Max Lucado Daily: Surrogate Spirituality
Some of us have tried to have a daily quiet time and have not been successful. Others of us have a hard time concentrating. And all of us are busy. So rather than spending time with God, listening for his voice, we'll let others spend time with him and then benefit from their experience. Let them tell us what God is saying. After all, isn't that why we pay preachers? Isn't that why we read Christian books?
If that's your approach, I'd like to challenge you with this thought: Do you do that with other parts of your life? I don't think so. You don't let someone eat on your behalf, do you? Do others take vacations as your surrogate? Listening to God is a firsthand experience. When he asks for your attention, God doesn't want you to send a substitute. He wants you!
From Just Like Jesus
Joshua 12
The Defeated Kings
These are the kings that the People of Israel defeated and whose land they took on the east of the Jordan, from the Arnon Gorge to Mount Hermon, with the whole eastern side of the Arabah Valley.
2-3 Sihon king of the Amorites, who reigned from Heshbon: His rule extended from Aroer, which sits at the edge of the Arnon Gorge, from the middle of the gorge and over half of Gilead to the Gorge of the Jabbok River, which is the border of the Ammonites. His rule included the eastern Arabah Valley from the Sea of Kinnereth to the Arabah Sea (the Salt Sea), eastward toward Beth Jeshimoth and southward to the slopes of Pisgah.
4-5 And Og king of Bashan, one of the last of the Rephaim who reigned from Ashtaroth and Edrei: His rule extended from Mount Hermon and Salecah over the whole of Bashan to the border of the Geshurites and the Maacathites (the other half of Gilead) to the border of Sihon king of Heshbon.
6 Moses the servant of God and the People of Israel defeated them. And Moses the servant of God gave this land as an inheritance to the Reubenites, the Gadites, and half of the tribe of Manasseh.
* * *
7-24 And these are the kings of the land that Joshua and the People of Israel defeated in the country west of the Jordan, from Baal Gad in the Valley of Lebanon south to Mount Halak, which towers over Seir. Joshua gave this land to the tribes of Israel as a possession, according to their divisions: lands in the mountains, the western foothills, and the Arabah Valley, on the slopes, and in the wilderness and the Negev desert (lands on which Hittites, Amorites and Canaanites, Perizzites, Hivites, and Jebusites had lived). The kings were:
The king of Jericho one
The king of Ai (near Bethel) one
The king of Jerusalem one
The king of Hebron one
The king of Jarmuth one
The king of Lachish one
The king of Eglon one
The king of Gezer one
The king of Debir one
The king of Geder one
The king of Hormah one
The king of Arad one
The king of Libnah one
The king of Adullam one
The king of Makkedah one
The king of Bethel one
The king of Tappuah one
The king of Hepher one
The king of Aphek one
The king of Lasharon one
The king of Madon one
The king of Hazor one
The king of Shimron Meron one
The king of Acshaph one
The king of Taanach one
The king of Megiddo one
The king of Kedesh one
The king of Jokneam in Carmel one
The king of Dor (Naphoth Dor) one
The king of Goyim in Gilgal one
The king of Tirzah one
A total of thirty-one kings.
Our Daily Bread reading and devotion
Saturday, April 16, 2022
Today's Scripture
Luke 23:49–56
Those who knew Jesus well, along with the women who had followed him from Galilee, stood at a respectful distance and kept vigil.
50–54 There was a man by the name of Joseph, a member of the Jewish High Council, a man of good heart and good character. He had not gone along with the plans and actions of the council. His hometown was the Jewish village of Arimathea. He lived in alert expectation of the kingdom of God. He went to Pilate and asked for the body of Jesus. Taking him down, he wrapped him in a linen shroud and placed him in a tomb chiseled into the rock, a tomb never yet used. It was the day before Sabbath, the Sabbath just about to begin.
55–56 The women who had been companions of Jesus from Galilee followed along. They saw the tomb where Jesus’ body was placed. Then they went back to prepare burial spices and perfumes. They rested quietly on the Sabbath, as commanded.
