Max Lucado Daily: Be Careful
Be careful with the phrase, “God led me. . .” Don’t banter it about. People have been known to justify stupidity based on a feeling! God will not lead you to lie, cheat, or hurt.
When Luke justified the writing of his gospel to Theophilus, he said, “Since I myself have carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus” (Lk. 1:3). Did you note his phrase, “it seemed good also to me”? These words reflect a person at the crossroads. Luke pondered his options and selected the path that “seemed good.”
God creates the ‘want to” within us. But He will never lead you to violate His Word. He will not contradict his teaching. But he will faithfully lead you through the words of his Scripture and the advice of his faithful.
From Max on Life
Numbers 26
Census on the Plains of Moab
After the plague God said to Moses and Eleazar son of Aaron the priest, “Number the entire community of Israel by families—count every person who is twenty years and older who is able to serve in the army of Israel.”
3-4 Obeying God’s command, Moses and Eleazar the priest addressed them on the Plains of Moab at Jordan-Jericho: “Count off from age twenty and older.”
4-7 The People of Israel who came out of the land of Egypt:
Reuben, Israel’s firstborn. The sons of Reuben were:
Hanoch and the Hanochite clan,
Pallu and the Palluite clan,
Hezron and the Hezronite clan,
Carmi and the Carmite clan.
These made up the Reubenite clans. They numbered 43,730.
8 The son of Pallu: Eliab.
9-11 The sons of Eliab: Nemuel, Dathan, and Abiram. (These were the same Dathan and Abiram, community leaders from Korah’s gang, who rebelled against Moses and Aaron in the Korah Rebellion against God. The Earth opened its jaws and swallowed them along with Korah’s gang who died when the fire ate them up, all 250 of them. After all these years, they’re still a warning sign. But the line of Korah did not die out.)
12-14 The sons of Simeon by clans:
Nemuel and the Nemuelite clan,
Jamin and the Jaminite clan,
Jakin and the Jakinite clan,
Zerah and the Zerahite clan,
Shaul and the Shaulite clan.
These were the clans of Simeon. They numbered 22,200 men.
15-18 The sons of Gad by clans:
Zephon and the Zephonite clan,
Haggi and the Haggite clan,
Shuni and the Shunite clan,
Ozni and the Oznite clan,
Eri and the Erite clan,
Arodi and the Arodite clan,
Areli and the Arelite clan.
These were the clans of Gad. They numbered 40,500 men.
19-22 Er and Onan were sons of Judah who died early on in Canaan. The sons of Judah by clans:
Shelah and the Shelanite clan,
Perez and the Perezite clan,
Zerah and the Zerahite clan.
The sons of Perez:
Hezron and the Hezronite clan,
Hamul and the Hamulite clan.
These were the clans of Judah. They numbered 76,500.
23-25 The sons of Issachar by clans:
Tola and the Tolaite clan,
Puah and the Puite clan,
Jashub and the Jashubite clan,
Shimron and the Shimronite clan.
These were the clans of Issachar. They numbered 64,300.
26-27 The sons of Zebulun by clans:
Sered and the Seredite clan,
Elon and the Elonite clan,
Jahleel and the Jahleelite clan.
These were the clans of Zebulun. They numbered 60,500.
28-34 The sons of Joseph by clans through Manasseh and Ephraim. Through Manasseh:
Makir and the Makirite clan
(now Makir was the father of Gilead),
Gilead and the Gileadite clan.
The sons of Gilead:
Iezer and the Iezerite clan,
Helek and the Helekite clan,
Asriel and the Asrielite clan,
Shechem and the Shechemite clan,
Shemida and the Shemidaite clan,
Hepher and the Hepherite clan.
Zelophehad son of Hepher had no sons, only daughters.
Their names were Mahlah, Noah, Hoglah, Milcah, and Tirzah.
These were the clans of Manasseh. They numbered 52,700.
35-37 The sons of Ephraim by clans:
Shuthelah and the Shuthelahite clan,
Beker and the Bekerite clan,
Tahan and the Tahanite clan.
