Max Lucado Daily: GOD IS DOING A GOOD WORK
Changing direction in life is not tragic, but losing passion in life is. Something happens along the way. Convictions to change the world downgrade to commitments to pay the bills. Rather than make a difference, we make a salary. Rather than look outward, we look inward. And we don’t like what we see.
But God is not finished with you yet. Oh you may think he is. You may think you’ve peaked. You may think he’s got someone else to do the job. If so, think again! The Bible says that “God began doing a good work in you, and I am sure he will continue it until it is finished when Jesus Christ comes again” (Philippians 1:6). Did you see what God is doing? A good work in you. Did you see when he’ll be finished? When Jesus Christ comes again. May I spell out the message? God ain’t finished with you yet!
Esther 1
This is the story of something that happened in the time of Xerxes, the Xerxes who ruled from India to Ethiopia—127 provinces in all. King Xerxes ruled from his royal throne in the palace complex of Susa. In the third year of his reign he gave a banquet for all his officials and ministers. The military brass of Persia and Media were also there, along with the princes and governors of the provinces.
4-7 For six months he put on exhibit the huge wealth of his empire and its stunningly beautiful royal splendors. At the conclusion of the exhibit, the king threw a weeklong party for everyone living in Susa, the capital—important and unimportant alike. The party was in the garden courtyard of the king’s summer house. The courtyard was elaborately decorated with white and blue cotton curtains tied with linen and purple cords to silver rings on marble columns. Silver and gold couches were arranged on a mosaic pavement of porphyry, marble, mother-of-pearl, and colored stones. Drinks were served in gold chalices, each chalice one-of-a-kind. The royal wine flowed freely—a generous king!
8-9 The guests could drink as much as they liked—king’s orders!—with waiters at their elbows to refill the drinks. Meanwhile, Queen Vashti was throwing a separate party for women inside King Xerxes’ royal palace.
10-11 On the seventh day of the party, the king, high on the wine, ordered the seven eunuchs who were his personal servants (Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carcas) to bring him Queen Vashti resplendent in her royal crown. He wanted to show off her beauty to the guests and officials. She was extremely good-looking.
12-15 But Queen Vashti refused to come, refused the summons delivered by the eunuchs. The king lost his temper. Seething with anger over her insolence, the king called in his counselors, all experts in legal matters. It was the king’s practice to consult his expert advisors. Those closest to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven highest-ranking princes of Persia and Media, the inner circle with access to the king’s ear. He asked them what legal recourse they had against Queen Vashti for not obeying King Xerxes’ summons delivered by the eunuchs.
16-18 Memucan spoke up in the council of the king and princes: “It’s not only the king Queen Vashti has insulted, it’s all of us, leaders and people alike in every last one of King Xerxes’ provinces. The word’s going to get out: ‘Did you hear the latest about Queen Vashti? King Xerxes ordered her to be brought before him and she wouldn’t do it!’ When the women hear it, they’ll start treating their husbands with contempt. The day the wives of the Persian and Mede officials get wind of the queen’s brazenness, they’ll be out of control. Is that what we want, a country of angry women who don’t know their place?
19-20 “So, if the king agrees, let him pronounce a royal ruling and have it recorded in the laws of the Persians and Medes so that it cannot be revoked, that Vashti is permanently banned from King Xerxes’ presence. And then let the king give her royal position to a woman who knows her place. When the king’s ruling becomes public knowledge throughout the kingdom, extensive as it is, every woman, regardless of her social position, will show proper respect to her husband.”
21-22 The king and the princes liked this. The king did what Memucan proposed. He sent bulletins to every part of the kingdom, to each province in its own script, to each people in their own language: “Every man is master of his own house; whatever he says, goes.”
Our Daily Bread reading and devotion
Friday, March 12, 2021
Read: Ezekiel 37:1–3, 7–10, 14
The Valley of Dry Bones
The hand of the Lord was on me, and he brought me out by the Spirit of the Lord and set me in the middle of a valley; it was full of bones. 2 He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry. 3 He asked me, “Son of man, can these bones live?”
