Max Lucado Daily: The Christmas Questions - December 23, 2021
I love Christmas. Let the sleigh bells ring. Let the carolers sing. The more Santas the merrier. The more trees the better. I love Christmas. The tinsel and the clatter and waking up “to see what was the matter.” Bing and his tunes. Macy’s balloons. Mistletoe kisses, Santa Claus wishes, and favorite dishes. Holiday snows, warm winter clothes, and Rudolph’s red nose. I love Christmas!
I love it because somewhere someone will ask the Christmas questions: What’s the big deal about the baby in the manger? Who was he? And what does his birth have to do with me? The questioner may be a child looking at a front-yard creche. He may be a soldier stationed far from home. She may be a young mom who, for the first time, holds a child on Christmas Eve. The Christmas season prompts questions. And may you find answers to yours.
Leviticus 26
“Don’t make idols for yourselves; don’t set up an image or a sacred pillar for yourselves, and don’t place a carved stone in your land that you can bow down to in worship. I am God, your God.
2 “Keep my Sabbaths; treat my Sanctuary with reverence. I am God.
“If You Live by My Decrees .?.?.?”
3-5 “If you live by my decrees and obediently keep my commandments, I will send the rains in their seasons, the ground will yield its crops and the trees of the field their fruit. You will thresh until the grape harvest and the grape harvest will continue until planting time; you’ll have more than enough to eat and will live safe and secure in your land.
6-10 “I’ll make the country a place of peace—you’ll be able to go to sleep at night without fear; I’ll get rid of the wild beasts; I’ll eliminate war. You’ll chase out your enemies and defeat them: Five of you will chase a hundred, and a hundred of you will chase ten thousand and do away with them. I’ll give you my full attention: I’ll make sure you prosper, make sure you grow in numbers, and keep my covenant with you in good working order. You’ll still be eating from last year’s harvest when you have to clean out the barns to make room for the new crops.
11-13 “I’ll set up my residence in your neighborhood; I won’t avoid or shun you; I’ll stroll through your streets. I’ll be your God; you’ll be my people. I am God, your personal God who rescued you from Egypt so that you would no longer be slaves to the Egyptians. I ripped off the harness of your slavery so that you can move about freely.
“But If You Refuse to Obey Me .?.?.?”
14-17 “But if you refuse to obey me and won’t observe my commandments, despising my decrees and holding my laws in contempt by your disobedience, making a shambles of my covenant, I’ll step in and pour on the trouble: debilitating disease, high fevers, blindness, your life leaking out bit by bit. You’ll plant seed but your enemies will eat the crops. I’ll turn my back on you and stand by while your enemies defeat you. People who hate you will govern you. You’ll run scared even when there’s no one chasing you.
18-20 “And if none of this works in getting your attention, I’ll discipline you seven times over for your sins. I’ll break your strong pride: I’ll make the skies above you like a sheet of tin and the ground under you like cast iron. No matter how hard you work, nothing will come of it: No crops out of the ground, no fruit off the trees.
21-22 “If you defy me and refuse to listen, your punishment will be seven times more than your sins: I’ll set wild animals on you; they’ll rob you of your children, kill your cattle, and decimate your numbers until you’ll think you are living in a ghost town.
23-26 “And if even this doesn’t work and you refuse my discipline and continue your defiance, then it will be my turn to defy you. I, yes I, will punish you for your sins seven times over: I’ll let war loose on you, avenging your breaking of the covenant; when you huddle in your cities for protection, I’ll send a deadly epidemic on you and you’ll be helpless before your enemies; when I cut off your bread supply, ten women will bake bread in one oven and ration it out. You’ll eat, but barely—no one will get enough.
27-35 “And if this—even this!—doesn’t work and you still won’t listen, still defy me, I’ll have had enough and in hot anger will defy you, punishing you for your sins seven times over: famine will be so severe that you’ll end up cooking and eating your sons in stews and your daughters in barbecues; I’ll smash your sex-and-religion shrines and all the paraphernalia that goes with them, and then stack your corpses and the idol-corpses in the same piles—I’ll abhor you; I’ll turn your cities into rubble; I’ll clean out your sanctuaries; I’ll hold my nose at the “pleasing aroma” of your sacrifices. I’ll turn your land into a lifeless moonscape—your enemies who come in to take over will be shocked at what they see. I’ll scatter you all over the world and keep after you with the point of my sword in your backs. There’ll be nothing left in your land, nothing going on in your cities. With you gone and dispersed in the countries of your enemies, the land, empty of you, will finally get a break and enjoy its Sabbath years. All the time it’s left there empty, the land will get rest, the Sabbaths it never got when you lived there.
