Max Lucado Daily: Matthew - July 15, 2022
Matthew was a public tax collector, as crooked as a corkscrew. Everybody kept his distance from Matthew. Everyone except Jesus. “‘Follow me and be my disciple,’ Jesus said to him. So Matthew got up and followed him” (Matthew 9:9 NLT). Matthew goes from double dealer to disciple. He throws a party that makes the religious right uptight, but Christ proud. Some story indeed.
What do we do with it? Well, you and I are Matthew. There’s enough hustler in the best of us to qualify for Matthew’s table. Maybe you’ve never taken taxes, but you’ve taken liberty with the truth, taken credit that wasn’t yours, taken advantage of the weak. If you’re still at the table, you receive an invitation. “Follow me.” So what if you’ve got a bad reputation? So did Matthew. You may end up writing your own gospel.
Psalm 142
I cry out loudly to God,
loudly I plead with God for mercy.
I spill out all my complaints before him,
and spell out my troubles in detail:
3-7
“As I sink in despair, my spirit ebbing away,
you know how I’m feeling,
Know the danger I’m in,
the traps hidden in my path.
Look right, look left—
there’s not a soul who cares what happens!
I’m up against the wall, with no exit—
it’s just me, all alone.
I cry out, God, call out:
‘You’re my last chance, my only hope for life!’
Oh listen, please listen;
I’ve never been this low.
Rescue me from those who are hunting me down;
I’m no match for them.
Get me out of this dungeon
so I can thank you in public.
Your people will form a circle around me
and you’ll bring me showers of blessing!”
Our Daily Bread reading and devotion
Friday, July 15, 2022
Today's Scripture
Acts 16:22–34
By this time the crowd had turned into a restless mob out for blood.
22–24 The judges went along with the mob, had Paul and Silas’s clothes ripped off and ordered a public beating. After beating them black-and-blue, they threw them into jail, telling the jailkeeper to put them under heavy guard so there would be no chance of escape. He did just that—threw them into the maximum security cell in the jail and clamped leg irons on them.
25–26 Along about midnight, Paul and Silas were at prayer and singing a robust hymn to God. The other prisoners couldn’t believe their ears. Then, without warning, a huge earthquake! The jailhouse tottered, every door flew open, all the prisoners were loose.
27–28 Startled from sleep, the jailer saw all the doors swinging loose on their hinges. Assuming that all the prisoners had escaped, he pulled out his sword and was about to do himself in, figuring he was as good as dead anyway, when Paul stopped him: “Don’t do that! We’re all still here! Nobody’s run away!”
29–31 The jailer got a torch and ran inside. Badly shaken, he collapsed in front of Paul and Silas. He led them out of the jail and asked, “Sirs, what do I have to do to be saved, to really live?” They said, “Put your entire trust in the Master Jesus. Then you’ll live as you were meant to live—and everyone in your house included!”
32–34 They went on to spell out in detail the story of the Master—the entire family got in on this part. They never did get to bed that night. The jailer made them feel at home, dressed their wounds, and then—he couldn’t wait till morning!—was baptized, he and everyone in his family. There in his home, he had food set out for a festive meal. It was a night to remember: He and his entire family had put their trust in God; everyone in the house was in on the celebration.
Insight
We see two great movements in the book of Acts that are closely linked: geographical and ethnic. The good news moves from Jerusalem to the ends of the earth and from Jews to gentiles. Jerusalem represents Judaism and God’s Old Testament promise to bring salvation to the world through the nation of Israel. This promise goes back to God’s covenant with Abraham (Genesis 12:1–3), where God promised that He’d create a great nation (Israel) through him and would bless all people. This promise was fulfilled through Jesus the Messiah (Luke 1:55, 73; 3:34; 19:9; Acts 3:25; 7:17).
Adapted from Understanding the Bible: The Book of Acts.
The Whole House
Believe in the Lord Jesus, and you will be saved—you and your household.
Acts 16:31
Wearing his striped jumpsuit, James walked across the steamy jail gym and climbed into the portable pool where he was baptized by the prison chaplain. James’ joy multiplied, however, when he heard that his daughter Brittany—also an inmate—had been baptized that same day . . . in the same water! When they realized what had happened, even the staff got emotional. “There wasn’t a dry eye,” the chaplain said. In and out of jail for years, Brittany and her dad both wanted God’s forgiveness. And together, God gave them new life.
Scripture describes another prison encounter—this time with a jailer—where Jesus’ love transformed an entire family. After a “violent earthquake” shook the prison and “the prison doors flew open,” Paul and Silas didn’t run but remained in their cell (Acts 16:26–28). The jailer, overcome with gratitude that they didn’t flee, took them to his house and eventually asked that life-changing question: “What must I do to be saved?” (v. 30)
“Believe in the Lord Jesus,” they answered, “you and your household” (v. 31). The response reveals God’s desire to pour out mercy on not only individuals but also entire families. Encountering God’s love, they all came “to believe in God—[the jailer] and his whole household” (v. 34). Though we’re often eager for the salvation of those we love, we can trust that God loves them even more than we do. He desires to renew all of us, our whole house. By: Winn Collier
Reflect & Pray
What difference does it make to consider how God reaches out to whole families? How can you trust God’s mercy for your family?
