Max Lucado Daily: Better to be Quiet
When you sense the volume increasing and the heat rising, close your mouth. It’s better to be quiet and keep a brother than be loud and lose one. Romans 14:4 makes it clear… “they are God’s servants, not yours. They are responsible to him, not to you. Let him tell them whether they are right or wrong.”
We judge others when we stop addressing the controversy and start attacking the character. Example? “You’d expect such an opinion out of a person who never studies the Bible!” If we disagree, let us disagree agreeably. Unity demands that we discuss the issues, not the person. Paul said, “Let us try to do what makes peace and helps one another” (Rom. 14:19).
1 Peter 4:8 says, “Love shall cover the multitude of sins.” So, if love covers a multitude of sins, can it not cover a multitude of opinions?
From Max on Life
Numbers 27
The Daughters of Zelophehad
The daughters of Zelophehad showed up. Their father was the son of Hepher son of Gilead son of Makir son of Manasseh, belonging to the clans of Manasseh son of Joseph. The daughters were Mahlah, Noah, Hoglah, Milcah, and Tirzah.
2-4 They came to the entrance of the Tent of Meeting. They stood before Moses and Eleazar the priest and before the leaders and the congregation and said, “Our father died in the wilderness. He wasn’t part of Korah’s rebel anti-God gang. He died for his own sins. And he left no sons. But why should our father’s name die out from his clan just because he had no sons? So give us an inheritance among our father’s relatives.”
5 Moses brought their case to God.
6-7 God ruled: “Zelophehad’s daughters are right. Give them land as an inheritance among their father’s relatives. Give them their father’s inheritance.
8-11 “Then tell the People of Israel, If a man dies and leaves no son, give his inheritance to his daughter. If he has no daughter, give it to his brothers. If he has no brothers, give it to his father’s brothers. If his father had no brothers, give it to the nearest relative so that the inheritance stays in the family. This is the standard procedure for the People of Israel, as commanded by God through Moses.”
Joshua
12-14 God said to Moses, “Climb up into the Abarim Mountains and look over at the land that I am giving to the People of Israel. When you’ve had a good look you’ll be joined to your ancestors in the grave—yes, you also along with Aaron your brother. This goes back to the day when the congregation quarreled in the Wilderness of Zin and you didn’t honor me in holy reverence before them in the matter of the waters, the Waters of Meribah (Quarreling) at Kadesh in the Wilderness of Zin.”
15-17 Moses responded to God: “Let God, the God of the spirits of everyone living, set a man over this community to lead them, to show the way ahead and bring them back home so God’s community will not be like sheep without a shepherd.”
18-21 God said to Moses, “Take Joshua the son of Nun—the Spirit is in him!—and place your hand on him. Stand him before Eleazar the priest in front of the entire congregation and commission him with everyone watching. Pass your magisterial authority over to him so that the whole congregation of the People of Israel will listen obediently to him. He is to consult with Eleazar the priest who, using the oracle-Urim, will prayerfully advise him in the presence of God. He will command the People of Israel, the entire community, in all their comings and goings.”
22-23 Moses followed God’s orders. He took Joshua and stood him before Eleazar the priest in front of the entire community. He laid his hands on him and commissioned him, following the procedures God had given Moses.
Our Daily Bread reading and devotion
Sunday, January 30, 2022
Today's Scripture
Psalm 6
(NIV)
For the director of music. With stringed instruments. According to sheminith.b A psalm of David.
1 Lord, do not rebuke me in your angeri
or discipline me in your wrath.
2 Have mercy on me,j Lord, for I am faint;k
heal me,l Lord, for my bones are in agony.m
3 My soul is in deep anguish.n
How long,o Lord, how long?
4 Turn,p Lord, and deliver me;
save me because of your unfailing love.q
5 Among the dead no one proclaims your name.
Who praises you from the grave?r
6 I am worn outs from my groaning.t
All night long I flood my bed with weepingu
and drench my couch with tears.v
7 My eyes grow weakw with sorrow;
they fail because of all my foes.
8 Away from me,x all you who do evil,y
for the Lord has heard my weeping.
9 The Lord has heard my cry for mercy;z
the Lord accepts my prayer.
10 All my enemies will be overwhelmed with shame and anguish;a
they will turn back and suddenly be put to shame.