Insight
The Romans normally left the decaying bodies of crucified criminals, especially those convicted of treason, on their crosses for birds to devour as a warning that this same fate awaited those who dared to rebel against Rome. Because it was a “special Sabbath” in that it was also the day of Passover/Unleavened Bread, the Jewish leaders asked Pilate to have the crucified bodies taken down (John 19:31). Corpses left hanging overnight would desecrate the land (Deuteronomy 21:22–23). Family members weren’t permitted to give their deceased a decent burial. Instead, the bodies were unceremoniously and unbecomingly dumped in a graveyard outside the city. Corpses left unburied as food for carrion birds and wild animals was the severest form of contempt and humiliation (Psalm 79:2–4). Because Joseph of Arimathea intervened and asked Pilate for Jesus’ body, He was buried in Joseph’s “own new tomb” (Matthew 27:60), an unused rich man’s tomb, fulfilling Isaiah 53:9. By: K. T. Sim
Not So
All those who knew him . . . stood at a distance, watching these things.
Luke 23:49
“I wanted somehow to make it not so,” lamented the man, eulogizing a friend who died young. His words gave poignancy to humanity’s ageless heart-cry. Death stuns and scars us all. We ache to undo what can’t be undone.
The longing to “make it not so” might well describe how Jesus’ followers felt after His death. The Gospels say little about those awful hours, but they do record the actions of a few faithful friends.
Joseph, a religious leader who secretly believed in Jesus (see John 19:38), suddenly found the courage to ask Pilate for Jesus’ body (Luke 23:52). Ponder for a moment what it would take to remove a body from a grisly crucifixion and tenderly prepare it for burial (v. 53). Consider too the devotion and bravery of the women who stayed with Jesus every step of the way, even to the tomb (v. 55).
These followers weren’t anticipating a resurrection; they were coming to terms with grief. The chapter ends without hope, merely a somber, “Then they went home and prepared spices and perfumes [to embalm Jesus’ body]. But they rested on the Sabbath in obedience to the commandment” (v. 56).
Little did they know the Sabbath intermission was setting the stage for history’s most dramatic scene. Jesus was about to do the unimaginable. He would make death itself “not so.” By: Tim Gustafson
Reflect & Pray
Where do you turn for comfort when the worst happens? How do you live as though the resurrection is real?
Today, Father, I pause to remember how it must have been that day between Your Son’s crucifixion and His resurrection. I’m so grateful that He’s reversed sin’s curse for me.
Learn more about the resurrection of Jesus.
My Utmost for His Highest, by Oswald Chambers
Saturday, April 16, 2022
Can You Come Down From the Mountain?
While you have the light, believe in the light… —John 12:36
We all have moments when we feel better than ever before, and we say, “I feel fit for anything; if only I could always be like this!” We are not meant to be. Those moments are moments of insight which we have to live up to even when we do not feel like it. Many of us are no good for the everyday world when we are not on the mountaintop. Yet we must bring our everyday life up to the standard revealed to us on the mountaintop when we were there.
Never allow a feeling that was awakened in you on the mountaintop to evaporate. Don’t place yourself on the shelf by thinking, “How great to be in such a wonderful state of mind!” Act immediately— do something, even if your only reason to act is that you would rather not. If, during a prayer meeting, God shows you something to do, don’t say, “I’ll do it”— just do it! Pick yourself up by the back of the neck and shake off your fleshly laziness. Laziness can always be seen in our cravings for a mountaintop experience; all we talk about is our planning for our time on the mountain. We must learn to live in the ordinary “gray” day according to what we saw on the mountain.
Don’t give up because you have been blocked and confused once— go after it again. Burn your bridges behind you, and stand committed to God by an act of your own will. Never change your decisions, but be sure to make your decisions in the light of what you saw and learned on the mountain.
Wisdom From Oswald Chambers
We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion. The Shadow of an Agony, 1178 L
Bible in a Year: 1 Samuel 30-31; Luke 13:23-35
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.