Max Lucado Daily: Don’t Settle for Anything Less
God rewards those who seek Him. Not those who seek doctrine or religion or systems or creeds. Many settle for these lesser passions, but the reward goes to those who settle for nothing less than Jesus himself!
And what is the reward? What awaits those who seek Jesus? Nothing short of the heart of Jesus. Paul says in 2nd Corinthians 3:18, “And as the Spirit of the Lord works within us, we become more and more like Him.”
Can you think of a greater gift than to be like Jesus? Christ felt no guilt; God wants to banish yours. Jesus had no bad habits; God wants to remove yours. Jesus had no fear of death; God wants you to be fearless. Jesus had kindness for the diseased and mercy for the rebellious and courage for the challenges.
God wants you to have the same!
Isaiah 42
“Take a good look at my servant.
I’m backing him to the hilt.
He’s the one I chose,
and I couldn’t be more pleased with him.
I’ve bathed him with my Spirit, my life.
He’ll set everything right among the nations.
He won’t call attention to what he does
with loud speeches or gaudy parades.
He won’t brush aside the bruised and the hurt
and he won’t disregard the small and insignificant,
but he’ll steadily and firmly set things right.
He won’t tire out and quit. He won’t be stopped
until he’s finished his work—to set things right on earth.
Far-flung ocean islands
wait expectantly for his teaching.”
5-9 God’s Message,
the God who created the cosmos, stretched out the skies,
laid out the earth and all that grows from it,
Who breathes life into earth’s people,
makes them alive with his own life:
“I am God. I have called you to live right and well.
I have taken responsibility for you, kept you safe.
I have set you among my people to bind them to me,
and provided you as a lighthouse to the nations,
To make a start at bringing people into the open, into light:
opening blind eyes,
releasing prisoners from dungeons,
emptying the dark prisons.
I am God. That’s my name.
I don’t franchise my glory,
don’t endorse the no-god idols.
Take note: The earlier predictions of judgment have been fulfilled.
I’m announcing the new salvation work.
Before it bursts on the scene,
I’m telling you all about it.”
10-16 Sing to God a brand-new song,
sing his praises all over the world!
Let the sea and its fish give a round of applause,
with all the far-flung islands joining in.
Let the desert and its camps raise a tune,
calling the Kedar nomads to join in.
Let the villagers in Sela round up a choir
and perform from the tops of the mountains.
Make God’s glory resound;
echo his praises from coast to coast.
God steps out like he means business.
You can see he’s primed for action.
He shouts, announcing his arrival;
he takes charge and his enemies fall into line:
“I’ve been quiet long enough.
I’ve held back, biting my tongue.
But now I’m letting loose, letting go,
like a woman who’s having a baby—
Stripping the hills bare,
withering the wildflowers,
Drying up the rivers,
turning lakes into mudflats.
But I’ll take the hand of those who don’t know the way,
who can’t see where they’re going.
I’ll be a personal guide to them,
directing them through unknown country.
I’ll be right there to show them what roads to take,
make sure they don’t fall into the ditch.
These are the things I’ll be doing for them—
sticking with them, not leaving them for a minute.”
17 But those who invested in the no-gods
are bankrupt—dead broke.
18-25 Pay attention! Are you deaf?
Open your eyes! Are you blind?
You’re my servant, and you’re not looking!
You’re my messenger, and you’re not listening!
The very people I depended upon, servants of God,
blind as a bat—willfully blind!
You’ve seen a lot, but looked at nothing.
You’ve heard everything, but listened to nothing.
God intended, out of the goodness of his heart,
to be lavish in his revelation.
But this is a people battered and cowed,
shut up in attics and closets,
Victims licking their wounds,
feeling ignored, abandoned.
But is anyone out there listening?
Is anyone paying attention to what’s coming?
Who do you think turned Jacob over to the thugs,
let loose the robbers on Israel?
Wasn’t it God himself, this God against whom we’ve sinned—
not doing what he commanded,
not listening to what he said?
