Max Lucado Daily: THE MESSAGE FROM THE CROSS
Why did Jesus live on the earth as long as he did? To take on our sins is one thing. To experience death, yes. But to put up with the long roads, the long days? Why did he do it? Because he wants you to trust him. Even his final act on earth was intended to win your trust. Mark 15:22 says, “They brought Jesus to the place called Golgotha where they offered him wine mixed with myrrh, but he did not take it. And they crucified him.”
Why? Why did he endure all this suffering, all these feelings? Well because he knew you’d be weary, disturbed, and angry. He knew you’d be grief-stricken, and hungry, that you’d face pain. A pauper knows better than to beg from another pauper. He needs someone who’s stronger than he is. Jesus’ message from the cross is this: I am that person. Trust me.
Nehemiah 12
1-7 These are the priests and Levites who came up with Zerubbabel son of Shealtiel and with Jeshua:
Seraiah, Jeremiah, Ezra,
Amariah, Malluch, Hattush,
Shecaniah, Rehum, Meremoth,
Iddo, Ginnethon, Abijah,
Mijamin, Moadiah, Bilgah,
Shemaiah, Joiarib, Jedaiah,
Sallu, Amok, Hilkiah, and Jedaiah.
These were the leaders of the priests during the time of Jeshua.
8-9 And the Levites:
Jeshua, Binnui, Kadmiel, Sherebiah, Judah;
Mattaniah, with his brothers, was in charge of songs of praise, and their brothers Bakbukiah and Unni stood opposite them in the services of worship.
10-11 Jeshua fathered Joiakim,
Joiakim fathered Eliashib,
Eliashib fathered Joiada,
Joiada fathered Jonathan,
and Jonathan fathered Jaddua.
12-21 During the time of Joiakim, these were the heads of the priestly families:
of the family of Seraiah, Meraiah;
of Jeremiah, Hananiah;
of Ezra, Meshullam;
of Amariah, Jehohanan;
of Malluch, Jonathan;
of Shecaniah, Joseph;
of Harim, Adna;
of Meremoth, Helkai;
of Iddo, Zechariah;
of Ginnethon, Meshullam;
of Abijah, Zicri;
of Miniamin and Moadiah, Piltai;
of Bilgah, Shammua;
of Shemaiah, Jehonathan;
of Joiarib, Mattenai;
of Jedaiah, Uzzi;
of Sallu, Kallai;
of Amok, Eber;
of Hilkiah, Hashabiah;
and of Jedaiah, Nethanel.
22 During the time of Eliashib, Joiada, Johanan, and Jaddua, the Levites were registered as heads of families. During the reign of Darius the Persian, the priests were registered.
23-24 The Levites who were heads of families were registered in the Book of the Chronicles until the time of Johanan son of Eliashib. These were:
Hashabiah,
Sherebiah,
and Jeshua son of Kadmiel.
Their brothers stood opposite them to give praise and thanksgiving, one side responding to the other, as had been directed by David the man of God.
25-26 The security guards included:
Mattaniah,
Bakbukiah,
Obadiah,
Meshullam,
Talmon,
and Akkub.
They guarded the storerooms at the gates. They lived during the time of Joiakim son of Jeshua, the son of Jozadak, the time of Nehemiah the governor and of Ezra the priest and scholar.
Dedication of the Wall
27-29 When it came time for the dedication of the wall, they tracked down and brought in the Levites from all their homes in Jerusalem to carry out the dedication with exuberance: thanksgiving hymns, songs, cymbals, harps, and lutes. The singers assembled from all around Jerusalem, from the villages of the Netophathites, from Beth Gilgal, from the farms at Geba and Azmaveth—the singers had built villages for themselves all around Jerusalem.
30 The priests and Levites ceremonially purified themselves; then they did the same for the people, the gates, and the wall.
31-36 I had the leaders of Judah come up on the wall, and I appointed two large choirs. One proceeded on the wall to the right toward the Dung Gate. Hashaiah and half the leaders of Judah followed them, including Azariah, Ezra, Meshullam, Judah, Benjamin, Shemaiah, and Jeremiah. Some of the young priests had trumpets. Next, playing the musical instruments of David the man of God, came Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph, and his brothers Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani. Ezra the scholar led them.