I said, “Sovereign Lord, you alone know.”
7 So I prophesied as I was commanded. And as I was prophesying, there was a noise, a rattling sound, and the bones came together, bone to bone. 8 I looked, and tendons and flesh appeared on them and skin covered them, but there was no breath in them.
9 Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to it, ‘This is what the Sovereign Lord says: Come, breath, from the four winds and breathe into these slain, that they may live.’” 10 So I prophesied as he commanded me, and breath entered them; they came to life and stood up on their feet—a vast army.
I will put my Spirit in you and you will live, and I will settle you in your own land. Then you will know that I the Lord have spoken, and I have done it, declares the Lord.’”
INSIGHT
In the record of Ezekiel’s vision of the dry bones (Ezekiel 37:1–14), two repeated words paint the scene in particularly vivid imagery: bones and breath(e). These words set up the contrast between what Ezekiel sees and what God does. Twelve times the word bone(s) is repeated in these verses. The repetition creates the unmistakable image of death, but not that of the recently deceased. The death shown to Ezekiel by the Spirit of God is that of the long dead—no skin, muscle, or tendons are left; the dry bones lay scattered on the valley floor, no longer connected to each other.
In contrast to the dry bones is the promise and power of God’s breath. It alone undoes death. When “the bones came together” (v. 7) and were covered with sinew and flesh, they still weren’t alive. It was only when the breath of God entered them that they became a living army once again.
Every Breath- By Leslie Koh
I will put breath in you. Ezekiel 37:6
When Tee Unn came down with a rare autoimmune disease that weakened all his muscles and nearly killed him, he realized that being able to breathe was a gift. For more than a week, a machine had to pump air into his lungs every few seconds, which was a painful part of his treatment.
Tee Unn made a miraculous recovery, and today he reminds himself not to complain about life’s challenges. “I’ll just take a deep breath,” he says, “and thank God I can.”
How easy it is to focus on things we need or want, and forget that sometimes the smallest things in life can be the greatest miracles. In Ezekiel’s vision (Ezekiel 37:1–14), God showed the prophet that only He could give life to dry bones. Even after tendons, flesh, and skin had appeared, “there was no breath in them” (v. 8). It was only when God gave them breath that they could live again (v. 10).
This vision illustrated God’s promise to restore Israel from devastation. It also reminds me that anything I have, big or small, is useless unless God gives me breath.
How about thanking God for the simplest blessings in life today? Amid the daily struggle, let’s stop occasionally to take a deep breath, and “let everything that has breath praise the Lord” (Psalm 150:6).
What will you thank God for right now? How can you remind yourself to thank Him more often today?
Thank You, God, for every breath You’ve given me. Thank You for the smallest things in life and the greatest miracles of life.
My Utmost for His Highest, by Oswald Chambers
Friday, March 12, 2021
Total Surrender
Peter began to say to Him, "See, we have left all and followed You." —Mark 10:28
Our Lord replies to this statement of Peter by saying that this surrender is “for My sake and the gospel’s” (Mark 10:29). It was not for the purpose of what the disciples themselves would get out of it. Beware of surrender that is motivated by personal benefits that may result. For example, “I’m going to give myself to God because I want to be delivered from sin, because I want to be made holy.” Being delivered from sin and being made holy are the result of being right with God, but surrender resulting from this kind of thinking is certainly not the true nature of Christianity. Our motive for surrender should not be for any personal gain at all. We have become so self-centered that we go to God only for something from Him, and not for God Himself. It is like saying, “No, Lord, I don’t want you; I want myself. But I do want You to clean me and fill me with Your Holy Spirit. I want to be on display in Your showcase so I can say, ‘This is what God has done for me.’ ” Gaining heaven, being delivered from sin, and being made useful to God are things that should never even be a consideration in real surrender. Genuine total surrender is a personal sovereign preference for Jesus Christ Himself.
