Max Lucado Daily: ONE GOOD CHOICE FOR ETERNITY
It would’ve been nice if God had let us order life like we order a meal. I’ll take good health and a high IQ. I’ll pass on the music skills, but give me a fast metabolism. Would’ve been nice, but it didn’t happen. When it came to your life on earth you weren’t given a voice or a vote. But when it comes to life after death you were. In my book that seems like a good deal. Wouldn’t you agree? Have we been given any greater privilege than that of choice?
You’ve made some bad choices in life, haven’t you? You’ve chosen the wrong friends, maybe the wrong career, even the wrong spouse. You look back and say, “If only—if only I could make up for those bad choices.” Well, you can. One good choice for eternity offsets a thousand bad ones on earth. The choice is yours.
Nehemiah 8
By the time the seventh month arrived, the People of Israel were settled in their towns. Then all the people gathered as one person in the town square in front of the Water Gate and asked the scholar Ezra to bring the Book of The Revelation of Moses that God had commanded for Israel.
2-3 So Ezra the priest brought The Revelation to the congregation, which was made up of both men and women—everyone capable of understanding. It was the first day of the seventh month. He read it facing the town square at the Water Gate from early dawn until noon in the hearing of the men and women, all who could understand it. And all the people listened—they were all ears—to the Book of The Revelation.
4 The scholar Ezra stood on a wooden platform constructed for the occasion. He was flanked on the right by Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, and on the left by Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam.
5-6 Ezra opened the book. Every eye was on him (he was standing on the raised platform) and as he opened the book everyone stood. Then Ezra praised God, the great God, and all the people responded, “Oh Yes! Yes!” with hands raised high. And then they fell to their knees in worship of God, their faces to the ground.
7-8 Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah, all Levites, explained The Revelation while people stood, listening respectfully. They translated the Book of The Revelation of God so the people could understand it and then explained the reading.
9 Nehemiah the governor, along with Ezra the priest and scholar and the Levites who were teaching the people, said to all the people, “This day is holy to God, your God. Don’t weep and carry on.” They said this because all the people were weeping as they heard the words of The Revelation.
10 He continued, “Go home and prepare a feast, holiday food and drink; and share it with those who don’t have anything: This day is holy to God. Don’t feel bad. The joy of God is your strength!”
11 The Levites calmed the people, “Quiet now. This is a holy day. Don’t be upset.”
12 So the people went off to feast, eating and drinking and including the poor in a great celebration. Now they got it; they understood the reading that had been given to them.
* * *
13-15 On the second day of the month the family heads of all the people, the priests, and the Levites gathered around Ezra the scholar to get a deeper understanding of the words of The Revelation. They found written in The Revelation that God commanded through Moses that the People of Israel are to live in booths during the festival of the seventh month. So they published this decree and had it posted in all their cities and in Jerusalem: “Go into the hills and collect olive branches, pine branches, myrtle branches, palm branches, and any other leafy branches to make booths, as it is written.”
* * *
16-17 So the people went out, brought in branches, and made themselves booths on their roofs, courtyards, the courtyards of The Temple of God, the Water Gate plaza, and the Ephraim Gate plaza. The entire congregation that had come back from exile made booths and lived in them. The People of Israel hadn’t done this from the time of Joshua son of Nun until that very day—a terrific day! Great joy!
18 Ezra read from the Book of The Revelation of God each day, from the first to the last day—they celebrated the feast for seven days. On the eighth day they held a solemn assembly in accordance with the decree.
Our Daily Bread reading and devotion
Friday, April 09, 2021
Read: Psalm 57
For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b] When he had fled from Saul into the cave.
1 Have mercy on me, my God, have mercy on me,
for in you I take refuge.
I will take refuge in the shadow of your wings
until the disaster has passed.
2 I cry out to God Most High,
to God, who vindicates me.
3 He sends from heaven and saves me,
rebuking those who hotly pursue me—[c]
God sends forth his love and his faithfulness.
