Max Lucado Daily: NTENTIONAL ENCOURAGEMENT - May 14, 2021
Three years into my role as senior minister of our church, a former senior minister returned to live in our city and to serve on our staff. Charles Prince was thirty years my senior, Harvard educated, and a member of the Mensa society. I was in my thirties, a rookie, and a charter member of the Dense society. But Charles said, “There will be no tension in our relationship. I’m going to be your biggest cheerleader.” And he was—for twenty-five years, until the day he died.
You know, intentional encouragement has a Michelangelo impact on people. The sculptor saw the figure of David within the marble and carved it out. The encourager does the same. He sees your best self and he calls it out, not with a chisel, but with words of affirmation. This is how happiness happens.
Matthew 5:1-26
When Jesus saw his ministry drawing huge crowds, he climbed a hillside. Those who were apprenticed to him, the committed, climbed with him. Arriving at a quiet place, he sat down and taught his climbing companions. This is what he said:
3 “You’re blessed when you’re at the end of your rope. With less of you there is more of God and his rule.
4 “You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you.
5 “You’re blessed when you’re content with just who you are—no more, no less. That’s the moment you find yourselves proud owners of everything that can’t be bought.
6 “You’re blessed when you’ve worked up a good appetite for God. He’s food and drink in the best meal you’ll ever eat.
7 “You’re blessed when you care. At the moment of being ‘care-full,’ you find yourselves cared for.
8 “You’re blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world.
9 “You’re blessed when you can show people how to cooperate instead of compete or fight. That’s when you discover who you really are, and your place in God’s family.
10 “You’re blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God’s kingdom.
11-12 “Not only that—count yourselves blessed every time people put you down or throw you out or speak lies about you to discredit me. What it means is that the truth is too close for comfort and they are uncomfortable. You can be glad when that happens—give a cheer, even!—for though they don’t like it, I do! And all heaven applauds. And know that you are in good company. My prophets and witnesses have always gotten into this kind of trouble.
Salt and Light
13 “Let me tell you why you are here. You’re here to be salt-seasoning that brings out the God-flavors of this earth. If you lose your saltiness, how will people taste godliness? You’ve lost your usefulness and will end up in the garbage.
14-16 “Here’s another way to put it: You’re here to be light, bringing out the God-colors in the world. God is not a secret to be kept. We’re going public with this, as public as a city on a hill. If I make you light-bearers, you don’t think I’m going to hide you under a bucket, do you? I’m putting you on a light stand. Now that I’ve put you there on a hilltop, on a light stand—shine! Keep open house; be generous with your lives. By opening up to others, you’ll prompt people to open up with God, this generous Father in heaven.
Completing God’s Law
17-18 “Don’t suppose for a minute that I have come to demolish the Scriptures—either God’s Law or the Prophets. I’m not here to demolish but to complete. I am going to put it all together, pull it all together in a vast panorama. God’s Law is more real and lasting than the stars in the sky and the ground at your feet. Long after stars burn out and earth wears out, God’s Law will be alive and working.
19-20 “Trivialize even the smallest item in God’s Law and you will only have trivialized yourself. But take it seriously, show the way for others, and you will find honor in the kingdom. Unless you do far better than the Pharisees in the matters of right living, you won’t know the first thing about entering the kingdom.
Murder
21-22 “You’re familiar with the command to the ancients, ‘Do not murder.’ I’m telling you that anyone who is so much as angry with a brother or sister is guilty of murder. Carelessly call a brother ‘idiot!’ and you just might find yourself hauled into court. Thoughtlessly yell ‘stupid!’ at a sister and you are on the brink of hellfire. The simple moral fact is that words kill.
23-24 “This is how I want you to conduct yourself in these matters. If you enter your place of worship and, about to make an offering, you suddenly remember a grudge a friend has against you, abandon your offering, leave immediately, go to this friend and make things right. Then and only then, come back and work things out with God.
25-26 “Or say you’re out on the street and an old enemy accosts you. Don’t lose a minute. Make the first move; make things right with him. After all, if you leave the first move to him, knowing his track record, you’re likely to end up in court, maybe even jail. If that happens, you won’t get out without a stiff fine.
Our Daily Bread reading and devotion
Friday, May 14, 2021
Read: Psalm 49:5–20
Why should I fear when evil days come,
when wicked deceivers surround me—
6 those who trust in their wealth
and boast of their great riches?
7 No one can redeem the life of another
or give to God a ransom for them—
8 the ransom for a life is costly,
no payment is ever enough—
9 so that they should live on forever
and not see decay.
