Wednesday, October 21, 2020

Lamentations 5, Bible Reading and Daily Devotionals

Max Lucado Daily: WELCOME JESUS INTO THE TURBULENCE

We’d rather be spared the storm.  Or if the storm comes, let it be mild and our deliverance quick. Let the job dismissal come with a severance package and an offer of a better position.  Let the marital strife turn quickly to romance.  Sometimes it does.  But when it doesn’t, when we are thorax-deep in turbulence, Jesus wants us to know his name and hear him say, “I AM coming.”

Such was the experience of the disciples.  The moment they invited Christ into their boat was the moment they reached their destination.  “So they gladly took him aboard, and at once the boat reached the shore they were making for” (John 6:21).

Follow the example of the disciples.  Welcome Jesus into the midst of this turbulent time. Don’t let the storm turn you inward.  Let it turn you upward.  Remember, my friend, you are never alone.

Lamentations 5

Give Us a Fresh Start

 “Remember, God, all we’ve been through.
    Study our plight, the black mark we’ve made in history.
Our precious land has been given to outsiders,
    our homes to strangers.
Orphans we are, not a father in sight,
    and our mothers no better than widows.
We have to pay to drink our own water.
    Even our firewood comes at a price.
We’re nothing but slaves, bullied and bowed,
    worn out and without any rest.
We sold ourselves to Assyria and Egypt
    just to get something to eat.
Our parents sinned and are no more,
    and now we’re paying for the wrongs they did.
Slaves rule over us;
    there’s no escape from their grip.
We risk our lives to gather food
    in the bandit-infested desert.
Our skin has turned black as an oven,
    dried out like old leather from the famine.
Our wives were raped in the streets in Zion,
    and our virgins in the cities of Judah.
They hanged our princes by their hands,
    dishonored our elders.
Strapping young men were put to women’s work,
    mere boys forced to do men’s work.
The city gate is empty of wise elders.
    Music from the young is heard no more.
All the joy is gone from our hearts.
    Our dances have turned into dirges.
The crown of glory has toppled from our head.
    Woe! Woe! Would that we’d never sinned!
Because of all this we’re heartsick;
    we can’t see through the tears.
On Mount Zion, wrecked and ruined,
    jackals pace and prowl.
And yet, God, you’re sovereign still,
    your throne intact and eternal.
So why do you keep forgetting us?
    Why dump us and leave us like this?
Bring us back to you, God—we’re ready to come back.
    Give us a fresh start.
As it is, you’ve cruelly disowned us.
    You’ve been so very angry with us.”

Our Daily Bread reading and devotion   
Wednesday, October 21, 2020
Today's Scripture & Insight:

1 Timothy 1:12–17

The Lord’s Grace to Paul

I thank Christ Jesus our Lord, who has given me strength, that he considered me trustworthy, appointing me to his service. 13 Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief. 14 The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus.

15 Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. 16 But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life. 17 Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.

Insight
In 1 Timothy 1:13, Paul recalled how some thirty years earlier he had mercilessly persecuted believers in Jesus, and yet Jesus had mercifully saved him on the Damascus Road (Acts 9:1–19; 22:3–21; 26:9–18). He considered himself the least qualified and the most undeserving recipient of God’s mercy and grace (1 Timothy 1:13–14). Yet God told Ananias that Paul was to be His “chosen instrument” to take the gospel to the gentiles (Acts 9:15). Paul saw another reason God chose to save him: he was “a prime example of [God’s] great patience with even the worst sinners.” Because God saved Paul, “others [would] realize that they, too, can believe in [God] and receive eternal life” (1 Timothy 1:16 nlt). God had us in mind when He saved Paul—an amazing thought! Paul makes it clear that if Jesus could save and use him, the worst of sinners, then no one is beyond God’s mercy and saving grace.


What’s Wrong with the World?
Christ Jesus came into the world to save sinners—of whom I am the worst. 1 Timothy 1:15

There is an oft-heard story that The London Times posed a question to readers at the turn of the twentieth century. What’s wrong with the world?

That’s quite the question, isn’t it? Someone might quickly respond, “Well, how much time do you have for me to tell you?” And that would be fair, as there seems to be so much that’s wrong with our world. As the story goes, The Times received a number of responses, but one in particular has endured in its brief brilliance. The English writer, poet, and philosopher G. K. Chesterton penned this four-word response, a refreshing surprise to the usual passing-of-the-buck: “Dear Sirs, I am.”

Whether the story is factual or not is up for debate. But that response? It’s nothing but true. Long before Chesterton came along, there was an apostle named Paul. Far from a lifelong model citizen, Paul confessed his past shortcomings: “I was once a blasphemer and a persecutor and a violent man” (v. 13). After naming who Jesus came to save (“sinners”), he goes on to make a very Chesterton-like qualification: “of whom I am the worst” (v. 15). Paul knew exactly what was and is wrong with the world. And he further knew the only hope of making things right—“the grace of our Lord” (v. 14). What an amazing reality! This enduring truth lifts our eyes to the light of Christ’s saving love.  By:  John Blase

Reflect & Pray
What is wrong with the world? Can you own the answer Paul and Chesterton gave? What is one way you can accept that without sliding into self-hatred?  

