Max Lucado Daily: Poetic Justice - November 10, 2021
Haman hated Mordecai, the Jew and ordered the construction of a gallows for Mordecai’s destruction. Meanwhile, the king—King Xerxes—couldn’t sleep, and he requested a reading of the book of records. It reminded him that Mordecai had once saved his life by reporting an assassination plot.
Early the next morning, the king asked Haman, “What should be done for the man the king delights to honor” (Esther 6:6)? Haman assumed the king was talking about him and made some suggestions. “‘Go at once,’ the king commanded. ‘Get the robe and the horse and do just as you have suggested for Mordecai the Jew.” (Esther 6:10).
Haman planned to lead Mordecai to the gallows. Instead, he led him through the streets. Who could have envisioned such a hairpin U-turn? God could!
Mark 4:1-20
The Story of the Scattered Seed
He went back to teaching by the sea. A crowd built up to such a great size that he had to get into an offshore boat, using the boat as a pulpit as the people pushed to the water’s edge. He taught by using stories, many stories.
3-8 “Listen. What do you make of this? A farmer planted seed. As he scattered the seed, some of it fell on the road and birds ate it. Some fell in the gravel; it sprouted quickly but didn’t put down roots, so when the sun came up it withered just as quickly. Some fell in the weeds; as it came up, it was strangled among the weeds and nothing came of it. Some fell on good earth and came up with a flourish, producing a harvest exceeding his wildest dreams.
9 “Are you listening to this? Really listening?”
10-12 When they were off by themselves, those who were close to him, along with the Twelve, asked about the stories. He told them, “You’ve been given insight into God’s kingdom—you know how it works. But to those who can’t see it yet, everything comes in stories, creating readiness, nudging them toward a welcome awakening. These are people—
Whose eyes are open but don’t see a thing,
Whose ears are open but don’t understand a word,
Who avoid making an about-face and getting forgiven.”
13 He continued, “Do you see how this story works? All my stories work this way.
14-15 “The farmer plants the Word. Some people are like the seed that falls on the hardened soil of the road. No sooner do they hear the Word than Satan snatches away what has been planted in them.
16-17 “And some are like the seed that lands in the gravel. When they first hear the Word, they respond with great enthusiasm. But there is such shallow soil of character that when the emotions wear off and some difficulty arrives, there is nothing to show for it.
18-19 “The seed cast in the weeds represents the ones who hear the kingdom news but are overwhelmed with worries about all the things they have to do and all the things they want to get. The stress strangles what they heard, and nothing comes of it.
20 “But the seed planted in the good earth represents those who hear the Word, embrace it, and produce a harvest beyond their wildest dreams.”
Our Daily Bread reading and devotion
Wednesday, November 10, 2021
Today's Scripture
1 Kings 19:8–11
,
15–18
(NIV)
So he got up and ate and drank. Strengthened by that food, he traveled fortyj days and forty nights until he reached Horeb,k the mountain of God. 9 There he went into a cavel and spent the night.
The Lord Appears to Elijah
And the word of the Lord came to him: “What are you doing here, Elijah?”m
10 He replied, “I have been very zealousn for the Lord God Almighty. The Israelites have rejected your covenant,o torn down your altars,p and put your prophets to death with the sword. I am the only one left,q and now they are trying to kill me too.”
11 The Lord said, “Go out and stand on the mountainr in the presence of the Lord, for the Lord is about to pass by.”s
Then a great and powerful windt tore the mountains apart and shatteredu the rocks before the Lord, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake.
The Lord said to him, “Go back the way you came, and go to the Desert of Damascus. When you get there, anoint Hazaelz king over Aram. 16 Also, anointa Jehu son of Nimshi king over Israel, and anoint Elishab son of Shaphat from Abel Meholahc to succeed you as prophet. 17 Jehu will put to death any who escape the sword of Hazael,d and Elisha will put to death any who escape the sword of Jehu.e 18 Yet I reservef seven thousand in Israel—all whose knees have not bowed down to Baal and whose mouths have not kissedg him.”
Insight
As we look at the story of Elijah’s flight from the threats of Jezebel (1 Kings 19:1–9), we see similarities to Moses’ experiences. Just like Moses, Elijah fled from a ruler who intended to kill him (Exodus 2:15; 1 Kings 19:3). Elijah spent forty days journeying to Horeb, the mountain of God (also known as Mount Sinai), and Moses spent forty days on the same mountain (1 Kings 19:8; Exodus 24:18; 34:28). Both prophets met God there on Mount Horeb (1 Kings 19:11; Exodus 24:12–18). When Elijah arrived, he covered his face with his garment, protecting himself (1 Kings 19:13), similar to Moses’ being protected by the rock as God passed by (Exodus 33:21–22). The NIV Application Commentary notes: “The narrative intentionally makes Elijah a prophet like Moses.”
You’re Not Alone
I reserve seven thousand in Israel—all whose knees have not bowed down to Baal.
1 Kings 19:18
“So great to see you!” “You, too!” “So glad you’re here!” The greetings were warm and welcoming. Members of a ministry in Southern California gathered online before their evening program. As their speaker, calling in from Colorado, I watched silently as the others gathered on the video call. As an introvert and not knowing anyone, I felt like a social outsider. Then suddenly, a screen opened and there was my pastor. Then another screen opened. A longtime church friend was joining the call, too. Seeing them, I no longer felt alone. God, it seemed, had sent support.