36-39 “As for those among you still alive, I’ll give them over to fearful timidity—even the rustle of a leaf will throw them into a panic. They’ll run here and there, back and forth, as if running for their lives even though no one is after them, tripping and falling over one another in total confusion. You won’t stand a chance against an enemy. You’ll perish among the nations; the land of your enemies will eat you up. Any who are left will slowly rot away in the enemy lands. Rot. And all because of their sins, their sins compounded by their ancestors’ sins.
“On the Other Hand, If They Confess .?.?.?”
40-42 “On the other hand, if they confess their sins and the sins of their ancestors, their treacherous betrayal, the defiance that set off my defiance that sent them off into enemy lands; if by some chance they soften their hard hearts and make amends for their sin, I’ll remember my covenant with Jacob, I’ll remember my covenant with Isaac, and, yes, I’ll remember my covenant with Abraham. And I’ll remember the land.
43-45 “The land will be empty of them and enjoy its Sabbaths while they’re gone. They’ll pay for their sins because they refused my laws and treated my decrees with contempt. But in spite of their behavior, while they are among their enemies I won’t reject or abhor or destroy them completely. I won’t break my covenant with them: I am God, their God. For their sake I will remember the covenant with their ancestors whom I, with all the nations watching, brought out of Egypt in order to be their God. I am God.”
46 These are the decrees, laws, and instructions that God established between himself and the People of Israel through Moses at Mount Sinai.
Our Daily Bread reading and devotion
Thursday, December 23, 2021
Today's Scripture
Acts 11:19–26
(NIV)
The Church in Antioch
19 Now those who had been scattered by the persecution that broke out when Stephen was killedm traveled as far as Phoenicia, Cyprus and Antioch,n spreading the word only among Jews. 20 Some of them, however, men from Cypruso and Cyrene,p went to Antiochq and began to speak to Greeks also, telling them the good newsr about the Lord Jesus. 21 The Lord’s hand was with them,s and a great number of people believed and turned to the Lord.t
22 News of this reached the church in Jerusalem, and they sent Barnabasu to Antioch. 23 When he arrived and saw what the grace of God had done,v he was glad and encouraged them all to remain true to the Lord with all their hearts.w 24 He was a good man, full of the Holy Spiritx and faith, and a great number of people were brought to the Lord.y
25 Then Barnabas went to Tarsusz to look for Saul, 26 and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciplesa were called Christians firstb at Antioch.
Insight
The disciples mentioned in Acts 11 weren’t Jewish. And it was these believers in Jesus whom the secular Greeks chose to label “Christians.” It’s possible that the term was used flippantly, to dismiss their faith as just another political party like the Augustinians (patriots of Nero) or Pompeians (loyalists to the Roman general Pompey). But the new believers embraced their title anyway.
The new name, however, also came with risks. Early believers had enjoyed religious protection under Roman law because the rulers believed they were just another sect of Judaism. But now as non-Jews joined, the secular world saw believers in Jesus as unique, which jeopardized the believers’ “safe” status. Jews were protected, Christians were not—as Paul and the apostles would later find out. The term “Christian” brought people together, but it also put a target on their collective back.
How They’ll Know
The disciples were called Christians first at Antioch.
Acts 11:26
“The Gathering” in northern Thailand is an interdenominational, international church. On a recent Sunday, believers in Jesus from Korea, Ghana, Pakistan, China, Bangladesh, the US, the Philippines, and other countries came together in a humble, thread-worn hotel conference room. They sang “In Christ Alone” and “I Am a Child of God,” lyrics that were especially poignant in that setting.
No one brings people together like Jesus does. He’s been doing it from the start. In the first century, Antioch contained eighteen different ethnic groups, each living in its own part of the city. When believers first came to Antioch, they spread the word about Jesus “only among Jews” (Acts 11:19). That wasn’t God’s plan for the church, however. Others soon came who “began to speak to Greeks [gentiles] also, telling them the good news about the Lord Jesus,” and “a great number of people believed and turned to the Lord” (vv. 20–21). People in the city noticed that Jesus was healing centuries of animosity between Jews and Greeks, and they declared this multi-ethnic church should be called “Christians,” or “little Christs” (v. 26).
It can be challenging for us to reach across ethnic, social, and economic boundaries to embrace those different from us. But this difficulty is our opportunity. If it wasn’t hard, we wouldn’t need Jesus to do it. And few would notice we’re following Him. By: Mike Wittmer
Reflect & Pray
Why is it challenging to reach out to those who are different from you? What has Jesus provided to help you do so?