4 I am in the midst of lions;
I am forced to dwell among ravenous beasts—
men whose teeth are spears and arrows,
whose tongues are sharp swords.
5 Be exalted, O God, above the heavens;
let your glory be over all the earth.
6 They spread a net for my feet—
I was bowed down in distress.
They dug a pit in my path—
but they have fallen into it themselves.
7 My heart, O God, is steadfast,
my heart is steadfast;
I will sing and make music.
8 Awake, my soul!
Awake, harp and lyre!
I will awaken the dawn.
9 I will praise you, Lord, among the nations;
I will sing of you among the peoples.
10 For great is your love, reaching to the heavens;
your faithfulness reaches to the skies.
11 Be exalted, O God, above the heavens;
let your glory be over all the earth.
Footnotes
Psalm 57:1 In Hebrew texts 57:1-11 is numbered 57:2-12.
Psalm 57:1 Title: Probably a literary or musical term
Psalm 57:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.
INSIGHT
Psalm 57 vividly contrasts the psalmist’s sense of vulnerability, as if among beasts of prey (v. 4), with a growing awareness of and confidence in God’s far-surpassing greatness. A deep awareness of God’s powerful care allows for a steady confidence in harrowing circumstances. Like Psalm 17:8 and 36:7, Psalm 57:1 uses the metaphor of the protection of a mother bird to capture God’s tender, protective care. This metaphor was also used in ancient Egyptian and Assyrian literature as an image of divine protection for the king. But in Psalm 36:7, the psalmist emphasizes that “all humanity finds shelter in the shadow of your wings” (nlt). Through celebrating God’s glory (57:5, 11; Hebrew kebod), the psalmist experiences God’s breathing new life into his own soul (v. 8). David is saying that God’s glory is now his glory as he looks to God for deliverance and protection.
Refuge for the Rejected-By James Banks
Have mercy on me, my God, have mercy on me, for in you I take refuge. Psalm 57:1
George Whitefield (1714–1770) was one of the most gifted and effective preachers in history, leading thousands to faith in Jesus. But his life wasn’t without controversy. His practice of preaching outdoors (to accommodate large crowds) was sometimes criticized by those who questioned his motives and felt he should speak only within the four walls of a church building. Whitefield’s epitaph sheds light on his response to others’ harsh words: “I am content to wait till the Day of Judgment for the clearing up of my character; and after I am dead, I desire no other epitaph than this, ‘Here lies George Whitefield—what sort of a man he was, the great day will discover.’ ”
In the Old Testament, when David faced harsh criticism from others, he too entrusted himself to God. When Saul falsely accused David of leading a rebellion and he was forced to hide from Saul’s approaching army in a cave, David described being “in the midst of lions,” among “men whose teeth are spears and arrows, whose tongues are sharp swords” (Psalm 57:4). But even in that difficult place, he turned to God and found comfort in Him: “For great is your love, reaching to the heavens; your faithfulness reaches to the skies” (v. 10).
When others misunderstand or reject us, God is our “refuge” (v. 1). May He be forever praised for His unfailing and merciful love!
How does dwelling on God’s mercy help you when you’re discouraged? How can you demonstrate His love to another?
Abba Father, I praise You that I can be accepted by You forever because of Your Son. I take refuge in Your perfect love today.
My Utmost for His Highest, by Oswald Chambers
Friday, April 09, 2021
Have You Seen Jesus?
After that, He appeared in another form to two of them… —Mark 16:12
Being saved and seeing Jesus are not the same thing. Many people who have never seen Jesus have received and share in God’s grace. But once you have seen Him, you can never be the same. Other things will not have the appeal they did before.
