Matthew 17 , Bible Reading and Daily Devotionals

Max Lucado Daily: Let God Intervene - August 10, 2021

When we are in the midst of the problem, it’s difficult to see a way out. When we have limited resources, it’s difficult to imagine being able to work with what we have. But God already knows how he will solve your problem, my friend. And God has infinite resources. You are the human; he is the divine being. Let Him help you. Let him intervene.

The next time you feel overwhelmed, remind yourself of the one who is standing next to you. What bewilders you does not bewilder him. When you present your needs to him, he never, ever turns to the angels and says, “Well, it finally happened. I’ve been handed a code I cannot crack. The demand is too great, even for me.”

You may feel outnumbered, but he does not. Give him what you have, offer thanks, and watch him go to work.

Matthew 17

Sunlight Poured from His Face

 Six days later, three of them saw that glory. Jesus took Peter and the brothers, James and John, and led them up a high mountain. His appearance changed from the inside out, right before their eyes. Sunlight poured from his face. His clothes were filled with light. Then they realized that Moses and Elijah were also there in deep conversation with him.

4 Peter broke in, “Master, this is a great moment! What would you think if I built three memorials here on the mountain—one for you, one for Moses, one for Elijah?”

5 While he was going on like this, babbling, a light-radiant cloud enveloped them, and sounding from deep in the cloud a voice: “This is my Son, marked by my love, focus of my delight. Listen to him.”

6-8 When the disciples heard it, they fell flat on their faces, scared to death. But Jesus came over and touched them. “Don’t be afraid.” When they opened their eyes and looked around all they saw was Jesus, only Jesus.

9 Coming down the mountain, Jesus swore them to secrecy. “Don’t breathe a word of what you’ve seen. After the Son of Man is raised from the dead, you are free to talk.”

10 The disciples, meanwhile, were asking questions. “Why do the religion scholars say that Elijah has to come first?”

11-13 Jesus answered, “Elijah does come and get everything ready. I’m telling you, Elijah has already come but they didn’t know him when they saw him. They treated him like dirt, the same way they are about to treat the Son of Man.” That’s when the disciples realized that all along he had been talking about John the Baptizer.
With a Mere Kernel of Faith

14-16 At the bottom of the mountain, they were met by a crowd of waiting people. As they approached, a man came out of the crowd and fell to his knees begging, “Master, have mercy on my son. He goes out of his mind and suffers terribly, falling into seizures. Frequently he is pitched into the fire, other times into the river. I brought him to your disciples, but they could do nothing for him.”

17-18 Jesus said, “What a generation! No sense of God! No focus to your lives! How many times do I have to go over these things? How much longer do I have to put up with this? Bring the boy here.” He ordered the afflicting demon out—and it was out, gone. From that moment on the boy was well.

19 When the disciples had Jesus off to themselves, they asked, “Why couldn’t we throw it out?”

20 “Because you’re not yet taking God seriously,” said Jesus. “The simple truth is that if you had a mere kernel of faith, a poppy seed, say, you would tell this mountain, ‘Move!’ and it would move. There is nothing you wouldn’t be able to tackle.”

22-23 As they were regrouping in Galilee, Jesus told them, “The Son of Man is about to be betrayed to some people who want nothing to do with God. They will murder him—and three days later he will be raised alive.” The disciples felt scared to death.

* * *

24 When they arrived at Capernaum, the tax men came to Peter and asked, “Does your teacher pay taxes?”

25 Peter said, “Of course.”

But as soon as they were in the house, Jesus confronted him. “Simon, what do you think? When a king levies taxes, who pays—his children or his subjects?”

26-27 He answered, “His subjects.”

Jesus said, “Then the children get off free, right? But so we don’t upset them needlessly, go down to the lake, cast a hook, and pull in the first fish that bites. Open its mouth and you’ll find a coin. Take it and give it to the tax men. It will be enough for both of us.”

Our Daily Bread reading and devotion          
Aug 10, 2021

Today's Scripture & Insight:

Proverbs 3:11–12

But don’t, dear friend, resent God’s discipline;

don’t sulk under his loving correction.

It’s the child he loves that God corrects;

a father’s delight is behind all this.

Insight

The book of Proverbs is a collection of wise sayings, advice, instructions, and warnings. It’s structured as a life manual from a father to his son—an encouragement to live wisely and in a way that obeys and honors God. Solomon, who “spoke three thousand proverbs” (1 Kings 4:32), is the main author (see Proverbs 1:1–6; 10:1; 25:1). Other authors include unnamed Jewish wise men (22:17–24:34), Agur (ch. 30), and Lemuel (ch. 31). In chapter 3, Solomon admonishes us not to neglect the wisdom of God but to obey it (v. 1). A wise person is faithful (v. 3), trusts and depends on God (vv. 5–6), isn’t proud and avoids evil (v. 7), puts God first in everything (v. 9), and learns from His discipline (v. 11).

By: K. T. Sim

Love That Disciplines
Do not despise the Lord’s discipline.
Proverbs 3:11

When I took a family studies class in college, we were asked to write a “family history”—a record of the key events that make up one’s childhood. This included the patterns that characterized typical family life and the methods of discipline we experienced. We all had at least one instance of a parent misapplying discipline and leaving an emotional or physical scar. Understandably, traumatic experiences like these may affect the way we interpret our heavenly Father’s discipline.

In Proverbs 3:11–12, the wise teacher invites readers to accept God’s discipline. The word discipline could be translated “correction.” As a good and loving Father, God speaks through His Spirit and the Scriptures to correct self-destructive behavior. God’s discipline is relational—rooted in His love and His desire for what’s best for us. Sometimes it looks like consequences. Sometimes God prompts someone to point out our blind spots. Often, it’s uncomfortable, but God’s discipline is a gift.