37 At the Fountain Gate they went straight ahead, up the steps of the City of David using the wall stairway above the house of David to the Water Gate on the east.
38-39 The other choir proceeded to the left. I and half of the people followed them on the wall from the Tower of Furnaces to the Broad Wall, over the Ephraim Gate, the Jeshanah Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred as far as the Sheep Gate, stopping at the Prison Gate.
40-42 The two choirs then took their places in The Temple of God. I was there with half of the officials, along with the priests Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah with their trumpets. Also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam, and Ezer. The singers, directed by Jezrahiah, made the rafters ring.
43 That day they offered great sacrifices, an exuberant celebration because God had filled them with great joy. The women and children raised their happy voices with all the rest. Jerusalem’s jubilation was heard far and wide.
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44-46 That same day men were appointed to be responsible for the storerooms for the offerings, the firstfruits, and the tithes. They saw to it that the portion directed by The Revelation for the priests and Levites was brought in from the farms connected to the towns. Judah was so appreciative of the priests and Levites and their service; they, along with the singers and security guards, had done everything so well, conducted the worship of their God and the ritual of ceremonial cleansing in a way that would have made David and his son Solomon proud. That’s the way it was done in the olden days, the days of David and Asaph, when they had choir directors for singing songs of praise and thanksgiving to God.
47 During the time of Zerubbabel and Nehemiah, all Israel contributed the daily allowances for the singers and security guards. They also set aside what was dedicated to the Levites, and the Levites did the same for the Aaronites.
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Our Daily Bread reading and devotion
Thursday, April 15, 2021
Read: Leviticus 19:32–34
“‘Stand up in the presence of the aged, show respect for the elderly and revere your God. I am the Lord.
33 “‘When a foreigner resides among you in your land, do not mistreat them. 34 The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God.
INSIGHT
Leviticus 19 provides a list of dos and don’ts for the Israelites—strict laws given for a reason: so they’d be holy or “set apart” for God. They were to avoid wrong behavior and to do good, specifically in terms of interactions with others (see vv. 3–37). In light of the New Testament, the underlying concept of these laws is still relevant today (loving and taking care of others; being honest, etc.). However, certain specific regulations no longer apply. For example, it’s not necessary to avoid wearing clothes made of two different materials (v. 19), which was commonly only allowed by priests; to make animal sacrifices when we sin (v. 21), because Christ’s death has made atonement for our sin; or to avoid certain beard or hair styles (v. 27), because these practices were associated with those who worshiped false gods. Instead, we can stand out as believers in Jesus by displaying a changed heart—living lives of honesty and integrity and treating others well.
By Kirsten Holmberg
The Baggage Activity
Love them as yourself, for you were foreigners in Egypt. Leviticus 19:34
Karen, a middle school teacher, created an activity to teach her students how to better understand one another. In “The Baggage Activity” students wrote down some of the emotional weights they were carrying. The notes were shared anonymously, giving the students insight into each other’s hardships, often with a tearful response from their peers. The classroom has since been filled with a deeper sense of mutual respect among the young teens, who now have a greater sense of empathy for one another.
Throughout the Bible, God has nudged His people to treat one another with dignity and show empathy in their interaction with others (Romans 12:15). As early in the history of Israel as the book of Leviticus, God pointed the Israelites toward empathy—especially in their dealings with foreigners. He said to “love them as [themselves]” because they too had been foreigners in Egypt and knew that hardship intimately (Leviticus 19:34).
Sometimes the burdens we carry make us feel like foreigners—alone and misunderstood—even among our peers. We don’t always have a similar experience to draw on as the Israelites did with the foreigners among them. Yet we can always treat those God puts in our paths with the respect and understanding that we, ourselves, desire. Whether a modern-day middle schooler, an Israelite, or anything in between, we honor God when we do.
Who around you might need your empathy for the burdens they carry? How can you “love them as yourself”?
God, You know the weight in my heart and You graciously unburden me as I put my trust in You. Help me to offer care and compassion toward those in my life.