Isn’t it God’s anger that’s behind all this,
God’s punishing power?
Their whole world collapsed but they still didn’t get it;
their life is in ruins but they don’t take it to heart.
The Message (MSG) by Eugene H. Peterson
Our Daily Bread reading and devotion
Sunday, May 17, 2020
Today's Scripture & Insight:
Luke 3:31; 1 Chronicles 3:4–9
1 the son of Melea, the son of Menna,
the son of Mattatha, the son of Nathan,
the son of David,
The Sons of David
3 These were the sons of David born to him in Hebron:
The firstborn was Amnon the son of Ahinoam of Jezreel;
the second, Daniel the son of Abigail of Carmel;
2 the third, Absalom the son of Maakah daughter of Talmai king of Geshur;
the fourth, Adonijah the son of Haggith;
3 the fifth, Shephatiah the son of Abital;
and the sixth, Ithream, by his wife Eglah.
4 These six were born to David in Hebron, where he reigned seven years and six months.
David reigned in Jerusalem thirty-three years, 5 and these were the children born to him there:
Shammua,[a] Shobab, Nathan and Solomon. These four were by Bathsheba[b] daughter of Ammiel. 6 There were also Ibhar, Elishua,[c] Eliphelet, 7 Nogah, Nepheg, Japhia, 8 Elishama, Eliada and Eliphelet—nine in all. 9 All these were the sons of David, besides his sons by his concubines. And Tamar was their sister.
The Kings of Judah
10 Solomon’s son was Rehoboam,
Abijah his son,
Asa his son,
Jehoshaphat his son,
11 Jehoram[d] his son,
Ahaziah his son,
Joash his son,
12 Amaziah his son,
Azariah his son,
Jotham his son,
13 Ahaz his son,
Hezekiah his son,
Manasseh his son,
14 Amon his son,
Josiah his son.
15 The sons of Josiah:
Johanan the firstborn,
Jehoiakim the second son,
Zedekiah the third,
Shallum the fourth.
16 The successors of Jehoiakim:
Jehoiachin[e] his son,
and Zedekiah.
The Royal Line After the Exile
17 The descendants of Jehoiachin the captive:
Shealtiel his son, 18 Malkiram, Pedaiah, Shenazzar, Jekamiah, Hoshama and Nedabiah.
19 The sons of Pedaiah:
Zerubbabel and Shimei.
The sons of Zerubbabel:
Meshullam and Hananiah.
Shelomith was their sister.
20 There were also five others:
Hashubah, Ohel, Berekiah, Hasadiah and Jushab-Hesed.
21 The descendants of Hananiah:
Pelatiah and Jeshaiah, and the sons of Rephaiah, of Arnan, of Obadiah and of Shekaniah.
22 The descendants of Shekaniah:
Shemaiah and his sons:
Hattush, Igal, Bariah, Neariah and Shaphat—six in all.
23 The sons of Neariah:
Elioenai, Hizkiah and Azrikam—three in all.
24 The sons of Elioenai:
Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah and Anani—seven in all.
Other Clans of Judah
4 The descendants of Judah:
Perez, Hezron, Karmi, Hur and Shobal.
2 Reaiah son of Shobal was the father of Jahath, and Jahath the father of Ahumai and Lahad. These were the clans of the Zorathites.
3 These were the sons[f] of Etam:
Jezreel, Ishma and Idbash. Their sister was named Hazzelelponi. 4 Penuel was the father of Gedor, and Ezer the father of Hushah.
These were the descendants of Hur, the firstborn of Ephrathah and father[g] of Bethlehem.
5 Ashhur the father of Tekoa had two wives, Helah and Naarah.
6 Naarah bore him Ahuzzam, Hepher, Temeni and Haahashtari. These were the descendants of Naarah.
7 The sons of Helah:
Zereth, Zohar, Ethnan, 8 and Koz, who was the father of Anub and Hazzobebah and of the clans of Aharhel son of Harum.
