Max Lucado Daily: A Call to Remember - November 30, 2021
Toward the end of the book of Esther we read, “[Mordecai]…sent letters to all the Jews…to have them celebrate annually the fourteenth and fifteenth days of the month of Adar…as the month when their sorrow was turned into joy and their mourning into a day of celebration…” (Esther 9:20-21).
The book of Esther does not end with victory in battle. It ends with a call to remember. One tradition is the baking of a three-cornered, jelly-filled pastry. The hidden jelly recalls the hiddenness of God. I like the idea that God’s presence, scrumptious and unseen, is baked into the story of redemption. And I appreciate the value of a two-day celebration in which people of faith revisit the way their God prevailed. We tend to forget. We forget that God is for us, not against us. That God can make beauty out of ashes. We need memorials that jog our memory.
Leviticus 11
Foods
God spoke to Moses and Aaron: “Speak to the People of Israel. Tell them, Of all the animals on Earth, these are the animals that you may eat:
3-8 “You may eat any animal that has a split hoof, divided in two, and that chews the cud, but not an animal that only chews the cud or only has a split hoof. For instance, the camel chews the cud but doesn’t have a split hoof, so it’s unclean. The rock badger chews the cud but doesn’t have a split hoof and so it’s unclean. The rabbit chews the cud but doesn’t have a split hoof so is unclean. The pig has a split hoof, divided in two, but doesn’t chew the cud and so is unclean. You may not eat their meat nor touch their carcasses; they are unclean to you.
9-12 “Among the creatures that live in the water of the seas and streams, you may eat any that have fins and scales. But anything that doesn’t have fins and scales, whether in seas or streams, whether small creatures in the shallows or huge creatures in the deeps, you are to detest. Yes, detest them. Don’t eat their meat; detest their carcasses. Anything living in the water that doesn’t have fins and scales is detestable to you.
13-19 “These are the birds you are to detest. Don’t eat them. They are detestable: eagle, vulture, osprey, kite, all falcons, all ravens, ostrich, nighthawk, sea gull, all hawks, owl, cormorant, ibis, water hen, pelican, Egyptian vulture, stork, all herons, hoopoe, bat.
20-23 “All flying insects that walk on all fours are detestable to you. But you can eat some of these, namely, those that have jointed legs for hopping on the ground: all locusts, katydids, crickets, and grasshoppers. But all the other flying insects that have four legs you are to detest.
24-25 “You will make yourselves ritually unclean until evening if you touch their carcasses. If you pick up one of their carcasses you must wash your clothes and you’ll be unclean until evening.
26 “Every animal that has a split hoof that’s not completely divided, or that doesn’t chew the cud is unclean for you; if you touch the carcass of any of them you become unclean.
27-28 “Every four-footed animal that goes on its paws is unclean for you; if you touch its carcass you are unclean until evening. If you pick up its carcass you must wash your clothes and are unclean until evening. They are unclean for you.
29-38 “Among the creatures that crawl on the ground, the following are unclean for you: weasel, rat, all lizards, gecko, monitor lizard, wall lizard, skink, chameleon. Among the crawling creatures, these are unclean for you. If you touch them when they are dead, you are ritually unclean until evening. When one of them dies and falls on something, that becomes unclean no matter what it’s used for, whether it’s made of wood, cloth, hide, or sackcloth. Put it in the water—it’s unclean until evening, and then it’s clean. If one of these dead creatures falls into a clay pot, everything in the pot is unclean and you must break the pot. Any food that could be eaten but has water on it from such a pot is unclean, and any liquid that could be drunk from it is unclean. Anything that one of these carcasses falls on is unclean—an oven or cooking pot must be broken up; they’re unclean and must be treated as unclean. A spring, though, or a cistern for collecting water remains clean, but if you touch one of these carcasses you’re ritually unclean. If a carcass falls on any seeds that are to be planted, they remain clean. But if water has been put on the seed and a carcass falls on it, you must treat it as unclean.