Where does Jesus Christ figure in when we have a concern about our natural relationships? Most of us will desert Him with this excuse— “Yes, Lord, I heard you call me, but my family needs me and I have my own interests. I just can’t go any further” (see Luke 9:57-62). “Then,” Jesus says, “you ‘cannot be My disciple’ ” (see Luke 14:26-33).
True surrender will always go beyond natural devotion. If we will only give up, God will surrender Himself to embrace all those around us and will meet their needs, which were created by our surrender. Beware of stopping anywhere short of total surrender to God. Most of us have only a vision of what this really means, but have never truly experienced it.
WISDOM FROM OSWALD CHAMBERS
The main characteristic which is the proof of the indwelling Spirit is an amazing tenderness in personal dealing, and a blazing truthfulness with regard to God’s Word. Disciples Indeed, 386 R
Bible in a Year: Deuteronomy 17-19; Mark 13:1-20
A Word with You, by Ron Hutchcraft
Friday, March 12, 2021
The Illusion of Safety - #8915
On a foreboding day in the spring, the tornado warnings were out for this small town in Illinois. Knowing they needed to find a safe place, some folks really ran for shelter into the one basement of a restaurant that was housed in a hundred-year-old stone building. What they didn't factor into their choice was the old sandstone foundation on which that building rested. Well, the tornado roared right through the middle of the town, made a direct hit on that building, and it destroyed everything - the building, the foundation, the basement, and eight people died there that day.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Illusion of Safety."
It's a sad story. The people didn't ignore the danger. They knew they had to seek safety, but they looked for safety in a place that looked like it could save them, but was built on a foundation that couldn't stand the storm. That turned out to be a fatal mistake. A mistake that's made by countless people over the years when it comes to the safety of their soul, and a mistake that has eternally deadly consequences.
Whether you look at a highly civilized culture or one that might be considered a primitive culture, mankind seems to know that we've got trouble with the One who created us. Every culture has its means of trying to deal with the things our God is unhappy with; trying to get on His good side before we die.
A lot of us know that we've got a sin problem. We've done wrong things that could keep us out of heaven someday. And we're right. The Bible says that "nothing impure will ever enter heaven" (Revelation 21:27). We need to do something to escape the storm of the judgment of Almighty God for our rebellion against Him. So we run into a religion for spiritual safety. Our answer to the bad things we've done is to do good things to make up for them - whatever good things our particular faith prescribes; the meetings, the creeds, the rituals, the ceremonies, the good works.
Is that all bad? No. It's just not enough. It's not a matter of which religion is right. The issue is that no religion is enough to please a perfect God or to pay the death penalty for our sin. Like those people in that vulnerable old building, we're depending on something that, in the end, cannot save us.
In Romans 3, beginning with verse 10, our word for today from the Word of God, He says, "There is no one righteous, not even one...No one will be declared righteous in His sight by observing the law" (Which is the highest form of doing good works). It couldn't be clearer. The God you will face one day has told us bluntly that all our goodness will not make us right with Him. Then He explains what will. "Righteousness from God comes through faith in Jesus Christ to all who believe...all have sinned and fall short of the glory of God, and are justified freely by His grace through the redemption that came by Christ Jesus."
Translation: there's no hope in what you and I can do for God. Our only hope is what God has done for us when His Son paid for our sin on the cross. The moment you abandon your trust in anything else and put your total trust in Jesus, every sin of your life is erased from God's book and your eternal address is changed from hell to heaven.
That could happen to you today if you'll give yourself, by faith, to the man who gave His life for you. Don't you want this? To be right with God and know you are? Then would you tell Him, "Jesus, I'm Yours. I'm not running my life anymore. I'm grabbing You as the rescuer who died to pay for my sin."
And then a great next step would be to go to our website. I tried to lay out for you there in a simple, brief way how you can begin your relationship with God and know for sure you have it, know that you belong to Him. That website is ANewStory.com.
Please don't risk another day seeking eternal safety in something that looks strong but can't save you. If it could, Jesus would not have gone to that cross. Run to Him today. He took the storm of God's judgment for you, and Jesus is your only safe place.