Sunday, November 1, 2020

Daniel 7, Bible Reading and Daily Devotionals

Max Lucado Daily: He Gives Us What We Need

One morning Denalyn was with me in the car.  "I'm about to remind you why you married me," I told her as we drew near to the intersection.  "See that long line of cars?  See that humdrum of humanity?  It's not for me…hang on!"  I swerved from the six-lane onto the one-lane and shared with my sweetheart my secret expressway to freedom.
"What do you think?" I asked, awaiting her worship.
"I think you broke the law,"  she responded.
"What?" I asked incredulously.
"You just went the wrong way on a one-way street!" she answered.
I did.  She was right.  I had missed the "do not enter" sign.
Before coming to Christ, we all had our share of shortcuts. What we consider shortcuts God sees as disasters. He doesn't give laws for our pleasure.  He gives them for our protection. He knows what we need!
 from Lucado Inspirational Reader

Daniel 7

A Vision of Four Animals

In the first year of the reign of King Belshazzar of Babylon, Daniel had a dream. What he saw as he slept in his bed terrified him—a real nightmare. Then he wrote out his dream:

2-3 “In my dream that night I saw the four winds of heaven whipping up a great storm on the sea. Four huge animals, each different from the others, ascended out of the sea.

4 “The first animal looked like a lion, but it had the wings of an eagle. While I watched, its wings were pulled off. It was then pulled erect so that it was standing on two feet like a man. Then a human heart was placed in it.

5 “Then I saw a second animal that looked like a bear. It lurched from side to side, holding three ribs in its jaws. It was told, ‘Attack! Devour! Fill your belly!’

6 “Next I saw another animal. This one looked like a panther. It had four birdlike wings on its back. This animal had four heads and was made to rule.

7 “After that, a fourth animal appeared in my dream. This one was a grisly horror—hideous. It had huge iron teeth. It crunched and swallowed its victims. Anything left over, it trampled into the ground. It was different from the other animals—this one was a real monster. It had ten horns.

8 “As I was staring at the horns and trying to figure out what they meant, another horn sprouted up, a little horn. Three of the original horns were pulled out to make room for it. There were human eyes in this little horn, and a big mouth speaking arrogantly.

9-10 “As I was watching all this,

“Thrones were set in place
    and The Old One sat down.
His robes were white as snow,
    his hair was white like wool.
His throne was flaming with fire,
    its wheels blazing.
A river of fire
    poured out of the throne.
Thousands upon thousands served him,
    tens of thousands attended him.
The courtroom was called to order,
    and the books were opened.

11-13 “I kept watching. The little horn was speaking arrogantly. Then, as I watched, the monster was killed and its body cremated in a roaring fire. The other animals lived on for a limited time, but they didn’t really do anything, had no power to rule. My dream continued.

13-14 “I saw a human form, a son of man,
    arriving in a whirl of clouds.
He came to The Old One
    and was presented to him.
He was given power to rule—all the glory of royalty.
    Everyone—race, color, and creed—had to serve him.
His rule would be forever, never ending.
    His kingly rule would never be replaced.

15-16 “But as for me, Daniel, I was disturbed. All these dream-visions had me agitated. So I went up to one of those standing by and asked him the meaning of all this. And he told me, interpreting the dream for me:

17-18 “‘These four huge animals,’ he said, ‘mean that four kingdoms will appear on earth. But eventually the holy people of the High God will be given the kingdom and have it ever after—yes, forever and ever.’

19-22 “But I wanted to know more. I was curious about the fourth animal, the one so different from the others, the hideous monster with the iron teeth and the bronze claws, gulping down what it ripped to pieces and trampling the leftovers into the dirt. And I wanted to know about the ten horns on its head and the other horn that sprouted up while three of the original horns were removed. This new horn had eyes and a big mouth and spoke arrogantly, dominating the other horns. I watched as this horn was making war on God’s holy people and getting the best of them. But then The Old One intervened and decided things in favor of the people of the High God. In the end, God’s holy people took over the kingdom.

23-25 “The bystander continued, telling me this: ‘The fourth animal is a fourth kingdom that will appear on earth. It will be different from the first three kingdoms, a monster kingdom that will chew up everyone in sight and spit them out. The ten horns are ten kings, one after another, that will come from this kingdom. But then another king will arrive. He will be different from the earlier kings. He will begin by toppling three kings. Then he will blaspheme the High God, persecute the followers of the High God, and try to get rid of sacred worship and moral practice. God’s holy people will be persecuted by him for a time, two times, half a time.