God, thank You for Your immense patience with me, a sinner. To You be honor and glory forever and ever.

To learn about answering questions related to the Christian faith, visit ChristianUniversity.org/CA101.

My Utmost for His Highest, by Oswald Chambers
Wednesday, October 21, 2020
Impulsiveness or Discipleship?
But you, beloved, building yourselves up on your most holy faith… —Jude 20

There was nothing of the nature of impulsive or thoughtless action about our Lord, but only a calm strength that never got into a panic. Most of us develop our Christianity along the lines of our own nature, not along the lines of God’s nature. Impulsiveness is a trait of the natural life, and our Lord always ignores it, because it hinders the development of the life of a disciple. Watch how the Spirit of God gives a sense of restraint to impulsiveness, suddenly bringing us a feeling of self-conscious foolishness, which makes us instantly want to vindicate ourselves. Impulsiveness is all right in a child, but is disastrous in a man or woman— an impulsive adult is always a spoiled person. Impulsiveness needs to be trained into intuition through discipline.

Discipleship is built entirely on the supernatural grace of God. Walking on water is easy to someone with impulsive boldness, but walking on dry land as a disciple of Jesus Christ is something altogether different. Peter walked on the water to go to Jesus, but he “followed Him at a distance” on dry land (Mark 14:54). We do not need the grace of God to withstand crises— human nature and pride are sufficient for us to face the stress and strain magnificently. But it does require the supernatural grace of God to live twenty-four hours of every day as a saint, going through drudgery, and living an ordinary, unnoticed, and ignored existence as a disciple of Jesus. It is ingrained in us that we have to do exceptional things for God— but we do not. We have to be exceptional in the ordinary things of life, and holy on the ordinary streets, among ordinary people— and this is not learned in five minutes.

WISDOM FROM OSWALD CHAMBERS

The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end. Not Knowing Whither, 901 R

Bible in a Year: Isaiah 62-64; 1 Timothy 1

A Word with You, by Ron Hutchcraft
Wednesday, October 21, 2020
Calling Off the Pity Party - #8813

One of my favorite cartoon characters is Pigpen. You know, from Peanuts. Maybe you're a Charlie Brown fan like I am, but Pigpen is that little fellow you always know when he's coming. Yeah, he never has to make a lot of noise, because there's this cloud of dust that precedes him wherever he goes and also follows him wherever he goes. Actually, I know some real people like Pigpen. Now wait, wait! I don't mean people who haven't showered for a month, but the dirt they circulate - it's emotional dirt. It's called self-pity. Every time they talk it seems like they're preoccupied with themselves, their needs, their latest problems, the unfair treatment they've gotten, their aches and pains. Listen, we all slip into the pit of self-pity once in a while, but some people live there. There's a great alternative to living in that Pigpen cloud of dust called self-pity.

I'm Ron Hutchcraft and I want to have A Word With You today about "Calling Off the Pity Party."

I'll tell you, you talk about having an excuse for a pity party, this man had everything going wrong. His name is Joseph. You remember the story in the Bible. Of all 12 sons, Joseph's Dad treated him with preferential treatment. So his brothers turned against him, left him for dead in a pit. Slave traders came and took him away to Egypt.

But Joseph got a great job there from a powerful man. And the man's wife tried to make moves on him after that, and he refused to do it. Well, she accused him of having done it, and in her anger she gets him thrown into prison. So, his family is against him, he lost his job for doing the right thing. Now he's in prison. He doesn't know for how long he's going to be there. But here's what the Bible says about Joseph. It tells us that he knew the secret of how to be in a pit without being in "the pits"; how to be in a pit without having a pity party. And here's the secret of why Joseph was so unsinkable when everything went wrong and had everything to complain about.

Genesis 40:2-7 - "Pharaoh was angry with his two officials, the chief cupbearer and the chief baker, and he put them in custody in the house of the captain of the guard, in the same prison where Joseph was confined. The captain of the guard assigned them to Joseph, and he attended them. After they had been in custody for some time, each of the two men - the cupbearer and the baker of the king of Egypt - had a dream that same night, and each dream had a meaning of its own. When Joseph came to them the next morning, he saw that they were dejected. So he asked Pharaoh's officials, 'Why are your faces so sad today?'"

Okay, get this: Joseph was walking around this prison, not feeling sorry for himself, which I think justifiably he could have. No, he's looking for who needs him. He learned to live daily, I think, asking a question like this, even in his prison, "Who needs me here?" There was no time to just focus on how bad his situation was. No, he wanted to help these guys in their situation. And eventually, one of these men that Joseph cared about got him out of that prison.

The very best way to get out of your prison of depression and self-pity is to live each day looking for someone who needs you, not for what you need. Maybe it's the new kid at school, that friend who's struggling right now, an excluded person who needs somebody to include them - bring him in, put an arm around them, or that friend who's out of work, or maybe a lonely older person you know. You might not have to look any farther than your own family to find that someone who needs you today.

But Jesus told us we would find our life; not by looking for it, not by hanging onto it, but by giving it away. Not because you feel like it, you probably don't. But because Jesus lived like that, and because you know that's where to find light at the end of your own personal tunnel.

Remember, even when you get home tonight, ask yourself this question, "So, who needs me here right now?"