community Memory
He took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you.” Luke 22:19
In his book Restless Faith, theologian Richard Mouw talks about the importance of remembering the lessons of the past. He quotes sociologist Robert Bellah, who said that “healthy nations must be ‘communities of memory.’ ” Bellah extended that principle to other societal bonds such as families. Remembering is an important part of living in community.
The Scriptures teach the value of community memory as well. The Israelites were given the Passover feast to remind them of what God had done to rescue them from slavery in Egypt (see Exodus 12:1–30). Still today, Jewish people around the world revisit that rich community memory every spring.
Passover holds great meaning for followers of Christ too, for Passover has always pointed to the work of the Messiah on the cross. It was during Passover, the night before the cross, that Jesus established His own memorial table. Luke 22:19 records, “He took bread, gave thanks and broke it, and gave it to them, saying, ‘This is my body given for you; do this in remembrance of me.’”
Every time we gather at the Lord’s Table to celebrate Communion, we remember that Christ rescued us from slavery to sin and provided us with eternal life. May the rescuing love of Jesus remind us that His cross is worth remembering—together. By: Bill Crowder
Reflect & Pray
Why is it valuable to take Communion with other believers in Jesus? How does the shared event remind you of Jesus’ sacrificial love?
Thank You, Father, for the gift of Your Son. Thank You also that He has given us a tangible way to remember His sacrifice whenever we gather at the Table.
Read For This He Came: Jesus’ Journey to the Cross at discoveryseries.org/hp191.
My Utmost for His Highest, by Oswald Chambers
Saturday, May 02, 2020
The Patience To Wait for the Vision
Though it tarries, wait for it… —Habakkuk 2:3
Patience is not the same as indifference; patience conveys the idea of someone who is tremendously strong and able to withstand all assaults. Having the vision of God is the source of patience because it gives us God’s true and proper inspiration. Moses endured, not because of his devotion to his principles of what was right, nor because of his sense of duty to God, but because he had a vision of God. “…he endured as seeing Him who is invisible” (Hebrews 11:27). A person who has the vision of God is not devoted to a cause or to any particular issue— he is devoted to God Himself. You always know when the vision is of God because of the inspiration that comes with it. Things come to you with greatness and add vitality to your life because everything is energized by God. He may give you a time spiritually, with no word from Himself at all, just as His Son experienced during His time of temptation in the wilderness. When God does that, simply endure, and the power to endure will be there because you see God.
“Though it tarries, wait for it….” The proof that we have the vision is that we are reaching out for more than we have already grasped. It is a bad thing to be satisfied spiritually. The psalmist said, “What shall I render to the Lord…? I will take up the cup of salvation…” (Psalm 116:12-13). We are apt to look for satisfaction within ourselves and say, “Now I’ve got it! Now I am completely sanctified. Now I can endure.” Instantly we are on the road to ruin. Our reach must exceed our grasp. Paul said, “Not that I have already attained, or am already perfected; but I press on…” (Philippians 3:12). If we have only what we have experienced, we have nothing. But if we have the inspiration of the vision of God, we have more than we can experience. Beware of the danger of spiritual relaxation.
WISDOM FROM OSWALD CHAMBERS
If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. Not Knowing Whither, 888 L
Bible in a Year: 1 Kings 12-13; Luke 22:1-20