Max Lucado Daily: Our Whispering God - October 6, 2021
For every divine shout there are a million whispers. The book of Esther relates the story of our whispering God, who, in unseen and inscrutable ways, superintends all the actions and circumstances for the good of his people. This priceless book reminds us that he need not be loud to be strong. He need not cast a shadow to be present. God is still eloquent in his seeming silence and still active when he appears most distant.
The theme of the book of Esther—indeed, the theme of the Bible—is that all the injustices of the world will be turned on their head. Grand reversals are God’s trademark. And he invites you and me to partner with him in this work. The headline of the book of Esther reads: Relief will come. Will you be a part of it?
Exodus 14
The Story and Song of Salvation
God spoke to Moses: “Tell the Israelites to turn around and make camp at Pi Hahiroth, between Migdol and the sea. Camp on the shore of the sea opposite Baal Zephon.
3-4 “Pharaoh will think, ‘The Israelites are lost; they’re confused. The wilderness has closed in on them.’ Then I’ll make Pharaoh’s heart stubborn again and he’ll chase after them. And I’ll use Pharaoh and his army to put my Glory on display. Then the Egyptians will realize that I am God.”
And that’s what happened.
5-7 When the king of Egypt was told that the people were gone, he and his servants changed their minds. They said, “What have we done, letting Israel, our slave labor, go free?” So he had his chariots harnessed up and got his army together. He took six hundred of his best chariots, with the rest of the Egyptian chariots and their drivers coming along.
8-9 God made Pharaoh king of Egypt stubborn, determined to chase the Israelites as they walked out on him without even looking back. The Egyptians gave chase and caught up with them where they had made camp by the sea—all Pharaoh’s horse-drawn chariots and their riders, all his foot soldiers there at Pi Hahiroth opposite Baal Zephon.
10-12 As Pharaoh approached, the Israelites looked up and saw them—Egyptians! Coming at them!
They were totally afraid. They cried out in terror to God. They told Moses, “Weren’t the cemeteries large enough in Egypt so that you had to take us out here in the wilderness to die? What have you done to us, taking us out of Egypt? Back in Egypt didn’t we tell you this would happen? Didn’t we tell you, ‘Leave us alone here in Egypt—we’re better off as slaves in Egypt than as corpses in the wilderness.’”
13 Moses spoke to the people: “Don’t be afraid. Stand firm and watch God do his work of salvation for you today. Take a good look at the Egyptians today for you’re never going to see them again.
14
God will fight the battle for you.
And you? You keep your mouths shut!”
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15-16 God said to Moses: “Why cry out to me? Speak to the Israelites. Order them to get moving. Hold your staff high and stretch your hand out over the sea: Split the sea! The Israelites will walk through the sea on dry ground.
17-18 “Meanwhile I’ll make sure the Egyptians keep up their stubborn chase—I’ll use Pharaoh and his entire army, his chariots and horsemen, to put my Glory on display so that the Egyptians will realize that I am God.”
19-20 The angel of God that had been leading the camp of Israel now shifted and got behind them. And the Pillar of Cloud that had been in front also shifted to the rear. The Cloud was now between the camp of Egypt and the camp of Israel. The Cloud enshrouded one camp in darkness and flooded the other with light. The two camps didn’t come near each other all night.
21 Then Moses stretched out his hand over the sea and God, with a terrific east wind all night long, made the sea go back. He made the sea dry ground. The seawaters split.
22-25 The Israelites walked through the sea on dry ground with the waters a wall to the right and to the left. The Egyptians came after them in full pursuit, every horse and chariot and driver of Pharaoh racing into the middle of the sea. It was now the morning watch. God looked down from the Pillar of Fire and Cloud on the Egyptian army and threw them into a panic. He clogged the wheels of their chariots; they were stuck in the mud.
The Egyptians said, “Run from Israel! God is fighting on their side and against Egypt!”
26 God said to Moses, “Stretch out your hand over the sea and the waters will come back over the Egyptians, over their chariots, over their horsemen.”
27-28 Moses stretched his hand out over the sea: As the day broke and the Egyptians were running, the sea returned to its place as before. God dumped the Egyptians in the middle of the sea. The waters returned, drowning the chariots and riders of Pharaoh’s army that had chased after Israel into the sea. Not one of them survived.
29-31 But the Israelites walked right through the middle of the sea on dry ground, the waters forming a wall to the right and to the left. God delivered Israel that day from the oppression of the Egyptians. And Israel looked at the Egyptian dead, washed up on the shore of the sea, and realized the tremendous power that God brought against the Egyptians. The people were in reverent awe before God and trusted in God and his servant Moses.