39-40 “If an animal that you are permitted to eat dies, anyone who touches the carcass is ritually unclean until evening. If you eat some of the carcass you must wash your clothes and you are unclean until evening. If you pick up the carcass you must wash your clothes and are unclean until evening.
41-43 “Creatures that crawl on the ground are detestable and not to be eaten. Don’t eat creatures that crawl on the ground, whether on their belly or on all fours or on many feet—they are detestable. Don’t make yourselves unclean or be defiled by them, because I am your God.
44-45 “Make yourselves holy for I am holy. Don’t make yourselves ritually unclean by any creature that crawls on the ground. I am God who brought you up out of the land of Egypt. Be holy because I am holy.
46-47 “These are the instructions on animals, birds, fish, and creatures that crawl on the ground. You have to distinguish between the ritually unclean and the clean, between living creatures that can be eaten and those that cannot be eaten.”
Our Daily Bread reading and devotion
Tuesday, November 30, 2021
Today's Scripture
Isaiah 9:1–3
(NIV)
Nevertheless, there will be no more gloomw for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali,x but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan—
2 The people walking in darknessy
have seen a great light;z
on those living in the land of deep darknessa
a light has dawned.b
3 You have enlarged the nationc
and increased their joy;d
they rejoice before you
as people rejoice at the harvest,
as warriors rejoice
when dividing the plunder.
Insight
King Ahaz of Judah, threatened by the armies of Israel and Syria (Isaiah 7:1–6), turned to Assyria for help instead of trusting in God (2 Kings 16:7–9). Because Ahaz didn’t turn to God, Isaiah warned that He’d instead use Assyria to punish Judah (Isaiah 7:17–25; 10:5–19). Of their unrepentant unfaithfulness, Isaiah warned that the people of Judah would “have no light of dawn” and be “thrust into utter darkness” (8:20, 22). But God loved them too much to leave them there. He’d bring them “a great light,” starting from Zebulun and Naphtali, lands in Israel’s far north ravaged by the Assyrians (9:1–3). Isaiah prophesied of a future time when “Galilee of the nations” (v. 1) (or “of the Gentiles”) would be honored. Seven hundred years later, Matthew tells us that this was fulfilled when Jesus, the light of the world, came into Galilee and did much of His public ministry there (Matthew 4:12–17). By: K. T. Sim
A Great Light
The people walking in darkness have seen a great light.
Isaiah 9:2
In 2018, twelve Thai boys and their soccer coach descended into a mazelike cave, intending to enjoy an afternoon adventure. Due to unexpected rising water that forced them deeper and deeper into the cavern, it was two-and-a-half weeks before rescuers led them out. Dive teams, thwarted by rising water, attempted the rescue as the boys sat on a small rock shelf with only six flickering flashlights. They spent hours in darkness, hoping that somehow light—and help—would break through.
The prophet Isaiah described a world of brooding darkness, one overrun by violence and greed, shattered by rebellion and anguish (Isaiah 8:22). Nothing but ruin; hope’s candle flickering and fading, sputtering before succumbing to dark nothingness. And yet, Isaiah insisted, this dim despair was not the end. Because of God’s mercy, soon “there will be no more gloom for those who were in distress” (9:1). God would never abandon His people in shadowy ruin. The prophet announced hope for his people then and pointed to the time when Jesus would come to dispel the darkness sin has caused.
Jesus has come. And now we hear Isaiah’s words with renewed meaning: “The people walking in darkness have seen a great light,” Isaiah says. “On those living in the land of deep darkness a light has dawned” (v. 2).
No matter how dark the night, no matter how despairing our circumstances, we’re never forsaken in the dark. Jesus is here. A great Light shines. By: Winn Collier
Reflect & Pray
How are you prone to experience darkness and despair? Consider this image of Jesus as the great light—how does this light renew you with hope?
God, there’s so much darkness. I fear sometimes that the darkness will overwhelm me. Be my great light. Shine on me with radiant love.