9 Jabez was more honorable than his brothers. His mother had named him Jabez,[h] saying, “I gave birth to him in pain.” 10 Jabez cried out to the God of Israel, “Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain.” And God granted his request.
11 Kelub, Shuhah’s brother, was the father of Mehir, who was the father of Eshton. 12 Eshton was the father of Beth Rapha, Paseah and Tehinnah the father of Ir Nahash.[i] These were the men of Rekah.
13 The sons of Kenaz:
Othniel and Seraiah.
The sons of Othniel:
Hathath and Meonothai.[j] 14 Meonothai was the father of Ophrah.
Seraiah was the father of Joab,
the father of Ge Harashim.[k] It was called this because its people were skilled workers.
15 The sons of Caleb son of Jephunneh:
Iru, Elah and Naam.
The son of Elah:
Kenaz.
16 The sons of Jehallelel:
Ziph, Ziphah, Tiria and Asarel.
17 The sons of Ezrah:
Jether, Mered, Epher and Jalon. One of Mered’s wives gave birth to Miriam, Shammai and Ishbah the father of Eshtemoa. 18 (His wife from the tribe of Judah gave birth to Jered the father of Gedor, Heber the father of Soko, and Jekuthiel the father of Zanoah.) These were the children of Pharaoh’s daughter Bithiah, whom Mered had married.
19 The sons of Hodiah’s wife, the sister of Naham:
the father of Keilah the Garmite, and Eshtemoa the Maakathite.
20 The sons of Shimon:
Amnon, Rinnah, Ben-Hanan and Tilon.
The descendants of Ishi:
Zoheth and Ben-Zoheth.
21 The sons of Shelah son of Judah:
Er the father of Lekah, Laadah the father of Mareshah and the clans of the linen workers at Beth Ashbea, 22 Jokim, the men of Kozeba, and Joash and Saraph, who ruled in Moab and Jashubi Lehem. (These records are from ancient times.) 23 They were the potters who lived at Netaim and Gederah; they stayed there and worked for the king.
24 The descendants of Simeon:
Nemuel, Jamin, Jarib, Zerah and Shaul;
25 Shallum was Shaul’s son, Mibsam his son and Mishma his son.
26 The descendants of Mishma:
Hammuel his son, Zakkur his son and Shimei his son.
27 Shimei had sixteen sons and six daughters, but his brothers did not have many children; so their entire clan did not become as numerous as the people of Judah. 28 They lived in Beersheba, Moladah, Hazar Shual, 29 Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag, 31 Beth Markaboth, Hazar Susim, Beth Biri and Shaaraim. These were their towns until the reign of David. 32 Their surrounding villages were Etam, Ain, Rimmon, Token and Ashan—five towns— 33 and all the villages around these towns as far as Baalath.[l] These were their settlements. And they kept a genealogical record.
34 Meshobab, Jamlech, Joshah son of Amaziah, 35 Joel, Jehu son of Joshibiah, the son of Seraiah, the son of Asiel, 36 also Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 and Ziza son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah.
38 The men listed above by name were leaders of their clans. Their families increased greatly, 39 and they went to the outskirts of Gedor to the east of the valley in search of pasture for their flocks. 40 They found rich, good pasture, and the land was spacious, peaceful and quiet. Some Hamites had lived there formerly.
41 The men whose names were listed came in the days of Hezekiah king of Judah. They attacked the Hamites in their dwellings and also the Meunites who were there and completely destroyed[m] them, as is evident to this day. Then they settled in their place, because there was pasture for their flocks. 42 And five hundred of these Simeonites, led by Pelatiah, Neariah, Rephaiah and Uzziel, the sons of Ishi, invaded the hill country of Seir. 43 They killed the remaining Amalekites who had escaped, and they have lived there to this day.