The sons of Shuthelah:
Eran and the Eranite clan.
These were the clans of Ephraim. They numbered 32,500.
These are all the sons of Joseph by their clans.
38-41 The sons of Benjamin by clans:
Bela and the Belaite clan,
Ashbel and the Ashbelite clan,
Ahiram and the Ahiramite clan,
Shupham and the Shuphamite clan,
Hupham and the Huphamite clan.
The sons of Bela through Ard and Naaman:
Ard and the Ardite clan,
Naaman and the Naamite clan.
These were the clans of Benjamin. They numbered 45,600.
42-43 The sons of Dan by clan:
Shuham and the Shuhamite clan.
These are the clans of Dan, all Shuhamite clans. They numbered 64,400.
44-47 The sons of Asher by clan:
Imnah and the Imnite clan,
Ishvi and the Ishvite clan,
Beriah and the Beriite clan.
The sons of Beriah:
Heber and the Heberite clan,
Malkiel and the Malkielite clan.
Asher also had a daughter, Serah.
These were the clans of Asher. They numbered 53,400.
48-50 The sons of Naphtali by clans:
Jahzeel and the Jahzeelite clan,
Guni and the Gunite clan,
Jezer and the Jezerite clan,
Shillem and the Shillemite clan.
These were the clans of Naphtali. They numbered 45,400.
51 The total number of the People of Israel: 601,730.
* * *
52-54 God spoke to Moses: “Divide up the inheritance of the land based on population. A larger group gets a larger inheritance; a smaller group gets a smaller inheritance—each gets its inheritance based on the population count.
55-56 “Make sure that the land is assigned by lot.
“Each group’s inheritance is based on population, the number of names listed in its ancestral tribe, divided among the many and the few by lot.”
* * *
57-58 These are the numberings of the Levites by clan:
Gershon and the Gershonite clan,
Kohath and the Kohathite clan,
Merari and the Merarite clan.
The Levite clans also included:
the Libnite clan,
the Hebronite clan,
the Mahlite clan,
the Mushite clan,
the Korahite clan.
58-61 Kohath was the father of Amram. Amram’s wife was Jochebed, a descendant of Levi, born into the Levite family during the Egyptian years. Jochebed bore Aaron, Moses, and their sister Miriam to Amram. Aaron was the father of Nadab and Abihu, Eleazar and Ithamar; however, Nadab and Abihu died when they offered unauthorized sacrifice in the presence of God.
62 The numbering of Levite males one month and older came to 23,000. They hadn’t been counted in with the rest of the People of Israel because they didn’t inherit any land.
63-65 These are the ones numbered by Moses and Eleazar the priest, the People of Israel counted in the Plains of Moab at Jordan-Jericho. Not one of them had been among those counted by Moses and Aaron the priest in the census of the People of Israel taken in the Wilderness of Sinai. For God had said of them, “They’ll die, die in the wilderness—not one of them will be left except for Caleb son of Jephunneh, and Joshua son of Nun.”
Our Daily Bread reading and devotion
Saturday, January 29, 2022
Today's Scripture
Matthew 19:16–26
(NIV)
Another day, a man stopped Jesus and asked, “Teacher, what good thing must I do to get eternal life?”
17 Jesus said, “Why do you question me about what’s good? God is the One who is good. If you want to enter the life of God, just do what he tells you.”
18–19 The man asked, “What in particular?”
Jesus said, “Don’t murder, don’t commit adultery, don’t steal, don’t lie, honor your father and mother, and love your neighbor as you do yourself.”
20 The young man said, “I’ve done all that. What’s left?”
21 “If you want to give it all you’ve got,” Jesus replied, “go sell your possessions; give everything to the poor. All your wealth will then be in heaven. Then come follow me.”
22 That was the last thing the young man expected to hear. And so, crestfallen, he walked away. He was holding on tight to a lot of things, and he couldn’t bear to let go.
23–24 As he watched him go, Jesus told his disciples, “Do you have any idea how difficult it is for the rich to enter God’s kingdom? Let me tell you, it’s easier to gallop a camel through a needle’s eye than for the rich to enter God’s kingdom.”