Elijah wasn’t alone either, despite feeling like “the only [prophet] left” after fleeing the wrath of Jezebel and Ahab (1 Kings 19:10). Journeying through desert wilderness for forty days and forty nights, Elijah hid in a cave on Mount Horeb. But God called him back into service, telling him, “Go back the way you came, and go to the Desert of Damascus. When you get there, anoint Hazael king over Aram. Also, anoint Jehu son of Nimshi king over Israel, and anoint Elisha son of Shaphat from Abel Meholah to succeed you as prophet” (vv. 15–16).
God then assured him, “Yet I reserve seven thousand in Israel—all whose knees have not bowed down to Baal and whose mouths have not kissed him” (v. 18). As Elijah learned, while serving God we don’t serve alone. As God brings help, we’ll serve together. By: Patricia Raybon
Reflect & Pray
What support has God recently sent when you were serving Him? Whom could you invite to serve with you to grow your ministry impact for God?
Dear God, when I feel alone while serving You, remind me that others are with me as we joyfully serve.
My Utmost for His Highest, by Oswald Chambers
Wednesday, November 10, 2021
Fellowship in the Gospel
…fellow laborer in the gospel of Christ… —1 Thessalonians 3:2
After sanctification, it is difficult to state what your purpose in life is, because God has moved you into His purpose through the Holy Spirit. He is using you now for His purposes throughout the world as He used His Son for the purpose of our salvation. If you seek great things for yourself, thinking, “God has called me for this and for that,” you barricade God from using you. As long as you maintain your own personal interests and ambitions, you cannot be completely aligned or identified with God’s interests. This can only be accomplished by giving up all of your personal plans once and for all, and by allowing God to take you directly into His purpose for the world. Your understanding of your ways must also be surrendered, because they are now the ways of the Lord.
I must learn that the purpose of my life belongs to God, not me. God is using me from His great personal perspective, and all He asks of me is that I trust Him. I should never say, “Lord, this causes me such heartache.” To talk that way makes me a stumbling block. When I stop telling God what I want, He can freely work His will in me without any hindrance. He can crush me, exalt me, or do anything else He chooses. He simply asks me to have absolute faith in Him and His goodness. Self-pity is of the devil, and if I wallow in it I cannot be used by God for His purpose in the world. Doing this creates for me my own cozy “world within the world,” and God will not be allowed to move me from it because of my fear of being “frost-bitten.”
Wisdom From Oswald Chambers
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest. Disciples Indeed, 395 L
Bible in a Year: Jeremiah 48-49; Hebrews 7
A Word with You, by Ron Hutchcraft
Wednesday, November 10, 2021
Church Island - #9088
My wife and I were in Colorado, and she said, "I want to go to a ghost town." I did too, because I was pretty sure there wouldn't be any antique stores there. So we drove many miles down this rutted road into this deserted little village called Winfield. Now it wasn't like this 100 years ago. No, then the gold and silver fever was in the air, and Winfield was alive with the boom that was going on in that area. There were fortune hunters, fortune spenders, and fortune losers.
Today, however, there are just a few buildings, stand silent; almost an outdoor museum. There were several hotels back in the boom days, saloons and one church. The church is still standing, and it should be. Though it stood there overlooking that bustling town, no services were ever held in that church. Oh, the town had a church, but the church had absolutely no effect on the people there in their frantic pursuit of wealth and pleasure.
I'm Ron Hutchcraft and I want to have A Word With You today about "Church Island."
As I looked at that ghost town, I honestly couldn't help but ask, "Is that us as Christians in our town, in our world today?" We have services, but are we really making any difference? Are we connecting with our community, with the lost people all around us? Or are they just racing after their pleasure and their money, largely oblivious to what's going on inside our steepled buildings? Are we Christians living on Church Island while most of the people Christ died for are on the mainland over there, totally disconnected from Jesus and from His people? It wasn't meant to be that way.
Our word for today from the Word of God, it's in Matthew 5, beginning in verse 13. "You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything except to be thrown out and trampled by men. You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand and it gives light to everyone in the house. In the same way, let your light shine before men that they may see your good deeds and praise your Father in heaven."
Salt can only change the flavor of the meat if it's in contact with it, right?. It does nothing at all huddled together in the salt shaker. Light can only transform the darkness in a room if it's in the room in direct contact with the darkness. Your town doesn't need all the light bulbs huddling together in a light convention. The light has to be out where the people are. Who would build a house with all the lights in one room, leaving the rest of the house dark?
We're in the first American Christian generation to be asked to represent Christ in a post-Christian country where the majority of people don't know our book, they don't know our vocabulary, and they don't know our subculture. They don't know about what our Savior could do for them. We can't do what we've always done and reach the lost people in this culture. They've got to have a chance at our Jesus though!
So, how do we break out of being Church Island surrounded by a sea of lost people? First, how about addressing their needs. If they don't care about Christ, we have to find ways to help them with things they do care about; their children, their marriage, their stress, their addiction, their emotional pain, their recovery. They'll only want to be with us if we find a need they have and try to meet it.
Secondly, we need to speak their language. We've got to move out of our Christianese vocabulary. They just don't understand it. And stretch ourselves to tell Jesus' story in words they speak. We need to love them in their language; in ways that they can feel and will mean something to them. And ultimately, we've just got to go to their world and not expect them to come to ours.
It's a sad feeling to stand in a church that had no effect on the dying people around them like the one in that ghost town. And how sad it must be for Jesus to stand in His church today and sometimes see that same thing happening. We can't be content to hunker down on Church Island, when just beyond our reach are people whose eternities are at stake.
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.