My Utmost for His Highest, by Oswald Chambers
Tuesday, November 30, 2021
By the grace of God I am what I am, and His grace toward me was not in vain… —1 Corinthians 15:10
The way we continually talk about our own inabilities is an insult to our Creator. To complain over our incompetence is to accuse God falsely of having overlooked us. Get into the habit of examining from God’s perspective those things that sound so humble to men. You will be amazed at how unbelievably inappropriate and disrespectful they are to Him. We say things such as, “Oh, I shouldn’t claim to be sanctified; I’m not a saint.” But to say that before God means, “No, Lord, it is impossible for You to save and sanctify me; there are opportunities I have not had and so many imperfections in my brain and body; no, Lord, it isn’t possible.” That may sound wonderfully humble to others, but before God it is an attitude of defiance.
Conversely, the things that sound humble before God may sound exactly the opposite to people. To say, “Thank God, I know I am saved and sanctified,” is in God’s eyes the purest expression of humility. It means you have so completely surrendered yourself to God that you know He is true. Never worry about whether what you say sounds humble before others or not. But always be humble before God, and allow Him to be your all in all.
There is only one relationship that really matters, and that is your personal relationship to your personal Redeemer and Lord. If you maintain that at all costs, letting everything else go, God will fulfill His purpose through your life. One individual life may be of priceless value to God’s purposes, and yours may be that life.
Wisdom From Oswald Chambers
Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R
Bible in a Year: Ezekiel 37-39; 2 Peter 2
A Word with You, by Ron Hutchcraft
Tuesday, November 30, 2021
Surrounded by Precious - #9102
Why are refrigerator doors important? You probably say, "To keep the cold inside," or "to keep that little light inside from burning out." OK, that's true. But you might be forgetting one of the most valuable functions of a refrigerator door. Yep, it's a great place to display the artwork of your children or your grandchildren! Uh-huh! Oh, ours covered for years. Throughout our house and our offices, you could find pictures drawn by our grandchildren, crafts made by them. You may not think they're masterpieces. You may not think they're great works of art, but they're precious to us.
I'm Ron Hutchcraft and I want to have A Word With You today about "Surrounded by Precious."
Sadly, even though according to the Bible, "God is no respecter of persons" (Romans 2:11), God's children, all too often, are respecters of persons. We judge people by their category. To be honest, most of us secretly, and sometimes openly, think of some people as being "not quite on our level," or not our type, or being "outsiders," or in some way not be quite as important as we are.
Don't try telling that to God. In His book, you and I are surrounded by people who are precious. Why? For the same reason our grandson's artwork is precious - because of who made them. Every man or woman in our world was made in the image of Almighty God Himself. Every man and woman in our world is "fearfully and wonderfully made" (Psalm 139:13) ... and is, in the Bible's words, "God's workmanship." Our subtle racism, our prejudice, our feelings of superiority are nothing less than sin to a holy God who "so loved the world that He gave His Son." (John 3:16).
And your Savior went out of His way to be with those everyone considered being of less worth. He'd walk past the religious leaders to express His forgiveness to a repentant prostitute. He'd make a despised Samaritan the example of a good neighbor. He would stop the entire parade around Him for the man everyone else wanted to shut up; blind Bartimaeus. And in Mark 1:40-42, our word for today from the Word of God, it says, "A man with leprosy came to Jesus and begged on his knees, 'If you are willing, you can make me clean.' Filled with compassion, Jesus reached out His hand and touched the man. 'I am willing,' He said. 'Be clean!''
What a scandal! Lepers were the lowest of the low - the total outcasts. And no one ever touched them. How shocking it must have been when Jesus reached out to him and touched him. Jesus touched him. Every person is of equal value to Him. Every person should be of equal value to you and me as His followers. No matter what race, no matter what class, no matter what their limitations, no matter what their affiliation, no matter what their education, no matter what nation or religion they come from.
Jesus' followers don't get to choose who they'll treat as precious, because we're all precious to Him. Our mission is to show every person in our personal world how very special they are to Him and to us because of who made them!