25 The disciples were staggered. “Then who has any chance at all?”
26 Jesus looked hard at them and said, “No chance at all if you think you can pull it off yourself. Every chance in the world if you trust God to do it.”
Insight
Luke 18:18 identifies the rich young man in Matthew 19:16–30 as a “ruler,” which can mean a synagogue leader, a Jewish elder, a leader of the Pharisees, or a member of the Sanhedrin. He asked Jesus what he needed to do to enter the Messianic kingdom (v. 16). On another occasion, “an expert in the law” asked Jesus the same question to test Him (Luke 10:25). In Matthew 19:24, Jesus used the ludicrous illustration of the camel going through the eye of a needle to highlight the impossibility of anyone being able to “do something” to save themselves, for it’s God alone who saves (v. 26). By: K. T. Sim
Perfect Like Christ
Be perfect . . . as your heavenly Father is perfect.
Matthew 5:48
“Perfectionism is one of the scariest words I know,” Kathleen Norris writes, thoughtfully contrasting modern-day perfectionism with the “perfection” described in the book of Matthew. Modern-day perfectionism she describes as “a serious psychological affliction that makes people too timid to take necessary risks.” But the word translated “perfect” in Matthew actually means mature, complete, or whole. Norris concludes, “To be perfect . . . is to make room for growth [and become] mature enough to give ourselves to others.”
Understanding perfection this way helps make sense of the profound story told in Matthew 19, where a man asked Jesus what good he could do to “get eternal life” (v. 16). Jesus responded, “Keep the commandments” (v. 17). The man thought he’d obeyed all of them, yet he knew something was missing. “What do I still lack?” (v. 20) he asked.
That’s when Jesus identified the man’s wealth as the vise-grip stifling his heart. He said that if he wanted “to be perfect”—whole, willing to give and receive from others in God’s kingdom—then he must be willing to let go of what was closing off his heart from others (v. 21).
Each of us has our own version of perfection—possessions or habits we cling to as a futile attempt to be in control. Today, hear Jesus’ gentle invitation to surrender—and find freedom in the wholeness that’s only possible in Him (v. 26). By: Monica La Rose
Reflect & Pray
When have you mistaken personal goals for biblical “perfection”? How can surrendering control to God offer freedom from perfectionism?
Loving God, forgive me for so often mistaking my own self-improvement ambitions for growing in You! Help me to surrender control and embrace a life of freedom with You.
My Utmost for His Highest, by Oswald Chambers
Saturday, January 29, 2022
How Could Someone Be So Ignorant!
Who are You, Lord? —Acts 26:15
“The Lord spoke thus to me with a strong hand…” (Isaiah 8:11). There is no escape when our Lord speaks. He always comes using His authority and taking hold of our understanding. Has the voice of God come to you directly? If it has, you cannot mistake the intimate insistence with which it has spoken to you. God speaks in the language you know best— not through your ears, but through your circumstances.
God has to destroy our determined confidence in our own convictions. We say, “I know that this is what I should do” — and suddenly the voice of God speaks in a way that overwhelms us by revealing the depths of our ignorance. We show our ignorance of Him in the very way we decide to serve Him. We serve Jesus in a spirit that is not His, and hurt Him by our defense of Him. We push His claims in the spirit of the devil; our words sound all right, but the spirit is that of an enemy. “He…rebuked them, and said, ‘You do not know what manner of spirit you are of’ ” (Luke 9:55). The spirit of our Lord in His followers is described in 1 Corinthians 13.
Have I been persecuting Jesus by an eager determination to serve Him in my own way? If I feel I have done my duty, yet have hurt Him in the process, I can be sure that this was not my duty. My way will not be to foster a meek and quiet spirit, only the spirit of self-satisfaction. We presume that whatever is unpleasant is our duty! Is that anything like the spirit of our Lord— “I delight to do Your will, O my God…” (Psalm 40:8).
Wisdom From Oswald Chambers
We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion. The Shadow of an Agony, 1178 L
Bible in a Year: Exodus 21-22; Matthew 19
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.