Max Lucado Daily: OUR VISION MATTERS TO JESUS
“Then he said, ‘Lord, I believe!’ And he worshiped Him” (John 9:38). The story begins with a blind man seen by Christ, and it ends with a was-blind man worshiping Christ. Is this not the desire of Jesus for us all? Apart from Christ we are blind. We cannot see our purpose, we cannot see the future, we cannot see Jesus. But he sees us, from head to foot.
If God tested your spiritual vision, would you pass it? Can you see the meaning of life? Have you caught a vision for eternity? Most of all, can you see God’s great love for you? The hand you sense on your face is his. The voice you hear is his. Our vision matters to Jesus, and He will do whatever it takes to help us see how to see. Remember, my friend, you are never alone.
Daniel 8
A Vision of a Ram and a Billy Goat
“In King Belshazzar’s third year as king, another vision came to me, Daniel. This was now the second vision.
2-4 “In the vision, I saw myself in Susa, the capital city of the province Elam, standing at the Ulai Canal. Looking around, I was surprised to see a ram also standing at the gate. The ram had two huge horns, one bigger than the other, but the bigger horn was the last to appear. I watched as the ram charged: first west, then north, then south. No beast could stand up to him. He did just as he pleased, strutting as if he were king of the beasts.
5-7 “While I was watching this, wondering what it all meant, I saw a billy goat with an immense horn in the middle of its forehead come up out of the west and fly across the whole country, not once touching the ground. The billy goat approached the double-horned ram that I had earlier seen standing at the gate and, enraged, charged it viciously. I watched as, mad with rage, it charged the ram and hit it so hard that it broke off its two horns. The ram didn’t stand a chance against it. The billy goat knocked the ram to the ground and stomped all over it. Nothing could have saved the ram from the goat.
8-12 “Then the billy goat swelled to an enormous size. At the height of its power its immense horn broke off and four other big horns sprouted in its place, pointing to the four points of the compass. And then from one of these big horns another horn sprouted. It started small, but then grew to an enormous size, facing south and east—toward lovely Palestine. The horn grew tall, reaching to the stars, the heavenly army, and threw some of the stars to the earth and stomped on them. It even dared to challenge the power of God, Prince of the Celestial Army! And then it threw out daily worship and desecrated the Sanctuary. As judgment against their sin, the holy people of God got the same treatment as the daily worship. The horn cast God’s Truth aside. High-handed, it took over everything and everyone.
13 “Then I overheard two holy angels talking. One asked, ‘How long is what we see here going to last—the abolishing of daily worship, this devastating judgment against sin, the kicking around of God’s holy people and the Sanctuary?’
14 “The other answered, ‘Over the course of 2,300 sacrifices, evening and morning. Then the Sanctuary will be set right again.’
15 “While I, Daniel, was trying to make sense of what I was seeing, suddenly there was a humanlike figure standing before me.
16-17 “Then I heard a man’s voice from over by the Ulai Canal calling out, ‘Gabriel, tell this man what is going on. Explain the vision to him.’ He came up to me, but when he got close I became terrified and fell facedown on the ground.
17-18 “He said, ‘Understand that this vision has to do with the time of the end.’ As soon as he spoke, I fainted, my face in the dirt. But he picked me up and put me on my feet.
19 “And then he continued, ‘I want to tell you what is going to happen as the judgment days of wrath wind down, for there is going to be an end to all this.
20-22 “‘The double-horned ram you saw stands for the two kings of the Medes and Persians. The billy goat stands for the kingdom of the Greeks. The huge horn on its forehead is the first Greek king. The four horns that sprouted after it was broken off are the four kings that come after him, but without his power.
23-26 “‘As their kingdoms cool down
and rebellions heat up,
A king will show up,
hard-faced, a master trickster.
His power will swell enormously.
He’ll talk big, high-handedly,
Doing whatever he pleases,
knocking off heroes and holy ones left and right.
He’ll plot and scheme to make crime flourish—
and oh, how it will flourish!
He’ll think he’s invincible
and get rid of anyone who gets in his way.
But when he takes on the Prince of all princes,
he’ll be smashed to bits—
but not by human hands.
This vision of the 2,300 sacrifices, evening and morning,
is accurate but confidential.