Insight
The superscription of Psalm 6 identifies David as the author and instructs the psalm be sung “according to sheminith,” which the New Living Translation identifies as an eight-stringed instrument. This psalm is the first of seven penitential psalms (Pss. 6, 32, 38, 51, 102, 130, 143) where the author confesses his sin and seeks God’s forgiveness and mercy. David wrote it at the time of a prolonged illness (6:2–3). He acknowledged that his sickness was a consequence of specific sins, and that God was disciplining him (v. 1). His plight had emboldened his enemies to launch a personal attack against him (vv. 7–8, 10). Exhausted by his sorrowing over his sins, David, in repentance and on the basis of God’s mercy (vv. 2, 4), asks for forgiveness, favor, and restoration. He concludes his prayer with the assurance that those who truly repent will receive God’s mercy (vv. 9–10). By: K. T. Sim
Unanswered Prayers
How long, Lord, how long?
Psalm 6:3
Are we there yet? Not yet. Are we there yet? Not yet. That was the back-and-forth game we played on the first (and definitely not the last) sixteen-hour trip back home to Arkansas from Colorado when our children were young. Our oldest two kept the game alive and well, and if I had a dollar for every time they asked, well, I’d have a stack of dollars. It was a question my children were obsessed with, but I (the driver) was equally obsessed wondering, Are we there yet? And the answer was, Not yet, but soon.
Truth be told, most adults are asking a variation on that question, although we may not voice it out loud. But we’re asking it for that same reason—we’re tired, and our eyes have grown “weak with sorrow” (Psalm 6:7). We’re “worn out from [our] groaning” (v. 6) about everything from the nightly news to daily frustrations at work to never-ending health problems to relational strains, and the list goes on. We cry out: “Are we there yet? How long, Lord, how long?”
The psalmist knew well that kind of weariness, and he honestly brought that key question to God. Like a caring parent, He heard David’s cries and in His great mercy accepted them (v. 9). There was no shame for asking. Likewise, you and I can boldly approach our Father in heaven with our honest cries of “How long?” and His answer might be, “Not yet, but soon. I’m good. Trust Me.” By: John Blase
Reflect & Pray
Why are you weary right now and wondering, How long, Lord? What is it about God that shows He’s trustworthy?
Father in heaven, the burdens of this world have me asking, “How long?” Thank You for welcoming such prayers, and please give me the strength to trust You in life’s journey.
My Utmost for His Highest, by Oswald Chambers
Sunday, January 30, 2022
The Dilemma of Obedience
Samuel was afraid to tell Eli the vision. —1 Samuel 3:15
God never speaks to us in dramatic ways, but in ways that are easy to misunderstand. Then we say, “I wonder if that is God’s voice?” Isaiah said that the Lord spoke to him “with a strong hand,” that is, by the pressure of his circumstances (Isaiah 8:11). Without the sovereign hand of God Himself, nothing touches our lives. Do we discern His hand at work, or do we see things as mere occurrences?
Get into the habit of saying, “Speak, Lord,” and life will become a romance (1 Samuel 3:9). Every time circumstances press in on you, say, “Speak, Lord,” and make time to listen. Chastening is more than a means of discipline— it is meant to bring me to the point of saying, “Speak, Lord.” Think back to a time when God spoke to you. Do you remember what He said? Was it Luke 11:13, or was it 1 Thessalonians 5:23? As we listen, our ears become more sensitive, and like Jesus, we will hear God all the time.
Should I tell my “Eli” what God has shown to me? This is where the dilemma of obedience hits us. We disobey God by becoming amateur providences and thinking, “I must shield ‘Eli,’ ” who represents the best people we know. God did not tell Samuel to tell Eli— he had to decide that for himself. God’s message to you may hurt your “Eli,” but trying to prevent suffering in another’s life will prove to be an obstruction between your soul and God. It is at your own risk that you prevent someone’s right hand being cut off or right eye being plucked out (see Matthew 5:29-30).
Never ask another person’s advice about anything God makes you decide before Him. If you ask advice, you will almost always side with Satan. “…I did not immediately confer with flesh and blood…” (Galatians 1:16).
Wisdom From Oswald Chambers
“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes. The Highest Good, 544 R
Bible in a Year: Exodus 23-24; Matthew 20:1-16
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.