26-27 “‘But when the court comes to order, the horn will be stripped of its power and totally destroyed. Then the royal rule and the authority and the glory of all the kingdoms under heaven will be handed over to the people of the High God. Their royal rule will last forever. All other rulers will serve and obey them.’

28 “And there it ended. I, Daniel, was in shock. I was like a man who had seen a ghost. But I kept it all to myself.”

Our Daily Bread reading and devotion    
Sunday, November 01, 2020

Today's Scripture & Insight:

Matthew 10:37–42

 “Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me. 38 Whoever does not take up their cross and follow me is not worthy of me. 39 Whoever finds their life will lose it, and whoever loses their life for my sake will find it.

40 “Anyone who welcomes you welcomes me, and anyone who welcomes me welcomes the one who sent me. 41 Whoever welcomes a prophet as a prophet will receive a prophet’s reward, and whoever welcomes a righteous person as a righteous person will receive a righteous person’s reward. 42 And if anyone gives even a cup of cold water to one of these little ones who is my disciple, truly I tell you, that person will certainly not lose their reward.”

Insight
Each of the gospel writers, under the inspiration of the Holy Spirit, had a definite plan for how to tell the story of Jesus. Each had a different audience and wanted to reach that audience in the most accessible way. In writing to a primarily Jewish audience, Matthew builds his witness around five major teaching blocks, beginning with the Sermon on the Mount (chs. 5–7) and ending with the Olivet Discourse (chs. 24–25), with three others in between (chs. 10, 13, 18). Some scholars suggest this would have resonated with a Jewish audience because the five discourses of Jesus would parallel the five books of Moses (Torah) and the five sections into which the psalms are divided. Additionally, Matthew relies heavily on the Old Testament Scriptures, quoting them around fifty times and alluding to them another seventy-five times.

Even a Taco
If anyone gives even a cup of cold water . . . that person will certainly not lose their reward.
Matthew 10:42

Ashton and Austin Samuelson graduated from a Christian college with a strong desire to serve Jesus. However, neither felt called to a traditional ministry in the church. But what about ministry in the world? Absolutely. They blended their burden to end childhood hunger with their God-given entrepreneurial skills, and in 2014 launched a restaurant that serves tacos. But this isn’t just any restaurant. The Samuelsons operate from a buy-one-give-one philosophy. For every meal bought, they donate money to provide a meal specifically designed to meet the nutritional needs of malnourished children. So far, they’ve made contributions in more than sixty countries. Their goal is to be a part of ending childhood hunger—one taco at a time.

Jesus’ words in Matthew 10 are not cryptic. They are astoundingly clear: devotion is evidenced by actions, not words (vv. 37–42). One of those actions is giving to the “little ones.” For the Samuelsons, that focus is giving to children. But take note, the “little ones” isn’t a phrase limited to chronological age. Christ is calling us to give to any who are of “little account” in the eyes of this world: the poor, the sick, the prisoner, the refugee, those disadvantaged in any way. And give what? Well, Jesus says “even a cup of cold water” (v. 42). If something as small and simple as a cup of cold water classifies, then a taco surely fits right in line too. By:  John Blase

Reflect & Pray
Who in your life are little in the eyes of the world? What’s something small you can do today to serve these “little ones”?

Jesus, give me eyes to see and ears to hear today, so that I can serve, even in a small way, the least of these who cross my path.

My Utmost for His Highest, by Oswald Chambers
Sunday, November 01, 2020
“You Are Not Your Own”

Do you not know that…you are not your own? —1 Corinthians 6:19

There is no such thing as a private life, or a place to hide in this world, for a man or woman who is intimately aware of and shares in the sufferings of Jesus Christ. God divides the private life of His saints and makes it a highway for the world on one hand and for Himself on the other. No human being can stand that unless he is identified with Jesus Christ. We are not sanctified for ourselves. We are called into intimacy with the gospel, and things happen that appear to have nothing to do with us. But God is getting us into fellowship with Himself. Let Him have His way. If you refuse, you will be of no value to God in His redemptive work in the world, but will be a hindrance and a stumbling block.

The first thing God does is get us grounded on strong reality and truth. He does this until our cares for ourselves individually have been brought into submission to His way for the purpose of His redemption. Why shouldn’t we experience heartbreak? Through those doorways God is opening up ways of fellowship with His Son. Most of us collapse at the first grip of pain. We sit down at the door of God’s purpose and enter a slow death through self-pity. And all the so-called Christian sympathy of others helps us to our deathbed. But God will not. He comes with the grip of the pierced hand of His Son, as if to say, “Enter into fellowship with Me; arise and shine.” If God can accomplish His purposes in this world through a broken heart, then why not thank Him for breaking yours?

