Max Lucado Daily: A Reconnection Invitation - March 24, 2022
Something is awry—we feel disconnected. What we hope will bring life brings only limited amounts. We connect with a career and find meaning in family, yet long for something more. First job. Then promotion. Wedding day. Nursery. Kids. Grandkids. Around and around—is there anything else?
Jesus steps forth with a reconnection invitation. Though we be dead in our transgression and sins, and separated from the life of God, whoever believes that Jesus is the Christ is born of God. Reborn! He breathes life into flat-lined lives. He offers life. Others offer life, but no one offers to do what Jesus does—to reconnect us to life! Peter says, “Because Jesus was raised from the dead, we’ve been given a brand-new life…everything to live for, including a future in heaven—and the future starts right now” (1 Peter 1:3-4 MSG).
Deuteronomy 29
These are the terms of the Covenant that God commanded Moses to make with the People of Israel in the land of Moab, renewing the Covenant he made with them at Horeb.
Moses Blesses Israel on the Plains of Moab
2-4 Moses called all Israel together and said, You’ve seen with your own eyes everything that God did in Egypt to Pharaoh and his servants, and to the land itself—the massive trials to which you were eyewitnesses, the great signs and miracle-wonders. But God didn’t give you an understanding heart or perceptive eyes or attentive ears until right now, this very day.
5-6 I took you through the wilderness for forty years and through all that time the clothes on your backs didn’t wear out, the sandals on your feet didn’t wear out, and you lived well without bread and wine and beer, proving to you that I am in fact God, your God.
7-8 When you arrived here in this place, Sihon king of Heshbon and Og king of Bashan met us primed for war but we beat them. We took their land and gave it as an inheritance to the Reubenites, the Gadites, and the half-tribe of Manasseh.
9 Diligently keep the words of this Covenant. Do what they say so that you will live well and wisely in every detail.
10-13 You are all standing here today in the Presence of God, your God—the heads of your tribes, your leaders, your officials, all Israel: your babies, your wives, the resident foreigners in your camps who fetch your firewood and water—ready to cross over into the solemnly sworn Covenant that God, your God, is making with you today, the Covenant that this day confirms that you are his people and he is God, your God, just as he promised you and your ancestors Abraham, Isaac, and Jacob.
14-21 I’m not making this Covenant and its oath with you alone. I am making it with you who are standing here today in the Presence of God, our God, yes, but also with those who are not here today. You know the conditions in which we lived in Egypt and how we crisscrossed through nations in our travels. You got an eyeful of their obscenities, their wood and stone, silver and gold junk-gods. Don’t let down your guard lest even now, today, someone—man or woman, clan or tribe—gets sidetracked from God, our God, and gets involved with the no-gods of the nations; lest some poisonous weed sprout and spread among you, a person who hears the words of the Covenant-oath but exempts himself, thinking, “I’ll live just the way I please, thank you,” and ends up ruining life for everybody. God won’t let him off the hook. God’s anger and jealousy will erupt like a volcano against that person. The curses written in this book will bury him. God will delete his name from the records. God will separate him out from all the tribes of Israel for special punishment, according to all the curses of the Covenant written in this Book of Revelation.
22-23 The next generation, your children who come after you and the foreigner who comes from a far country, will be appalled when they see the widespread devastation, how God made the whole land sick. They’ll see a fire-blackened wasteland of brimstone and salt flats, nothing planted, nothing growing, not so much as a blade of grass anywhere—like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which God overthrew in fiery rage.
24 All the nations will ask, “Why did God do this to this country? What on earth could have made him this angry?”
25-28 Your children will answer, “Because they abandoned the Covenant of the God of their ancestors that he made with them after he got them out of Egypt; they went off and worshiped other gods, submitted to gods they’d never heard of before, gods they had no business dealing with. So God’s anger erupted against that land and all the curses written in this book came down on it. God, furiously angry, pulled them, roots and all, out of their land and dumped them in another country, as you can see.”
29 God, our God, will take care of the hidden things but the revealed things are our business. It’s up to us and our children to attend to all the terms in this Revelation.
Our Daily Bread reading and devotion
Thursday, March 24, 2022
Today's Scripture
James 2:1–4
(NIV)
My brothers and sisters, believers in our glorioust Lord Jesus Christ must not show favoritism.u 2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. 3 If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” 4 have you not discriminated among yourselves and become judgesv with evil thoughts?
Favoritism Forbidden
Insight
When James accuses believers who show favoritism of being “judges with evil thoughts” (2:4), he’s likely alluding to the common tendency for courts to favor the rich. Judges were of higher social status and often didn’t hold persons of lower economic class in high esteem. Legal preference for the rich was even often written into the laws. Biblical law condemned such preferential treatment (Leviticus 19:15), however, and even Greek philosophers called out bias against the poor as immoral. But James pointed to the common tendency of people to instinctively show favoritism toward persons of elevated social status, perhaps out of a desire to benefit from their wealth. He suggested that trying to curry favor with the wealthy and powerful makes people no better than blatantly biased judges. Instead, he called believers to align with God’s high regard for society’s poor and marginalized (James 2:5). By: Monica La Rose
And Seven Others
Believers in our glorious Lord Jesus Christ must not show favoritism.
James 2:1
Tragedy struck near Los Angeles in January 2020 when nine people died in a helicopter crash. Most news stories began something like this, “NBA superstar Kobe Bryant, his daughter Gianna (“Gigi”), and seven others lost their lives in the accident.”
