Max Lucado Daily: Come and Behold Him
The world was different this week. We forgot our compulsion with winning, wooing, and warring. We looked outward toward the star of Bethlehem. More than in any other season, His name was on our lips. And the result? For a few precious hours our heavenly yearnings intermeshed and we became a chorus. “Come and behold Him” we sang, stirring even the sleepiest of shepherds and pointing them toward the Christ-child. Immanuel. He is with us. God came near.
In a few hours lights will come down and trees will be thrown out. Soon December’s generosity will become January’s payments and the magic will begin to fade. I want to savor the spirit just a bit more. To pray that those who beheld Him today will look for Him next August. How much more could He do if we thought of Him every day!
From In the Manger
Numbers 1
Census in the Wilderness of Sinai
God spoke to Moses in the Wilderness of Sinai at the Tent of Meeting on the first day of the second month in the second year after they had left Egypt. He said, “Number the congregation of the People of Israel by clans and families, writing down the names of every male. You and Aaron are to register, company by company, every man who is twenty years and older who is able to fight in the army. Pick one man from each tribe who is head of his family to help you. These are the names of the men who will help you:
from Reuben: Elizur son of Shedeur
6 from Simeon: Shelumiel son of Zurishaddai
7 from Judah: Nahshon son of Amminadab
8 from Issachar: Nethanel son of Zuar
9 from Zebulun: Eliab son of Helon
10 from the sons of Joseph,
from Ephraim: Elishama son of Ammihud
from Manasseh: Gamaliel son of Pedahzur
11 from Benjamin: Abidan son of Gideoni
12 from Dan: Ahiezer son of Ammishaddai
13 from Asher: Pagiel son of Ocran
14 from Gad: Eliasaph son of Deuel
15 from Naphtali: Ahira son of Enan.”
16 These were the men chosen from the congregation, leaders of their ancestral tribes, heads of Israel’s military divisions.
17-19 Moses and Aaron took these men who had been named to help and gathered the whole congregation together on the first day of the second month. The people registered themselves in their tribes according to their ancestral families, putting down the names of those who were twenty years old and older, just as God commanded Moses. He numbered them in the Wilderness of Sinai.
20-21 The line of Reuben, Israel’s firstborn: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by tribes according to their ancestral families. The tribe of Reuben numbered 46,500.
22-23 The line of Simeon: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Simeon numbered 59,300.
24-25 The line of Gad: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Gad numbered 45,650.
26-27 The line of Judah: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Judah numbered 74,600.
28-29 The line of Issachar: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Issachar numbered 54,400.
30-31 The line of Zebulun: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Zebulun numbered 57,400.
32-33 The line of Joseph: From son Ephraim the men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Ephraim numbered 40,500.
34-35 And from son Manasseh the men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Manasseh numbered 32,200.
36-37 The line of Benjamin: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Benjamin numbered 35,400.
38-39 The line of Dan: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Dan numbered 62,700.
40-41 The line of Asher: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Asher numbered 41,500.
42-43 The line of Naphtali: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Naphtali numbered 53,400.
44-46 These are the numbers of those registered by Moses and Aaron, registered with the help of the leaders of Israel, twelve men, each representing his ancestral family. The sum total of the People of Israel twenty years old and over who were able to fight in the army, counted by ancestral family, was 603,550.
47-51 The Levites, however, were not counted by their ancestral family along with the others. God had told Moses, “The tribe of Levi is an exception: Don’t register them. Don’t count the tribe of Levi; don’t include them in the general census of the People of Israel. Instead, appoint the Levites to be in charge of The Dwelling of The Testimony—over all its furnishings and everything connected with it. Their job is to carry The Dwelling and all its furnishings, maintain it, and camp around it. When it’s time to move The Dwelling, the Levites will take it down, and when it’s time to set it up, the Levites will do it. Anyone else who even goes near it will be put to death.
52-53 “The rest of the People of Israel will set up their tents in companies, every man in his own camp under its own flag. But the Levites will set up camp around The Dwelling of The Testimony so that wrath will not fall on the community of Israel. The Levites are responsible for the security of The Dwelling of The Testimony.”