WISDOM FROM OSWALD CHAMBERS

The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end. Not Knowing Whither, 901 R

Bible in a Year: Jeremiah 24-26; Titus 2

Daniel 6, Bible Reading and Daily Devotionals

 

Max Lucado Daily: Some Assembly Required

Do you want to see a father's face go ashen? Position yourself nearby as he discovers three words on the box of a just-bought toy: "Some assembly required!" What follows are hours of squeezing A into B, bolting D into F, sliding R over Z, and hoping no one notices if steps four, five, and six were skipped altogether. I'm convinced the devil indwells the details of toy assembly. Somewhere in perdition is a warehouse of stolen toy parts.
"Some assembly required." Not the most welcome sentence but an honest one.  Life is a gift, albeit unassembled. The pieces don't fit. When they don't, take your problem to Jesus. He says, "Bring your problems to Me!" In prayer, state them simply. Present them faithfully, and trust Him reverently!
Before Amen

Daniel 6

Daniel in the Lions’ Den

 Darius reorganized his kingdom. He appointed one hundred twenty governors to administer all the parts of his realm. Over them were three vice-regents, one of whom was Daniel. The governors reported to the vice-regents, who made sure that everything was in order for the king. But Daniel, brimming with spirit and intelligence, so completely outclassed the other vice-regents and governors that the king decided to put him in charge of the whole kingdom.

4-5 The vice-regents and governors got together to find some old scandal or skeleton in Daniel’s life that they could use against him, but they couldn’t dig up anything. He was totally exemplary and trustworthy. They could find no evidence of negligence or misconduct. So they finally gave up and said, “We’re never going to find anything against this Daniel unless we can cook up something religious.”

6-7 The vice-regents and governors conspired together and then went to the king and said, “King Darius, live forever! We’ve convened your vice-regents, governors, and all your leading officials, and have agreed that the king should issue the following decree:

For the next thirty days no one is to pray to any god or mortal except you, O king. Anyone who disobeys will be thrown into the lions’ den.

8 “Issue this decree, O king, and make it unconditional, as if written in stone like all the laws of the Medes and the Persians.”

9 King Darius signed the decree.

10 When Daniel learned that the decree had been signed and posted, he continued to pray just as he had always done. His house had windows in the upstairs that opened toward Jerusalem. Three times a day he knelt there in prayer, thanking and praising his God.

11-12 The conspirators came and found him praying, asking God for help. They went straight to the king and reminded him of the royal decree that he had signed. “Did you not,” they said, “sign a decree forbidding anyone to pray to any god or man except you for the next thirty days? And anyone caught doing it would be thrown into the lions’ den?”

“Absolutely,” said the king. “Written in stone, like all the laws of the Medes and Persians.”

13 Then they said, “Daniel, one of the Jewish exiles, ignores you, O king, and defies your decree. Three times a day he prays.”

14 At this, the king was very upset and tried his best to get Daniel out of the fix he’d put him in. He worked at it the whole day long.

15 But then the conspirators were back: “Remember, O king, it’s the law of the Medes and Persians that the king’s decree can never be changed.”

16 The king caved in and ordered Daniel brought and thrown into the lions’ den. But he said to Daniel, “Your God, to whom you are so loyal, is going to get you out of this.”

17 A stone slab was placed over the opening of the den. The king sealed the cover with his signet ring and the signet rings of all his nobles, fixing Daniel’s fate.

18 The king then went back to his palace. He refused supper. He couldn’t sleep. He spent the night fasting.

19-20 At daybreak the king got up and hurried to the lions’ den. As he approached the den, he called out anxiously, “Daniel, servant of the living God, has your God, whom you serve so loyally, saved you from the lions?”

21-22 “O king, live forever!” said Daniel. “My God sent his angel, who closed the mouths of the lions so that they would not hurt me. I’ve been found innocent before God and also before you, O king. I’ve done nothing to harm you.”

23 When the king heard these words, he was happy. He ordered Daniel taken up out of the den. When he was hauled up, there wasn’t a scratch on him. He had trusted his God.

24 Then the king commanded that the conspirators who had informed on Daniel be thrown into the lions’ den, along with their wives and children. Before they hit the floor, the lions had them in their jaws, tearing them to pieces.