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Our Daily Bread reading and devotion
Wednesday, October 06, 2021
Today's Scripture
1 Thessalonians 5:11–25
(NIV)
Therefore encourage one anotherb and build each other up,c just as in fact you are doing.
Final Instructions
12 Now we ask you, brothers and sisters, to acknowledge those who work hardd among you, who care for you in the Lorde and who admonish you. 13 Hold them in the highest regard in love because of their work. Live in peace with each other.f 14 And we urge you, brothers and sisters, warn those who are idleg and disruptive, encourage the disheartened, help the weak,h be patient with everyone. 15 Make sure that nobody pays back wrong for wrong,i but always strive to do what is good for each otherj and for everyone else.
16 Rejoice always,k 17 pray continually,l 18 give thanks in all circumstances;m for this is God’s will for you in Christ Jesus.
19 Do not quench the Spirit.n 20 Do not treat prophecieso with contempt 21 but test them all;p hold on to what is good,q 22 reject every kind of evil.
23 May God himself, the God of peace,r sanctify you through and through. May your whole spirit, souls and body be kept blamelesst at the coming of our Lord Jesus Christ.u 24 The one who callsv you is faithful,w and he will do it.x
25 Brothers and sisters, pray for us.
Insight
When Paul urged his readers to encourage one another” (1 Thessalonians 5:11), he used a Greek word (parakaleo) that can also mean to comfort. The word translated “advocate” (referring to the Holy Spirit) in John 14:16, 26 and 16:7 comes from the same root word.
Paul used his letter to lovingly urge believers in Jesus to help one another live together in the Spirit of Christ who died for them (1 Thessalonians 5:10). But Paul gave them more than words; he also showed how much he cared for them. He honored them by letting them know how much they’d encouraged him (1:2–10). Then he gently reminded them how, like a little child, he’d humbled himself among them (2:6–7); how he’d cared for them like a nursing mother (vv. 7–10), and how he’d looked after them like a father who comforts and encourages his own children (vv. 11–12). By: Mart DeHaan
Helping Each Other
Always strive to do what is good for each other and for everyone else.
1 Thessalonians 5:15
When playing basketball with her girlfriends, Amber realized her community could benefit from an all-female league. So she started a nonprofit organization to foster teamwork and impact the next generation. The leaders of Ladies Who Hoop strive to build confidence and character in the women and girls and encourage them to become meaningful contributors to their local communities. One of the original players who now mentors other girls said, “There is so much camaraderie among us. This is something I’d been missing. We support each other in so many different ways. I love seeing the girls succeed and grow.”
God intends His people to team up to help each other as well. The apostle Paul urged the Thessalonians to “encourage one another and build each other up” (1 Thessalonians 5:11). God has put us into the family of His people for support in our lives. We need each other to keep walking the path of life in Christ. Sometimes that may mean listening to someone who’s struggling, providing for a practical need, or speaking a few words of encouragement. We can celebrate successes, offer a prayer for strength in a difficulty, or challenge each other to grow in faith. And in everything, we can “always strive to do what is good for each other” (v. 15).
What camaraderie we can enjoy as we team up with other believers in Jesus to keep trusting God together! By: Anne Cetas
Reflect & Pray
In what ways have others encouraged you? How can you prepare yourself to receive and give support to others?
I love being a part of Your family, God. Show me how I can have a part in the lives of others.
My Utmost for His Highest, by Oswald Chambers
Wednesday, October 06, 2021
The Nature of Regeneration
When it pleased God…to reveal His Son in me… —Galatians 1:15-16
If Jesus Christ is going to regenerate me, what is the problem He faces? It is simply this— I have a heredity in which I had no say or decision; I am not holy, nor am I likely to be; and if all Jesus Christ can do is tell me that I must be holy, His teaching only causes me to despair. But if Jesus Christ is truly a regenerator, someone who can put His own heredity of holiness into me, then I can begin to see what He means when He says that I have to be holy. Redemption means that Jesus Christ can put into anyone the hereditary nature that was in Himself, and all the standards He gives us are based on that nature— His teaching is meant to be applied to the life which He puts within us. The proper action on my part is simply to agree with God’s verdict on sin as judged on the Cross of Christ.
