Sunday, May 3, 2020

Isaiah 32, Bible Reading and Daily Devotionals

Max Lucado Daily: God Calls the Shots

Every time Satan sets out to score for evil, he ends up scoring a point for good.  Consider Paul.  Satan hoped prison would silence his pulpit, and it did, but it also unleashed his pen.  The letters to the Galatians, Ephesians, Philippians, and Colossians were all written in a jail cell.

Satan is the Colonel Klink of the Bible.  Remember Klink? He was the fall guy for Hogan on the television series, Hogan’s Heroes. Klink supposedly ran a German POW camp during World War 2. Those inside the camp, however, knew better. They knew who really ran the camp:  the prisoners. They listened to Klink’s calls and read his mail. They even gave Klink ideas, all the while using him for their own cause.

Over and over the Bible makes it clear who really runs the earth. Satan may strut and prance, but it is God who calls the shots.

from The Great House of God

Isaiah 32

But look! A king will rule in the right way,
    and his leaders will carry out justice.
Each one will stand as a shelter from high winds,
    provide safe cover in stormy weather.
Each will be cool running water in parched land,
    a huge granite outcrop giving shade in the desert.
Anyone who looks will see,
    anyone who listens will hear.
The impulsive will make sound decisions,
    the tongue-tied will speak with eloquence.
No more will fools become celebrities,
    nor crooks be rewarded with fame.
For fools are fools and that’s that,
    thinking up new ways to do mischief.
They leave a wake of wrecked lives
    and lies about God,
Turning their backs on the homeless hungry,
    ignoring those dying of thirst in the streets.
And the crooks? Underhanded sneaks they are,
    inventive in sin and scandal,
Exploiting the poor with scams and lies,
    unmoved by the victimized poor.
But those who are noble make noble plans,
    and stand for what is noble.

9-14 Take your stand, indolent women!
    Listen to me!
Indulgent, indolent women,
    listen closely to what I have to say.
In just a little over a year from now,
    you’ll be shaken out of your lazy lives.
The grape harvest will fail,
    and there’ll be no fruit on the trees.
Oh tremble, you indolent women.
    Get serious, you pampered dolls!
Strip down and discard your silk fineries.
    Put on funeral clothes.
Shed honest tears for the lost harvest,
    the failed vintage.
Weep for my people’s gardens and farms
    that grow nothing but thistles and thornbushes.
Cry tears, real tears, for the happy homes no longer happy,
    the merry city no longer merry.
The royal palace is deserted,
    the bustling city quiet as a morgue,
The emptied parks and playgrounds
    taken over by wild animals,
    delighted with their new home.

15-20 Yes, weep and grieve until the Spirit is poured
    down on us from above
And the badlands desert grows crops
    and the fertile fields become forests.
Justice will move into the badlands desert.
    Right will build a home in the fertile field.
And where there’s Right, there’ll be Peace
    and the progeny of Right: quiet lives and endless trust.
My people will live in a peaceful neighborhood—
    in safe houses, in quiet gardens.
The forest of your pride will be clear-cut,
    the city showing off your power leveled.
But you will enjoy a blessed life,
    planting well-watered fields and gardens,
    with your farm animals grazing freely.

Our Daily Bread reading and devotion   
Sunday, May 03, 2020

Today's Scripture & Insight:

Numbers 32:16–24

Then they came up to him and said, “We would like to build pens here for our livestock and cities for our women and children. 17 But we will arm ourselves for battle[a] and go ahead of the Israelites until we have brought them to their place. Meanwhile our women and children will live in fortified cities, for protection from the inhabitants of the land. 18 We will not return to our homes until each of the Israelites has received their inheritance. 19 We will not receive any inheritance with them on the other side of the Jordan, because our inheritance has come to us on the east side of the Jordan.”

20 Then Moses said to them, “If you will do this—if you will arm yourselves before the Lord for battle 21 and if all of you who are armed cross over the Jordan before the Lord until he has driven his enemies out before him— 22 then when the land is subdued before the Lord, you may return and be free from your obligation to the Lord and to Israel. And this land will be your possession before the Lord.

