Max Lucado Daily: Prayer Guidance
When I pray, I think of a thousand things I need to do. I forget the one thing I set out to do: pray! Can you relate? But wouldn't we all like to pray. . More? Better? Deeper? Stronger? With more fire, faith, or fervency?
Yet we have kids to feed, bills to pay, deadlines to meet. We want to pray, but when? We want to pray, but why? We have our doubts about prayer, our checkered history of unmet expectations, unanswered questions. We aren't the first. The sign-up for Prayer 101 contains familiar names: John, James, Andrew, and Peter. The first followers of Jesus needed prayer guidance.
So here's my challenge to you! Sign on at BeforeAmen.com. It will encourage you and give you a building block for your growth in prayer. Then get ready to change your life forever!
Jeremiah 34
Freedom to the Slaves
God’s Message to Jeremiah at the time King Nebuchadnezzar of Babylon mounted an all-out attack on Jerusalem and all the towns around it with his armies and allies and everyone he could muster:
2-3 “I, God, the God of Israel, direct you to go and tell Zedekiah king of Judah: ‘This is God’s Message. Listen to me. I am going to hand this city over to the king of Babylon, and he is going to burn it to the ground. And don’t think you’ll get away. You’ll be captured and be his prisoner. You will have a personal confrontation with the king of Babylon and be taken off with him, captive, to Babylon.
4-5 “‘But listen, O Zedekiah king of Judah, to the rest of the Message of God. You won’t be killed. You’ll die a peaceful death. They will honor you with funeral rites as they honored your ancestors, the kings who preceded you. They will properly mourn your death, weeping, “Master, master!” This is a solemn promise. God’s Decree.’”
6-7 The prophet Jeremiah gave this Message to Zedekiah king of Judah in Jerusalem, gave it to him word for word. It was at the very time that the king of Babylon was mounting his all-out attack on Jerusalem and whatever cities in Judah that were still standing—only Lachish and Azekah, as it turned out (they were the only fortified cities left in Judah).
8-10 God delivered a Message to Jeremiah after King Zedekiah made a covenant with the people of Jerusalem to decree freedom to the slaves who were Hebrews, both men and women. The covenant stipulated that no one in Judah would own a fellow Jew as a slave. All the leaders and people who had signed the covenant set free the slaves, men and women alike.
11 But a little while later, they reneged on the covenant, broke their promise and forced their former slaves to become slaves again.
12-14 Then Jeremiah received this Message from God: “God, the God of Israel, says, ‘I made a covenant with your ancestors when I delivered them out of their slavery in Egypt. At the time I made it clear: “At the end of seven years, each of you must free any fellow Hebrew who has had to sell himself to you. After he has served six years, set him free.” But your ancestors totally ignored me.
15-16 “‘And now, you—what have you done? First you turned back to the right way and did the right thing, decreeing freedom for your brothers and sisters—and you made it official in a solemn covenant in my Temple. And then you turned right around and broke your word, making a mockery of both me and the covenant, and made them all slaves again, these men and women you’d just set free. You forced them back into slavery.
17-20 “‘So here is what I, God, have to say: You have not obeyed me and set your brothers and sisters free. Here is what I’m going to do: I’m going to set you free—God’s Decree—free to get killed in war or by disease or by starvation. I’ll make you a spectacle of horror. People all over the world will take one look at you and shudder. Everyone who violated my covenant, who didn’t do what was solemnly promised in the covenant ceremony when they split the young bull into two halves and walked between them, all those people that day who walked between the two halves of the bull—leaders of Judah and Jerusalem, palace officials, priests, and all the rest of the people—I’m handing the lot of them over to their enemies who are out to kill them. Their dead bodies will be carrion food for vultures and stray dogs.
21-22 “‘As for Zedekiah king of Judah and his palace staff, I’ll also hand them over to their enemies, who are out to kill them. The army of the king of Babylon has pulled back for a time, but not for long, for I’m going to issue orders that will bring them back to this city. They’ll attack and take it and burn it to the ground. The surrounding cities of Judah will fare no better. I’ll turn them into ghost towns, unlivable and unlived in.’” God’s Decree.
Our Daily Bread reading and devotion
Saturday, October 03, 2020
Today's Scripture & Insight:
Ephesians 5:25–33
Husbands, love your wives, just as Christ loved the church and gave himself up for her 26 to make her holy, cleansing[a] her by the washing with water through the word, 27 and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. 28 In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. 29 After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church— 30 for we are members of his body. 31 “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”[b] 32 This is a profound mystery—but I am talking about Christ and the church. 33 However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.