The New Testament teaching about regeneration is that when a person is hit by his own sense of need, God will put the Holy Spirit into his spirit, and his personal spirit will be energized by the Spirit of the Son of God— “…until Christ is formed in you” (Galatians 4:19). The moral miracle of redemption is that God can put a new nature into me through which I can live a totally new life. When I finally reach the edge of my need and know my own limitations, then Jesus says, “Blessed are you…” (Matthew 5:11). But I must get to that point. God cannot put into me, the responsible moral person that I am, the nature that was in Jesus Christ unless I am aware of my need for it.
Just as the nature of sin entered into the human race through one man, the Holy Spirit entered into the human race through another Man (see Romans 5:12-19). And redemption means that I can be delivered from the heredity of sin, and that through Jesus Christ I can receive a pure and spotless heredity, namely, the Holy Spirit.
Wisdom From Oswald Chambers
For the past three hundred years men have been pointing out how similar Jesus Christ’s teachings are to other good teachings. We have to remember that Christianity, if it is not a supernatural miracle, is a sham. The Highest Good, 548 L
Bible in a Year: Isaiah 26-27; Philippians 2
A Word with You, by Ron Hutchcraft
Wednesday, October 06, 2021
The Ultimate Outrage - #9063
Our dog, Missy, was easily entertained. We just threw her a plastic bottle. That was accidentally discovered one day when a two-liter soda bottle fell on the floor in the kitchen. She pounced on it, grabbed the bottle in her mouth, and shook it viciously. You could tell from three rooms away she was fighting with one of those bottles, because she'd throw it in the air and then she'd try to catch it with her nose. And then it ended up bouncing all over the kitchen. Are you imagining this? You should have seen her ten minutes later. She's sprawled lifelessly on the floor - a blob of fur, totally exhausted from that fight with a plastic bottle. It's amazing how much energy she put into a battle that didn't matter.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Ultimate Outrage."
Our word for today from the Word of God, it's from 2 Timothy 2:4. God says, "No one serving as a soldier gets involved in civilian affairs. He wants to please his commanding officer." Actually that word in the Greek language that the Bible was written in? It's prágmatas, or the pragmatics. You don't get all tied up or involved in the pragmatics of life; the little mechanics. No plastic bottle wars, no little battles for a soldier in Jesus' army.
In fact, here's the mission. Two verses earlier in verse 2 it says, "And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others." In other words, your mission is passing on the gospel that was passed on to you. The number one battle is the battle for people's eternal souls. A Jesus soldier is supposed to focus on that battle like your Jesus did.
Now, Christians today get excited over many bottles... excuse me, I mean battles. For example, there are a lot of talk show hosts whose books and programs are always really hot, and people get intrigued with those. Or, you know, people's social media posts. Some are amusing, some are articulate. Their views on moral and political issues are right up the alley of a lot of believers. So I hear a lot of Christians talking excitedly about. you know, what their latest social media or radio or TV hero had had to say. And they have great power to get their viewers and listeners all up-in-arms over things that are happening like politically. In fact, after decades of being politically passive, (and I've lived through that period) Christians are putting a lot of energy into fighting political battles, and public policy battles, and lifestyle battles. And not that those are bad; some of those are very important.
We spend a lot of time, sometime, trying to get certain candidates elected. We want to get certain trends stopped, and some certainly should be. We want to get prayer back in schools. You know, they're worthy causes. And while those are noble battles, they're not the ultimate battle, because they do not address the ultimate outrage.
Ezekiel 33:8 - "When I say to the wicked, 'Oh wicked man, you will surely die,' and you do not speak out to dissuade him from his ways, that wicked man will die for his sin and I will hold you accountable for his blood." God thinks the ultimate outrage is when a person who is created in His image ends up spending eternity without Him - lost; eternity in hell because maybe one of us did not warn him. That outweighs any other issue.
The early believers got that. I mean, it was the time of Nero, and slavery, and aborted babies, and violence, and murder as a public sport. But they're not spending much time or energy demonstrating about those social issues. That wasn't what they fought for. The early Christians believed that the gospel of Christ was the most powerful force for social change in the world; more than politicians, or marchers, or laws.
Listen, it's right to take a Christlike stand on the moral issues of our day. But we dare not just lose sight of the one cause that has forever consequences. We need to be sure that the best of our time, the best of our energy, our money, our enthusiasm is marshaled against the ultimate outrage. That the reaching of the lost with the love of Christ be the one cause that consumes us most.
Look, if we're going to get exhausted in battle, let's do it for the battles that matter the most, that matter forever.
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.