Dear God, please reveal Yourself to my whole family.
My Utmost for His Highest, by Oswald Chambers
Friday, July 15, 2022
My Life’s Spiritual Honor and Duty
I am a debtor both to Greeks and to barbarians… —Romans 1:14
Paul was overwhelmed with the sense of his indebtedness to Jesus Christ, and he spent his life to express it. The greatest inspiration in Paul’s life was his view of Jesus Christ as his spiritual creditor. Do I feel that same sense of indebtedness to Christ regarding every unsaved soul? As a saint, my life’s spiritual honor and duty is to fulfill my debt to Christ in relation to these lost souls. Every tiny bit of my life that has value I owe to the redemption of Jesus Christ. Am I doing anything to enable Him to bring His redemption into evident reality in the lives of others? I will only be able to do this as the Spirit of God works into me this sense of indebtedness.
I am not a superior person among other people— I am a bondservant of the Lord Jesus. Paul said, “…you are not your own…you were bought at a price…” (1 Corinthians 6:19-20). Paul sold himself to Jesus Christ and he said, in effect, “I am a debtor to everyone on the face of the earth because of the gospel of Jesus; I am free only that I may be an absolute bondservant of His.” That is the characteristic of a Christian’s life once this level of spiritual honor and duty becomes real. Quit praying about yourself and spend your life for the sake of others as the bondservant of Jesus. That is the true meaning of being broken bread and poured-out wine in real life.
Wisdom From Oswald Chambers
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.
Studies in the Sermon on the Mount
Bible in a Year: Psalms 13-15; Acts 19:21-41
A Word with You, by Ron Hutchcraft
Friday, July 15, 2022
The Word The Devil Hates - #9265
One of my more anxious moments related to air travel, and it actually had nothing to do with an airplane. It had to do with my two sons, who at the time were pretty young. We were going through the security checkpoint on the way to our gate, and all of a sudden they started joking about the one word you don't mention at airport security.
Yeah, they started joking about bombs. That word isn't allowed around airport people, so I quickly quieted, "Guys, no, don't talk about that!" And I looked around real quick to see if anybody had heard them, and thank goodness they hadn't. If you've been to an airport, you know there are signs all over the place saying, "Any joking about hijacking, or bombs, or explosives (and you'll be thrown out of the plane...no) you will be punished by sharpshooters immediately" - or something like that. You just don't talk about it, that's the point. Those words are not allowed because they represent things that could destroy everything.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Word The Devil Hates."
Our word for today from the Word of God, Acts 4, and I'm going to begin reading at verse 17. We're reading about a confrontation between the early apostles and the Sanhedrin, the religious ruling group of the day. Here's what they said to the apostles, "'Stop this thing from spreading any further among the people. We must warn these men to speak no longer to anyone in this Name.' Then they called them in again and commanded them not to speak or teach at all in the name of Jesus."
I was talking about airline personnel earlier, and you know the people at an airport don't want to hear the word "bomb" because a bomb has the power to destroy everything. The Devil has a word he doesn't want to hear - "Jesus," because of the power of that name to destroy his plans. So, for two thousand years, the Devil has tried to make the name of Jesus the issue; the dividing point. It was 2,000 years ago when the Sanhedrin said, "You can talk about God, you can talk about religion, you can do anything, just don't mention that name" ... the Name. That's all through the book of Acts.
It's still the issue today, isn't it? People don't mind if you talk about religion, or even God, or the Bible, or morality, or family values, your church, but don't mention the Name. All too often we fall right into the Devil's trap to censor the name of Jesus in our conversation. We don't want to be offensive; we don't want to turn anyone off. And there's this little voice that says, "Well, just talk about God. You know, most everybody would accept that." So we talk about God in our lives, but we avoid the name of Jesus. Christian musicians will write songs that talk vaguely about Him with a capital H, but too often they avoid the Name, so their music can cross over to the secular world. Even Christian leaders try to avoid conflict by watering down the Name.
But Acts 4:12 says, "Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved. It is at the name of Jesus every knee shall bow." The power is in the name, and the Devil knows the power is in that name.
Have you ever noticed when you're trying to talk about spiritual things to somebody where it is you choke? Yeah, you choke when you get to the name of Jesus. That's the 2,000-year-old editor from hell saying, "Edit out Jesus. How dare you mention the Name." You love that name. You know what's happened to you in that name. And you talk about Jesus, because that's where the power is. He was not ashamed of you when He hung on the cross. Please don't be ashamed of Him.
Have you been timid about identifying yourself with Jesus? Well, the one who's made you timid is the same enemy that's been doing it for 20 centuries. So, don't be afraid to use the name of Jesus. The Devil is afraid you will.
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.