Keep it to yourself.
It refers to the far future.’
27 “I, Daniel, walked around in a daze, unwell for days. Then I got a grip on myself and went back to work taking care of the king’s affairs. But I continued to be upset by the vision. I couldn’t make sense of it.”
Our Daily Bread reading and devotion
Tuesday, November 03, 2020
Today's Scripture & Insight:
Psalm 1
Blessed is the one
who does not walk in step with the wicked
or stand in the way that sinners take
or sit in the company of mockers,
2 but whose delight is in the law of the Lord,
and who meditates on his law day and night.
3 That person is like a tree planted by streams of water,
which yields its fruit in season
and whose leaf does not wither—
whatever they do prospers.
4 Not so the wicked!
They are like chaff
that the wind blows away.
5 Therefore the wicked will not stand in the judgment,
nor sinners in the assembly of the righteous.
6 For the Lord watches over the way of the righteous,
but the way of the wicked leads to destruction.
Insight
Psalm 1:1 uses two literary devices: synthetic parallelism and tricolon. In synthetic parallelism, the second line restates or builds on the first line. A tricolon uses three parallel phrases or words in quick succession without interruption.
In three statements (tricolon) that build on one another (synthetic parallelism), the opening statement of the psalter describes what the blessed person doesn’t do: he doesn’t “walk in step with the wicked,” “stand in the way that sinners take,” or “sit in the company of mockers.” To walk with someone is to be associated with them, but not as intimately as standing or sitting with them. Mockers are the culmination of the list because they not only participate in evil themselves but mock those who pursue righteousness.
In contrast, verse 2 describes what the blessed do: they’re consumed with the law of God and meditate on it day and night. The phrase “day and night” depicts totality. The blessed can think of nothing other than God’s instructions.
The Tree Whisperer
That person is like a tree planted by streams of water, which yields its fruit in season. Psalm 1:3
Some call him the “tree whisperer.” Tony Rinaudo is, in fact, World Vision Australia’s tree maker. He’s a missionary and agronomist engaged in a thirty-year effort to share Jesus by combating deforestation across Africa’s Sahel, south of the Sahara.
Realizing stunted “shrubs” were actually dormant trees, Rinaudo started pruning, tending, and watering them. His work inspired hundreds of thousands of farmers to save their failing farms by restoring nearby forests, reversing soil erosion. Farmers in Niger, for example, have doubled their crops and their income, providing food for an additional 2.5 million people per year.
In John 15, Jesus, the creator of agriculture, referred to similar farming tactics when He said, “I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful” (vv. 1–2).
Without the daily tending of God, our souls grow barren and dry. When we delight in His law, however, meditating on it day and night, we are “like a tree planted by streams of water” (Psalm 1:3). Our leaves will “not wither” and “whatever [we] do prospers” (v. 3). Pruned and planted in Him, we’re evergreen—revived and thriving. By: Patricia Raybon
Reflect & Pray
Where and how do you sense your soul being tended by God? What do you do to “delight” in Scripture?
O Gardener God, I yield my stunted places to Your pruning and watering, surrendering my dry places to grow green and revived in You.
To learn more about growing spiritually, visit Odb.org/Courses/spiritual-life-basics.
My Utmost for His Highest, by Oswald Chambers
Tuesday, November 03, 2020
A Bondservant of Jesus
I have been crucified with Christ; it is no longer I who live, but Christ lives in me… —Galatians 2:20
These words mean the breaking and collapse of my independence brought about by my own hands, and the surrendering of my life to the supremacy of the Lord Jesus. No one can do this for me, I must do it myself. God may bring me up to this point three hundred and sixty-five times a year, but He cannot push me through it. It means breaking the hard outer layer of my individual independence from God, and the liberating of myself and my nature into oneness with Him; not following my own ideas, but choosing absolute loyalty to Jesus. Once I am at that point, there is no possibility of misunderstanding. Very few of us know anything about loyalty to Christ or understand what He meant when He said, “…for My sake” (Matthew 5:11). That is what makes a strong saint.
Has that breaking of my independence come? All the rest is religious fraud. The one point to decide is— will I give up? Will I surrender to Jesus Christ, placing no conditions whatsoever as to how the brokenness will come? I must be broken from my own understanding of myself. When I reach that point, immediately the reality of the supernatural identification with Jesus Christ takes place. And the witness of the Spirit of God is unmistakable— “I have been crucified with Christ….”