Jesus, may they know I’m a Christian by Your love.
My Utmost for His Highest, by Oswald Chambers
Thursday, December 23, 2021
Sharing in the Atonement
God forbid that I should boast except in the cross of our Lord Jesus Christ… —Galatians 6:14
The gospel of Jesus Christ always forces a decision of our will. Have I accepted God’s verdict on sin as judged on the Cross of Christ? Do I have even the slightest interest in the death of Jesus? Do I want to be identified with His death— to be completely dead to all interest in sin, worldliness, and self? Do I long to be so closely identified with Jesus that I am of no value for anything except Him and His purposes? The great privilege of discipleship is that I can commit myself under the banner of His Cross, and that means death to sin. You must get alone with Jesus and either decide to tell Him that you do not want sin to die out in you, or that at any cost you want to be identified with His death. When you act in confident faith in what our Lord did on the cross, a supernatural identification with His death takes place immediately. And you will come to know through a higher knowledge that your old life was “crucified with Him” (Romans 6:6). The proof that your old life is dead, having been “crucified with Christ” (Galatians 2:20), is the amazing ease with which the life of God in you now enables you to obey the voice of Jesus Christ.
Every once in a while our Lord gives us a glimpse of what we would be like if it were not for Him. This is a confirmation of what He said— “…without Me you can do nothing” (John 15:5). That is why the underlying foundation of Christianity is personal, passionate devotion to the Lord Jesus. We mistake the joy of our first introduction into God’s kingdom as His purpose for getting us there. Yet God’s purpose in getting us into His kingdom is that we may realize all that identification with Jesus Christ means.
Wisdom From Oswald Chambers
Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.
The Place of Help
Bible in a Year: Nahum 1-3; Revelation 14
A Word with You, by Ron Hutchcraft
Thursday, December 23, 2021
Already Yours - #9119
Our boys used to approach Christmas as methodically as like a military campaign. They painstakingly made their Christmas lists sometimes like October? You know, you must get the jump on anybody who wants to buy you underwear or socks. Right? So, they listed what they wanted in priority order, with what they called "the big one" right on top, circled and surrounded with big stars around it. One year, our oldest son had the year's hottest toy on top. I knew I would have to break my pattern and do this particular shopping early. So right around Thanksgiving, I bought it before it became virtually "ungettable." But my son must have reminded me about that like twenty times between then and the day he got it - that very happy Christmas Day. Of course, I just smiled.
I'm Ron Hutchcraft and I want to have A Word With You today about "Already Yours."
Somewhere along the way, I realized I was looking at a picture of me and God as I looked at what was going on between me and my son. And I learned a powerful lesson about how prayer really works. As you're in the middle of praying for some things that you really need God to do right now, maybe the same lesson will be an encouragement to you.
Jesus laid out some of prayer's exciting dynamics in our word for today from the Word of God recorded in Mark 11:24. He said, "I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours." Now notice the tense of those verbs. "Believe that you have received it" - past tense - "and it will be yours" - future tense. You don't have it yet, but you proceed in faith as if it's done. That's a secret Jesus gave us as to how to get your prayers answered.
My son gave me his request. I responded almost immediately and I secured what he asked for. It was, in essence, already his. But he didn't have it yet. If I had given it to him right away, it would have ruined it; it would have spoiled Christmas. I had answered his request, but it wasn't the right time for me to give it to him.
So many times, that's what I believe might be going on when you and I pray to God for some things that really matter to us. In fact, you may have a recurring request that's at the top of your list, it's "the big one" all circled and starred. But you don't have an answer yet.
Based on what Jesus said, it could very well be that your Heavenly Father has already answered your prayer, but He hasn't given you your answer yet. It's not the right time. If you got it now, it would ruin it. And this waiting time is meant to be a trusting time, where you learn to trust your Heavenly Father in ways you've never trusted Him before. You're in "faith school," and you've still got a little more to learn. Then He's going to give you what He's already secured for you.
Your mission is to proceed in faith in the direction of what you've asked God for and believed God for, under the Holy Spirit's leading. You keep putting logs on the fire, acting as if there's going to be a fire; knowing that only God can ignite it. Live in faith as if you "have received it" and "it will be yours."
Like any loving father, God loves to give us what we ask for, unless it's something He knows will hurt us. And if He knows what you've asked for is good, He's already got it for you. You have to keep walking in that direction by faith for now, continuing to remind Him that you're trusting Him for it. You're waiting right now, even wondering why you don't have an answer yet.
But hang on! If it's in line with God's will, there's an exciting day coming when you're going to get the gift your Father has had for you since you started asking. Oh, and it will be right on time!
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.