But we don’t always see it that way. The wise man cautioned, “Do not despise the Lord’s discipline” (v. 11). Sometimes we fear God’s discipline. At other times we misinterpret bad things in our lives as God’s discipline. This is far from the heart of a loving Father who disciplines because He delights in us and corrects because He loves us.

Instead of fearing God’s discipline, may we learn to accept it. When we hear God’s voice of correction in our hearts or experience conviction when reading Scripture, may we thank God that He delights in us enough to lead us to what’s best.

By:  Daniel Ryan Day

Reflect & Pray

How do you recognize God’s discipline? How do you sense the love of God in the midst of it?

God, help me to recognize Your discipline so that I can discover the freedom You offer.

My Utmost for His Highest, by Oswald Chambers
Aug 10, 2021
The Holy Suffering of the Saint

Let those who suffer according to the will of God commit their souls to Him in doing good… —1 Peter 4:19

Choosing to suffer means that there must be something wrong with you, but choosing God’s will— even if it means you will suffer— is something very different. No normal, healthy saint ever chooses suffering; he simply chooses God’s will, just as Jesus did, whether it means suffering or not. And no saint should ever dare to interfere with the lesson of suffering being taught in another saint’s life.

The saint who satisfies the heart of Jesus will make other saints strong and mature for God. But the people used to strengthen us are never those who sympathize with us; in fact, we are hindered by those who give us their sympathy, because sympathy only serves to weaken us. No one better understands a saint than the saint who is as close and as intimate with Jesus as possible. If we accept the sympathy of another saint, our spontaneous feeling is, “God is dealing too harshly with me and making my life too difficult.” That is why Jesus said that self-pity was of the devil (see Matthew 16:21-23). We must be merciful to God’s reputation. It is easy for us to tarnish God’s character because He never argues back; He never tries to defend or vindicate Himself. Beware of thinking that Jesus needed sympathy during His life on earth. He refused the sympathy of people because in His great wisdom He knew that no one on earth understood His purpose (see Matthew 16:23). He accepted only the sympathy of His Father and the angels (see Luke 15:10).

Look at God’s incredible waste of His saints, according to the world’s judgment. God seems to plant His saints in the most useless places. And then we say, “God intends for me to be here because I am so useful to Him.” Yet Jesus never measured His life by how or where He was of the greatest use. God places His saints where they will bring the most glory to Him, and we are totally incapable of judging where that may be.

Wisdom From Oswald Chambers

Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R

Bible in a Year: Psalms 79-80; Romans 11:1-18

A Word with You, by Ron Hutchcraft
Aug 10, 2021

Getting All the Cancer - #9022

It's got to be one of the most dreaded words in the English language - "Cancer." I mean, it's the word we all hope we will never hear from a doctor. It's a word too many friends of mine have heard over the years. Thankfully, there are more forms of treatment and successful cancer surgeries than there have ever been before. But once the surgeon has operated to remove the cancer, there's that question that everyone wants the answer to, "Did they get it all?"

I'm Ron Hutchcraft and I want to have A Word With You today about "Getting All the Cancer."

A little cancer that's missed in the human body can actually end up destroying a lot. That's why it's the surgeon's goal to do his best to remove all the cancer. That's every bit as important when it's spiritual cancer. It's important to do your best to get rid of all of it.

That's what God seems to be saying to His ancient people in our word for today from the Word of God in Numbers 33:55. God has commanded the Jews to drive out all of the pagan tribes in the Promised Land - the land that God had promised to His people centuries before. Knowing that they would be tempted to obey that command only partially, God said, "If you do not drive out the inhabitants of the land, those you allow to remain will become barbs in your eyes and thorns in your sides. They will give you trouble in the land where you will live."

Guess what. That's exactly what happened. The Israelites removed some of the cancer of idolatrous and immoral cultures, but not all of it. And those they didn't remove kept coming back to attack them for generations to come. Worse than that, the ancient Jews began to be attracted to some of the culture they were supposed to get rid of: their women, their music, their customs, their gods. The compromises that came from not getting all the cancer ended up bringing down the judgment of God on them, and it ultimately even cost them their land.

What God calls for in His children today - men and women who have been purchased by the blood of the Son of God - is a radical, well let's call it a "sin-ectomy." Zero tolerance for actions and attitudes that cost His Son His life. The sins we hang onto, the sins we only partially deal with are going to be "barbs" and "thorns" that will give us trouble for the rest of our lives. Incomplete repentance is like partial cancer surgery, leaving behind just enough to kill you later.

Could it be that there is a corner in your life that is, if you're honest, a stubborn holdout to the Lordship of Jesus Christ? Maybe it's that bitterness, that problem with telling the truth. It could be an out-of-control tongue, or your self-centeredness, maybe your self-reliance, or just that negative or critical spirit.

It may be a sin that has plagued you for years. You've tolerated it, you've excused it, you've blamed others for it, you've justified it, even repented of it...a little. But you've never burned all your bridges to that sin, you've never set up your life as if you'll never do it again, you've never made yourself accountable to someone. You've never let Jesus break your heart over what you've been doing to Him when you do that. You've left just enough of that sin, that cancer, to make you sick and suck the life out of you.

The cancer of our sin demands radical surgery; the kind that says, "Lord, I want to get it all this time! I'm holding nothing back. Do what You died to do, and set me free from this!" Here's what the bible says that could be applied to that sin that has infected your life for so long, "Sin shall not be your master" (Romans 6:14).