Max Lucado Daily:The Cry of a Sinner
What is the fruit of sin? Step into the briar patch of humanity and feel a few thistles. Shame. Fear. Disgrace. Discouragement. Anxiety! Haven't our hearts been caught in these brambles?
The heart of Jesus, however, had not. He had never been cut by the thorns of sin. Anxiety? He never worried. Guilt? He was never guilty. Fear? He never left the presence God, He never knew the fruits of sin until He became sin for us.
Can't you hear the emotion in His prayer? "My God, my God, why have you rejected me?" These are not the words of a saint. This is the cry of a sinner.
And these are words we should say, but these are words we don't have to say because Jesus said them for us.
From He Chose the Nails
Nehemiah 4
“I Stationed Armed Guards”
When Sanballat heard that we were rebuilding the wall he exploded in anger, vilifying the Jews. In the company of his Samaritan cronies and military he let loose: “What are these miserable Jews doing? Do they think they can get everything back to normal overnight? Make building stones out of make-believe?”
3 At his side, Tobiah the Ammonite jumped in and said, “That’s right! What do they think they’re building? Why, if a fox climbed that wall, it would fall to pieces under his weight.”
* * *
4-5 Nehemiah prayed, “Oh listen to us, dear God. We’re so despised: Boomerang their ridicule on their heads; have their enemies cart them off as war trophies to a land of no return; don’t forgive their iniquity, don’t wipe away their sin—they’ve insulted the builders!”
6 We kept at it, repairing and rebuilding the wall. The whole wall was soon joined together and halfway to its intended height because the people had a heart for the work.
7-9 When Sanballat, Tobiah, the Arabs, the Ammonites, and the Ashdodites heard that the repairs of the walls of Jerusalem were going so well—that the breaks in the wall were being fixed—they were absolutely furious. They put their heads together and decided to fight against Jerusalem and create as much trouble as they could. We countered with prayer to our God and set a round-the-clock guard against them.
10 But soon word was going around in Judah,
The builders are pooped,
the rubbish piles up;
We’re in over our heads,
we can’t build this wall.
11-12 And all this time our enemies were saying, “They won’t know what hit them. Before they know it we’ll be at their throats, killing them right and left. That will put a stop to the work!” The Jews who were their neighbors kept reporting, “They have us surrounded; they’re going to attack!” If we heard it once, we heard it ten times.
13-14 So I stationed armed guards at the most vulnerable places of the wall and assigned people by families with their swords, lances, and bows. After looking things over I stood up and spoke to the nobles, officials, and everyone else: “Don’t be afraid of them. Put your minds on the Master, great and awesome, and then fight for your brothers, your sons, your daughters, your wives, and your homes.”
15-18 Our enemies learned that we knew all about their plan and that God had frustrated it. And we went back to the wall and went to work. From then on half of my young men worked while the other half stood guard with lances, shields, bows, and mail armor. Military officers served as backup for everyone in Judah who was at work rebuilding the wall. The common laborers held a tool in one hand and a spear in the other. Each of the builders had a sword strapped to his side as he worked. I kept the trumpeter at my side to sound the alert.
19-20 Then I spoke to the nobles and officials and everyone else: “There’s a lot of work going on and we are spread out all along the wall, separated from each other. When you hear the trumpet call, join us there; our God will fight for us.”
21 And so we kept working, from first light until the stars came out, half of us holding lances.
22 I also instructed the people, “Each person and his helper is to stay inside Jerusalem—guards by night and workmen by day.”
23 We all slept in our clothes—I, my brothers, my workmen, and the guards backing me up. And each one kept his spear in his hand, even when getting water.
Our Daily Bread reading and devotion
Sunday, April 04, 2021
Read: John 20:11–18
Jesus Appears to Mary Magdalene
11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb 12 and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot.
13 They asked her, “Woman, why are you crying?”
“They have taken my Lord away,” she said, “and I don’t know where they have put him.” 14 At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.
15 He asked her, “Woman, why are you crying? Who is it you are looking for?”
Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”
16 Jesus said to her, “Mary.”
She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”).