23 “But if you fail to do this, you will be sinning against the Lord; and you may be sure that your sin will find you out. 24 Build cities for your women and children, and pens for your flocks, but do what you have promised.”

Footnotes:
Numbers 32:17 Septuagint; Hebrew will be quick to arm ourselves

Insight
The words sinning and sin in Numbers 32:23 both come from the same Hebrew root chata’. Meanings of the word include “to lose the path,” “miss,” or “miss the mark.” Though this word is used extensively in the Old Testament, it’s one of several terms used to denote sin and evil. The first occurrence of the word sin in the Bible (Genesis 4:7) is translated from this Hebrew word: “But if you do not do what is right, sin is crouching at your door.”

The One Who Sees
You may be sure that your sin will find you out. Numbers 32:23

“Oh no!” My wife’s voice rang out when she stepped into the kitchen. The moment she did, our ninety-pound Labrador retriever “Max” bolted from the room.

Gone was the leg of lamb that had been sitting too close to the edge of the counter. Max had consumed it, leaving only an empty pan. He tried to hide under a bed. But only his head and shoulders fit. His uncovered rump and tail betrayed his whereabouts when I went to track him down.

“Oh, Max,” I murmured, “Your ‘sin’ will find you out.” The phrase was borrowed from Moses, when he admonished two tribes of Israel to be obedient to God and keep their promises. He told them: “But if you fail to do this, you will be sinning against the Lord; and you may be sure that your sin will find you out” (Numbers 32:23).

Sin may feel good for a moment, but it causes the ultimate pain of separation from God. Moses was reminding his people that God misses nothing. As one biblical writer put it, “Everything is uncovered and laid bare before the eyes of him to whom we must give account” (Hebrews 4:13).

Though seeing all, our holy God lovingly draws us to confess our sin, repent of it (turn from it), and walk rightly with Him (1 John 1:9). May we follow Him in love today.

By:  James Banks

Reflect & Pray
How does the truth that God sees everything we do and still loves us encourage you to turn from sin? In what practical ways can you respond to His love today?

Thank You for being “the God who sees me” (Genesis 16:13). I praise You that though You see both good and bad, You sent Your Son to save and set me free. Help me to walk in loving obedience.

My Utmost for His Highest, by Oswald Chambers
Sunday, May 03, 2020
Vital Intercession

…praying always with all prayer and supplication in the Spirit… —Ephesians 6:18

As we continue on in our intercession for others, we may find that our obedience to God in interceding is going to cost those for whom we intercede more than we ever thought. The danger in this is that we begin to intercede in sympathy with those whom God was gradually lifting up to a totally different level in direct answer to our prayers. Whenever we step back from our close identification with God’s interest and concern for others and step into having emotional sympathy with them, the vital connection with God is gone. We have then put our sympathy and concern for them in the way, and this is a deliberate rebuke to God.

It is impossible for us to have living and vital intercession unless we are perfectly and completely sure of God. And the greatest destroyer of that confident relationship to God, so necessary for intercession, is our own personal sympathy and preconceived bias. Identification with God is the key to intercession, and whenever we stop being identified with Him it is because of our sympathy with others, not because of sin. It is not likely that sin will interfere with our intercessory relationship with God, but sympathy will. It is sympathy with ourselves or with others that makes us say, “I will not allow that thing to happen.” And instantly we are out of that vital connection with God.

Vital intercession leaves you with neither the time nor the inclination to pray for your own “sad and pitiful self.” You do not have to struggle to keep thoughts of yourself out, because they are not even there to be kept out of your thinking. You are completely and entirely identified with God’s interests and concerns in other lives. God gives us discernment in the lives of others to call us to intercession for them, never so that we may find fault with them.

WISDOM FROM OSWALD CHAMBERS

If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand.  Not Knowing Whither, 888 L

Bible in a Year: 1 Kings 14-15; Luke 22:21-46