You should always recognize the difference between what you see Jesus to be and what He has done for you. If you see only what He has done for you, your God is not big enough. But if you have had a vision, seeing Jesus as He really is, experiences can come and go, yet you will endure “as seeing Him who is invisible” (Hebrews 11:27). The man who was blind from birth did not know who Jesus was until Christ appeared and revealed Himself to him (see John 9). Jesus appears to those for whom He has done something, but we cannot order or predict when He will come. He may appear suddenly, at any turn. Then you can exclaim, “Now I see Him!” (see John 9:25).
Jesus must appear to you and to your friend individually; no one can see Jesus with your eyes. And division takes place when one has seen Him and the other has not. You cannot bring your friend to the point of seeing; God must do it. Have you seen Jesus? If so, you will want others to see Him too. “And they went and told it to the rest, but they did not believe them either” (Mark 16:13). When you see Him, you must tell, even if they don’t believe.
O could I tell, you surely would believe it!
O could I only say what I have seen!
How should I tell or how can you receive it,
How, till He bringeth you where I have been?
WISDOM FROM OSWALD CHAMBERS
Civilization is based on principles which imply that the passing moment is permanent. The only permanent thing is God, and if I put anything else as permanent, I become atheistic. I must build only on God (John 14:6). The Highest Good—Thy Great Redemption, 565 L
Bible in a Year: 1 Samuel 13-14; Luke 10:1-24
A Word with You, by Ron Hutchcraft
Friday, April 09, 2021
Prove it Before You Promote it - #8935
You know, after a whole lot of airplane flights in my life, it was refreshing one day to have a pilot who really took seriously that little phrase "friendly skies." He was a friendly pilot! He was kind enough to keep pointing out what we were seeing below. Most pilots are friendly, but they don't take all the time to, you know, be kind of a tour guide and say, like, "On the left side..." "On the right side of the plane..."
Seems like I'm always on the wrong side of the plane to see anything, but this time I happened to be where I should have been. And he pointed out that we were over what looked like a large, winding raceway track. He pointed out we were looking at a new car proving ground used by one of the big three automakers to test their prototype automobiles. He said that the cars are driven for long hours on end and thousands of miles on that track to detect any weaknesses. And then, and only then, do they put them on the road. You know, that's a good idea to test a vehicle before you trust it.
I'm Ron Hutchcraft and I want to have A Word With You today about "Prove it Before You Promote it."
You know, God talks about His vehicles in our word for today from the Word of God in 1 Timothy 3:1. And by His vehicles I mean the people He can use to carry out His leadership assignments. He says, "If anyone sets his heart on being an overseer (or spiritual leader) he desires a noble task." All right, it's okay to want to be a leader for Him. But listen to verses 6 and 7, "He must not be a recent convert, or he may become conceited and fall under the same judgment as the devil. He must also have a good reputation with outsiders so that he will not fall into disgrace and into the devil's trap."
Short version: Don't rush into leadership. Like a new car, you have to spend a lot of time on the proving ground before you're put on the road to be a spiritual leader. Now, since we live in a microwave world where everything happens fast, and "I want it now!" we want to get in a position quickly. Or we want to promote people too soon from rookie to starting team. I've got a hunch some of the falls that we have seen in our spiritual leaders maybe if you went way back in their beginnings maybe someone promoted them before they proved them.
See, it takes time to get your ego where it needs to be. Verse 6 talks about not becoming conceited. Well, it takes time to get to the place where you want to promote His kingdom and not yours. It takes time to build a reputation like it talks about here; a reputation for being real, for being authentic.
It talks about other qualifications in this passage. It takes time to get your family under control, your temper, your appetites, your money - all of which, by the way, are qualifications for spiritual leadership.
When you cut short the time to grow, the time to develop humility, the time to get your life lined up with your message, you're creating a potential crash. So, let's not be in too big a hurry to push one of God's vehicles out onto the Interstate. We all need to be tested first on God's proving ground. Rushing to leadership...that's man's way of doing it - it's not God's.
Like a responsible auto manufacturer, God has a simple rule for His human vehicles: Prove it before you promote it.
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.