Max Lucado Daily: The Secret of Forgiveness
You will never forgive anyone more than God has already forgiven you. Is it still hard to consider the thought of forgiving the one who hurt you? If so, go one more time to the room. Watch Jesus as he goes from disciple to disciple. Can you see him? Can you hear the water splash? Can you hear him shuffle on the floor to the next person? Keep that image.
John 13:12 says, "When he had finished washing their feet. . ." Please note, he finished washing their feet. That means he left no one out. Why is that important? Because that means he washed the feet of Judas. Jesus washed the feet of his betrayer. That's not to say it was easy for Jesus, and that's not to say it's easy for you. It IS to say, God will never call you to do what he hasn't already done!
From Inspirational Reader
Numbers 2
Marching Orders
God spoke to Moses and Aaron. He said, “The People of Israel are to set up camp circling the Tent of Meeting and facing it. Each company is to camp under its distinctive tribal flag.”
3-4 To the east toward the sunrise are the companies of the camp of Judah under its flag, led by Nahshon son of Amminadab. His troops number 74,600.
5-6 The tribe of Issachar will camp next to them, led by Nethanel son of Zuar. His troops number 54,400.
7-8 And the tribe of Zebulun is next to them, led by Eliab son of Helon. His troops number 57,400.
9 The total number of men assigned to Judah, troop by troop, is 186,400. They will lead the march.
10-11 To the south are the companies of the camp of Reuben under its flag, led by Elizur son of Shedeur. His troops number 46,500.
12-13 The tribe of Simeon will camp next to them, led by Shelumiel son of Zurishaddai. His troops number 59,300.
14-15 And the tribe of Gad is next to them, led by Eliasaph son of Deuel. His troops number 45,650.
16 The total number of men assigned to Reuben, troop by troop, is 151,450. They are second in the order of the march.
17 The Tent of Meeting with the camp of the Levites takes its place in the middle of the march. Each tribe will march in the same order in which they camped, each under its own flag.
18-19 To the west are the companies of the camp of Ephraim under its flag, led by Elishama son of Ammihud. His troops number 40,500.
20-21 The tribe of Manasseh will set up camp next to them, led by Gamaliel son of Pedahzur. His troops number 32,200.
22-23 And next to him is the camp of Benjamin, led by Abidan son of Gideoni. His troops number 35,400.
24 The total number of men assigned to the camp of Ephraim, troop by troop, is 108,100. They are third in the order of the march.
25-26 To the north are the companies of the camp of Dan under its flag, led by Ahiezer son of Ammishaddai. His troops number 62,700.
27-28 The tribe of Asher will camp next to them, led by Pagiel son of Ocran. His troops number 41,500.
29-30 And next to them is the tribe of Naphtali, led by Ahira son of Enan. His troops number 53,400.
31 The total number of men assigned to the camp of Dan number 157,600. They will set out, under their flags, last in the line of the march.
32-33 These are the People of Israel, counted according to their ancestral families. The total number in the camps, counted troop by troop, comes to 603,550. Following God’s command to Moses, the Levites were not counted in with the rest of Israel.
34 The People of Israel did everything the way God commanded Moses: They camped under their respective flags; they marched by tribe with their ancestral families.
Our Daily Bread reading and devotion
Sunday, December 26, 2021
Today's Scripture
Matthew 5:21–26
(NIV)
Murder
“You have heard that it was said to the people long ago, ‘You shall not murder,a e and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angryf with a brother or sisterb,c will be subject to judgment.g Again, anyone who says to a brother or sister, ‘Raca,’d is answerable to the court.h And anyone who says, ‘You fool!’ will be in danger of the fire of hell.i
23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.
25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.