It’s natural and understandable to focus on the well-known people involved in a horrible situation like this—and the deaths of Kobe and his precious teenager Gigi are heartbreaking beyond description. But we must keep in mind that in life’s big picture there’s no dividing line that makes the “seven others” (Payton, Sarah, Christina, Alyssa, John, Keri, and Ara) any less significant.
Sometimes we need to be reminded that each human is important in God’s eyes. Society shines bright lights on the rich and famous. Yet fame doesn’t make a person any more important than your next-door neighbor, the noisy kids who play in your street, the down-on-his-luck guy at the city mission, or you.
Every person on earth is created in God’s image (Genesis 1:27), whether rich or poor (Proverbs 22:2). No one is favored more than another in His eyes (Romans 2:11), and each is in need of a Savior (3:23).
We glorify our great God when we refuse to show favoritism—whether in the church (James 2:1–4) or in society at large. By: Dave Branon
Reflect & Pray
What can you do to show love for all mankind—rich or poor, famous or obscure? How did Jesus reveal this kind of love?
Heavenly Father, help me to show love and kindness to all, regardless of their station in life.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 24, 2022
Decreasing for His Purpose
He must increase, but I must decrease. —John 3:30
If you become a necessity to someone else’s life, you are out of God’s will. As a servant, your primary responsibility is to be a “friend of the bridegroom” (John 3:29). When you see a person who is close to grasping the claims of Jesus Christ, you know that your influence has been used in the right direction. And when you begin to see that person in the middle of a difficult and painful struggle, don’t try to prevent it, but pray that his difficulty will grow even ten times stronger, until no power on earth or in hell could hold him away from Jesus Christ. Over and over again, we try to be amateur providences in someone’s life. We are indeed amateurs, coming in and actually preventing God’s will and saying, “This person should not have to experience this difficulty.” Instead of being friends of the Bridegroom, our sympathy gets in the way. One day that person will say to us, “You are a thief; you stole my desire to follow Jesus, and because of you I lost sight of Him.”
Beware of rejoicing with someone over the wrong thing, but always look to rejoice over the right thing. “…the friend of the bridegroom…rejoices greatly because of the bridegroom’s voice. Therefore this joy of mine is fulfilled. He must increase, but I must decrease” (John 3:29-30). This was spoken with joy, not with sadness— at last they were to see the Bridegroom! And John said this was his joy. It represents a stepping aside, an absolute removal of the servant, never to be thought of again.
Listen intently with your entire being until you hear the Bridegroom’s voice in the life of another person. And never give any thought to what devastation, difficulties, or sickness it will bring. Just rejoice with godly excitement that His voice has been heard. You may often have to watch Jesus Christ wreck a life before He saves it (see Matthew 10:34).
Wisdom From Oswald Chambers
It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us. Disciples Indeed, 388 R
Bible in a Year: Joshua 16-18; Luke 2:1-24
A Word with You, by Ron Hutchcraft
Thursday, March 24, 2022
Your Most Important RelationshipA Healthy Appetite - #9184
A Healthy Appetite - #9184
I'm told that new babies actually lose a little weight between the time they're born and the checkup they have two weeks later. Oh, not when our little granddaughter was new! No! No! And we know why. She was extremely dedicated to eating often and eating a lot. Her mother's milk obviously agreed with her. She had been one happy little girl, until it was time to eat again. At which point she would crank it up and let us know in no uncertain terms "I'm hungry! I will not be delayed! I will not be denied!" I think that's what she said.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Healthy Appetite."
Watching my granddaughter's demand for mama's milk actually helped me understand even more how God uses that example in showing us how to grow in Him. I feel like He's talking about my little darlin' back then when He says in 1 Peter 2:2, our word for today from the Word of God, "Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation."
I know how our granddaughter was about her milk - insistent on getting it on a regular basis. Is that how you are about the spiritual milk of God's Word, the Bible? Are you insistent on getting into His Scriptures on a regular basis? Or do you consult God's Word when you have time...when you're in a jam...when you feel like it?
We're not talking here about some mechanical, grudging fulfillment; check the box - my Christian duty to read my Bible. Our granddaughter didn't seem to be saying, "Well, I know I'm supposed to be getting some milk. I guess it's my duty. I'd better stop and eat." No, it's not a duty for her; it was an insatiable desire. And it wasn't occasional either; it was regular. Just like our time with the Lord in His Word needs to be. Almost every detour from God's way and God's will can ultimately be traced to one thing...neglecting our time with Him.
Time with Jesus in His Book has to be a commitment - something you insist on, no matter what. It's easy to quote the verse about "seek first the kingdom of God" but it's hard to believe you mean that if your time with the King isn't the highest priority of your personal schedule. So, is it? Better yet, is He? Because it's all about Jesus. It's all about being with Him, not being with a Book. But like the person you love connecting with you through the love letter that they write to you, our main connection to Jesus right now is His Love Letter called the Bible.
Frankly, we are so clueless about how to handle this day's challenges if we don't have time getting God's perspective and God's direction. God's Word is designed to be your anchor, the one thing that doesn't move when everything else is moving. God gave you His Word to be your flashlight to illuminate the ground you have to walk on today. It's your harbor where you can find God's peace in any storm. And in His words, God reveals your orders from heaven for this day.
So without the heaven-link of time in God's Word, you're living a day without your flashlight, your anchor, your harbor, your orders. It's time for you to make your time with God in His Word the non-cancelable, non-negotiable of your daily schedule.
It all comes down to appetite. If you've allowed an appetite for TV, Internet, social media, sports, music, news, friends, or anything else to marginalize your appetite for God's Word, things are messed up. Ask God to give you, like a baby, a desperate appetite for more of what He has to say. Because really, that's the only way to (as the Bible says) "grow up in your salvation."
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.