10 For all can see that the wise die,
that the foolish and the senseless also perish,
leaving their wealth to others.
11 Their tombs will remain their houses[a] forever,
their dwellings for endless generations,
though they had[b] named lands after themselves.
12 People, despite their wealth, do not endure;
they are like the beasts that perish.
13 This is the fate of those who trust in themselves,
and of their followers, who approve their sayings.[c]
14 They are like sheep and are destined to die;
death will be their shepherd
(but the upright will prevail over them in the morning).
Their forms will decay in the grave,
far from their princely mansions.
15 But God will redeem me from the realm of the dead;
he will surely take me to himself.
16 Do not be overawed when others grow rich,
when the splendor of their houses increases;
17 for they will take nothing with them when they die,
their splendor will not descend with them.
18 Though while they live they count themselves blessed—
and people praise you when you prosper—
19 they will join those who have gone before them,
who will never again see the light of life.
20 People who have wealth but lack understanding
are like the beasts that perish.
Read full chapter
Footnotes
Psalm 49:11 Septuagint and Syriac; Hebrew In their thoughts their houses will remain
Psalm 49:11 Or generations, / for they have
Psalm 49:13 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 15.
INSIGHT
In one of Jesus’ last meetings with His disciples, He helped them see how Scriptures like Psalm 49 find new meaning in light of His life, death, and resurrection (Luke 24:44). As evidence of His ability to solve the universal problem of human mortality (Psalm 49:1, 7–9, 15), He showed them His scars and ate a piece of broiled fish (Luke 24:42–43). He’d come to give fullness of meaning to all things written about Him in the law of Moses, the Prophets, and the Psalms; He showed our need of Him from Scripture (vv. 36–49).
INSIGHT
In one of Jesus’ last meetings with His disciples, He helped them see how Scriptures like Psalm 49 find new meaning in light of His life, death, and resurrection (Luke 24:44). As evidence of His ability to solve the universal problem of human mortality (Psalm 49:1, 7–9, 15), He showed them His scars and ate a piece of broiled fish (Luke 24:42–43). He’d come to give fullness of meaning to all things written about Him in the law of Moses, the Prophets, and the Psalms; He showed our need of Him from Scripture (vv. 36–49).
By David H. Roper
Taken In
People who . . . lack understanding are like the beasts that perish. Psalm 49:20
My old dog sits by my side and stares off into space. A penny for her thoughts. One thing I know she isn’t thinking about is dying because dogs don’t “understand.” They don’t think about future things. But we do. No matter our age or health or wealth, we at some point think about dying. That’s because we, unlike beasts, have “understanding,” according to Psalm 49:20. We know that we will die, and there’s nothing we can do about it. “No one can redeem the life of another or give to God a ransom for them” (v. 7). No one has enough money to buy himself or herself out of the grave.
But there is a way out of the finality of death: “God will redeem me from the realm of the dead,” insists the psalmist. “He will surely take me to himself” (v. 15; literally, “He will take me in”). Robert Frost said, “Home is the place where, when you have to go there, they have to take you in.” God has redeemed us from death through His Son, “who gave himself as a ransom for all people” (1 Timothy 2:6). Thus Jesus promised that when our time comes, He will greet us and take us in (John 14:3).
When my time comes, Jesus, who gave to God the price of my life, will welcome me into His Father’s house with open arms.
How do you deal with the thought of dying? On what do you base your confidence of heaven?
I’m grateful, God, that You have provided a place for Your children. I look forward to being at home with You.
Visit ChristianUniversity.org/CA204 to learn more about life after death.
My Utmost for His Highest, by Oswald Chambers
Friday, May 14, 2021
The Habit of Enjoying Adversity
…that the life of Jesus also may be manifested in our body. —2 Corinthians 4:10
We have to develop godly habits to express what God’s grace has done in us. It is not just a question of being saved from hell, but of being saved so that “the life of Jesus also may be manifested in our body.” And it is adversity that makes us exhibit His life in our mortal flesh. Is my life exhibiting the essence of the sweetness of the Son of God, or just the basic irritation of “myself” that I would have apart from Him? The only thing that will enable me to enjoy adversity is the acute sense of eagerness of allowing the life of the Son of God to evidence itself in me. No matter how difficult something may be, I must say, “Lord, I am delighted to obey You in this.” Instantly, the Son of God will move to the forefront of my life, and will manifest in my body that which glorifies Him.