The passion of Christianity comes from deliberately signing away my own rights and becoming a bondservant of Jesus Christ. Until I do that, I will not begin to be a saint.
One student a year who hears God’s call would be sufficient for God to have called the Bible Training College into existence. This college has no value as an organization, not even academically. Its sole value for existence is for God to help Himself to lives. Will we allow Him to help Himself to us, or are we more concerned with our own ideas of what we are going to be?
WISDOM FROM OSWALD CHAMBERS
We are not fundamentally free; external circumstances are not in our hands, they are in God’s hands, the one thing in which we are free is in our personal relationship to God. We are not responsible for the circumstances we are in, but we are responsible for the way we allow those circumstances to affect us; we can either allow them to get on top of us, or we can allow them to transform us into what God wants us to be. Conformed to His Image, 354 L
Bible in a Year: Jeremiah 30-31; Philemon
A Word with You, by Ron Hutchcraft
Tuesday, November 03, 2020
The Deepest Cry of the Human Heart - #8822
In 1963, the United States Supreme Court outlawed prayer in America's public schools. One of the plaintiffs in that case was America's best-known and most visible atheist at the time, Madalyn Murray O'Hair. Over the years, she was a vocal proponent of atheism and an aggressive campaigner against religion in public life. Then one day she vanished, leaving her sports car in an airport parking lot and $500,000 missing from the American Atheists Association bank account. The Internal Revenue Service seized Mrs. O'Hair's home to pay her creditors and some back taxes, and one of the items at auction was her diaries. And one entry said, "The whole idiotic hopelessness of human relations descends upon me. Tonight, I cried and cried, but even then feeling nothing." Then I was really struck by four words that Madalyn Murray O'Hair reportedly wrote at least half a dozen times over the years, "Somebody, somewhere, love me."
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Deepest Cry of the Human Heart."
I don't know about you, but that cry for love in Mrs. O'Hair's diary touches something inside me. In a way, her cry is the cry of every human heart, "Somebody, somewhere, love me." And for many who do believe in God, there is still that awful vacuum. It's possible to believe in God, to do God's things, and still miss the deep experience of His love. And without that love, the emptiness and loneliness in our heart is never satisfied, no matter how many human loves we experience.
Well, you're probably nowhere near an atheist. It could be that you've invested a lot in good things that could easily become other gods: your career, your children, your projects, maybe your friends, your charity work, even your spiritual pursuits. But the deep, aching sense of aloneness doesn't go away. Every earth-love has ultimately either failed you or failed to satisfy you. So, after all these years, your heart is still whispering, maybe even shouting, "Somebody, somewhere, love me."
Our word for today from the Word of God describes the only love that can ever truly satisfy this deepest cry of the human heart. It's found in Romans 8:38-39. "Neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord." There it is...unloseable love, unconditional love, unmeasurable love.
God wants you to experience that love more than you can imagine, so much that He sacrificed the One He loves the most for you. That's His one and only Son, Jesus. The reason we're missing that love is because we've pushed God out of our lives with our sin. We've lived "my way" instead of God's way, over and over again. And that's left us separated from God and from His love with a death penalty on our heads. But God just lavished His love on you by sending Jesus to actually die in your place.
But you're still missing this love that your heart wants so much until you respond to it by placing all your trust in Jesus Christ to remove that sin-barrier and give you eternal life that only He can give. You're that close to finally making ultimate love your own. Because He's alive today. He walked out of His grave under His own power.
If you want to begin this personal love relationship with Jesus, the most important thing is that you tell Him that right now in words maybe something like this. "Jesus, I was made by You and for You. I've lived for me. I know that's sin. I know I deserve the penalty for it. You didn't deserve the penalty, but You took it. You loved me so much You died for me in my place. And today I'm loving You back. I'm giving myself to You."
If you're feeling that you want this, go to our website. It's called ANewStory.com. There you'll find all the information that will help you be sure that you've got this settled.
See, Jesus is the "Somebody, somewhere" that your heart's been lonely for. And you don't have to live one more day without His love.
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.