Insight
Gospel writers Matthew (1:1–16) and Luke (3:23–38) both include genealogies of Jesus. Several interesting genealogical gems are worth noting. Luke lists seventy-six generations; Matthew includes just forty-one. Each writer’s list is consistent with the purpose and emphases of their gospel. Matthew’s account begins with Abraham (v. 1) and ends with Jesus. Luke’s record begins with Jesus and is traced all the way back to Adam (v. 38). Matthew’s list highlights Jesus’ Abrahamic and Davidic roots. Luke, emphasizing Jesus as the Son of Man, takes his readers back to Adam, the father of mankind. It’s interesting that in Matthew’s account five women are listed among the names: Tamar (v. 3); gentiles Rahab and Ruth (v. 5); the wife of Uriah (v. 6), and Mary (v. 16).
What’s in a Name?
[Jesus] was the son, so it was thought, of Joseph. Luke 3:23
In God’s timing, our son Kofi was born on a Friday, which is exactly what his name means—boy born on Friday. We named him after a Ghanaian friend of ours, a pastor whose only son died. He prays for our Kofi constantly. We’re deeply honored.
It’s easy to miss the significance in a name if you don’t know the story behind it. In Luke 3, we find a fascinating detail about a name in the ancestry of Joseph. The genealogy traces Joseph’s line backward all the way to Adam and even to God (v. 38). In verse 31 we read: “the son of Nathan, the son of David.” Nathan? That’s interesting. In 1 Chronicles 3:5 we learn that Nathan was born to Bathsheba.
Is it coincidence that David named Bathsheba’s child Nathan? Recall the backstory. Bathsheba was never supposed to be David’s wife. Another Nathan—the prophet—bravely confronted the king for abusing his authority to exploit Bathsheba and murder her husband (see 2 Samuel 12).
David accepted the prophet’s point-blank rebuke and repented of his horrific offenses. With the healing passage of time, he would name his son Nathan. How appropriate that this was Bathsheba’s son, and that he would be one of the ancestors of Joseph, Jesus’ earthly dad (Luke 3:23).
In the Bible, we keep finding God’s grace woven into everything—even into an obscure name in a seldom-read genealogy. God’s grace is everywhere. By: Tim Gustafson
Reflect & Pray
What unlikely places have you seen God’s grace showing up in your life? How can focusing on God’s big story help you find the grace in your part of that story?
Dear God, help us to find Your grace everywhere we look.
My Utmost for His Highest, by Oswald Chambers
Sunday, May 17, 2020
His Ascension and Our Access
It came to pass, while He blessed them, that He was parted from them and carried up into heaven. —Luke 24:51
We have no experiences in our lives that correspond to the events in our Lord’s life after the transfiguration. From that moment forward His life was altogether substitutionary. Up to the time of the transfiguration, He had exhibited the normal, perfect life of a man. But from the transfiguration forward— Gethsemane, the Cross, the resurrection— everything is unfamiliar to us. His Cross is the door by which every member of the human race can enter into the life of God; by His resurrection He has the right to give eternal life to anyone, and by His ascension our Lord entered heaven, keeping the door open for humanity.
The transfiguration was completed on the Mount of Ascension. If Jesus had gone to heaven directly from the Mount of Transfiguration, He would have gone alone. He would have been nothing more to us than a glorious Figure. But He turned His back on the glory, and came down from the mountain to identify Himself with fallen humanity.
The ascension is the complete fulfillment of the transfiguration. Our Lord returned to His original glory, but not simply as the Son of God— He returned to His father as the Son of Man as well. There is now freedom of access for anyone straight to the very throne of God because of the ascension of the Son of Man. As the Son of Man, Jesus Christ deliberately limited His omnipotence, omnipresence, and omniscience. But now they are His in absolute, full power. As the Son of Man, Jesus Christ now has all the power at the throne of God. From His ascension forward He is the King of kings and Lord of lords.
WISDOM FROM OSWALD CHAMBERS
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.
The Place of Help
Bible in a Year: 1 Chronicles 1-3; John 5:25-47