Max Lucado Daily: WHAT THE GRATEFUL HEART SEES
Some things were not made to co-exist. Long-tailed cats and rocking chairs? Bad combination. Bulls in a china closet? Not a good idea. Blessings and bitterness? That’s the mixture that doesn’t go over well with God. Perhaps you’ve sampled it?
Gratitude doesn’t come naturally. Self-pity does. Belly aches do. Yet they do not mix well with the kindness we’ve been given. I attended a banquet where a soldier was presented with the gift of a free house. He nearly fell over with gratitude. He hugged the guitar player in the band, the woman on the front row. He thanked the waiter, the other soldiers. He even thanked me and I didn’t do anything. Shouldn’t we be equally thankful? John 14:2 says Jesus is building a house for us. Our deed of ownership is every bit as certain as that of the soldier! The grateful heart sees every day as a gift.
Isaiah 57
“Shout! A full-throated shout!
Hold nothing back—a trumpet-blast shout!
Tell my people what’s wrong with their lives,
face my family Jacob with their sins!
They’re busy, busy, busy at worship,
and love studying all about me.
To all appearances they’re a nation of right-living people—
law-abiding, God-honoring.
They ask me, ‘What’s the right thing to do?’
and love having me on their side.
But they also complain,
‘Why do we fast and you don’t look our way?
Why do we humble ourselves and you don’t even notice?’
3-5 “Well, here’s why:
“The bottom line on your ‘fast days’ is profit.
You drive your employees much too hard.
You fast, but at the same time you bicker and fight.
You fast, but you swing a mean fist.
The kind of fasting you do
won’t get your prayers off the ground.
Do you think this is the kind of fast day I’m after:
a day to show off humility?
To put on a pious long face
and parade around solemnly in black?
Do you call that fasting,
a fast day that I, God, would like?
6-9 “This is the kind of fast day I’m after:
to break the chains of injustice,
get rid of exploitation in the workplace,
free the oppressed,
cancel debts.
What I’m interested in seeing you do is:
sharing your food with the hungry,
inviting the homeless poor into your homes,
putting clothes on the shivering ill-clad,
being available to your own families.
Do this and the lights will turn on,
and your lives will turn around at once.
Your righteousness will pave your way.
The God of glory will secure your passage.
Then when you pray, God will answer.
You’ll call out for help and I’ll say, ‘Here I am.’
9-12 “If you get rid of unfair practices,
quit blaming victims,
quit gossiping about other people’s sins,
If you are generous with the hungry
and start giving yourselves to the down-and-out,
Your lives will begin to glow in the darkness,
your shadowed lives will be bathed in sunlight.
I will always show you where to go.
I’ll give you a full life in the emptiest of places—
firm muscles, strong bones.
You’ll be like a well-watered garden,
a gurgling spring that never runs dry.
You’ll use the old rubble of past lives to build anew,
rebuild the foundations from out of your past.
You’ll be known as those who can fix anything,
restore old ruins, rebuild and renovate,
make the community livable again.
13-14 “If you watch your step on the Sabbath
and don’t use my holy day for personal advantage,
If you treat the Sabbath as a day of joy,
God’s holy day as a celebration,
If you honor it by refusing ‘business as usual,’
making money, running here and there—
Then you’ll be free to enjoy God!
Oh, I’ll make you ride high and soar above it all.
I’ll make you feast on the inheritance of your ancestor Jacob.”
Yes! God says so!
Our Daily Bread reading and devotion
Monday, June 08, 2020
Today's Scripture & Insight:
Philippians 2:1–11
Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, 2 then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. 3 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others.
5 In your relationships with one another, have the same mindset as Christ Jesus:
6 Who, being in very nature[a] God,
did not consider equality with God something to be used to his own advantage;
7 rather, he made himself nothing
by taking the very nature[b] of a servant,
being made in human likeness.
8 And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!
9 Therefore God exalted him to the highest place
and gave him the name that is above every name,
10 that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
11 and every tongue acknowledge that Jesus Christ is Lord,
to the glory of God the Father.
Footnotes:
Philippians 2:6 Or in the form of
Philippians 2:7 Or the form
Insight
Many scholars believe that Philippians 2:6–11 is an example of one of the earliest Christian hymns. Several things contribute to that theory. According to The New Bible Commentary, these verses can be divided into six stanzas formed by three lines each. Additionally, the stanzas read in a very rhythmic and musical way. While not the only place in the New Testament where we see possible ancient hymns, this apparent song describing Jesus speaks deeply into the condition of the Philippian church where there was self-seeking and self-advancement that needed correcting (see 2:3–4; 4:2–3).
Truly Humble, Truly Great
[Christ Jesus] made himself nothing. Philippians 2:7
As the American Revolution concluded with England’s improbable surrender, many politicians and military leaders maneuvered to make General George Washington a new monarch. The world watched, wondering if Washington would stick to his ideals of freedom and liberty when absolute power was within his grasp. England’s King George III saw another reality, however. He was convinced that if Washington resisted the power pull and returned to his Virginia farm, he would be “the greatest man in the world.” The king knew that the greatness evidenced in resisting the allure to power is a sign of true nobility and significance.
Paul knew this same truth and encouraged us to follow Christ’s humble way. Even though Jesus was “in very nature God,” he “did not consider equality with God something to be used to his own advantage” (Philippians 2:6). Instead, He surrendered His power, became “a servant” and “humbled himself by becoming obedient to death” (vv. 7–8). The One who held all power surrendered every bit of it for the sake of love.