25-27 King Darius published this proclamation to every race, color, and creed on earth:

Peace to you! Abundant peace!
    I decree that Daniel’s God shall be worshiped and feared in all parts of my kingdom.
    He is the living God, world without end. His kingdom never falls.
    His rule continues eternally.
    He is a savior and rescuer.
    He performs astonishing miracles in heaven and on earth.
    He saved Daniel from the power of the lions.

28 From then on, Daniel was treated well during the reign of Darius, and also in the following reign of Cyrus the Persian.

Our Daily Bread reading and devotion
Saturday, October 31, 2020

Today's Scripture & Insight:

Job 1:18–22

While he was still speaking, yet another messenger came and said, “Your sons and daughters were feasting and drinking wine at the oldest brother’s house, 19 when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on them and they are dead, and I am the only one who has escaped to tell you!”

20 At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship 21 and said:

“Naked I came from my mother’s womb,
    and naked I will depart.[a]
The Lord gave and the Lord has taken away;
    may the name of the Lord be praised.”

22 In all this, Job did not sin by charging God with wrongdoing.

Insight
When did the story of Job take place? Several factors point to a patriarchal era similar to Abraham’s (circa 2000 bc), which would make Job one of the oldest books of the Bible. We see a patriarchal family setting. Job’s wealth is measured in terms of livestock and slaves instead of gold and silver (Job 1:3; 42:12; Genesis 12:16). Reference is made to the nomadic Chaldeans (Job 1:17). And Job lives another 140 years after his restoration, which allowed him to see his progeny “to the fourth generation” (42:16).

Job is commended as one who is “blameless and upright; [who] feared God and shunned evil” (1:1). Thousands of years later, he’s commended as a model of righteousness (Ezekiel 14:14, 20) and an example of “perseverance” and unwavering faith in God (James 5:11).


Sticks, Bricks, and God

The Lord gave and the Lord has taken away; may the name of the Lord be praised.


Job 1:21

After praying about what God was calling them to do in the next phase of their lives, Mark and Nina determined that moving to the urban core of the city was what they needed to do. They purchased a vacant house and renovation was well underway—then came the storm. Mark wrote in a text message to me: “We had a surprise this morning. The tornado that came through Jefferson City, took out our renovation—down to sticks and bricks. God is up to something.”

Uncontrollable storms are not the only things that surprise us and create confusion in our lives. Not losing sight of God in the midst of misfortune, however, is one of the keys of survival.

The weather catastrophe in Job’s life that resulted in his loss of property and the death of his children (Job 1:19) was but one of the shocking surprises he faced. Prior to that, three messengers had come bearing bad news (vv. 13–17).

On any given day, we can go from feasting to mourning, from celebrating life to processing death, or some other life challenge. Our lives can swiftly be reduced to “sticks and bricks”—financially, relationally, physically, emotionally, spiritually. But God is mightier than any storm. Surviving life’s trials requires faith that’s focused on Him—faith that enables us to say with Job and others, “May the name of the Lord be praised” (v. 21).

By:  Arthur Jackson

Reflect & Pray
What has helped to clear your vision when you’ve lost sight of God? What can you learn from Job that will help you when the storms of life come?

Father, forgive me for the times I lose sight of You in the midst of life’s difficulties. Help me to see You with fresh eyes.

My Utmost for His Highest, by Oswald Chambers
Saturday, October 31, 2020
The Trial of Faith

If you have faith as a mustard seed . . . nothing will be impossible for you —Matthew 17:20

We have the idea that God rewards us for our faith, and it may be so in the initial stages. But we do not earn anything through faith— faith brings us into the right relationship with God and gives Him His opportunity to work. Yet God frequently has to knock the bottom out of your experience as His saint to get you in direct contact with Himself. God wants you to understand that it is a life of faith, not a life of emotional enjoyment of His blessings. The beginning of your life of faith was very narrow and intense, centered around a small amount of experience that had as much emotion as faith in it, and it was full of light and sweetness. Then God withdrew His conscious blessings to teach you to “walk by faith” (2 Corinthians 5:7). And you are worth much more to Him now than you were in your days of conscious delight with your thrilling testimony.

Faith by its very nature must be tested and tried. And the real trial of faith is not that we find it difficult to trust God, but that God’s character must be proven as trustworthy in our own minds. Faith being worked out into reality must experience times of unbroken isolation. Never confuse the trial of faith with the ordinary discipline of life, because a great deal of what we call the trial of faith is the inevitable result of being alive. Faith, as the Bible teaches it, is faith in God coming against everything that contradicts Him— a faith that says, “I will remain true to God’s character whatever He may do.” The highest and the greatest expression of faith in the whole Bible is— “Though He slay me, yet will I trust Him” (Job 13:15).