54 The People of Israel did everything that God commanded Moses. They did it all.
Our Daily Bread reading and devotion
Saturday, December 25, 2021
Today's Scripture
Philippians 2:6–11
(NIV)
Who, being in very naturea God,c
did not consider equality with Godd something to be used to his own advantage;
7 rather, he made himself nothinge
by taking the very natureb of a servant,f
being made in human likeness.g
8 And being found in appearance as a man,
he humbled himself
by becoming obedient to deathh—
even death on a cross!i
9 Therefore God exalted himj to the highest place
and gave him the name that is above every name,k
10 that at the name of Jesus every knee should bow,l
in heaven and on earth and under the earth,m
11 and every tongue acknowledge that Jesus Christ is Lord,n
to the glory of God the Father.
Insight
Along with Jesus’ ultimate and horrific sacrifice of death on the cross to pay the debt we owed for our sins (Philippians 2:8), Jesus also sacrificed by coming to earth as a man. Why was this a sacrifice? Philippians 2:7 says, “he made himself nothing.” Although still God (and possessing His attributes, such as omniscience and omnipotence), Jesus didn’t cling to the privileges of deity. Instead, He gave them up (including heavenly communion with the Father) to become a man subject to pain, suffering, temptation, thirst, hunger, and a need for sleep. And though He could have come as a king with a palace full of servants, He instead was born to a poor couple in a lowly manger. He suffered pain, betrayal, and desertion; He humbly served as a healer and teacher; and He was obedient to God—even to death—so that we could be reconciled to Him (Romans 3:23–26). By: Alyson Kieda
Christmas Child
He made himself nothing by taking the very nature of a servant, being made in human likeness.
Philippians 2:7
Imagine the One who made cedars spring from seeds starting life over as an embryo; the One who made the stars submitting Himself to a womb; the One who fills the heavens becoming what would be in our day a mere dot on an ultrasound. Jesus, in very nature God, making Himself nothing (Philippians 2:6–7). What an astonishing thought!
Imagine the scene as He’s born in a plain peasant village, among shepherds and angels and bright lights in the sky, with the bleating of animals His first lullabies. Watch as He grows in favor and stature: as a youngster, astounding teachers with answers to grand questions; as a young man at the Jordan, getting His Father’s approval from heaven; and in the wilderness, as He wrestles in hunger and prayer.
Watch next as He launches His world-changing mission—healing the sick, touching lepers, forgiving the impure. Watch as He kneels in a garden in anguish and as they arrest Him while His closest friends flee. Watch as He is spat on and nailed to two wooden posts, the world’s sins on His shoulders. But watch, yes watch, as the stone rolls away, an empty tomb ringing hollow, because He is alive!
Watch as He is lifted to the highest place (v. 9). Watch as His name fills heaven and earth (vv. 10–11).
This Maker of the stars who became a dot on an ultrasound. This, our Christmas Child. By: Sheridan Voysey
Reflect & Pray
What would life and history be like had Jesus never been born? What prayer or poem can you offer God to thank Him?
Jesus, thank You for making Yourself nothing so I could be forgiven.
My Utmost for His Highest, by Oswald Chambers
Saturday, December 25, 2021
His Birth and Our New Birth
"Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel," which is translated, "God with us." —Matthew 1:23
His Birth in History. “…that Holy One who is to be born will be called the Son of God (Luke 1:35). Jesus Christ was born into this world, not from it. He did not emerge out of history; He came into history from the outside. Jesus Christ is not the best human being the human race can boast of— He is a Being for whom the human race can take no credit at all. He is not man becoming God, but God Incarnate— God coming into human flesh from outside it. His life is the highest and the holiest entering through the most humble of doors. Our Lord’s birth was an advent— the appearance of God in human form.
His Birth in Me. “My little children, for whom I labor in birth again until Christ is formed in you…” (Galatians 4:19). Just as our Lord came into human history from outside it, He must also come into me from outside. Have I allowed my personal human life to become a “Bethlehem” for the Son of God? I cannot enter the realm of the kingdom of God unless I am born again from above by a birth totally unlike physical birth. “You must be born again” (John 3:7). This is not a command, but a fact based on the authority of God. The evidence of the new birth is that I yield myself so completely to God that “Christ is formed” in me. And once “Christ is formed” in me, His nature immediately begins to work through me.
God Evident in the Flesh. This is what is made so profoundly possible for you and for me through the redemption of man by Jesus Christ.
Wisdom From Oswald Chambers
Faith never knows where it is being led, but it loves and knows the One Who is leading. My Utmost for His Highest, March 19, 761 L
Bible in a Year: Zephaniah 1-3; Revelation 16
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.