Max Lucado Daily: The Summit
Jesus says, "Come to Me, all you who are weary and burdened" (Matthew 11:28).
I wish I could say it happens all the time; but it doesn't. Sometimes He asks and I don't listen. Other times He asks and I just don't go. But sometimes I follow. I leave behind the deadlines, the schedule and walk the narrow trail up the mountain with Him.
You've been there. You've turned your back on the noise and sought His voice. You've stepped away from the masses and followed the Master as He led you up the winding path to the summit. The roar of the marketplace is down there, the perspective of the peak is up here.
He gently reminds you, "You'll go nowhere tomorrow that I haven't already been." "The victory is already yours." "My delight is one decision away-seize it!" Ah, the words on the sacred summit. A place of permanence in a world of transition.
From The Applause of Heaven
Ezekiel 42
The man led me north into the outside courtyard and brought me to the rooms that are in front of the open space and the house facing north. The length of the house on the north was one hundred seventy-five feet, and its width eighty-seven and a half feet. Across the thirty-five feet that separated the inside courtyard from the paved walkway at the edge of the outside courtyard, the rooms rose level by level for three stories. In front of the rooms on the inside was a hallway seventeen and a half feet wide and one hundred seventy-five feet long. Its entrances were from the north. The upper rooms themselves were narrower, their galleries being wider than on the first and second floors of the building. The rooms on the third floor had no pillars like the pillars in the outside courtyard and were smaller than the rooms on the first and second floors. There was an outside wall parallel to the rooms and the outside courtyard. It fronted the rooms for eighty-seven and a half feet. The row of rooms facing the outside courtyard was eighty-seven and a half feet long. The row on the side nearest the Sanctuary was one hundred seventy-five feet long. The first-floor rooms had their entrance from the east, coming in from the outside courtyard.
10-12 On the south side along the length of the courtyard’s outside wall and fronting on the Temple courtyard were rooms with a walkway in front of them. These were just like the rooms on the north—same exits and dimensions—with the main entrance from the east leading to the hallway and the doors to the rooms the same as those on the north side. The design on the south was a mirror image of that on the north.
13-14 Then he said to me, “The north and south rooms adjacent to the open area are holy rooms where the priests who come before God eat the holy offerings. There they place the holy offerings—grain offerings, sin offerings, and guilt offerings. These are set-apart rooms, holy space. After the priests have entered the Sanctuary, they must not return to the outside courtyard and mingle among the people until they change the sacred garments in which they minister and put on their regular clothes.”
15-16 After he had finished measuring what was inside the Temple area, he took me out the east gate and measured it from the outside. Using his measuring stick, he measured the east side: eight hundred seventy-five feet.
17 He measured the north side: eight hundred seventy-five feet.
18 He measured the south side: eight hundred seventy-five feet.
19 Last of all he went to the west side and measured it: eight hundred seventy-five feet.
20 He measured the wall on all four sides. Each wall was eight hundred seventy-five feet. The walls separated the holy from the ordinary.
Our Daily Bread reading and devotion
Saturday, January 09, 2021
Today's Scripture & Insight:
Ruth 1:3–5, 20–21
But Elimelech, the husband of Naomi, died, and she was left with her two sons. 4 These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. They lived there about ten years, 5 and both Mahlon and Chilion died, so that the woman was left without her two sons and her husband.
She said to them, “Do not call me Naomi;[a] call me Mara,[b] for the Almighty has dealt very bitterly with me. 21 I went away full, and the Lord has brought me back empty. Why call me Naomi, when the Lord has testified against me and the Almighty has brought calamity upon me?”
Insight
The book of Ruth isn’t the only time we see the name Mara or Marah (bitter) in the Bible. In Exodus we read how the Israelites had just escaped slavery in Egypt when God miraculously parted the Red Sea. After the Israelites crossed the sea, He released the water so their Egyptian pursuers were swallowed up. The result? “When the Israelites saw the mighty hand of the Lord displayed against the Egyptians, the people feared the Lord and put their trust in him and in Moses his servant” (14:31). Yet, three days later, the Israelites couldn’t find water and began to doubt Moses (and God). They found an oasis, but because its water was undrinkable, they named the place Marah. God instructed Moses to throw a piece of wood in the water and it immediately became sweet (15:22–25; see Numbers 33:8–9).
Dig It Up
Get rid of all bitterness. Ephesians 4:31
When Rebecca’s brother and sister-in-law started having marriage problems, Rebecca prayed earnestly for their reconciliation. But they divorced. Then her sister-in-law took the children out of state and their dad didn’t protest. Rebecca never again saw the nieces she dearly loved. Years later she said, “Because of trying to handle this sadness on my own, I let a root of bitterness start in my heart, and it began to spread to my family and friends.”
The book of Ruth tells about a woman named Naomi who struggled with a heart of grief that grew into bitterness. Her husband died in a foreign land, and ten years later both her sons died. She was left destitute with her daughters-in-law, Ruth and Orpah (1:3–5). When Naomi and Ruth returned to Naomi’s home country, the whole town was excited to see them. But Naomi told her friends: “The Almighty has made my life very bitter. . . . The Lord has afflicted me” (vv. 20–21). She even asked them to call her “Mara,” meaning bitter.
Who hasn’t faced disappointment and been tempted toward bitterness? Someone says something hurtful, an expectation isn’t met, or demands from others make us resentful. When we acknowledge to ourselves and God what’s happening deep in our hearts, our tender Gardener can help us dig up any roots of bitterness—whether they’re still small or have been growing for years—and can replace them with a sweet, joyful spirit. By: Anne Cetas
Reflect & Pray
What areas of life do you tend to become bitter about? What’s growing inside your heart that needs God’s loving care?
God, help me to see the goodness in life You’re always displaying. And dig up any root of bitterness in my heart that dishonors You.
My Utmost for His Highest, by Oswald Chambers
Saturday, January 09, 2021
Prayerful Inner-Searching
May your whole spirit, soul, and body be preserved blameless… —1 Thessalonians 5:23
“Your whole spirit….” The great, mysterious work of the Holy Spirit is in the deep recesses of our being which we cannot reach. Read Psalm 139. The psalmist implies— “O Lord, You are the God of the early mornings, the God of the late nights, the God of the mountain peaks, and the God of the sea. But, my God, my soul has horizons further away than those of early mornings, deeper darkness than the nights of earth, higher peaks than any mountain peaks, greater depths than any sea in nature. You who are the God of all these, be my God. I cannot reach to the heights or to the depths; there are motives I cannot discover, dreams I cannot realize. My God, search me.”
Do we believe that God can fortify and protect our thought processes far beyond where we can go? “…the blood of Jesus Christ His Son cleanses us from all sin” (1 John 1:7). If this verse means cleansing only on our conscious level, may God have mercy on us. The man who has been dulled by sin will say that he is not even conscious of it. But the cleansing from sin we experience will reach to the heights and depths of our spirit if we will “walk in the light as He is in the light” (1 John 1:7). The same Spirit that fed the life of Jesus Christ will feed the life of our spirit. It is only when we are protected by God with the miraculous sacredness of the Holy Spirit that our spirit, soul, and body can be preserved in pure uprightness until the coming of Jesus-no longer condemned in God’s sight.
We should more frequently allow our minds to meditate on these great, massive truths of God.
WISDOM FROM OSWALD CHAMBERS
Beware of pronouncing any verdict on the life of faith if you are not living it. Not Knowing Whither, 900 R
Bible in a Year: Genesis 23-24; Matthew 7
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.