You must not debate. The moment you obey the light of God, His Son shines through you in that very adversity; but if you debate with God, you grieve His Spirit (see Ephesians 4:30). You must keep yourself in the proper condition to allow the life of the Son of God to be manifested in you, and you cannot keep yourself fit if you give way to self-pity. Our circumstances are the means God uses to exhibit just how wonderfully perfect and extraordinarily pure His Son is. Discovering a new way of manifesting the Son of God should make our heart beat with renewed excitement. It is one thing to choose adversity, and quite another to enter into adversity through the orchestrating of our circumstances by God’s sovereignty. And if God puts you into adversity, He is adequately sufficient to “supply all your need” (Philippians 4:19).
Keep your soul properly conditioned to manifest the life of the Son of God. Never live on your memories of past experiences, but let the Word of God always be living and active in you.
WISDOM FROM OSWALD CHAMBERS
The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. “Blessed is every one that feareth the Lord”;… The Highest Good—The Pilgrim’s Song Book, 537 L
Bible in a Year: 2 Kings 19-21; John 4:1-30
A Word with You, by Ron Hutchcraft
Friday, May 14, 2021
More Than Shamrocks - #8960
When St. Patrick's Day rolled around, I realized I'd lost my shamrock tie. Yeah, I was bummed. Of course, everybody else was thrilled. Oh, yeah, yeah I always used to love wearing it for St. Patrick's Day every year to celebrate that part of me that's Irish. In spite of the fact that people insensitively described the color of it as "barf green." It just doesn't seem that anyone is missing it but me.
I'm not sure what old St. Pat would have made of the holiday named for him anyway. I mean, pouring green dye into the Chicago River and parades full of green-dressed celebrants. I do know that Patrick, who's pretty much obscured by the festivities, was quite a guy.
His first trip to Ireland wasn't his choice. He was 14 and he got kidnapped and carried off to Ireland where he became a sheep-tendin', pig-sloppin' slave. But while he was there, he finally realized that Jesus died to forgive his sins, and he put his trust in Him to do just that. Well, Patrick finally escaped and got back home to Britain where he presumably swore he'd never wear anything green!
But his second trip was his choice; a choice that should give a lot of us something to think about.
I'm Ron Hutchcraft and I want to have A Word With You today about "More Than Shamrocks."
You know, as Patrick told it, he was asleep one night when he saw Victor, his former Irish captor, in a vision. He said, "He appeared to have come from Ireland with an unlimited number of letters." And Patrick said that the letters seemed to shout with one voice: "We ask you, holy boy, come and walk once more among us." He said he "was cut to the heart and could read no more."
Patrick did walk among them, spreading the Good News about Jesus that had changed his life. He introduced thousands of Irishmen to Jesus. Patrick reflected on the legacy of his life this way: "I am greatly a debtor to God who hath vouchsafed me such great grace that many people by my means should be born again to God."
That's people in heaven. That's St. Patrick's ultimate legacy. It's like the Apostle Paul said about some folks he had introduced to Jesus in our word for today from the Word of God in 1 Thessalonians 2:19-20. "What is our hope, our joy, or the crown in which we will glory in the presence of the Lord Jesus when He comes? Is it not you? Indeed, you are our glory and joy." Which raises the question all of us Jesus-followers should be asking: "Who will be in heaven because of me?"
God let Patrick know He was counting on him to bring Jesus to people that he had "walked among." Which raises another question: "Who are my 'walk among them' people?" They're the folks who are part of the daily network of your life, the experiences of your life. We've all got them - the ones who God is counting on us to rescue. He says if "you do not speak out...I will hold you accountable for his blood" (Ezekiel 33:8). Why? Because I knew what that person needed to know to get to heaven and I never told them. We don't need a vision. We've got orders. Jesus said, "You will be my witnesses, telling people about Me" (Acts 1:8).
See, Patrick was biographically credentialed to tell the Irish about Jesus. But that's not just true of the "shamrock saint." Because every Jesus-follower has been biographically credentialed to share Jesus with folks. Including you, because of what you've experienced. Your personal story is your point of entry to ultimately tell them how His story changed your story forever and can change theirs. So you may be able to celebrate (in Patrick's words) "that many people by my means were 'born again to God.'"
Patrick was in a very hard place when he made the greatest discovery of his life - a personal relationship with Jesus. By giving his life to Jesus, he stepped into a greatness he could never have imagined any other way.
Maybe that hard place you're in right now is where you'll finally find what you've spent your whole life looking for - that love relationship with Jesus Christ, who loved you enough to die for you and was powerful enough to walk out of His grave.
He's ready to walk into your life today. You want to get started with Him? Go to our website, we'll help you with that - ANewStory.com.
Open up to Jesus and step into God's great plan for your life.
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.