17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”
18 Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.
INSIGHT
While there are differences in each of the gospel accounts of the discovery of Jesus’ empty tomb, John’s account (John 20:11–18) is unique in that Mary’s emotion takes center stage. Mary is crying when she’s introduced in this scene, and her tears are the impetus of the question asked by both the angels and the risen Lord: “Woman, why are you crying?” (vv. 13, 15). To the angels she responds, “They have taken my Lord away” (v. 13). She has lost Him twice—first through death and now through an apparent conspiracy. The angels and Jesus knew why she was crying, but this is where Jesus meets her. When he says her name—“Mary”—she recognizes Him (v. 16). He meets her where she is in her grief and confusion.
In the Garden - By Our Daily Bread
Mary Magdalene went to the disciples with the news: “I have seen the Lord!” John 20:18
My dad loved to sing the old hymns. One of his favorites was “In the Garden.” A few years back, we sang it at his funeral. The chorus is simple: “And He walks with me, and He talks with me, and He tells me I am His own, and the joy we share as we tarry there none other has ever known.” That song brought joy to my dad—as it does to me.
Hymn writer C. Austin Miles says he wrote this song in spring 1912 after reading chapter 20 of the gospel of John. “As I read it that day, I seemed to be part of the scene. I became a silent witness to that dramatic moment in Mary’s life when she knelt before her Lord and cried, ‘Rabboni [Teacher].’ ”
In John 20, we find Mary Magdalene weeping near Jesus’ empty tomb. There she met a man who asked why she was crying. Thinking it was the gardener, she spoke with the risen Savior—Jesus! Her sorrow turned to joy, and she ran to tell the disciples, “I have seen the Lord!” (v. 18).
We too have the assurance that Jesus is risen! He’s now in heaven with the Father, but He hasn’t left us on our own. Believers in Christ have His Spirit inside us, and through Him we have the assurance and joy of knowing He’s with us, and we are “His own.”
How is it comforting to know that you don’t have to do this life on your own? When have you intimately felt Jesus’ presence?
Jesus, I’m so thankful You’re alive and that as Your child You live in me!
To learn more about the resurrection of Jesus, visit ChristianUniversity.org/resurrection.
My Utmost for His Highest, by Oswald Chambers
Sunday, April 04, 2021
The Way to Permanent Faith
Indeed the hour is coming…that you will be scattered… —John 16:32
Jesus was not rebuking the disciples in this passage. Their faith was real, but it was disordered and unfocused, and was not at work in the important realities of life. The disciples were scattered to their own concerns and they had interests apart from Jesus Christ. After we have the perfect relationship with God, through the sanctifying work of the Holy Spirit, our faith must be exercised in the realities of everyday life. We will be scattered, not into service but into the emptiness of our lives where we will see ruin and barrenness, to know what internal death to God’s blessings means. Are we prepared for this? It is certainly not of our own choosing, but God engineers our circumstances to take us there. Until we have been through that experience, our faith is sustained only by feelings and by blessings. But once we get there, no matter where God may place us or what inner emptiness we experience, we can praise God that all is well. That is what is meant by faith being exercised in the realities of life.
“…you…will leave Me alone.” Have we been scattered and have we left Jesus alone by not seeing His providential care for us? Do we not see God at work in our circumstances? Dark times are allowed and come to us through the sovereignty of God. Are we prepared to let God do what He wants with us? Are we prepared to be separated from the outward, evident blessings of God? Until Jesus Christ is truly our Lord, we each have goals of our own which we serve. Our faith is real, but it is not yet permanent. And God is never in a hurry. If we are willing to wait, we will see God pointing out that we have been interested only in His blessings, instead of in God Himself. The sense of God’s blessings is fundamental.
“…be of good cheer, I have overcome the world” (John 16:33). Unyielding spiritual fortitude is what we need.
WISDOM FROM OSWALD CHAMBERS
Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried. He Shall Glorify Me, 494 R
Bible in a Year: Ruth 1-4; Luke 8:1-25
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.