Insight
The Greek word translated “quickly” in Matthew 5:25 (“settle matters quickly”) is takh-oo. This adverb means “speedily,” “shortly,” “with haste,” “without delay.” The noun form is included in the root of the word tachometer, an instrument that measures speed. Jesus commanded His disciples to make things right with others as soon as possible. He wasn’t alone in teaching this principle. Paul wrote, “Do not let the sun go down while you are still angry, and do not give the devil a foothold” (Ephesians 4:26–27). Similarly, the author of Hebrews wrote, “Make every effort to live in peace with everyone . . . . See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many” (Hebrews 12:14–15). By: Arthur Jackson
Timely Resolution
Settle matters quickly with your adversary.
Matthew 5:25
The unresolved hurt between Simon and Geoffrey had persisted for years, and Simon’s attempts to reenter the relationship had been resisted. Upon hearing the news of the death of Geoffrey’s mother, Simon traveled “up country” in Kenya to attend her funeral service. Simon reflected on their encounter: “I had no expectations at all in terms of how the whole thing would turn out, [but] after the service, we opened up and had a fruitful talk. We hugged, shared the moment, prayed together, and planned to meet again.” If only Simon and Geoffrey had been able to reconcile earlier, so much ongoing pain could have been avoided.
The words of Jesus in Matthew 5:21–26 help to put unresolved relational tensions in perspective. The anger that can lead to such rifts is a serious matter (v. 22). Furthermore, getting things in order relationally is a fitting prelude to worshiping God (vv. 23–24). The wise words of Jesus to “settle matters quickly with your adversary” (v. 25) remind us that the sooner we do what we can to work toward reconciliation the better for all.
Relationships are risky; they demand work—in our families, in the workplace, in educational settings, and among people who share our faith in Christ. But as those who represent Him, the “Prince of Peace” (Isaiah 9:6), may we find ourselves going out of our way to extend our hearts and hands to those with whom we have unresolved conflict. By: Arthur Jackson
Reflect & Pray
Who comes to mind when you think of someone you need to reach out to so that relational healing might begin? What’s keeping you from doing so?
Father, You know where the relational fissures are in my life. Forgive me for my slowness to attempt resolution. Give me the strength to take the next steps.
My Utmost for His Highest, by Oswald Chambers
Sunday, December 26, 2021
“Walk in the Light”
If we walk in the light as He is in the light…the blood of Jesus Christ His Son cleanses us from all sin. —1 John 1:7
To mistake freedom from sin only on the conscious level of our lives for complete deliverance from sin by the atonement through the Cross of Christ is a great error. No one fully knows what sin is until he is born again. Sin is what Jesus Christ faced at Calvary. The evidence that I have been delivered from sin is that I know the real nature of sin in me. For a person to really know what sin is requires the full work and deep touch of the atonement of Jesus Christ, that is, the imparting of His absolute perfection.
The Holy Spirit applies or administers the work of the atonement to us in the deep unconscious realm as well as in the conscious realm. And it is not until we truly perceive the unrivaled power of the Spirit in us that we understand the meaning of 1 John 1:7 , which says, “…the blood of Jesus Christ His Son cleanses us from all sin.” This verse does not refer only to conscious sin, but also to the tremendously profound understanding of sin which only the Holy Spirit in me can accomplish.
I must “walk in the light as He is in the light…”— not in the light of my own conscience, but in God’s light. If I will walk there, with nothing held back or hidden, then this amazing truth is revealed to me: “…the blood of Jesus Christ His Son cleanses [me] from all sin” so that God Almighty can see nothing to rebuke in me. On the conscious level it produces a keen, sorrowful knowledge of what sin really is. The love of God working in me causes me to hate, with the Holy Spirit’s hatred for sin, anything that is not in keeping with God’s holiness. To “walk in the light” means that everything that is of the darkness actually drives me closer to the center of the light.
Wisdom From Oswald Chambers
The message of the prophets is that although they have forsaken God, it has not altered God. The Apostle Paul emphasizes the same truth, that God remains God even when we are unfaithful (see 2 Timothy 2:13). Never interpret God as changing with our changes. He never does; there is no variableness in Him. Notes on Ezekiel, 1477 L
Bible in a Year: Haggai 1-2; Revelation 17
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.