Insight
In Ephesians 5:26–27 we find an example of a Greek hina clause. This type of clause is used to express purpose. It’s often translated as “in order that” or “so that.” In verses 26–27 (niv) it’s twice translated simply as “to.” A final occurrence appears at the end of verse 27, which translated literally reads: “but that she might be holy and blameless.”
Each of these clauses expresses a purpose for Christ’s sacrificial love for the church. The first purpose is for the church’s sanctification, to be set apart from the sinful world and found in God’s kingdom (v. 26; see Colossians 1:12–13). The second is that Jesus might present the church, His bride, to Himself. The final purpose is so the church would be “holy and blameless” (Ephesians 5:27).
Paul uses this example of purposeful love to instruct husbands in how to love their wives. A husband’s love ought to have a purpose—to imitate Christ’s love for the church.
Removing the Intruder
Husbands, love your wives, just as Christ loved the church and gave himself up for her. Ephesians 5:25
It wasn’t quite dawn when my husband rose from bed and went into the kitchen. I saw the light flip on and off and wondered at his action. Then I recalled that the previous morning I’d yelped at the sight of an “intruder” on our kitchen counter. Translated: an undesirable creature of the six-legged variety. My husband knew my paranoia and immediately arrived to remove it. This morning he’d risen early to ensure our kitchen was bug-free so I could enter without concern. What a guy!
My husband awoke with me on his mind, putting my need before his own. To me, his action illustrates the love Paul describes in Ephesians 5:25, “Husbands, love your wives, just as Christ loved the church and gave himself up for her.” Paul goes on, “Husbands ought to love their wives as their own bodies. He who loves his wife loves himself” (v. 28). Paul’s comparison of a husband’s love to the love of Christ pivots on how Jesus put our needs before His own. My husband knows I’m afraid of certain intruders, and so he made my concern his priority.
That principle doesn’t apply to husbands only. After the example of Jesus, each of us can lovingly sacrifice to help remove an intruder of stress, fear, shame, or anxiety so that someone can move more freely in the world. By: Elisa Morgan
Reflect & Pray
What “intruder” might God be asking you to address to help another? How might you allow someone to help rid your life of certain “intruders”?
Dear God, thank You for the gift of Your Son who’s removed the intruder of sin from my life and reconciled me to You!
My Utmost for His Highest, by Oswald Chambers
Saturday, October 03, 2020
The Place of Ministry
He said to them, "This kind [of unclean spirit] can come out by nothing but prayer and fasting." —Mark 9:29
“His disciples asked Him privately, ‘Why could we not cast it out?’ ” (Mark 9:28). The answer lies in a personal relationship with Jesus Christ. “This kind can come out by nothing but” concentrating on Him, and then doubling and redoubling that concentration on Him. We can remain powerless forever, as the disciples were in this situation, by trying to do God’s work without concentrating on His power, and by following instead the ideas that we draw from our own nature. We actually slander and dishonor God by our very eagerness to serve Him without knowing Him.
When you are brought face to face with a difficult situation and nothing happens externally, you can still know that freedom and release will be given because of your continued concentration on Jesus Christ. Your duty in service and ministry is to see that there is nothing between Jesus and yourself. Is there anything between you and Jesus even now? If there is, you must get through it, not by ignoring it as an irritation, or by going up and over it, but by facing it and getting through it into the presence of Jesus Christ. Then that very problem itself, and all that you have been through in connection with it, will glorify Jesus Christ in a way that you will never know until you see Him face to face.
We must be able to “mount up with wings like eagles” (Isaiah 40:31), but we must also know how to come down. The power of the saint lies in the coming down and in the living that is done in the valley. Paul said, “I can do all things through Christ who strengthens me” (Philippians 4:13) and what he was referring to were mostly humiliating things. And yet it is in our power to refuse to be humiliated and to say, “No, thank you, I much prefer to be on the mountaintop with God.” Can I face things as they actually are in the light of the reality of Jesus Christ, or do things as they really are destroy my faith in Him, and put me into a panic?
WISDOM FROM OSWALD CHAMBERS
The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own. Biblical Ethics, 99 R
Bible in a Year: Isaiah 17-19; Ephesians 5:17-33
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.