My Utmost for His Highest, by Oswald Chambers
Thursday, April 15, 2021
The Failure To Pay Close Attention
The high places were not removed from Israel. Nevertheless the heart of Asa was loyal all his days. —2 Chronicles 15:17
Asa was not completely obedient in the outward, visible areas of his life. He was obedient in what he considered the most important areas, but he was not entirely right. Beware of ever thinking, “Oh, that thing in my life doesn’t matter much.” The fact that it doesn’t matter much to you may mean that it matters a great deal to God. Nothing should be considered a trivial matter by a child of God. How much longer are we going to prevent God from teaching us even one thing? But He keeps trying to teach us and He never loses patience. You say, “I know I am right with God”— yet the “high places” still remain in your life. There is still an area of disobedience. Do you protest that your heart is right with God, and yet there is something in your life He causes you to doubt? Whenever God causes a doubt about something, stop it immediately, no matter what it may be. Nothing in our lives is a mere insignificant detail to God.
Are there some things regarding your physical or intellectual life to which you have been paying no attention at all? If so, you may think you are all correct in the important areas, but you are careless— you are failing to concentrate or to focus properly. You no more need a day off from spiritual concentration on matters in your life than your heart needs a day off from beating. As you cannot take a day off morally and remain moral, neither can you take a day off spiritually and remain spiritual. God wants you to be entirely His, and it requires paying close attention to keep yourself fit. It also takes a tremendous amount of time. Yet some of us expect to rise above all of our problems, going from one mountaintop experience to another, with only a few minutes’ effort.
WISDOM FROM OSWALD CHAMBERS
Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. Disciples Indeed, 393 R
Bible in a Year: 1 Samuel 27-29; Luke 13:1-22
A Word with You, by Ron Hutchcraft
Thursday, April 15, 2021
The Shark Syndrome - #8939
In the past, there was a series of movies that kind of made one four-letter word come to strike terror in the human heart. Just think how you feel when I say this word - Jaws.
It's not the kind that involves an orthodontist, no. If you've been around, listen, you've known, probably from the movies, it's the jaws of that terrorist of the sea - the shark! Now, I hate to be critical, but these are pretty nasty fellows. And consider what attracts a shark - blood. Isn't that nice? When someone's wounded, they move in for the kill. Where there's bleeding, there are sharks. And they're not all in the ocean.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Shark Syndrome."
Today we're talking about wounds; about people who hurt you; about tense relationships and some healing wisdom from the Scriptures. Proverbs 17:9, our Word for today from the Word of God, has some really down-home wisdom. Listen to this: "He who covers an offense promotes love. But whoever repeats the matter separates close friends." You say, "Whoa, whoa! Where was that? I didn't know it was going to be that good." Yeah, it's Proverbs 17:9 and it talks about two approaches when there's a wound.
One is to repeat the matter. The other is to cover the offense. Now, in shark talk, you can pounce on the offense, or you can swim on by. Depending on which one you do, there are two outcomes. If you pounce on that hurt, you pounce on that wound, that problem, that hurt that's been inflicted on you, well then; it says there's going to be separated friends. If you choose to overlook it, it talks about love being promoted. And it all depends on whether you want to be an overlooker or a score keeper.
See, if you love someone, you can swim by all kinds of hurts and problems. You say, "Well, yeah, I love him. I can forget it." If you don't love someone, you don't forget anything that they do wrong. You're a list keeper, you're a score keeper. You've got a black list, and it's in indelible ink. You'll remember. You'll replay every infraction. And you know what? That's how marriages discentegrate, that's how parents and children come apart, that's how friendships are ruined, that's how working relationships end up being enemies. That's how churches split.
Christ's love is not just some sticky, sweet emotional syrupy thing. It's really practical. Without it, we become selective recorders, recording the data that proves that a person is as bad as we thought - recording the wounds. But real love? Well, it lets all kinds of hurts go. And if you let it go, it won't grow. If you don't let it go, it will grow, and it will grow into that root of bitterness the Bible says that "will defile many and cause trouble" (Hebrews 12:15).
There might be a relationship of yours right now that is suffering from your uh... shall we say overly efficient memory. You've been remembering, storing it up, adding up offenses, keeping score, attacking where there's a wound. 1 Corinthians 13 says that "Love God's style keeps no record of offenses."
Here's a good prayer for today, "Dear Lord, help me and teach me to be an overlooker." Don't add up the hurts and the wounds and pounce on them. Let it go! Who needs any more sharks anyway? Swim on by.
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.