And yet, in the ultimate reversal, God exalted Christ from a criminal’s cross “to the highest place” (v. 9). Jesus, who could demand our praise or force us to be obedient, laid down His power in a breathtaking act that won our worship and devotion. Through absolute humility, Jesus demonstrated true greatness, turning the world upside down. By: Winn Collier
Reflect & Pray
How does the depth of Jesus’ humility surprise you? How does His humility force you to reconsider your definition of greatness?
Thank You, Jesus, that in Your most destitute and (seemingly) disgraceful moment, You demonstrated Your true power and greatness.
My Utmost for His Highest, by Oswald Chambers
Monday, June 08, 2020
What’s Next To Do?
If you know these things, blessed are you if you do them. —John 13:17
Be determined to know more than others. If you yourself do not cut the lines that tie you to the dock, God will have to use a storm to sever them and to send you out to sea. Put everything in your life afloat upon God, going out to sea on the great swelling tide of His purpose, and your eyes will be opened. If you believe in Jesus, you are not to spend all your time in the calm waters just inside the harbor, full of joy, but always tied to the dock. You have to get out past the harbor into the great depths of God, and begin to know things for yourself— begin to have spiritual discernment.
When you know that you should do something and you do it, immediately you know more. Examine where you have become sluggish, where you began losing interest spiritually, and you will find that it goes back to a point where you did not do something you knew you should do. You did not do it because there seemed to be no immediate call to do it. But now you have no insight or discernment, and at a time of crisis you are spiritually distracted instead of spiritually self-controlled. It is a dangerous thing to refuse to continue learning and knowing more.
The counterfeit of obedience is a state of mind in which you create your own opportunities to sacrifice yourself, and your zeal and enthusiasm are mistaken for discernment. It is easier to sacrifice yourself than to fulfill your spiritual destiny, which is stated in Romans 12:1-2. It is much better to fulfill the purpose of God in your life by discerning His will than it is to perform great acts of self-sacrifice. “Behold, to obey is better than sacrifice…” (1 Samuel 15:22). Beware of paying attention or going back to what you once were, when God wants you to be something that you have never been. “If anyone wills to do His will, he shall know…” (John 7:17).
WISDOM FROM OSWALD CHAMBERS
The sympathy which is reverent with what it cannot understand is worth its weight in gold. Baffled to Fight Better, 69 L
Bible in a Year: 2 Chronicles 30-31; John 18:1-18
A Word with You, by Ron Hutchcraft
Monday, June 08, 2020
Human Kindling - #8716
Okay, if you had been my next door neighbor, you could have pointed over to the yard and said, "Look at that grown man gathering sticks." Excuse me; I don't have the kind of a boring life where I just go around gathering sticks all the time. It's for a purpose. We put all those sticks into this kindling box in the garage, and then we happen to like having a fire in our fireplace. And I learned that the basic old Boy Scout law that you've got to have kindling to get a fire going. It's true!
Now, sometimes you want a fire, and sometimes you don't want a fire - it wouldn't be good, then, to just use the kindling. For example, if you want to go to bed; you want the fire to die, so you don't put kindling on it for heaven's sake. Sometimes it's August - it's 95 degrees outside. You probably don't want to put wood on your fire. Then there are those tragic fires you hear about, the kind of fires that burn what you love. Maybe there are fires around you like that and they're getting just too hot to handle.
Well, I'm Ron Hutchcraft and I want to have A Word With You today about "Human Kindling."
Our word for today from the Word of God is about human fires and human kindling, and it's in Proverbs 26:21. A lot of great wisdom and insight here about human relationships all through the book of Proverbs! Here's what it says: "As charcoal is to embers and wood is to fire..." Oh, hey! There are my sticks from the kindling box. "...so is a quarrelsome man for kindling strife." Well, there it is - human kindling.
It talks here about charcoal, it talks about wood. We know what embers are all about. That's a dying campfire. Well, you know, they're fueled by charcoal. Fire is fueled by wood. And there are people, apparently, who are usually without meaning to be, human kindling. You say, "Hey, I know one of those! Yeah, I'll tell you, I know this guy; he's one of those quarrelsome men. Every time he comes in the temperature goes up."
Whoa! Whoa! Let's look in the mirror. Consider yourself. Think of some of the conflict, the tension, and the controversy around your life. Does it seem that oftentimes when there's a conflict or an argument it's often about you? When there's tension in your family, does it seem like somehow it's usually when you're around? Maybe you've noticed that around you there's sort of this tense, overheated atmosphere. Things get negative and critical and complaining when you're around. You say, "Well, I'm tired of being in the middle of so many arguments, and controversy, and heat, and tugging and pulling.
Could it be that you're fueling some of it? Maybe without even realizing it, your stubbornness, your unwillingness to change is kindling to the fire in your relationships. Or could it be that, well, like you can never be wrong? Or you're insistent on your way. Or you always find out what's wrong with somebody and you seldom or ever tell them what's right with them. Maybe there's something you say that antagonizes those people around you. Maybe there's a harshness, an edginess that's developed in you and you're not able to see it, or maybe you've been manipulating people with guilt, always to get your way.
You say, "Well, I don't want to be that. Good! Because hasn't there been enough fire? It doesn't need any more kindling. Maybe it's time to say, "Lord, help me to see what I am helping to cause the conflict, the tension, the stress, the brokenness in our family, in my relationships.
This would be a good day to pray, "Dear Lord, I don't want to be wood on the fires around me anymore. I'd like to be water to help put them out."